S2E21 Book of Asaph Pt 6

Do you know the Bible is God's Holy Word? Do

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subscribe and support this podcast. So we are mere Nathal

Ministries and now Redemption Draweth Nighe. Welcome, ladies and gentlemen,

welcome to the program. We are your host jose and Matthew.

Of course, tonight we're getting back to the Book of Asaf.

Today we're doing Psalm seventy seven, a very interesting chapter,

corny versus. It's rather discombobulated and it's delivered. I mean,

if you were to have a pastor or a teacher

from any denomination across the board and ask them to

describe this chapter for you, what is the purpose of

this chapter? They would just tell, oh, that's easy. It's

just a song, so it is doesn't mean anything. However,

upon scrutinization, I'd say, this chapter's loaded. That's what I

would say. But that's just me and I appreciate these

stanzaheading for this chapter from the new King James version.

It says the consoling memory of God's redemptive works, so

it's worded in the past tense. I got a kick

out of that. Because oh that's true, and it's also

going to be true, that's for sure. So that's my

opening comments. How about you, jose.

Well, Matthew, you know when I'm now that I'm when

I'm doing my reading, I try to place it on

the timeline to help me better understand what God's trying

to say. So, you know, when I read this completely,

the timeline seems to indicate, you know, because you have

this the references here too, at the end of the

psalm kind of you know, God, God stepping on the earth,

God coming on the earth, right, so kind of sixth

seal imagery that I'm reading there at the end of

the psalm, And so I can kind of place the

beginning of the song, it being the birth pangs, and

of course, you know God, God delivering on his promises,

and you've got the you know in this song kind

of the language like, you know, has God forgotten about me?

You know what about his promises? And and so that's

the that's the reading I get, Matthew when I read

the whole song. But but when I first started reading it,

and I first began to read it, I couldn't help

but get the songs of Cora imagery in my out

of my head. Matthew. That's just that's kind of the

the feeling I was getting when I was reading the song.

So yeah, it's kind of like you said, a little

bit of discombobulation, you know, am I reading? Is this

similar language to what the sons of Korra were saying?

Is this talking about the birth pangs? So yeah, that's

that's what I'm hoping to dig into and to to,

you know, really really really settle down into because I'm

getting I'm getting both connotations in this song. Matthew.

I agree. I agree, you get both connotations in this

and that should be kind of a given because you

know this this this it's not only a psalm of Asaf.

It is a psalm to Jeduthane. Now that's kind of

a strange name. Well, it's in this in this connotation

is not a name because of its prefix. So it's

two or above jeb Youthan. That's that's what the Hebrew

is saying here. And this very strange phrase is in

the Bible three times. It makes as we've been taught

as well. I've had to say this over the course

of several studies. Now that this is in itself a

sub book, these psalms to Jeb Youthan, and everybody needs

to understand that that this is important that you know

that Psalm thirty nine is too Jeb Youthan and it's

a psalm of David. Psal I'm sixty two is to

Jeb Youathan, a psalm of David. But this one is

too Jeb Youthan, a psalm of Asaf. So just in

knowing that that dichotomy right there, that there's two different

types of songs to Jeb Youthan, one is of David,

one is of Asaf. So that right there should get

your attention that something mechanically is going on. And the

big problem with that is we don't have time to

talk about Psalm thirty nine or Psalm sixty two. We

just quite simply don't have time to do that. So

I would have to agree with you right from the

very beginning that something is going on here. And one

thing is for sure, this psalm is about God's redemptive work.

Right.

Yes, However, we have a major problem if our eschatological

model is dispensational pre millennialism, because that's pre trib right, Yes,

So I got a problem with a song. And when

you think of things in that way, that is why

there's no such thing as a chapter in verse for

a pre tribulation rapture. There is no chapter in verse

the verses that they report to be about a pre

tribulational event. Both of those passages say quite clearly that

the resurrection comes first before the changing occurs, and the

changing and the resurrection only only comes is only precipitated

at the return of Christ, that's after the tribulation. So

this is why a lot of confusion enters into the

equation right here. This is due to Satan shepherds and

the corrupt clergy that support Satan shepherds. So just with

that in mind, if you're trying to think of a

pre tribulational way that you're going to get out of

what the Bible says, Psalm seventy seven offers you major

obstacles to that because Psalm seventy seven tells the truth,

and when you're consulting the facts there, your emotional reasoning

around them is quite irrelevant. You just simply have to

swear all the facts as they are and accept the

simple fact that what God has done. You can take

this to the bank. By God, what he did do

is exactly what he's going to do. That's exactly what

he's going to do. Because he's not like you. He's

not like me. He's not wishy washy, is he? Jose? No, Matthew,

And is this not Why didn't we talk about this?

