Sermon
Civilization Begins
Publisher transcript
Transcript
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Good morning. Happy Sunday.
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It is good to see you on a holiday weekend here.
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You know, Memorial Day, it is bittersweet. Certainly we enjoy the freedoms.
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We're thankful for them, and yet we remember the cost that comes with such freedom.
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I was just reminded again, though, Jesus said there is a day when war and death,
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it is going to cease and it will be no more, and we look forward to that day.
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We do. Today, we're gonna continue in the book of Genesis and how it started
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series. This is part five.
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And we come to the part where civilization begins to take off.
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And I will say one of the advantages of studying the Bible chapter by chapter,
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verse by verse, is that you are going to come to things that you most likely would not cover,
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like you would stick with the popular topics, popular passages,
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but we're doing it, Dennis is a little differently.
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So that means today we come to the first two genealogies given in the Bible.
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Like how exciting is that?
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If you are a person who is really into family ancestry and family trees,
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boy, oh boy, are you going to like today.
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But for the rest of us, I'm assuming that there are only a few,
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if any, who are these hardcore genealogy enthusiasts in the building.
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So for the rest of us, we are going to endure a long list with lots of names
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and lots of numbers. And we're going to do it with a good attitude.
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It seems for most of us, maybe I'm just speaking for myself,
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but I kind of feel like I might be speaking for the room here,
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that to know our homeland heritage and where we come from, maybe finding out
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that, ooh, someone in my family line is famous or infamous.
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And then that's about the extent of our curiosity when it comes to genealogy.
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And if we aren't really interested in our own genealogy, it sure seems we are
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even less likely to be interested in someone else's genealogy.
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Maybe that's why at best, we barely skim over genealogy verses and often just skip them altogether.
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But not today. whoever said yep, not today, we are reading all 45 verses of genealogies.
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And I would say this, yeah, thank you. First service was excited as well.
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I will say this, if you are not already on a reading Bible plan that covers
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the Bible in the whole year, like this would be a great time to get started right now.
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Because after today, you could mark off two of the genealogies,
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two of the genealogies done. I will say this.
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Watch out for the genealogies in 1 and 2 Chronicles. Those are doozies, all right?
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But have you ever considered the fact God's inspired, breathed out word has
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something like 25 genealogies in it?
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It's got to mean that they're important to God or he wouldn't put it in the Bible.
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And let's not forget all scripture is profitable, which includes the genealogies.
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He's got to have a reason for it. I think there are some. I put them on a slide to maybe help us here.
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One reason I think genealogies, we have them, is because it helps prove and
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validate the historical accuracy of the Bible.
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Like the Bible is a history story. It's true.
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It's not a made up story. It's not make believe the things that happened in
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the Bible. They really happened.
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It's history. So listing family names makes it helpful to understand the history
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of mankind going all the way back to Adam and Eve.
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Also, number two, genealogies, they confirm prophecy.
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The ultimate prophecy and the ultimate reason for genealogies is to show that
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Jesus came through a certain line of people.
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And here's good news. It starts today in Genesis chapter five that we're going
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to be looking at. The process begins.
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Genealogies, they often highlight specific individuals or specific events.
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And what is really interesting about this and I don't know if you know this
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or not, is that often the highlighted person or the highlighted event,
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it happens at the seventh generation or the 10th generation.
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The seventh generation, the person there or the event there,
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they kind of embody, they take the face of the whole genealogy as a whole and
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say, this person is the representation of the entire genealogy. It's amazing.
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And then at the 10th genealogy, it shows.
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I don't know, God's sovereignty, his grace is there.
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There's these long lasting consequences, both good consequences for obeying
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and bad consequences for not obeying. So all of that is a reason for it.
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And fourth, I think genealogy show God cares about people.
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He's involved in their lives. He's hands on with them.
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And when we start to see God doing these things, now we start to learn who God
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is and his character. And it tells us things about God.
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And that will be the emphasis for this morning, that as we look at these two
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genealogies and a lot of names, yes, we're gonna look at some people and we're
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gonna look at some things, but ultimately we are looking for God,
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and what it says about God and how it impacts our lives in these genealogies.
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So turn in your Bible or follow along on the screens,
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and read from Genesis chapter four and verse 17, and we'll keep on reading until
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we get to the end of Genesis chapter five and a little water before we start.
