S2E19 Book of Asaph Pt 5

Do you know the Bible is God's Holy Word? Do

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subscribe and support this podcast. So we are Maranatha Ministries

and now Redemption draweth Nige. Welcome, Ladies and gentlemen, Welcome

to the program. We are your host Jose and Matthew.

Tonight we're doing the Book of Astaff chapter five. This

is Psalm seventy six. Once again, it's a very short

chapter and it's very diverse when you just give it

a precursory reading through, it's a very diverse chapter. It

seems to be speaking about a lot and it doesn't

really concentrate on one particular subject. So it's pretty interesting

to look at in the original language that's serves. So, Jose,

what's your opening comments on this infamous chapter.

Well, Matthew, the last chapter we read, I really got

well a lot of you know, the feelings of birth pains, right,

the feelings of kind of that that that period right

at the fifth seal where you've got the martyrs crying out.

But this one, Matthew, I just get those those six

seal connotations. I just get those days of the Lord connotations.

This is you know, this, this psalm actually describes, you know,

when God rises up. So it's I'm just I'm just

I'm just wondering, Matthew, why why white people don't put

this together with what we see in Revelation, what we

see with the with the different seals, because it's tracking

right along, Matthew, it's tracking right along with what Jesus

said in Matthew twenty four. It's it's you know, it's

like I don't want to say it's obvious, but Matthew,

I just can't help but see it. I mean, that's

the feeling I'm getting here in this chapter. You know,

the previous chapter was setting up this chapter, and we're

getting more insight into into what God has planned and

what He's going to do.

I I agree with those sentiments. I I agree with that,

and and I should agree with that. Like I said,

whenever you take a look at the original language here,

the other ones are replete, the other chapters here. But

this has a single alphanumeric integer in it, and it

comes in the worst way. Really, it comes in the

worst way. It comes in verse twelve, where you see, well,

what is the king James version say let me switch

over there real quick, the new King James version. Boy,

how do I put this? It says, Lord your God,

That's what it says. Here in the Hebrew it is

hello eloheen. But because of its tense, it's it's spelled

differently because this is in the masculine plural, so it's

a lot key and that integer in the role measure

six sixty six. And that would immediately when you when

you overlay that to this chapter, that's immediately what you

would get is, you know, this is the entire reason

why God gets involved. That's the whole, that's the host,

spearhead of everything, isn't it, Jose. Is that at the

end of the day you have you have this little horn,

and he sets up this abomination of desolation, and from

that point forward, it is Key that is going to

be the beast from the earth. It's that point that

it is he who is going to set up an

image to his God, and it is he that will

implement six sixty six. And as soon as he sets

up that abomination set of desolation, God gets underway. And

that's a good American way to put it. He gets

underway because right now, you know, I know, I keep

pointing this out to people. I don't understand why people,

especially those people who call themselves God's children, they insist

in their subconscious that he's been entuned on his throne.

But literally speaking, when you talk to any Christian across

the board, doesn't matter where they're at, and you say,

when you close your eyes and and you like pray

to God, what do you see in your mind? Who

are you praying to? And what does that look like?

And they tell you the same thing. He's this huge,

huge entity that's sitting on a great, big, huge throne.

He's immovable. He has white hair and white beard, white robe,

and you can't see his irises. His eyeballs are like spotlights, right,

Jose Right, That's what they all say. That's what they

all think. And what's even more fascinating is that I've

had adolescence draw me a picture. Being the head of

junior church, I was able to do this start out

the session that way. Okay, everybody draw me a picture

of God whenever you're praying to him. They all drew

the same exact thing, same exact thing. And these are

these are adolescents, they were preteen that just blew me away.

But ladies and gentlemen, God is going to get up,

and that's what he says. And when he gets up,

you know, you need to understand the something starts the tribulation.

And this is really the key to your eschatology, whatever

type of eschatology you hold, to ask yourself this, what

starts the tribulation? What is it that starts it? I mean,

everybody talks about what goes on inside the tribulation, but

they really have no idea what starts it, what great

events starts it? And if things are going to be

normal in the tribulation. I mean, for some reason, people

think the sky is still going to be blue, right,

Jose correct. They still think it's going to rain. They

literally still think that all the flower garden, that all

the flowers out in the flower garden is still gonna blue.