I think last week we talked about this. The new

King James version says it a little differently than the

New American Standard Bible. But the Greek testifies as to

what is to come you, Jose, if you are alive

and remain, you will tabernacle with him.

Amen.

Okay, what does that mean? Explain that to me, Jose.

What did anybody ever tabernacle with him before?

No, Matthew, I take.

Umbrage with you. Yes they did, Oh Amen, of course

they did. Of course they did. Okay, I take cambridge

with you.

You're right, Yes they did.

And it began. It began at the foot of the

Red Sea Pharaah, after he had recovered from the loss

of his firstborn, his fury come up in his face,

and he gathered. He marshaled the entire Egyptian army and

rode out to completely wiped them out there at the

foot of the Red Sea. Correct, and what happened? God

came down in the pillar of fire. Amen.

Amen, the bottle is quite clear.

Don't lie. The reason why Pharaoh did not wipe them

out on the banks that very night is the entire

night the pillar of fire stood between them. In the morning,

God split the Red Sea. The children of Israel went across.

Pharaoh pursued and was most promptly whiting. Once they were

on the other side of the Red Sea. God gave

instructions for the tabernacle. Correct, correct, and for forty well,

actually forty two years. Okay, because I can give you

the numbers, I've provided the documentation publicly that minimum the

time that passed between this and when the spies went

out and brought back the bad report to the day

was a year and five months later. Now several of

those places, God doesn't say how long they stayed there.

So remember the forty years did not begin until after

that year. In five months, you're talking forty two years.

So during that whole time, Okay, what happened during the day, Jose,

What what did God look like?

By day he was the pillar of cloud, Matthew.

And by night he was what pillar of fire, and

he was in the center Israelites, right, he was in

that tabernacle. So I take great upwards with you.

And that's, yes, the exact image. You always say, Matthew,

that that tabernacle is like a tent, and if that

pillar is right in the middle, then that tent is

surrounding the camp.

Yes, it's it's pretty simple to understand what will watch

you understand it. So that's what's going to happen. And

you know, like I described last week, that's exactly what

the Greek and the Hebrew. By the way, I didn't

talk about the Hebrew, but I could have. I could

have talked about Hebraically would has stated in Revelation chapter seven.

But that's what it says. We are going to tabernacle

with him, just like we it, just like we did before.

Now the problem with this is everybody doesn't realize that

the Book of Exodus doesn't give you all the juicy

details about what happened to Egypt after their army had

been wiped from the face of the earth. Write this down.

I'm going to tell you this right now. I'm not

here to entertain you, I'm here to edify you. So

if you're going to partake in edification, you need to

bring something to write with and something to write on.

Write this down Ixo's invasion, Write that down. Egypt was

never the same. Egypt entered into great tribulation historically, this

is beyond contestation. What do you think happened to them

when their army was at the bottom of the Red Sea.

What the Book of Revelation does is give you the

details of what happened to Egypt after their army was decimated.

Of course, the Book of Exodus doesn't give you that information.

It's not pertinent to you, but you do need to

know this, ladies and gentlemen, I understand that the Exodus

is a very convoluted narrative because take note, the Book

of Numbers should be where it starts. But on top

of that, you have the Book of Exodus for an

entire overview, and you have Deuteronomy and Leviticus. You must

be able to incorporate all those four books. So it

really mechanically works just like the Book of Revelation. So

how many sets of judgments are there, Jose in the

Book of Revelation, Tell me the different type of judgments?

Please, Well, you've got the the seven trump bits, the seven.

Bulls, yep, and the seven seals.

Right amen, Amen, yep, yep, you're right right, yes, amen.

Well you have the Exodus, which is the overview, but

you've got to incorporate numbers, Deuteronomy and Leviticus. Jose. It's

quite simple mathematics. It's mathematics. So it's pretty important that

you know that before we ever start reading Asaf chapter six.

That's what this is. This is the Book of Asaf

chapter six, Psalm seventy seven. It's extremely important, and you

need to understand that the Lord Jesus Christ was not

lying to you and when he told you when you

see the abomination of desolation, head to the hills. You

need to know where all these movies get it from, right, Hose,

what happens when a nuke goes off? Jose, You're supposed

to head for the hills? Right, Yes, this common phraseology

in the English American vernacular head to the hills. You

need to know where it comes from. No, it didn't

come from Shakespeare. No, No, it didn't didn't come from Hollywood.

It come from the mouth of the Lord Jesus Christ.

And you could take this to the bank if you're

alive and remain coming the end of time. That's exactly

what you better do. That's what you better do. And

when the Lord Jesus Christ says you should high tail it,

he sang that for good reason.

Amen, Jose, Amen, Matthew.

He's saying that for good reason. He's saying that for

good reason. And you should be able to put that

on the Exodus timeline because I just gave it to you.