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And when we are done, I hope you will be more excited about genealogies than
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you have ever been before.
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Genesis 4, 17. Cain was intimate with his wife and she conceived and gave birth to Enoch.
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Then Cain became a builder of a city and he named the city of Enoch after his son.
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Erad was born to Enoch. Erad fathered Mehuael.
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Mehuael fathered Metushael and Metushael fathered Lamech. Stop.
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Lamech is the seventh generation. I'm telling you that now because it's gonna matter later.
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Verse 19, Lamech took two wives for himself, one named Adah and the other named Zillah.
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Adah bore Jabal. He was the father of a normatic herdsman. His brother was named
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Jubal. He was the father of all who play the lyre and the flute.
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Zillah bore Tubal-Cain, who made all kinds of bronze and iron tools.
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Tubal-Cain's sister was named Naima.
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Lamech said to his wives, Adah and Zillah, hear my voice, wives of Lamech.
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Pay attention to my words, for I killed a man for wounding me,
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a young man for striking me.
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If Cain is to be avenged seven times over, then for Lamech, it will be 77 times.
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And that is the first genealogy. It's the genealogy of Cain, verse 25.
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Adam was intimate with his wife again, and she gave birth to a son and named him Seth.
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For she said, God has given me another child in the place of Abel since Cain killed him.
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A son was born to Seth also, and he named him Enosh. At that time,
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people began to call on the name of Yahweh.
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These are the family records of the descendants of Adam. On the day that God
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created man, he made him in the likeness of God.
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He created them male and female. When they were created, he blessed them and called them man.
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Adam was 130 years old when he fathered a son in his likeness,
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according to his image, and named him Seth.
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Adam lived 800 years after the birth of Seth, and he fathered other sons and
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daughters, so Adam's life lasted 930 years, and then he died.
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Seth was 105 years old when he fathered Enosh. Seth lived 807 years after the
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birth of Enosh, and he fathered other sons and daughters. So Seth's life lasted 912 years, then he died.
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Enosh was 90 years old when he fathered Kenan. Enosh lived 815 years after the
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birth of Kenan and he fathered other sons and daughters.
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So Enosh's life lasted 905 years, then he died.
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Kenan was 70 years old when he fathered Mahalalel. Kenan lived 840 years after
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the birth of Mahalalel and he fathered other sons and daughters.
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So Kenan's life lasted 910 years and then he died.
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Mahalalel was 65 years old when he fathered Jared.
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Mahalalel lived 830 years after the birth of Jared and he fathered other sons and daughters.
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So Mahalalel's life lasted 895 years and then he died.
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Jared was 162 years old when he fathered Enoch.
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Stop. That is the seventh generation. I am telling you that now because it's going to matter later.
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Keep going. Verse 19, Jared lived 800 years after the birth of Enoch,
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and he fathered other sons and daughters.
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So Jared's life lasted 962 years, and then he died.
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Enoch was 65 years old when he fathered Methuselah, and after the birth of Methuselah,
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Enoch walked with God 300 years and fathered other sons and daughters.
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So Enoch's life lasted 365 years.
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Enoch walked with God, and then he was not there because God took him.
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Methuselah lived 782 years after the birth of Lamech and he fathered other sons and daughters.
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So Methuselah's life lasted a whopping, I added that part, 969 years and then he died.
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Lamech was 182 years old when he fathered a son and he named him Noah saying,
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this one will bring us relief from the agonizing labor of our hands caused by
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the ground the Lord has cursed.
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Lamech lived at 595 years after Noah's birth and he fathered other sons and daughters.
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So Lamech's life lasted 777 years, then he died.
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Noah was 500 years old and he fathered Shem, Ham and Japheth. You did it.
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Not only one genealogy, but two. Like give yourself a pat on the back, a good job.
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That is the line of Cain. That is the line of Seth.
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We will not look at everything about these families.
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Oh, for the time to be able to do that. There is a lot here.
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But we are going to look at some things very specifically coming up.
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But first, I wanna start with the two big speculations that come from each of these genealogies.
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If you remember last week, I told you, in Genesis, there's a lot of speculation.
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I think there are two major ones and I wanna just get those done,
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move them out of the way right away. The first one is this, Genesis 4, 17.
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Cain knew his wife. And that raises a very popular question.