That's literally what they think. They think that the earth

will operate the same way. They think everything will just

continue on as it always has. Hunky door. I mean,

they think newular bombs will be going off, there'll be

great plagues. But for some reason, they still think the

sky's going to be blue, and everybody will set their

alarm clocks for six o'clock in the morning, right, Jose,

correct subconsciously the things that really matter and their subconscious

is going to stay the same. For instance, have you

ever heard anybody concerned that during the tribulation the tide

wouldn't come back and forth like it always does, Jose.

Have you ever heard anybody mention that about the tide? No, Matthew, No,

But yet the tide is exponentially detrimental to our habitation,

doesn't it. Yes, If we don't have the oscillating motion

of the oceans, we're in deep trouble. We're in deep trouble.

We've been getting hints of really deep trouble here over

the past several years. As a matter of fact, since

the time that I started the d Time Tribune. A

lot of people don't talk about it anymore, but do

a search in your search engine for fish kell and

it happens all the time. I assure you, we don't

report on it because it's just pointless to report on

it anymore. Every single time they come up with the

same thing here over the past six or seven times

when I look for it, the water had been deoxygenated.

There's no oxygen in the water, and this is happening

everyone on the planet. Lakes, rivers, the ocean. Look it up.

I dare you look up fishkill just in the past month. Oh,

you'll find them, and you'll find the result being there's

no oxygen in the water. Do you know what causes

oxygen the water to become oxygenated? Do you know what

causes the That's how end time, Bible prophecy starts. That's

how the birth pain start. Ladies and gentlemen. If you

get into a large body of water and you look

out and you see wave action, you see breakers. The

breakers are white, right, Jose, Yes, that's the only way

water gets oxygenated. It is the wave action. If you

see white breakers on the top of the waves, you

know oxygen is getting into the water. That's the only

way it happens. And as you've heard me and Jose

state many times, it is the four winds of Heaven,

the four spirits of Heaven stirring up the waters that

brings forth the four beast and the dry bones. So,

if you're a Christian and you start seeing that we're

having trouble with oxygenation and in the water, if you

don't have the wherewithal it'll be read. I really don't

know what to tell you, because when the Bible starts

out saying that the spirit of the Living God moved

on the surface of the waters, if you don't believe

that much, you probably really don't believe what the rest

that the Bible has to say, because it doesn't take

a rocket scientist to figure this out. If the four

spirits of Heaven are not oxygenating the water, they're doing

something else. So Jose, good stuff here in Psalm seventy six.

I think I'll just read it through. Now you read

it through last time, right, I believe so?

Yes?

All right, So it is my turn. I was hoping

that it was. I want to read this from the

New King James version, of course. Psalm seventy six, The

majesty of God in judgment to the chief musician and

stringed instruments, a song of Asith, a song in Judah.

God is known. His name is great in Israel. In

Salem also is his abernacle and his dwelling place in Zion.

There he broke the arrows of the bow, the shield,

and the sword in battle. Sila, you are more glorious

and excellent than the mountains of prey, the stoutthearted were plundered.

They have sunk into their sleep, and none of the

mighty men have found the use of their hands. At

your rebuke, O, God of Jacob, both the chariot and

the horse were cast into the dead sleep. You yourself

are to be feared. And who may stand in your

presence when once you are angry you cause judgment to

be heard from heaven. The earth feared and was still

when God arose in judgment could deliver. Oh, the oppressed

of the earth, sailah. Surely the wrath of man shall

praise you. With the remainder of wrath. You shall gird yourself,

make vows to the Lord your God, and pay them.

Let all who are around him bring presents to him

who sought, who ought to be feared. He shall cut

off the spirit of princes. He is awesome to the

kings of the earth. Very easy to read through, very

very It affects you, That's how I've got to put it,

Especially right there in the halfway point. It affects you.

He he's trying to tell you that he's going to

get involved, He's going to get underway. He's going to

get underway. And you take this literally, it'll scary. It'll

kind of scare you to pieces because Ose, guess what's

going to happen? And you know what would happen if

this actually was to come to pass? The Earth feared

and was still right, Jose, what would happen if that

ever happened?

Well, Matthew, if you dig that literally, you're talking about,

you know, the Earth not rotating, You're talking about what

you're describing with the oceans not doing their action. You're

talking about all the creation basically on standby, waiting for

God to set everything back in motion, Matthew, and doing

that just out of fear for that judgment that's coming. Matthew.

That's literally what's being said right here.