I just gave it to you. You should know and

understand that from the time of the plague of the

First Born, the entire children of Israel went all the

way to the Red Sea. You should know and understand

that you should be looking at forty five days. That's

what you should be looking at from the time you

flee and head to the hills. No one understand this.

Your deliverance will come forty five days after that, and

God's gonna do exactly what He's said to do. We've

read the latter part of Revelation chapter seven quite a

few times, now, right, Jose.

Yes, we have.

Do you believe God can do that if he wants to?

Amen? Absolutely, Jose.

Why do people think that God can't do what he wants?

Why are they convinced Jose that he's been entombed upon

his throne. Why is that?

I have no idea on Matthew.

Well, I believe it's your turn to read. I believe

I read last week. Is that not correct?

I believe so? Yes?

Okay, so give it to us, both barrels square in

the chest, all right?

Psalm seventy seven out of the New King James version,

The Consoling Memory of God's Redemptive Works to the Chief Musician,

to Jedathon, a Psalm of Asaf. I cried out to

God with my voice, to God with my voice, and

he gave ear to me. In the day of my trouble,

I thought the Lord. My hand was stretched out in

the night without ceasing. My soul refused to be comforted.

I remembered God and was troubled. I complained, and my

spirit was overwhelmed. Say, law, you hold my eyelids open.

I am so troubled that I cannot speak. I have

considered the days of old, the years of ancient times.

I called to remembrance my song in the night. I

meditate within my heart, and my spirit makes diligent search.

Will the Lord cast off forever? And he will be,

will he be favorable? No more has his mercy ceased?

Forever has his promise failed? Forevermore has God forgotten to

be gracious? Has he, in anger shut up his tender mercies?

Say lah, and I said, this is my anguish. But

I will remember the years of the right hand of

the Most High. I will remember the works of the Lord.

Surely I will remember your wonders of old. I will

also meditate on all your work and talk of your deeds.

Your way, oh God, is in the sanctuary. Who is

so great a god as our God? You are the

God who does wonders. You have declared your strength among

the peoples. You have your army. We have with your

arm redeemed your people. The sons of Jacob and Joseph,

say ah, the water saw you, Oh God, the water

saw you. They were afraid. The depths also trembled, The

clouds poured out water. The sky sent out a sound.

Your arrows also flashed about. The voice of your thunder

was in the whirlwind. The lightnings lit up the world.

The earth trembled and shook. Your way was in the sea,

your path in the great waters, and your footsteps were

not known. You led your people like a flock by

the hand of Moses and Aaron.

It's a pretty song.

Yes, it is.

No doubt to that it's a pretty song. And it

seems to be interrupted by these salot moments. Don't go yes,

And you know, I've listened to quite a few people

over the decades. You know they don't even read that.

They'll just skip it. Matter of fact, it's been very

rare for me to hear people read the word cela

no matter what version they're reading out of go just

skip it. And unfortunately, if you were to remove the

salaws for this, you wouldn't be able to realize that

this is well, he's doing this for a reason. These

are god stanzas right. Yes, when he says the law,

he's telling you, okay, put that in your pocket. I'm

going to talk about something else now. Now, let me

ask you something, Jose, So does cilaw mean that that

it's a different time or does it mean it's the

same time. This event's happening at the same time, but

it's a separate event. Don't answer that, all right, I

got your attention, don't I Yes? Now, is it not

true that some say some translations say that CI law

means pause.

Yes.

Now, I don't think you and I have ever talked

about the actual meaning of the word salon. So so,

so you got access to the strongs, right, yes, let's

look that up. What what is that in the Hebrew

we're looking at?

Actually? Okay, so I got si law as h five

five four to two. It says suspension or pause. But

it also has a root word here that we can

dig into. It's one to hang up to way to contemn.

That's right, Yes, what do you make of that?

It's got an interesting note to here, Matthew. In regards

to the KJB, it says is to tread down underfoot

to value.

Yes, and I agree with with all of that. Do

you have access to the Greek what this is?

Jump over it? That'd be a little bit more difficult,

but we should be able to find it. No, you

might have to help with that, Matthew.

And why is that?

Oh, just that the Greek kind of forms it a

little bit different. Let me let me see if I

can find it. I don't see. I don't see cela

in my in my Greek version of Matthew, but I

might be Oh yet I see it there? Okay, at

the University. Let me see if I can find it

in the Greek? Is it dia falmer? I think something

like that, but I'm I'm not getting the strongest number. Matthew, No,

not on that, so you might have to help out

with that one.

Well, that's that's well, that's that's a pretty rough What.

Did you say again that that diaphalma? And I might

not be reading that that correctly either, but I'm not

getting strong the strong numbers. I can't I can't read

the English version of it. So if you can help that,

that'd be.