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Where did he get a wife from?
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Well, he married his sister.
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Like, he married his sister. My guess is that the gene pool there at the beginning
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of creation, it was very clean. It was very pure. without the dangers and the
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defects that we now have today.
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And so the thought of like, oh, marrying my sister, oh, totally gross,
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I could not imagine doing that.
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Like that's a bad idea to do now. And we know coming up in the pages to come,
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God's going to make a rule in the book of Deuteronomy.
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And he says, illegal, not allowed to marry your sister anymore.
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But at this time right now, it's safe. And it's the only option.
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And sisters, I get it. You might be grossed out thinking you have to marry your
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brother. That's equal. I totally understand that. Like, that's not a thing anymore.
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The other population, the other
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popular speculation comes from Genesis and really chapter five as a whole.
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The list of people that are living nearly 1,000 years.
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Like, how is that possible?
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Well, people have differing ideas about it. I said that again.
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We speculate a lot of different ways.
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Some say that their years are different from our years.
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Others speculate that these names, they really represent people over clans and
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tribes, but they weren't actually a real person representing,
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but instead they were representing like a lot of people over a lot of time.
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Personally, I don't believe either of those should be true.
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I believe, I think that each person listed is a real person in history and they
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really live these long, long lives just as it says.
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It seems before Noah's flood that the living conditions were extremely different.
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Like, yes, sin was a thing, so death was guaranteed to happen.
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But it seems that there was this protective water canopy covering the earth
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and protecting them from dangerous radiations and the such.
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I'm not a big scientist on all that, but that could be one of the reasons for
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living these long lives.
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And there are verses like Isaiah 65, 20, they hint at this.
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It says, indeed, the youth will die at a hundred years.
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Isaiah seems to indicate that people lived a lot longer back then.
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And at a hundred years old, you are just getting started.
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Like I'm just a little half of that. And I feel like I've started a long time ago.
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I don't know.
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Then after the flood, the canopy of water covering the earth, it no longer existed.
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And we see right away that lifespans, they radically drop.
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So that could be an idea of that. Or maybe God's punishment for sin just caused
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people to die earlier. I'm not sure.
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But by the time we get to David writing the Psalms, lifespans line up much more
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with what we are familiar with today. look at Psalm 90 verse 10.
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Our lives last 70 years, or if we are strong, 80 years. Well,
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that sounds more like what we know today.
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Okay. So there's some speculation from these genealogies. There are also some
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similarities, some things that are in common from these genealogies.
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I want to quickly just kind of point out a few of them.
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Both Cain and Seth, they have the same parents, Adam and Eve,
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which means they both are living, they are both lines.
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They are living under sin. They're living under the bondage and the curse,
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the penalty of sin. That's true.
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Both lines, both Cain and Seth, they are living at the same historical time.
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Like Cain is older, but they are connected. Their families are living at the same time in history.
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Both Cain and Seth, they have a son.
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Cain's son is Enoch. Seth's son is Enosh.
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Both Cain and Seth they have a couple of names that are the same in both family
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lines in both family lines the names Lamech and Enoch are in each family,
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Cain has Lamech and Enoch and Seth has Lamech and Enoch so Cain.
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There's speculation for both genealogies. There's similarities in both genealogies.
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And there are differences from both genealogies.
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And perhaps you have spotted some of them.
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And by far, the biggest difference to spot is that Cain's genealogy is foundationally
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cursed, rejects God, and is separated from God.
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But Seth's genealogy is foundationally blessed, seeks after God, and is accepted by God.
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And this drastic difference between these two genealogies, they are found all
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throughout these verses.
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Look at Cain to start with. In Genesis 4, 17, Cain builds a city and he has
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descendants, Jabal, Jubal, and Tubal are all right there with him,
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developing civilization.
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Advancing civilization.
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Jabal, verse 20, he's the father of nomadic herdsmen.
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It's kind of like he lived in a community of tents and he had this ability to
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have these new and improved ideas of moving cattle, livestock around from place to place.
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He is advancing agriculture.
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Jubal, verse 21, he's the father of the lyre and the flute. He is advancing art and music.
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Tubal, verse 22, he's the maker of all things, bronze and iron.
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He's advancing technology and tools.
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Loaves is coming on its way.
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Craftsmanship, weapons. Oh, we are liking these things. All these things,
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all these developments, they are making life easier and better.
