S2E28 Fellowship: Uzziah's Earthquake

Do you know the Bible is God's Holy Word? Do

you know it is inspired, in errant, and infallible. If so, like, share,

subscribe and support this podcast. So we are merinathal ministries,

and now redemption draweth nigh. Welcome, ladies and gentlemen, Welcome

to the fellowship. I have no idea what we're going

to do tonight. And that's a good thing. That's a

good thing because that's what fellowship is supposed to be

all about. I mean, when you come together as a

body by the force of nature, there is interaction between you.

There should be natural interaction between you. For example, when

we get together, we should not be speaking about the

softball game. When we get together, we should not be

talking about the rose garden. We should not be talking

about how many tomatoes we harvested this week. When Christians

get together in the name of Christ, there should be

natural interactions. It should naturally stir up the spirit. So

I have no idea what today's fellowship is going to

be about. It can be literally about anything, can be

about anything. So let me open up the floor. So

is there anything anybody wants to talk about? We can

just do that right from the get go. Don't you

hate those long pauses?

Yes, ma'am, Hello, Yes, but I like to talk about

Usiah and the earthquake.

Regarding the den.

And why would you like to talk about you?

Because I'm trying to put Amos one into the Book

of Revelation along with Joel.

Too.

So got me. You got me down this road today,

Mike Matthew.

I'm like, oh, why don't you give an intro to that?

Because you just didn't come up all that with yourself.

I beg it that you just watched the video that

I posted on Patriots Is that right?

I did?

Okay, So why don't you bring everybody? Okay, so bring

everybody else up to speed on on what that's about,

because right now you've caught them by complete surprise.

Okay.

So we were talking about the Day of the Lord

part two and that the you can take Joel too

and put it in Revelation. That's Joel two twenty eight

thirty two. And you can take Revelation and put it

in Joel two. Now I have I'm not real clear

on this, but I think you what I understood was

the Septuagint is actually chapter three Joel two twenty eight

thirty two, is it actually chapter three? So what I

try to do like and I think that you said

after that that Joel ends in Amos and it's a chaiasm.

So I went to Amos one after I read the

scriptures in the lexum scept tu agent, even though I

think that you said it was an Hebrew, but I

didn't have that. I had the septuagent. And it led

me to think about Usaiah, who's talked about in Amos one,

and that led me to second chronicles and what the

word had to say about this king. Sorry, that sounds

a little mismatch.

No, that's that. That sounds good. So so yes, let's

start from right.

So I would find it interesting.

I found it interesting that Usiah that this particular king

actually was a good king in Judah, but then he

kind of like his pride got hold of him and

he actually overstepped himself and then went into the sanctuary

and started to burn incense.

And that didn't go over to us Isaiah's.

Pride and punishment, No it didn't. And so I'm thinking,

are we seeing this? Are we seeing this before the

earthquake on the sixth ill event?

And you will well, it's on the tip of your tongue.

But you're not saying it. You are exactly cock because

it is this very thing that the false prophet does

in setting up the abomination of desolation.

Right, I didn't want to say that.

This is what caused what I do wonder. Yes, so

this is why Amos starts out telling you this. So

the way you just, boy, Carol, you just is go

for it. Well, that's a whole lot of information to

dump on people that you know that that really and

follow through the thoughts. But yes, ladies and gentlemen, you

have to understand this. That for one, what Jesus said

in Matthew chapter twenty fourth, that's true. Now most of

the time when I say that in a classroom setting,

people get uneasy. It's true, you who are alive and

remain are going to see the abomination of desolation. And

this is the number one lie that has been shoved

down the church's throat in the West. Now you go

in the Church of the East, they don't have any

of that garbage. But we in the West, we do.

So you have to understand that that event really is

going to happen. It really is going to happen, and

this is what triggers. It's this rebellion, this rebellion right

here that causes the great day of the Lord. That's

what the first chapter of Amos is, coming right out

and telling you you're supposed to do exactly what Carol done.

I mean, I understand you're you're not a Bible expert.

Understand that most of you have not been to an

institution of higher learning and study theology. I understand that.

But she did the natural thing to do. The Bible

mentioned a king. So she goes and looks up that king,

and lo and behold this good king. Everybody thought was good,

really positive, good rain. He goes in and offers strange fire.