Well, I can't give you a strong number that strongs

don't exist, Okay, then that probably should take people by surprise.

And that's why I said it. Yep, you need to understand,

ladies and gentlemen, and that not all the subtuagen has

been keyed to strongs. So I'm going to use this

to encourage you to dig in because I appreciate that

jose and I is reading the New King James verse,

and I assure you that's not God's word. God's word

comes to you two ways, and the Hebrew and in

the Coyae of Greek that preceded that Hebrew by a

thousand years. Just so you know what you get your

Old Testament Hebrew from is from two codices, that is

the Linenred Codex and the Aleppo Codex. But the Septuogen.

We have many, many, many copies of the Septuagen and

those come from a thousand years before the Masoretic text.

So you would have thought that the strongs would have

started at the sept coulag. That's what you would have thought, right, Jose.

That would have made sense, Matthew.

So, wadies and gentlemen, I encourage you to dig in,

dig in, do things like this. Do you know that

the dictionary is in every language? Did you know that?

Do yourself a favor. Get a hold of this word.

You can get it on blue letter Bible. You can

get blue letter Bible, right Jose.

Yep, Okay.

If you do that, you open up the tools and

it'll on one of the bars there exceptog. You can

click on it and you can copy that. Go to

the Greek dictionary. Now the Greek dictionary is not in English,

it's in Greek. Copy and paste that in there. The

hit the magnifying glass so it'll search. When it does

it search, then translate that page into English and then

you will see what you need to see. But today

I'm not going to do it for you. But I'm

telling you it's detrimental that you figure out what God's saying.

But Jose and I we can't do everything for you.

And I want to do to you exactly what I

did to Jose. You have the Bible, God's holy Word.

I don't need to give it to you. You do

have the resources to get it, Yes, you do. I

just gave you one. All of you have smartphones. If

you don't, all of you can go to the library.

Blue Letter Bible is absolutely free, so yes, you can

look at the original manuscripts on blue letter. Rible. So

I've posed a very interesting question. Does slaw mean stop

I'm going to talk about a different time, or is

God saying stop, I'm going to talk about something else

that occurs at the same time. It's enough for us

to say here that God is definitely breaking these things up.

He's breaking this down, that's what he's doing. So these

are God's standzas, and as such we need to understand

that the verse three verses they stand alone. We should

look at them separately, and it has a message all

of them. And it's very troubling to read these first

three verses. You know, why is he so troubled? Why

is it in the day of my trouble I sought

the Lord. My hand was stretched out in the night

without ceasing. My soul refused to be comforted. The only

thing that this could pertain to, according to end Time

Bible prophecy, is what I've already mentioned, the setting up

the abomination of desolation. Now in the next Salah moment

that gives some more details of what's going on. You

hold my eyelids open. So here is after the slaw

when he already said this very clearly that the day

of trouble, my hand was stretched out the night without ceasing.

So now this must be the next day, right, you

hold my eyelibs open. I'm so troubled. I cannot speak.

Something has happened that he's been up all night long,

and now his physical capacities are being locked up. He

can only meditate an his heart. His spirit does a

diligent search. Will the Lord cast off forever? Will he

be favorable? No more? Has his mercy sees ford? Has

the promises failed? I mean, this is pretty this has

the lord forgot to be gracious? Has he in anger

shut up his tender mercies? That's pretty serious stuff, man,

I mean, who would cry out these things? Because one

thing's for sure, Aceef had no reason to be crying

such things out, did he? Joseh?

No, Matthew, I.

Mean, was there anybody more blessed than a sath?

Nope, that's a good question, ain't it right?

That's a good question, ladies and gentlemen. I mean, who

would have been more blessed than a sath? Who? Who

else got to prophesy because the king ordered him to

do so? Not a king? D king? It makes you

wonder what's going on here now? Is Asaf remembering this

or is he knowing it's coming and he's remembering the future?

That's the real question your thoughts.

A couple of things to add, Matthew Alpen. Numerically, we

know that the twenty three hundred is in verse four there,

which yes it is. We've discussed is the birth pays?

But then also, like what you mentioned about this possibly

relating to the setting up of the abomination of desolation, Matthew,

if I go down to verse thirteen, where it says

that your way Oh, God is in the sanctuary. Who

is so great a god as our God? Boy, Matthew,

you just can't can't help. But remember what the false

prophet is going to try and do, Matthew. He's going

to try to enter the sanctuary. He's going to try

to set up his place in that sanctuary. He's going

to try to set up the abomination of desolation in

the sanctuary. He's going to try to proclaim himself God.

I mean, that verse right there directly talks to those events, Matthew.