We can I bring something up from a different point

of view.

Yep.

So you and I've talked about retrograde motion, right, yes, Okay,

ladies and gentlemen, what's retrograde motion. You can look up

at Jupiter and it moves very slowly. Okay, it moves

very slowly, and you need to know that it moves

so slowly that it moves through one of the constellations

in a year. But if you track it over the

course because of our relative position in the heavens, and

because of our orbit, there's times when Jupiter stops and

goes backwards, and then it'll stop and continue forward. This

is because of our orbit around the Sun. Because we

are also in motion, we will catch up to where

it is visually in the heavens, and as we make

that turnaround to our lap, it will appear to go backwards. So, Jose,

if that's what God's talking about, we're in a world

of hurt.

Right correct? Wouldn't that put us outside of that goldilocks? So, Matthew,

that were yes to be in right.

Now, Yes, that would mean we had been moved out

of our orbit. That's that's what it would mean. And

that is physically not possible outside of the locomotion of Jupiter.

And I'm you know, we don't talk about this very

often anymore now. In times past, I when I was

beginning to teach people about celestial somology, we spend a

lot of time doing that. But ladies, gentlemen, you need

to know that the orbital plane, it's not determined by

your son. Now, I can existentially prove this because the

Sun is tilted off the orbital plane by seven or

eight degrees. Now you need to know what does determine

our orbital path for all the planets. It's Jupiter. That's

a fact. That's a stone cold fact. If you don't

believe me, gets your telescope where you can observe the

Sun and watch the sun spots. The sun spots don't

move directly across the Sun like you think they should know.

The sunspots revolver around the Sun at a seven to

eight degree inclination. So you need to know that if

we have problems with our orbit, you can take this

to the bank. You better look to the King star,

because the only way you're going to come out of

your orbit is if something happens to Jupiter like a

grand pack. You need to write those things down, write

down grand tack, and look it up. The reason why

you're in the habitable zone right now is because mathematically

we know that Jupiter did do a grand tap, and

what pulled Jupiter back out to where it is now

and stabilized all the orbits was the father star Saturn.

Look it up. Look it up. It also means a

few other things. The same mathematical equations state that the

only way this works is if Uranus and Neptune was switched.

There's also another really big problem with this mathematically. It

also proves there had to been a fifth gas giant

that is no longer in our solar system. So let

me read that one more time for effect. Amen, Because

you know, for some rhyme or some reason, Christians in

the past they knew what they was holding in their

hands had been written by God. But Christians don't believe

that anymore because of Satan shepherds and the corrupt clergy.

But I'm gonna read this verse again for effect, because

you need to know. What this chapter says is that

God's going to get up and start kicking things around.

The one who created it is the one who wrote it.

He's the one that wrote this verse. You cause judgment

to be heard from heaven to earth, feared and was

still when God arose to judgment to deliver all the

oppressed of the earth. The one who made it is

the one who wrote it. So jose your thoughts.

Yeah, Matthew, that's a lot where you just covered there.

But I'm going to start in the beginning, Matthew. That

first stands up. We're given to two groups, essentially, Judah

and Israel. And we've said repeatedly that Israel it is

those Christians, Matthew. It is those people that not only

hold to the law and the testimony, who believe that

the Son of God is their savior, who believe everything

that God's written in the Bible and understand that God

is faithful. Those are those Christians, Matthew, that are described

as Israel in the Book of Romans. And we've also

mentioned prophetically that Judah, well, just like the Jews in

Jesus' time, Matthew, they didn't believe in him, They believed

in their way of holding the law, and they didn't

believe in the testimony. And we know, Matthew, that comes

up short. And those guys are described in Revelation chapter

twelve as being the rest of her children. They're described

as those in Revelation chapter seven that must be counted.

And then there's of course culminating in Revelation chapter twenty.

So right away, Matthew, we're giving two groups that are

described here, but we're also told a little bit about

how God's setting up his kingdom. This is saying that

his tabernacle is in Salem. Now, historically, Matthew, the temple

was there, not the tabernacle.

Yeah, the tabernacle was never there.

Amen. Amen. So we know this is talking about a

different point in time than historical dealing with Matthew. And

of course we're told about Zion, his true dwelling place,

and we're giving various descriptions of Zion and what it entails.