He goes in and offers You know, you have to remember,

ladies and gentlemen, when you offer incense, that's what you're doing.

You're burning the incense. That's what you're doing. You're offering

strength fire, And you all should know that that's exactly

what somebody does. You've been told that something body is

the Antichrist. Now I'm sorry that I confuse some people

by using that phraseology, because that's from the KJV, So

it's not the that's coming from the k p H

e E, it's the Antichrist. But please hold this close

to your heart. That word Antichrist is not in revelation,

and it never was. So you need to understand that

the Book of Daniel lays out who does this and

who does this thing is what you call the little

horn in Daniel, the little horn that does that. At first,

he puffs himself up and he masquerades as if he

is God. Then there's a great, big event, and after

that event he proclaims that his god is God. And

this God the Book of Daniel calls the God of

fortresses in the Hebrew, that is Maasim. That's what that

is in Hebrew. You can go to different ancient resources

and look into these things. Even in Gasinius's Hebrew Kalidy Lexicon,

you'll find this information that the scholars have always thought

for two hundred years that the Maisim was some sort

of special god that Antiochus Epiphanes was worshiping. Look it up.

You need to know that this is going to happen again,

and when it does, it's going to cause the same event.

That's why Amos starts off this way. Now, let me

talk a little bit about some other confusing things that

if you're new to the ministry or you're just surfing

around on Spotify and you stumble across this podcast boy,

Carol was saying some things that were just off the hook.

She mentioned a Greek literary device called a chiasm. It's

called a chiasm based off the Greek letter Hi, of course,

which you see as an X. So this is what

a chiasm is. It's a literary device where a series

of events plays out and then the exact opposite thing

plays out. Let's call it a chiasm. So take note. If

you have one verse and it mentions the sun, and

the second verse it mentions the moon. The third verse

is the pivot point and it mentions the planets, then

the next verse will go back to the moon, and

the final verse will go back to the sun. It

is information relayed in a series, and then that series

is done in reverse order. It's what a chiasm is.

God does this all the time in the Hebrew, but

here in Joel he does something he's really not supposed

to do. Because this chiasm goes from Joel chapter three,

verse twelve all the way into Amos chapter one, verse five.

I'm not qualified to tell you what that means. I'm

just telling you that's the truth. I mean, right this

down in Joe chapter three, verse twelve, it has H

thirty four to twenty seven to sit. Okay, when you

go all the way down to Amos chapter one, verse five,

there it is again H thirty four to twenty seven.

The Hebrew right there, it is to kip there. Some

translation calls it the inhabitants or to habit. To inhabit

it means to sit, to occupy. So if we go

through this, it will just blow your mind. But without

seeing it visually, it's hard to understand. But that's the

prime thing. Now, what makes this quagmire even worse is

what she described as far as the ordering system for

the Book of Joel. In the Hebrew, there's only three chapters.

Right.

We all know that, right, So just take note that

in the Greek verses twenty eight through thirty two of

Joel chapter two, that makes Joel chapter three, and then

Joel chapter three is Joel chapter four. Now this, when

you study the Book of Joel, take note these two

stanzas comprising Joel chapter two, verses twenty eight through thirty two.

I'm going to say something, but I don't mean it

in the way that you're hearing me. It doesn't belong there. Okay,

let's just put it that way. Yes it is there,

Yes it is supposed to be there. But God does

this differentiation between the Hebre and the Greek to point

it out to you that when you read the Book

of Joel, when you read the whole thing through those

two stanzas, one stands as two verses. Everybody that's a

Christian knows those two verses. Oh, yes you do, Yes,

you do. A matter of fact, I would say anyone

that's on the more charismatic side, you all know those verses.

But they've got nothing to do with the locus invasion.

It's got nothing to do with it. Now, on top

of that, the next stanza, which is three verses, talks

about the sun, moon, and the stars. These things have

nothing to do with Like I said, the invasion of

Locust and Carol is very correct. Does everybody understand what

a cross reference is? The definition of a cross reference

is this inside a document, inside a word, there is

a reference to material. There's a reference to material that

is external to this document. Now everybody knows have been

taught that the Bible. That's God's word, and that's what

this is in Hebrew. In Hebrew, that's debar the word.