And here God's I mean, it's it's if you can

put yourself in this place, Matthew. And you're watching these

events transpire, and you're saying, no, that that cannot happen,

that abomination desolation cannot be, cannot be there, because that's

God's place. That that's That's exactly what I'm seeing here, Matthew.

I appreciate that. I do. I appreciate that. And I'll

tell you what. Let me ask you a question. Yeah,

what is verse ten talking about, Jose, I mean, what

can it possibly be talking about? Read it for me please.

And I said, this is my anguish, but I will

remember the years of the right hand of the most

high Jose, I'm not I'm not being facetious.

What in the name of the Lord is that? What

are the years in God's right hand?

I don't know.

Matthew, would you agree that's probably pretty important?

Yes?

I mean that's isn't he What he's really doing here?

He's saying that whatever was before this event was the

years in these right hand. Yes, and something has massively

changed so that these years here what the sawmist is

talking about. Now I appreciate that. I'm not trying to

insult your intelligence, so because I didn't want to say

asap right right, what he's really saying is that I

don't know what this is, but I understand that now

time is in God's left hand, and you know what,

let's do that. Let's just do an elementary scan of

the scriptures for left hand. Now, I know. The very

first time it comes up in the prophetic narrative is

in Isaiah chapter nine. I appreciate the context. Let me

let me read it for you Isaiah chapter nine, verse twenty,

and Jose, I want you to head over there right now,

if you haven't already, and he shall snatch on the

right hand and be hungry. He shall devour on the

left hand and not be satisfied. Every man shall eat

the flesh of his own arm. That's pretty dire, right. Yes,

what is this What is this chapter in Isaiah talking about?

I tell you what, what is the New American or

the new King James version. What is the stanzaheading for

this chapter?

So that yeah, the verse one the stands aheading is

the government of the Promised Son.

And that's the new King James version heading for it. Yes,

because my bible in Isaiah chapter twenty.

Oh, Isaiah nine or twenty Matthew.

I'm sorry nine chapter nine.

I'm in Isaiah chapter nine.

Yes, and you're all the way at the beginning of

the chapter.

Yes, uh huh.

My heading says the birth of the Prince of Peace.

Amen.

So that probably takes people a different way, right, right,

because something is going on, because this is all about

well Zebulin natally.

Right right?

This is this is quoted in the gospels, right.

Yes, So.

We don't have time to go through all of this,

but I'm telling you something here. He's saying something. He's

saying that a birth is going to happen here, ladies

and gentlemen. That's what he's by using this phraseology. He

wants you to know that now that time has been

switched into the left hand, there's going to be a birth.

There's now Just so you all know, Isaiah chapter nine,

I already said it. It mentions zebulin natally YadA YadA

YadA efriam v Nassa. This phrase off so comes up

in Ezekiel chapter nine, verse three. Then I will knock

the bow out of your left hand and cause the

arrows to fall out of your right hand. You shall

fall upon the mountains of Israel, you and all your

troops and all the people who are with you. I

will give you to the birds of prey, every sort,

to the beast of the field to be devoured. You

shall fall in the open field. For I've spoken, says

the Lord. So you need to know that this connotation

is the Battle of Gog and Maygog, and that happens

after the millennium. So when you put two and two together, Jose,

you can come to the conclusion just using this phrase

that the time in the left hand is different than

the time and the right, and we're currently in the

time of the right, and then the time of the

left time is different, and you should know and understand

that this is really what Psalm chapter seventy seven is

trying to relay. This. This is the time in between.

Look at it this way, Jose. You know how sea

saw works, right, Yes, you got the left side of

the seesaw, on the right side of the sea saw.

What's in the middle, what's in the exact center of

the seesaw?

No, the folkm right. Is that what they call it.

That's right. That's what we're looking at here. That's what

he's trying to relay here. This is the idea he's

trying to relay. Now to this also comes up. Are

you ready, Jose, yep, now you're sure you're ready. I

hope so, because we've read this a trillion times, but

not in this way. Now you're going to really see

it what's being said here Daniel Chapter twelve, verse seven.

Then I heard the man clothed in linen, who was

above the waters of the river, and he held up

his right hand and his left hand to Heaven and

swore by him who lives forever and ever, that it

shall be for a time times and half the time,

and when the power of the Holy People has been

completely shattered, all these things shall be finished. This is

the perfect way to relate to us that this pivot

point that Psalm seventy seven is talking about, it is

the beginning of a time times and half the time.

And at the end of that three years, that three

and a half years, when the Holy people's been complete,

we shattered all these things shall be finished. Now we

know that narrative from before. We know that narrative comes

to light in Revelation chapter twenty, right, right, So it

was pretty important that everybody knew, for one why this

angel was standing over the mental of the water. He

was in the center of it. And it said that

he stretched out one hand, but the other hand he

stretched to heaven. So the other hand he stretched out

to creation. Right, that must be what he's talking about, right, right.