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Now, I do wanna say just one thing here. Sherry and I, we sometimes struggle
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to call our names by their proper names.
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With them all starting with the letter C, Cameron, Chelsea, Cherie,
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Kaylin, Calvin, Carson, Chandler, Krista.
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Like that's challenging us for us right here. But to go Jabel,
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Jubal, Tubal, that sounds next level tricky to me.
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But anyway, they are advancing the civilization. And get this,
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things seem to be going well for Cain.
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He's no longer in the farming business from earlier in chapter four. Now he's a builder.
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Like what are we to make of this? Because I thought Cain was cursed to be a
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wanderer because of killing his brother Abel.
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Instead, this guy is building a city.
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He builds the first ever city. It's the city of Enoch named after his son.
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So we have Cain, this guy who was rejected, separated from God,
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and he looks to be doing some incredible things here.
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Cain's life is spent building a legacy of advancing civilization through ingenuity, through enterprise.
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The quality of life is going up, up, up. Life is good. Prosperity is great. But there is a problem.
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Cain and his city, they represent a civilization of self-centeredness.
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When you look through these verses, there is no mention of God.
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None. The city's not named after God. not dedicated to God.
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There's nothing there. It's a city that prides itself on being self-determined,
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self-sufficient, self-succeeding, self-reliant, self-advancing,
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self-indulging, self-gratifying, self-honoring, all apart from God.
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Cain was cursed to be a wanderer, and instead, Instead, he further rebels against God and builds a city.
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And I got questions like, where is God? God, do you see what's going on here?
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Here's the first thing to notice about God. And like usual, it's fantastic.
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Despite their wickedness, despite their self-centeredness, despite the rejection
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of God, God blesses them with common grace.
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Common grace is extended to them. Common grace is extended to all of us.
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By his common grace, he gives them children and children and more children.
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His common grace, it's seen in their creative minds with their ingenuity,
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their different styles, bringing more and more technological advancements into
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the society. and they are doing this all while they hate God.
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And so this is a very important thing for us to consider as Christians.
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How is a Christian, how are people who love God supposed to live in a civilization, in a city,
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in a culture like the city of Enoch that's predominantly anti-God,
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but the anti-God people are doing some super helpful things. What do we do with that?
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It's clear to see that from the very beginning of civilization,
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good things come from people who don't know God.
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And we, we benefit from it. So what do we do?
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Here's what we do. We thank God for his common grace.
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By the grace of God, he allows godly and ungodly people to impact civilization.
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I checked some things out. thank God for Thomas Edison, who invented the light
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bulb, and Benjamin Franklin, who invented electricity, despite neither of them
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professing and proclaiming Jesus Christ as their Savior.
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But that electricity thing, it led to air conditioning. And oh,
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I thank God for that air conditioning.
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Yeah. And by the way, air conditioning was invented by Willis Carrier,
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and he did profess Jesus Christ as his Savior.
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You can find a lot of stuff on the internet. But what's the point?
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Here's the point. God extended common grace to everyone.
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Be thankful he does.
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Use the things that they make. Enjoy the things that they make. But here's the key.
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Don't be consumed in thinking that those things matter most.
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That would be a form of idolatry, like where we get off track in that.
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So here we have Cain, he has a son and he builds a city, but it's a godless city.
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What happens when Seth has a son?
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Verses 25 and 26, the last verses of chapter four.
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And it says, Adam was intimate with his wife again and she gave birth to a son and named him Seth.
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For she said, God has given me another child in place of Abel since Cain killed
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him. A son was born to Seth also, and he named him Enosh.
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And at that time, people began to call on the name of Yahweh.
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Seth is the replacement for Abel.
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And this is God's doing. Eve says, God has given me another child in the place of Abel.
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Know this about God. God is faithful.
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He keeps his promises. This is the second time he has kept this promise in providing
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an offspring that is going to come and crush evil.
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So if we play this out, we understand if there is no Seth, there is no coming Jesus.
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And if there is no coming Jesus, then there is no hope for you, for me, for mankind.
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God is faithful. God is good. God is sovereign. You need to know that about God.
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And no, God can't be defeated. Like even when things are looking bad for him,
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and of course I know I realize that's from our perspective that he knows this,
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he's got everything covered.