In Greek that's logos the word. It is Joel that

will point out this to you. Once you've really got

your hands dirty, you spend three weeks in the Book

of Joel, and you will come to this conclusion that

Jesus Christ, he is the document. The Book of Revelation

is not quoting from Joel, and Joel is not quoting

from Revelation. They are quoting the source which makes the

Book of Joel. I need to be very careful how

I relate this, because yes, Joel is true, Yes Joel

is the Word of God, but I need to use

phraseology that your mind can understand. Joel is a piecemeal prophecy,

piecemel the best way to put it. Another way to

put it is, it's a compartment prophecy. It's a compartment prophecy.

You have this one phrase from the six seal event

of the the moon turning to blood. The only any

reason why that is there is because it's in Joel

and vice versa, because when you get to Joel, it

serves no purpose in that narrative. There in Juel chapter two.

This is why God in the setuage. It makes it

its own chapter. But you can very easily. I can

read it to you, And if I was to extract

it from you and not tell you, you'd never even

know that I didn't finish reading the chapter. You would

never know that I stopped at verse twenty seven. You'd

never know it. You can do this to yourself right now.

Bring up Juel chapter two. Look at it. You're like, well,

those two stances don't even make sense. Why they're there, No,

they don't. They are there only only to bear witness

of what's going on in Revelation. So across reference, ladies

and gentlemen, is a reference to an external source. And

when you start stumbling through the Book of Joel unknowing,

you begin to realize that Joel is quoting the source

and Revelation is quoting the source. Because what an academic

wants to do is, well, if Joel is referenced in

the Book of Revelation, you should be ever able to

put the Book of Revelation in Joel. No, God goes

to great links to make absolutely sure you can't do that.

He goes to great links to do it now what

you're wanting to do is well, this locust horde must

be the locust horde from Revelation chapter nine. It has

to be. I mean, it even says the same thing

that both sets of locusts resemble horses. But no, it

can't be. It cannot be. Here, let me read it

to you. Then the fifth angel sounded, and I saw

a star from having fallen to earth. The hymn was

given a key to the bottomlest pit, and he opened

the bottom of the pit, and smoke rose out of

the pit, like the smoke of a great furnace. The

sun and the air were darkened because the smoke of

the pit. Then out of the smoke, locus came upon

the earth, and to them was given power, as the

scorpions of the earth have power. They were commanded not

to harm the green grass or any green thing, or

any tree, but only those men who did not have

the seal of God on their foreheads. This is diametrically

opposed to Joel's supposed army. Diametrically opposed. Joel goes to

great links to tell you they don't touch anybody. They

destroy everything in their way. It really describes a shockwave

you would think that it's a nuclear detonation going off

and the massive shockwave. That's what it's saying. The locusts are.

It's saying that before them is the garden of Eden

and after them a desolate wilderness. So it gives you

this this imagery of a shockwave. But take note, these

two locust hordes are doing the exact opposite things. So

you cannot you cannot put the narrative of Joel's army

into the Book of Revelation. You can't do it. You

can't do it. Joel chapter one, verse four. I mean,

I know these things off the top of my head.

And Joel chapter two, verse twenty five. Now I'm gonna

take you somewhere you don't want to go. I'll take

you somewhere you don't want to go. The real tricky

thing when you get into Joel chapter one, verse four

and two twenty five with these four different types of ravagers,

that's the best way to describe this is they're ravagers.

They destroy everything. It's not there's four different types of them.

Now I can go into great links about this. I

know where every time they're in the Bible. I know

where there's pairs of them that are paired together in

separate text. That's not the important thing. Let me take

you off guard. Do you know the riddle of the

bramble King? Do you know that? Because if you don't

know that, you don't know a whole lot about the

little Horn. I'm just gonna say that now most of

you know of the little horn that it comes up

from one of the four horns, right, keep that number

between your ears, four horns. One of the four horns

produces the little horn. That's a true statement. Let's go

to the riddle of the bramble King. What is at

play at the bramble key? Four different types? First the

olive tree, second to fig tree, third, divine and oh yes,

number four the bramble Let's go to Daniel's statue. Ah yes, gold, silver, bronze,

and iron. Why do we have four different types here? Again?