But in regards to prophecy, we're told in Revelation fourteen,

who dwells in Mount Zion with the fought. So so

right away you're you're you're given a detailed description here, Matthew,

of the various groups and entities that we've described. You know,

every chapter we come up to, Matthew, there's different ways

to describe these groups. You've got the children that ascend

to the Father and Mount Zion. You've got the woman

who's taken to a place that's prepared for her, that

tabernacle has spread over her during these during the tribulation,

and then of course you have the rest of her

children who have to deal with the beast and the

false prophet and the image of the beast and have

to go through that ordeal Matthew. But verse three here

tells us why these things must take place, and it

tells us where it's going to take place. He's he's

given this description that in Zion is where he's going

to break those bows. May Matthew where he's going to

break the arrows and the shields? Right? I mean the

last the last verse in this salm tells us he

cuts off the spirit of the princes. It's it's telling

us where that transpires and why he must take those

children with him to be with him in Zion. What

Matthew tells us, that's that's a manual, right God, God

is with us. So just that first down to Matthew,

all the prophetic implications that that that are being described there,

it's pretty awesome to read.

Well, I mean, I hate to be mister obvious, but

since when is since when are we talking about Salem?

Right?

Yes, okay, that's that's not what that's not what. It's Jerusalem,

right amen. I mean there's only twice that Salem is

used in the scripture. Okay, that's Genesis chapter four and

right here, so that should get your attention, right, yep.

The first time it's used is then Malchizedek, king of Salem,

brought out bread and wine. He was the priest of

God Most High. Just right there and right here is

it called Salem. And take note it was it was

making it perfectly clear that God was not coming from

any place on earth. This chapter makes that perfectly clear.

He's coming from Heaven.

Amen.

So literally speaking, this is a whole lot before Hebrews

chapter twelve, verse twenty. Right. Yes, yet it is making

it perfectly clear that Zion is in Heaven. So this

instance here of Salem, why do you think it is

that that God didn't say Jerusalem.

Well, I think it's your your reference to Genesis fourteen, Matthew,

we're told that you know that there are priests after

the order of Melchizedic, and that that Jesus is the

chief priest in that order, right, And so the rest

of those priests of that order are those that we're

told about in Revelation chapter twenty, Matthew, where they not

only rule and reign with Christ, but they are also priests.

They also have a job to do. They're not just

going to be sitting on the throne. They will be

ministering to God and protecting the woman. I mean, that's

what we're told repeatedly is their job to do. So

I think it's it's it's key that God, God said Salem,

they're not Jerusalem, because it's a differentferent, a different set

of priests that are in charge of sailing Matthew.

That's right, it's a different and and just just so

everybody knows, I mean, yeah, that's people's not expecting you

to say that. But it's just like when he also

talks of a group, he says he's the firstborn from

the dead. He's the firstborn. He's the pro to post

neck ros right, right, yep. It doesn't take a rocket

scientist to figure this out logistically. He only said that

for one reason. He's the firstborn, and there's going to

be a whole preceding group. He's just the firstborn of

that group. There is coming another group who are born

from the dead, and that group is highly deep held

in the Bible. Right, I mean you said it, yes,

I mean Revelation Chapter twenty is structured off of them.

That's what happens. First, These are the officials of the

millennial reign of Christ. So very interesting that you would

you would put it that way. But there's a whole

order of priest after My milk is a deck there's

a whole order of them. And one thing is for sure.

It blows me up. People can't get this. The woman,

the bride, those that are saved in Christ Jesus, they

do not have a job to do.

Jose, Amen, amen.

Okay does it say that those of the first resurrection? Okay?

Why does it say those are the first resurrection because

they have been born from the dead.

Okay, yep.

So that's the whole purpose. Once you realize that, ladies

and gentlemen, that's they are not going to the lamb

supper or to the marriage supper of the lamb. They're

not getting married to the lamb. We are. That's a

different entity. That is a different entity altogether. And it

amazes me how people just can't get that part down.

It amazes me how people can't get that part down.