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But from outside right now, look at this thing in chapter four all the way through,
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things look bleak for God. It looks like God is losing.
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And then here at the end, God provides a new baby, a new start,
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a glimmer of light and hope.
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And Seth and his family, their descendants, they represent a group of people
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who understand this about God.
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And at that time, Seth had a son and the people began to call on the name of Yahweh.
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This time civilization doesn't get a city civilization gets
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worship people are gathering to
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worship calling on his name perhaps this is the very start
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of formal worship to Yahweh here on earth Seth's line is a worshiping family
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that is what they are known for that is what they are remembered for see clearly
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that Cain and Seth are different you have all the accomplishments of the line of Cain.
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Agriculture, art, music, technology. They are known for that.
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They're remembered for that.
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And Seth's line is remembered for basically one thing. And it's one thing that matters. Worship.
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To worship the Lord is a great civilization advancement.
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Greater than all the other achievements. That is not to dismiss them,
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not to say that they don't Of course they matter. We thank God for these things.
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But by far our most important task as followers of Jesus, chosen by God,
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is to preserve and advance the worship of God.
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And whatever else you do in your life, I bet you are going to do some incredible things.
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They are not discredited, they count, they matter, whatever accomplishments you do.
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It's nothing is going to top building a civilization with God exalted and worshiped, nothing.
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The two Lamechs are different. Cain's Lamech in chapter four, verse 19 says this.
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Lamech took two wives for himself, one named Adah and the other named Zillah.
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So he does the opposite of what God said to do back in Genesis chapter two,
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when God said, take a wife, he takes two.
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So now here we have the first known polygamist of the Bible.
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All right. And maybe there's reasons. I don't know.
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I do think we know. I think there's a disdain for God, but Udiah,
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Udiah means ornament, perhaps suggesting that she is pretty.
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Zillah means tinkling sound, perhaps suggesting that she has a pleasant voice.
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So we got a little bit of like of a trophy wife situation going on here.
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A pretty face and a pleasant voice.
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Like those things are on the list for what guys look for when they get married.
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I think that's totally true, right? I think that is right.
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I mean, hey, Sherry, she is beautiful and pleasant. Like I am two for two.
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And she loves Jesus, which seals the deal.
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Yeah. Well, but Lamech's problem is it took him two wives to get this package deal.
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And if you know anything about the Bible and what the Bible has to say about
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guys that have two wives or multiple wives, it ain't good.
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It never works out. Just check out Abraham, check out Jacob, David, Solomon.
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All these guys had multiple wives. It does not go well.
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The biggest issue with Lamech having these two wives it is an act of defiance against God,
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and if you don't know this you need to know this about God God has rules and
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guidelines and he expects people to follow them to obey them and Lamech is not
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on top of that verses 23 and 24,
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Lamech says to his wives, Adah and Zillah, hear my voice, wives of Lamech,
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pay attention to my words.
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Jerry, you want me to talk to you like that? That just sounds weird.
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But anyway, for I killed a man for wounding me, a young man for striking me.
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If Cain is to be avenged seven times over, then for Lamech, it will be 77 times.
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He is...
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He is worse than his great, great, great, great, great grandpa, Cain.
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Think of the trajectory of sin going on right now here. What did Adam and Eve
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do when they sinned? They hid.
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When Cain sinned, he lied.
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And now here, Lamech, when he sins, he celebrates it. He brags about it.
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And here we see two horrific evils in the life of Lamech.
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Violent and disregard for the family. Two of the most important,
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maybe the most fundamental building blocks of civilization here are under attack
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because it is impossible to have a healthy, thriving civilization unless innocent
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people are protected and marriage is honored.
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And remember, Lamech is the seventh in the generational line,
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which means he depicts, he represents, he is the face that describes and embodies the line of Cain.
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And we reach the conclusion again that Cain's line, it is cursed,
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it is defiant towards God, it is violent to others and lives separate from God.
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And you compare that to Seth's Lamech and Enoch, who is the seventh in the generation line.
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Look at Seth first, verses 28 and 29 of chapter five.
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Lamech was 182 years old when he fathered a son and he named him Noah saying,
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this one will bring us relief from the agonizing labor of our hands caused by
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the ground the Lord has cursed.
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Seth's Lamech is a godly man. He acknowledges that the curse is on the ground
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and that it's brought on by the Lord.