Why do we have four different types here? Again? What

about Daniel? Chapter seven? How many beasts come up from

the sea? That's right, four different beasts. Okay, so this

is obviously a narrative. And let me guess, no Sunday

school teacher you ever had ever pointed out to you

these four ravagers. That's what they are They ravage. We

know historically speaking exactly what's at play here?

Right?

What was the first kingdom Babylon? It was the second

keingdom Persia? Or what's the third kingdom Greece? What was

the fourth? That's right, Rome, and take note Rome, I'd

been hellenized. Yes, yes it did. That's why they have

the same deities the Greeks. All their successes came from

just mimicking the Greeks. So you need to realize that.

So when you look at it that way, is that

what God's talking about Joe's army. He's talking about that

there's coming a time when the world's going to be

divided up in between four beasts, and out of one

of those four beasts there will come a little horn

and he will rule them all. So there's more things

we can talk about here with Joel Christ. These anomalies

they don't die there. There's other anomalies between the Greek

and the Hebrew. Their ordering is different. And when you

say that, you're like, what are you talking about, Matthew,

how could they be different? Yes, the ordering in the

Hebrew is different for the twelve prophets, because that's what

this is Remember this is a book. Remember it's a book.

This book is comprised of the twelve prophets. It's called

the twelve. Okay to take note, you know from the

mathoretic text that Joel is between Hoseah and Amos. And

this works out perfect in the Hebrew because I just

told you that this hihasm goes from Jokes chapter three

all the way to Amos chapter one, So that should

make sense. Now, the Subtuligent, as I already said, it

has four chapters because those five verses that are quoted

all over the New Testament, they make their own separate chapter.

But you have to understand that in the Subtuligent, the

order is Joseiah, Amos, Micah, Vinel.

So this, this Hebrew cocasm don't work in the septulogin

and God did it to you on purpose?

Is this for the first time you've ever heard of it?

I guarantee you this is the first time you've ever

heard this. Ladies and gentlemen. If you're coming to this

program here and you're a Catholic or you're a Baptist

or you're a Presbyterian, you've never heard what just come

out of my mouth. And I'm telling you it's the

absolute truth. And I'm telling you that because I studied

both the Hebrew and the Greek. You've never heard of

anybody doing that before either, have you. But it's true.

I'm telling you the truth. So God is doing something

with the Book of Joel, and it is it's important.

Let me put it that way. It's important. It is important,

and and God helped me what he does with with

what you know we all call Joe chapter three, it's

completely it's completely separate from the prior versus this this

judgment against very specific nations, and it uses phraseology that well.

So Carol is obviously very excited. I showed her something

in God's word that she did not know was there,

and she got excited about it. But she did what

come natural to her. The spirit naturally led her to

do what she could do. And she could look up

Usaiah and find out where he's at, and in the

king somewhere or maybe chronicles, find out about that king

and what he did. And she immediately knew, wait a minute,

this event is going to cause the Great Day of

the Lord. Yes it is. Do you know why the

Great Day of the Lord must take place? You really

don't know, do you. You know? Or the first time

I was discussing these things with my not yet wife,

we were at a Christian institution of higher learning. She

was of course, in the music department, and she asked

me these things. And when I told her, she well,

it took a minute. It took a minute for it

to sink in. But when it sank in, it sank

all the way down to her core, that magical place

in you where your soma, your psyche, and your numa meet.

It went all the way there, and she understood. She

understood because it's very plain in the scripture why the

Great Day of the Lord has to take place. Because

the Great Day of the Lord is not the coronation

of Christ, and it is not the return of Christ,

neither of those things. There are three separate events. And

you need to know what heart this little horn plays.

You all know it. I've already told you. Daniel is

very simple. It says that he sets himself up and

and pontificates as if he is God. Then something happens

and he sets up his God to be the God

of God. You also have this in the statue. Let's

go back to the statue. The ten toes of that

statue was of iron, but that iron had been mingled

with clay. Those are the ten Kings from revelation. There

is no debating this. God himself says that this entire

planet is divided up amongst ten kings. That's what God says,

not me, And God puts it into the ten King's

heart to burn Babylon. You all should readily know this.