So it would seem to me, ladies and gentlemen, that

after all the different scripture verses that we've read about

this place prepared, right Jose Right, I mean we've read, well,

when we get there, we're going to be called the

sheep of his pasture. Right. Yes, he calls it his vineyard,

but this said something else. It said his tabernacle was

in Salem. That's what it said. So when we go

to this narrative in Revelation chapter seven, take note that's

where you see this tabernacle. Literally speaking, that's where you

see this tabernacle. We've read it before, but you need

to know. This is what it says. It says, therefore,

there before the throne of God, and serve him day

and night in his temple. And He that set us

on the throne shall dwell among them. They shall hunger

no more, nor neither thirst anymore. Neither shall they sunlight

on them, nor let me eat. For the Lamb, which

is the midst of the throne, shall feed them, and

shall lead them unto living fountains of waters. And God

shall wipe all tears from their eyes. It's right here,

ladies and gentlemen, if you read this whole diatribe, he

comes out and says that God stretches his tabernackle over them.

It's right here in these verses. What I just read

to you is from the kjav But the New King

James version says it better, and it comes out and

says God stretches his tabernacle over you in this place.

That's what it says. That's what it means. I'll read

it again. Revelation chapter seven, verse nine. After these things,

I looked and behold a great multitude which no one

could number, of all nations, tribes, people's toes, standing before

the throne before the Lamb, clothed with white robes, with

palm branches in their hands, and crying out the loud voice, saying,

salvation belongs to our God, who sits on the throne,

and to the Lamb. All the angel stood around the throne,

and the elders and the fore living creatures fell on

their faces before the throne and worshiped God, saying a

man blessing and glory and wisdom, thanksgiving and honor, and

our might to be to our God forever and ever.

Then one of the elders answered and said to me,

who are these arayed in robes? And where did they

come from? And I said to him, sir, you know

so he said to me, these are the ones who

come out of the great tribulation, washed their robes and

made them quite in the blood of the Lamb. Therefore

they are before the throne of God and serve him

day and night in his temple. And he who sits

on the throne will dwell among them. They shall neither

hunger nor thirst anymore. The sun shall not strike them

nor any heat. For the Lamb, who sits in the

midst of the throne will shepherd them and lead them

to living fountains of waters, and God will wipe every

tear from their eye. Ladies and gentlemen, you have to

put tune two together. You just come out and said,

these are all wearing white robes, and we know that

it is the bride that has prepared her garments, right Jose, Yes, yes,

her white garments are the righteous acts, right right. So

this is stating, ladies and gentlemen, this is out of time.

This angel's having to tell him because John's confused. Who

are these? Well, it's you. It is those who are

alive and remain at the event. You are taken to

this place and there you're segregated until the marriage supper

of the Lamb. Take note the verses I read did

not say you'd been married yet. You don't get married

until all the way Jose already said it Revelation chapter twenty,

that's when you get married. So this is stating this

is where you're at and it is Psalm seventy six

that actually gives it nomenclature. This place where John saw

this great multitude that had been taken out from the

great tribulation and segregated here in this place, asaff called

that place wherever it is, he called that Salem, and

he called that Salem for a reason. Salem in Hebrew

is peace, right, hose, Yes.

It's peace.

That's what Salem is. You can pronounce it another way, shalom. Oh,

you didn't realize that was just pronunciation. Yeah, ladies and gentlemen,

that's just pronunciation. Salem in Hebrew is peace. Now, once

I say that, you probably realize where I'm going, because, yes,

when you know where to look for in the scripture

for that exact thing, you're going to wind up in

one chapter first, Thessalonians, chapter five, verse twenty three. Now,

may the God of Peace himself sanctify you completely, and

may your whole spirit, soul, and body be preserved blameless

at the coming of our Lord Jesus Christ. Osee, do

you understand what this single verse just said. Yep, ladies

and gentlemen, this verse is saying, you know what, maybe

I should give a little bit of dictation here from

the Hebrew, lets go straight to the Hebraica, ladies and gentlemen.

That's what this is saying right here, and incorporated this,

you need to understand that literally what it is saying,

Hebrew is is a very prophetic language, and when you

look at this in the Hebraica from the It's New Testament,

it's literally saying that the God of Salem. You see,

Hebrew's not like Greek. Greek is highly technical. When you

look at the Hebrew, you don't have an's and these

and butts and oars and all those conjunctions. It's a

very prophetic language, and when you look at this, it

can prophetically be saying that God in this place is

called peace. You weren't expecting me to cover the Hebraica

in this were you? You're expecting me that if I

was going to talk about first Uscalonians chapter five, I

would speak about the Greek. But I don't have to

because that's only half the equation. So when you know this,

when you're able to just look at the Hebraeka here

in First Usalonians chapter five, you're like scratching your head, like, well, holy.