But it's funny how if you don't saturate yourself with

a Bible, God's holy word, Psalm seventy seven don't really

make any sense. It's not really saying anything to you

until you know the phraseology. So there's a whole lot

we can learn here. There is, literally and the endless

supply of information that we can obtain here if we

just look at it. But like I said, the things

spoken of here are very difficult. It's very difficult. What

time is he taught? Why is there this span, this

space where God doesn't seem to hear your prayers? Is

this talked about before? Of course, it's talked about before,

ladies and gentlemen, that's the fact. It is talked about before.

Jose and I how did studies on that that comes

up in the Psalms? You need to write this down.

It's very important that you write these things down. When

he talks about a flood of many waters, it's not

lying to you. You need to know that God has

said this before, and you're supposed to know. This comes

from Psalms thirty two. It's thirty two, verse six. For

this causes everyone who is godly shall pray to you

in a time when you may be found, surely in

a flood of great waters, they shall not come near him.

This is the only time when your prayers won't reach

God because you can't find him. Jose, where is he

who sitteth upon the throne right now?

Aid's in heaven, Matthew, He's on his throne.

He's on his throne. Yes, is this not saying there's

coming a time when he's not going to be on

his throne. Yes, So literally, what the saying is, there's

coming a point in time where God himself is going

to go gally vanning around. I mean, ladies and gentlemen,

it's not there on time. The Bible says this, This

isn't unique, Jose, This, this isn't unique, isn't.

No, it's not, Matthew Daniel. Chapter seven talks distinctly about it.

It talks distinctly about it. So we'd be able to

put this to that time, right, we could put this

chapter to that time. Yes, when this is well, time

has gone from the right hand to the left hand.

Something terrible is going on. But take note. I like

how Asaff says that this time ends, and that's really

what this last stands is about. Right, Okay, start in

verse sixteen, lady, gentlemen, I'm going to read it for you,

and I'm gonna ask Hose what he's talking about. The

water saw you, Oh God, the water saw you. They

were afraid. The depths are so trembled. The clouds poured

out water. The sky sent out a sound. Your arrows

also flashed about.

The voice of thunder was said the wool wind, the

lightnings lit up the world, the earth trembled and shook.

Your way was in the sea, and your footsteps were

not known. You let your people like a flock by

the hand of Moses and Aaron, Jose, what is he

talking about?

This?

To me, Matthew, is the sixth Seal? This is the

Great day of the Lord.

Well, he's most absolutely describing the crossing of the Red Sea.

Amen.

So what you're saying is is that both events must

be the same thing.

They sure sounded like, Matthew, you know what God's gonna do, Jose.

That's telling us right here what's gonna happen.

Yeah, He's gonna do what he's done.

Yes, Amen, yep, cases after what he has done. Yes.

So this creates quite a conundrum. Why don't people Why

doesn't God's children? Why don't they believe that he can

do something that he's already done? Does that make sense

to you?

No, it doesn't.

I mean because you have proof he can do it, right, Yes,

So if you've got proof he can do it, why

would you contest his ability to do it? Again, this

does not make reasonable sense, does it?

No?

It does not make reasonable sense. And one thing's for sure.

Once we know that part, the verses before it make

a whole lot more sense. They make a whole lot

more sense. Let's put that to the test. Let's back

up to the next salam moment. Right, So, the next

Siala moment starts in verse ten, and I said, this

is my anguish. But I will remember the years of

the right hand of the most time. I will remember

the works of the Lord. Surely I will remember your

wonders of old. I will also meditate on all your

work and talk of your deeds. Your way, O, God

is in the sanctuary. Who is so great a god

as our God? You are the God who does wonders.

You have declared your strength among the peoples. You have

your arm redeemed your people, the sons of Jacob and Joseph. Selah,

that's a very strange way to put it. Why would

God be mentioning the sons of Jacob and then the

sons of Joseph.

But we know Joseph had the birthright, right, Matthew.

That's right, Joseph had the birthright. But this says it

very strangely. Since Jacob and then Joseph, right, it's forcing

you to see something you know. Is God's people ever

called the children of Jacob? Or are they always called

the children of Israel? Because Jacob is Israel? Right?

Yes?

Is he not forcing you to see that whatever happens

here this pivot point in time, it triggers an event

where Jacob's posterity becomes the children of Israel. And I

could refer everybody back once again, because really, now this

is absolutely screaming with Isaiah chapter nine declares that's what

it's really doing. So jose head back over there, please,

Maybe we should take a read of Isaiah chapter nine

and get the full gist.

All right, I'll jump over there. I've been I've been

jumping around everywhere because this is taking us, taking me

a lot of different places that I'm digging into.