You should readily know this. It's right there, okay. The

ten kings, they set up somebody over them. It is

a little Horn. That is the second that they do that.

The second those ten kings to say that the little

Horn he is the king of kings. Guess what happens.

I'm going to read something for you, and you all

know exactly what's getting ready to come out of my mouth,

but you never knew what it was for no one

ever told you why this chapter had been written. I'm

getting ready to show you. Listen very careful, because this

is the narrative. The ten kings that rule over this planet,

they elect the Little Horn to reign over them, just

like somebody else did. You might want to write this down.

Look up, how Darius came to power now he had

seven different noblemen that chewed in to him rising to power.

That's enough of that. I'm not here to give you

a history lesson. I'm going to read to you a

very famous chapter and INtime Bible prophecy. Everybody says this

chapter is about war. No it's not. It's about the

reason why why the Great Day of the Lord takes place?

Why do the nations rage and the people not a

vain thing. The kings of the earth set themselves, and

the rulers take counsel together against the Lord and against

his anointed, saying, let us break their bands in pieces

and cast away their cords from us. He who sits

in the heavens shall laugh. The Lord shall hold them

in derision, and he shall speak to them in his

wrath and distress them in his deep displeasure. I have

set my king on my holy mountain. Okay, just so

you know, you need to get out then chapter seven

and read it one more time. He just painfully said

that he is the one who sits on the throne

and Daniel chapter seven hainfully tells you, as soon as

God sits back down after the Great Day of the Lord,

he coronates his Christ king. Why do you think he

The whole reason Christ gets coronated is because the ten

things you read about in the Book of Revelation voted

themselves in something over them that is the Little Horn.

So all of you a salamony. Well, I know that chapter.

I know that you're it's stalm too. All your dispensational

teachers and prayiorhized teachers run around talk about the Psalm

to War, No, the Psalm two wars about the coronation

of Christ. Let me read this to you again, just

so you're sure what God just said. Verse six, I

have set my king on my hill of Zion. Okay,

I'm sorry. What does Revelation chapter fourteen say Jesus is

where he's on Mount Zion with one hundred and forty

four thousand. Now you need to know those come from somewhere.

But that's beside the point. The reason why this is

done is because the ten kings, I'm a ceremony, and

that ceremony is the abomination of desolation. And they set

up over them the Little Horn, and God gets sticked.

There is only one king of kings and lord of lords,

and that is God. The Sun the Lord Jesus Christ.

Now that didn't make sense to you, you need to

rewind this audio and listen to that twenty or thirty times.

Because everything that come out of my mouth is the

Gospel truth. It's true. Everything I said to you is true.

The abomination of desolation gets set up. This is the

ceremony that establishes the little Horn over the ten kings

of the Earth, and God says, no, no, you are

not the king of kings. He comes down here does

the Day of the Lord puts down the false prophet.

This is why Revelation aiinfully tells you that the beast

rises from the earth. That is the exact same phraseology

in Greek, the exact same phrase used of the Witch

of Endoor when she brought up Samuel, same exact thing.

God will kill who you call the Antichrist on the

day of the Lord. He will be resurrected, and the

God that comes up out of the Abyss with him,

he that is the beast from the Abyss. All these

things that's coming out of my mouth are the Gospel truth.

I can estentially prove all these things in a court

of law. Does that bother you? Does that bother you

that nobody told you why the abomination of desolation was

going to take place. That never told you why the

infamous psalm to war takes place. That never told you

why the great day of the Lord has to take place.

And it is not the Coronation of Christ. No, the

coronation of Christ comes in Revelation chapter eleven. Daniel describes

it in a perfect detail. God gets back to his throne.

He establishes other thrones. You see that in Revelation chapter fourteen.

Yes you do, Yes, you do, Yes, you do. It

amazes me. Some people you've got, You got so much

dispensational scarring on your psyche you can't see the truth.

And I'm sorry about that. Debrews. Chapter twelve, Verse twenty

two tells you where Mountain Zion is. It's God's heavenly throne.