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And he is tired of living under the curse.
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He is looking forward to the day when the curse is removed.
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He is looking forward to when God is going to send the promised Savior and takes the curse away.
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We see a big difference in the two Lamechs here.
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One is separated from God. The other one is seeking after God.
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The other one is looking for relief from God.
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And that leads us to Seth's Enoch, chapter five, verses 23, 24.
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So Enoch's life lasted 365 years and Enoch walked with God.
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Well, what does walking imply here? walking
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implies that Enoch and God they
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were friends like who do we walk with we walk with friends they spent time together
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they enjoyed each other they had an open relationship with one another they
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just like being together and then we see this really unusual thing happening
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all up and down here in Genesis chapter 5 where all the verses end with or most of the verses end with,
Genesis 5 chapter mention
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and he died, and he died. Look at this.
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Adam lived 930 years, and he died. I think there's a slide for this.
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Seth lived all of his years, and he died.
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Enos lived all of his years, and he died. Kenan lived all of his years, and he died. All of them.
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Mahalalel lived all these years, and he died. Jared lived all of his years,
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and he died. And then you come to verse 23.
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So Enos' life lasted 365 years, and just when you expected to say he died, he doesn't die.
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Verse 24, Enoch walked with God, and then he was not there because God took him. What?
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What is happening here? God took him? Like, now you see me, now you don't?
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Yes, poof, he's gone, gone, gone. Where'd he go? Gone.
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That's a big trend breaker. He died, he died, he died. He's gone.
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Hebrews 11.5 tells us how it happened. Why it happened?
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By faith. Oh, by faith, Enoch was taken away so he did not experience death. And he was not found.
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He was not to be found because God took him away.
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For prior to his removal, he was approved since he had pleased God.
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Last week, it was Abel who was approved because of his faith.
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This week, it is Enoch who is approved because of his faith.
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And I don't know if you know this or not, but in the Bible, there are two people
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mentioned as having not physically died.
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Enoch is one and Elijah is the other. Elijah got this wild ride on a chariot,
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like on fire going up to heaven.
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And the point is this, Like the likelihood of us not having physical death is not likely.
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But though physical death is likely as seen up and down in Genesis chapter five,
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and we see it all around us,
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there is hope for people who walk with God and death is not the final chapter of their lives.
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Like you need to know this about God.
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When God has a relationship with a person, like the kind of relationship that
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he has here with Enoch, walking together, doing life together,
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it is an eternal life relationship.
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And God guarantees that.
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John 10, 27 and 28. My sheep hear my voice.
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I know them and they follow me.
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They walk with me. and I give them eternal life and they will never perish ever.
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So before us today, we have two kinds of civilizations.
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One civilization is self-indulging, self-gratifying. It's defiant to God.
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Its legacy is of earthly accomplishments and prosperity.
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But it's a godless civilization. It's cursed and separated from God.
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But it's not the only civilization. There's another civilization.
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And it has a legacy of one who's walking with God, looking for relief from God,
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calling upon his name and worshiping God.
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It's a godly civilization and it lives by faith. It is chosen and accepted.
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It turns out genealogies aren't that bad after all.
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They give us hope that though death is a consequence of sin,
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for those who are walking with God, death doesn't get the last word.
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So you just end with a question. How friendly are you with God? Let's pray.
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Father, I thank you for genealogies.
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So much more there when we,
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we see your goodness here. Father, I praise you for your common grace.
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So good to us, it rains on the just and the unjust.
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Praise you that you are faithful, that you keep your promises and keep keeping your promises,
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that you're sovereign and good and you have a plan.
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God, I pray that you would draw our hearts,
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that represent Seth's line.
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That we would know you and walk with you. That we would look to you to find our relief.
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Certainly, we thank you for technology and advancements. guard us from thinking
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that those things are what matter most.
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Father, make Ocala a city that calls upon the name of Yahweh.
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And let us, your people, be a part of building a kingdom like that.
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Where worship is a foundational point,
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a driving point for us, our motivation for doing things and not doing things.
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We thank you for Jesus.
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And the gift of eternal life,
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and for being able to be your friend,
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and a friendship that will last forever.
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It's in his name we pray, amen.
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Psalm 5, verse 12, for you Lord bless the righteous one you surround him with
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favor like a shield that's good news.