All right, So should we pause? Do you want to

share some of what you found before we read this?

Real quick?

Yeah?

Before before we jump to Isaiah chapter nine, the Book

of Obadiah Matthew. It tells us about the house of

Jacob and the house of Joseph.

Well, by all means you should share that first.

So yes, uh huh. So I will start in verse

seventeen of the Book of Obadiah. But on Mountain Zion

there shall be deliverance, and there shall be holiness. The

House of Jacob shall possess their possessions. The House of

Jacob shall be of fire, and the House of Joseph

of flame. But the House of Esau shall be stuble.

They shall kindle them and devour them, and no survivor

shall remain of the House of Esau. For the Lord

has spoken.

So what do you immediately see? You immediately see what

I already stated. Something is missing here. The children of

Israel are missing, correct?

Yes?

So is he not telling you that the system he

sets up over the millennial kingdom is going to be

two different branches?

Yes?

Yes, he stated very clearly these two branches would burn

right right. And he's not talking about the Bride of Christ,

is he, No, Matthew, the bride of Christ is the

children of Israel. Let that sink in, ladies and gentlemen.

The Book of Obadiah was clearly stating that who is

going to be the executive branch, Okay, the executive branch

and the judicial branch is not going to be the

children Liseral. That's what Obadiah was saying, and it's that

system that's going to rule over everybody else. That's what's

being stated. So that was very important. I'm glad you

brought that up, Jose. We got ten minutes left. I

strongly suggest we take a look at Isaiah chapter nine

and read it.

All right, the whole kitten kaboodle, the whole nine yards man. Amen, okay,

So Isaiah chapter nine from the New King James. Nevertheless,

the gloom will not be upon her who is distress.

Amen, Amen, As when at.

First he lightly esteemed the land of Zebulen and the

land of Naftali, and afterward more heavily oppressed her by

the way of the sea beyond the Jordan. In Galilee

of the Gentiles, the people who walked in darkness have

seen a great light. Those who dwelt in the land

of the shadow of death. Upon them a light has

shined fay Man, multiplied the nation and aiming joy. They

rejoice before you, according to the joy of harvest, as

men rejoice when they divide the spoil. For you have

broken the yoke of his burden and the staff of

his shoulder, the rod of his oppressor, as in the

day of Midian. For every warrior sandal from the noisy battle,

and garments rolled in blood will be used for burning

and fuel of fire. For unto us a child is born,

unto us, a son is given, and the government will

be upon his shoulder, and his name will be called

wonderful counselor Mighty God, everlasting Father, Prince of Peace. Of

the increase of his government and peace, there will be

no end upon the throne of David and over his kingdom,

to order it and establish it with justice, adjudgment, and justice.

From that time forward, even forever, the zeal of the

Lord of Host will perform this. The Lord send a

word against Jacob, and it has fallen on Israel. All

the people will know Ephraim and the inhabitant of Samaria,

who say, in pride and arrogance of heart, the bricks

have fallen down, but we will rebuild with hewn stones.

The sycamores are cut down, but we will replace them

with cedars. Therefore, the Lord shall set up the adversaries

of Resin against him, and spur his enemies on the

Syrians before and the Philistines behind, and they shall devour

Israel with an open mouth. For all this his anger

is not turned away, but his hand is still is

stretched out still. For the people do not turn to

him who strikes them, nor do they seek the Lord

of Hosts. Therefore the Lord will cut off head and

tail from Israel, palm, branch and bulrush in one day.

The elder and honorable, he is the head, the prophet

who teaches lies. He is the tale. For the leaders

of this people cause them to err, and those who

are led by them are destroyed. Therefore the Lord will

have no joy in their young men, nor have mercy

on their fatherless and widows. For everyone is a hypocrite

and an evildoer, for every mouth speaks folly. For all this,

his anger is not turned away, but his hand is

stretched out still. For wickedness burns as the fire. It

shall devour the briars and thorns, and kindle in the

thickets of the forest. They shall mount up like rising

smoke through the wrath of the Lord of host The

land is burned up, and that people shall be as

fuel for the fire. No man shall spare his brother,

and he shall snatch on the right hand and be hungry.

He shall devour on the left hand and not be satisfied.

Every man shall eat the flesh of his own arm

Ma Nasa shall devour Efraim and Efraim Manassa. Together they

shall be against Judah. For all this, his anger is

not turned away, but his hand is stretched out still.

Now, ladies and gentlemen, you didn't understand what he was saying.

He's being perfectly clear. All the leaders are bad. You

should know and understand. What he just stated is a

reiteration of this narrative that goes on in the Bible.