Now, Matthew's that's describing what you read in Revelation chapter seven,

those white robes washed with the blood of the lamb. Yes,

I know exactly what's describing.

Well, let's go back up to verse three of First

Thessalonia's chapter five. This is why it says this, For

when they say He's and safety, then sudden destruction comes

upon them as labor pains upon a pregnant woman, and

they shall naughty state here. I'll read the next one.

But you, brethren, are not in darkness that this day

should overtake you like a thief. They just come right

out and told you, Holy this is going to be

the great day of the Lord. Amen, and he's going

to take you. He's going to segregate you to a place,

and in that place he's going to call it Salem,

and he's going to be the God of Salem. This

is why in Psalm seventy six it makes reference to

Salem as a place, not as a verb. So it's

all right here in black and white, and once you

can see it, things start to make sense right right.

And take note, it was Asaff that told us what

he was going to do at this juncture verse night.

When God arose to judgment to deliver all the oppressed

of the earth, Si la, Jose, are you going through

the birth pains?

No? Not right now, Matthew, are.

You going to yeh, you're alive and remain amen?

Yes, okay.

As a matter of fact, I just read that from

First of Salonians, chapter five, verse three, right exactly. Yes,

that at that time everybody's going to be crying peace

and safety because Jose, you're going to be going through

the birth pangs. Right, That's what the very next verse said.

So you need to understand. You got to be able

to put two and two together, Jose, and it's very

easy to put together. At the end of the birthpags,

God's going to get up and when he does, he's

going to execute judgment. He's going to rearrange your orbital parameters.

He's going to put you in a segregated place, and

he's going to call that place peace. And when he does,

he's going to tell he's going to take you. And

he said he's going to completely sanctify your entire body, mind,

and spirit. Now I know I only read a couple

of verses, Jose, but that's what he said. Yes, So

once that happens, to you. The only thing you have

to do from that place is wait for Christ return,

and I assure you you will be perfectly sheltered in

his tapernacle. That's the simplicity of this message. That's the

simplicity of Psalm seventy six. That God is not entombed

on his throne. And when it's time, we're going to

start entering the birth pangs, and we're going to find

ourselves extremely uncomfortable by the end of them. But at

the end of them, he who sits at the pond

the throne will stretch his tumber knackle over us. And

he's not going to do it in Jerusalem. He just

come right out and told you He's going to do

this from a place called Salem. And it's that simple.

And once you put all these you know, pieces in place,

it becomes pretty exciting, doesn't that, Josey Matthew. It begins

to make sense, that begins to make sense, and it

really makes a whole lot of sense if you'd have

read what Asath had to say about it in Psalm

seventy six. I mean, once you know what's going to

happen on the Great Day of the Lord and what

he's going to do. Yeah, he's going to rattle everybody's cage, right, Jose, Yes,

and I mean Lottie, Dottie, everybody, angels included. Amen.

Amen.

But the most important part is what he's going to

do with her. What he's going to do with every

born again, God fearing, Bible believing godspel preaching Christian what's

going to happen to them? Are they going to go

through the Great Tribulation? Jose, No, no, No, that's not

what it says. That's not what he meant, right, your thoughts.

I want to jump back real quick, Matthew to milk

Kizedek in Hebrew seven, where he's described as the King

of Salem, the King of exactly what we've been covering

right now. But verse three of that says without father,

without mother, without genealogy, typing neither beginning of days nor

end of life, but made like the son of God,

he remains a priest perpetually. So the reason that the

reason I'm reading that, Matthew, is how you described those

Revelations twenty, those of the first Resurrection being born of

the dead, and verse six in Revelation twelve tells us

that the second death has no power on these individuals.

They shall be priests of God and of Christ, as

shall reign with him a thousand years. So all these descriptors, Matthew,

that were given of Salem, they're they're all, they're all aligned,

they're all saying the same thing. Yeah, in one part.

In first Thessalonians, we're told about the woman and Uh

and Hebrew seven we're told about those are the first Resurrection,

and on and on and on, Matthew, if we keep

tracing this out, he's going to tell us how the

kingdom of God, how the kingdom of his son will

be set up for that millennial reign. He's not leaving

he's not leaving any detail uncovered. And it all starts

right there in Psalm seventy six. That just the detail

that he gives us in Psalm seventy six, and the

reason why he calls it Salem, and the reason why

he talks about Zion. It's it's all. It's all in

describing this the event what is to come, Matthew. That's

that's to me, that's pretty clear. What everything that I'm

tying together here is matching with what he's already told us.