It's called the slaughter of the shepherd's. He made himself

perfectly clear why it is his people, well, he made

verse seventeen. He makes himself perfectly clear why everyone is

doing bad verse sixteen. Foot read verse sixteen for me again, Jose.

For the leaders of this people cause them to air,

and those who are led by them are destroyed.

Jose, what's the problem with the church today? Explain to

me why it's common knowledge? Now? Why are there forty

five thousand different denominations of Christians globally? Why is that because.

Every clergy has their own doctrine and doglin Matthew.

Ladies and gentlemen, you need to understand why he mentioned

Ephraim and then an Assa. Here at the end, those

are the sons of Joseph. So you could use this

as a commentary on what God was talking about in

the last verses we read where it said Jacob and Joseph.

God is doing everything he can to show you that

it is the leaders who are to blame and actually

cause this. It's Satan shepherds and the corrupt clergy that

permits them, that enables Satan shepherds to do what they do.

And that's what this is saying, and it is saying

that they are going to remain the leaders, albeit they're

going to be butchered. So you need to understand that

this narrative is the bride of Christ is something else.

We're not the leaders, ladies and gentlemen, we're the sheep.

Do you need to understand what this narrative is trying

to tell you, and you need to be comforted in

the fact that what happens to these shepherds and the

clergy is not going to happen to you. You're going

to be tabernacle lean with God. You're going to be

tabernacle lean with him. That's what's going to happen. That's

what Isaiah chapter nine was talking about. That's what Psalm

seventy seven is talking about. It's just relate to you

in a different way. And God is saying that I'm

going to prove to you that I can do these things.

I'm going to prove it to you I did it before.

He's saying, I'm going to do what I did before.

That's what it's saying. That's the message here, and take

note this time is obviously going to be separated by

the institution of two witnesses. Amen, jose Amen, Matthew, that's

a given. Unfortunately, it's not the two witnesses that the

modern you know, entertainment system wants you to see. They

always say that the two witnesses are you know, Elijah

and Enoch, right, But in the original narrative, that's not

what happened. The original two witnesses that executed these events

was Moses and Aaron. How is that your thoughts?

No, Matthew, I think I think Isaiah nine perfectly explains

what we're talking about in Psalm seventy seven. It's just

I don't know, I don't know how many times we

can say it, Matthew. The situation that the bad shepherds

have put the church in today, how separated we are,

how much we chase around our own tales. Isaiah nine

tells us about those tales we chase around our own tales,

trying to prove our dogmain doctrine. But if we would

just read the Bible, God explains exactly, and he's clear.

I mean, i mean, every every chapter we're hitting, he's

he's saying the same thing, Matthew, he's reiterating over and over.

He's chasing after what has been, after what he has done,

and it should be, it should be, it should be

clear to anyone who's a serious student of the Bible, Matthew.

So that's that's what that's what has me well kind of,

I mean, God's told us this is what's going to happen.

But this is what's got me just kind of down

right now after just reading Isaiah chapter nine, because I'm

just I'm just realizing, I'm just I'm just realizing that, Matthew,

the path that we're taking to get to what's being

described in Matthew twenty four, the path that we're taking

us being described in Psalm seven and Psalm seventy seven,

those birth pangs, how we're going to end up there

and it's it's all. It's all at the foot of

those clergy Matthew, those bad shepherds.

Yes it is yes, it is well, Jose that Iour

went by fast, didn't it, Hey, man, it did take

us out of here.

In prayer, Please, dear heavenly Father, whom we love and serve,

we thank you for bringing us together. We thank you

for allowing us this time to share your word with

the ecclesia, with the listeners, with those lost that happened

to find this program and are being pushed to you, Father,

being pushed to your son, that this what we discussed

today in your psalm, that it may reach them. Lord.

I pray that those that are in your congregations, those

that are in your churches, Father, that they not be

led astray by the bad shepherds, that they not be

led astray by the false prophets. That you urge them

by your Holy Spirit to read your Holy Bible, read

your Holy Word and believe it. Father, That's why you

have left it for us, so that we can read

and believe, and so that we can cut through all

of the confusion, all of the heresies, all of the

evil that's being pushed in your church's Father, and that

by reading your word, those that are your sheep, those

that are a part of your flock, can be led

to you, Father, and you can keep them in your tabernacle,

in the palm of your hand, under your wing. Lord,

as you have promised us will happen. Lord, I just

asked that you continue to allow us in this ministry

to share your word, that you allow us to continue

you to share the plain reading of your word, and

that it helped edify the church, the Ecclesia, It help

edify your sheep, Father, to prepare us for what is

to come. And I ask all this in the name

of your Son, our Lord and Savior, Jesus Christ. Amen,

Amen and Amen.

Until next time, ladies and gentlemen, God bless, God speed.

Thank you for listening to Marinath the Ministries with Matthew Miller.

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