It's matching perfectly. Yes, yes, you know, I want to

bring something up from the last chapter. Can I do that?

Amen?

Okay, verses two and three. We talked about this before,

so Verses two and three from seventy five. When I

choose the proper time, I will judge up rightly the

Earth and oh it's in heavens are dissolved. I set

up its pillars firmly, Sila. Now, last time I made

pretty clear that he was talking about the axis of

the Earth, right, yes, well, let me talk about this again.

The Earth is fixed in the heavens off a north

pole star and a south hole star. So we are

hung in the heavens off of one pole star, and

we are anchored to another whole star, one in the

northern hemisphere, one in the Southern hemisphere. When we read

these two chapters in succession, something comes to mind. He

can also be prophetically saying this that Salem is one

pole star and Zion is another. It's also like, well,

let's take this word for tabernacle. It is just like

a big top hint that carnivals used to be in.

There's a great big center poll, right, Jose, Yes, the

Bible speaks of this many times, many times it speaks

of this tabernacle being like that. So when you realize that,

and when you realize well, let me talk about this again.

Here in the New King James version, in Revelation, chapter seven,

verse fifteen, it says this. It says, he sits on

the throne, will dwell among them. Well, that's that is

what it says. But you need to know that that

word there is g forty six thirty seven. That's why

some translations say tabernacle, because that's what it is, because

it means both things. It means a tabernacle. It also

means where you're in camping. So when you look at that,

say look at this into Greek, you're like, oh my goodness.

What it is saying that he will spread skin his

place over them? He is saying he's going to spread

his tabernacle over you. This is enough to blow you

away when he's saying, whoa. Let's look at this another way.

The Bible says that we are the apple of his

eye hose. Yes, So this is a fixed point in

space and a fixed point where he's looking at you

right right, So you have this place in heaven is

directly over a place on Earth. This is how celestial

navigation is accomplished. This is exactly what the Magi did

to get the baby Jesus right. Yes, they followed celestial navigation.

They pinpointed this star and they walked until they were

directly under it. They would have done this with a

scope and a plumbob. Let me say that again, in

ancient times, they would have did this with a scope

and a plumb bob to make sure that the scope

was looking at a right angle through the ground they

were standing on. They did this until that star was

directly over it. Guess where they was at. That's right,

they were at the manger. When you know, that's the

type of thing going on, it's pretty exciting. It makes sense.

It makes mechanical sense what God is talking about prophetically.

It makes what is written here makes sense mechanically because

it is written prophetically. You know this verse is kind

of chilling, hose, what do you think of verse ten?

Surely go ahead, Matthew, go ahead.

Surely the wrath of man shall praise you. With the

remainder of wrath, you shall good yourself.

I was just I was just looking at Matthew. I

was just looking at that and I haven't figured this

person out yet, Matthew. But yes, it's very intriguing what's

being said here.

Very intriguing.

Huh yep.

So do you remember God speaking in this language any

other place?

I can't. I can't think of anything right now, Matthew.

Really, well, okay, we can let me bring up one,

shall we amen? Psalms one?

Six?

Even they will perish, but you endure, and all of

them wear out like a garment, like clothing. You will

change them and they will be changed. So I'll just

let it lie right there. I can say a whole

lot more, but guess what. We only got six minutes left.

So what's your further further comments on this. I need

to give you time to just talk.

I guess yeah, Matthew. This is just boy, God's just

breaking down. What's going to happen when he stands up

off his throne, when he does bring judgment, when it

is that great and terrible day of the Lord. I

think I think too much of today's church just doesn't

talk about this. Matthew doesn't realize it's coming, doesn't realize

that it is judgment. It is wrath that is coming

upon the earth, and that's why we're told to spread

the gospel. That's why we're told to share the love

of his Son, to share the faithfulness of God, to

just to do our to do what we're supposed to do,

to work while there's still time, Matthew, to be salt

on the earth, to be a light to those around us.

It's not it's not just so we can get dressed

up on Sundays and go to church. It's not just so,

you know, we can sit in our rooms and study

prophecy by ourselves and try to understand everything God's saying.

It has to be shared, Matthew. It has to be

you have to seek that lost sheep because I mean,

every chapter we read, Matthew, we say the same things

over and over. But this chapter is just it's so

detailed and so explicit in what's going to happen. I mean,

for God himself to say that he's going to stand up,

he will arise and judge the earth. I don't know

how you can get around it. I don't know how

you can allegorize this. I don't know how you can,

you know, make it into just a song of praise

that was sung by you know, the ancient Israelites. I

don't see how you can get around the fact that

this is prophecy, this is God telling you what he's

going to do. Because like we've read, Matthew, it matches

up with with all the other books that we've been reading,

versus Thessalonians chapter five, Hebrews chapter said, the books in

Revelation that that we we talked about, you know, and

we didn't even dig into Isaiah. I mean, it's it's

all over the place, Matthew, God explicitly detailing you and

telling you what's going to happen. And we're told that

He is faithful and these things will come. We're told

that yes, we're going to go through the birth payings,

we're going to go through tribulation, but we will not

go through the great tribulation. We will be gathered to

a place that has been prepared. We will be gathered

in His tabernacle, Matthew during these events. So that's that's

just what I'm hoping that these simple toll verses bring across,

and that that it rings true to what people have

already heard, that that that it rings to what the

gospel says, because Matthew, we we got into a lot

of detail right now that that a lot of Christians

don't cover. Even if you don't get into those details, Matthew,

and you just read it for the plain text, it

should give you hope, and it should give you praise

and thanks that God is faithful to do this for

us because we believe in his son, because we accept

him as our savior, because we've we've rejected our past

lives and we've been born again, Matthew, that this is

this is what we're promised. And so you know, I

just I just I'm just going to keep reiterating that

that it's not all important for us to read our Bible, Matthew,

but it's important for us to share it with others

around us, because we know the more we read it,

the more we're faithful to do what God tells us

in his word, the more understanding he's going to give us.

And it's up to us to share that understanding, Matthew.

We can't keep it for ourselves. We can't put that

light under a bushel. So I think that I think

that's what I want to leave this reading of the

song with.

Amen. Amen, I agree with you. That's that's a good

place to leave this psalm with you. Know, ladies and gentlemen,

many of you have been taught many different things, all

kinds of garbage is streaming from the pulpit. But you

know something should ring true with you, and it's called

the truth. It's something that you're hearing. It's not ringing true,

it's probably because it's not. And I'm here to tell

you that if there's only one correct Bible prophecy model,

and it's the plane reading prophecy model, nobody made it up.

The first three hundred years of the church, there was

only one prophecy model that everyone believed. It was the

plain reading prophecy model. You just plainly read the text

and you just believe it. That's all you have to do.

And when somebody says something that agrees with that, it'll

ring true with you because you've read it before, even

though you've forgotten it, it'll ring true with you. Is

this not the truth?

Hose Amen, Matthew.

You don't need commentary to know what's to come, Ladies

and gentlemen, you just need to read it, and for

once in your life, don't read it like it's a

time magazine. Don't read it like it's the funny papers.

Don't read it like it's a novel, because it's not.

You need to read it like it's the encyclopedia. And

you do, things will begin to ring true with you. Hoose,

please pray us out of here.

Dear heavenly Father, whom we love and serve, I give

thanks and praise to you once again for allowing us

to gather together, for giving us this time and space

to look into your word, to study it, to share

with other Christians, and to edify other Christians, and to

open to the eyes of those that are blind, Lord,

and to open the ears of those who cannot hear. Father,

I just asked that you reach out to your congregations,

to your churches, those true Christians, those true believers that

hold you in their heart, Lord, that follow your law,

that hear your testimony and follow it. Lord, that you

drive them to read your word. You drive them to

study it and to understand it and to believe it.

And Lord, that you drive them and drive us to

share that word with everyone around us. That is what

we're what we're told to do, to share that gift

that you have given us, to share that understanding, to use,

to use our reading of your word, to pray for others,

to care for others, and above all, to share your

love with others. And Lord, I just ask for more

strength and more opportunities to do this, Lord, because we

know that time is short. We know your day is near,

and the day of your son is near. Father. We

ask all this in the name of your son, our

Lord and Savior, Jesus Christ.

Amen, Amen and Amen. Until next time, ladies and gentlemen,

God Bless God. Thank you for listening to Marinath the

Ministries with Matthew Miller. I appreciate you tuning in. For

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I will make it a lamp into my feet and

a light into my path. It's yours will I hid

in my heart that I might not sin against God.