Room dan New chapter seven says that God gets back

to heaven and he takes his seat and other thrones

are established there. Revelation chapter fourteen painfully tells you there's

one hundred and forty four thousand first fruits that are

set up with the Lamb. This event happens because the

person that you call the anti Christ. It's not. He's

the little Horn, he's the false Prophet, he's the beast

from the earth, because he's resurrected. That's why the Great

Day of the Lord has to take place, because they

set him up as king over the universe, and God says, oh, no,

you don't, and he promptly comes down here and takes

the false Prophet and sums him down everybody's throat. That's

what he does. You need to know that. So that's

what song two's about. It's what it was always about.

It was never about anything else. You were always supposed

to know that. So this is why a couple of

years ago I prepped to do a series on the

Book of Joel with jose and I opted not to

do it for this very reason, because they're seeing things

going on in Joel that it's it's compartmentalized, it's it's

it's a string of stanzas that are they're all true,

but that doesn't mean they go together. For example, we

will do this for Carol's sake. We will go to

what the Subtuligent calls Joel chapter three. So we're going

to start reading in verse twenty eight. Let me get

over there real quick. If you're not there, Get there,

and get there quickly. Joel, Chapter two, verse twenty eight.

Tech Note this first stanza is just two verses, and

it's imperative that you know that Peter based his sermon

off these five verses. You need to know that. Okay,

it's imperative that you know that. So, and it shall

come to pass afterward that I will pour out my

spirit on all flesh. Your sons and your daughter shall prophesy,

Your old men shall dream dreams, and your young men

shall dream visions. And I will also on my men

servants and my maid servants. I will pour out my

spirit in those days. Okay, that's one standfo Lottie, Dottie.

Everybody that is leans toward a more charismatic side of things.

You know this, you know this is how how Peter

includes this in his sermon there in the books. They're

in the Book of Acts, and this is all fine

and dandy, But then you get to the next stand

of that's three verses. What does this mean? Now? Before

I do so, you need to also know that Peter

included this in that same sermon. The problem is the

only way this could have happened is if there was

a lunar eclipse on the day Christ of Crucifide. But anyway,

that's beside the point. We need to talk about something

else Verse thirty, and I will show wonders in the

heavens and the earth, or blood and fire and pillars

of smoke. The sun shall be turned into darkness and

the moon to blood before the coming and great, awesome

day of the Lord. And it shall come to pass.

But whoever calls, and the name of the Lord shall

be saved. For in Mount Zion and in Jerusalem there

shall be deliverance, as the Lord has said, among the

remnant who he calls. So in Peter's sermon, he says this.

He says that we're not drunk, right, you all remember this.

We're not drunk. This is the answer to the prophet

Joel saying that the Holy Spirit will be poured out

on us, right right. But then he quotes this stanza

and you left scratch in your head. So which one

come first? I mean, it's fine in dandy if there

was a lunar eclipse on the crucifixion. However, this event

is how many days after that? Yeah? The stanza according

to Peter and his sermon traversed, so the second stanza

would come first, and that happened when the Lord was crucified.

Then the first stanza happens on the day of Pentecon. Right,

Do I have your all? Do I have everybody's attention?

Do you know what I'm talking about now? Because it's important.

I mean, we can go to Acts chapter two, and well,

you know it's going to catch you by surprise because

well Peter bases this entire sermon off of these events.

There is no debating that that is what happened. Let

me start in verse fourteen of Acts chapter two. You

know this, everybody accuse them of being drunk because they're

speaking in tongues. People can hear them in their native tongue. Now,

let me just ask you this, so is the miracle

with the apostles or was the miracle with the hearers?

Because the people were confused. They're like, how are we

hearing them in our native tongue? But anyway, that's beside

the point. Sorry, let me get a drink, okay, Acts

chapter two, Verse fourteen. But Peter, standing up with the eleven,

raised his voice and said to them, men of Judea

and all who dwell in Jerusalem. Now I'm just gonna

point this out, Jude and Jerusalem is repeatedly mentioned in

the book of Jewel. Anyway, let this be known to you,

and heed my words, for these men are not drunk

as you suppose, since it is only the third hour

of the day. But this is what's spoken of by

the prophet Joel. And it shall come to past and

the last day, says God, that I will report my

spirit on all flesh. Your sons and your daughter shall prophesy,

and your young men shall see visions, and your old

men will dream dream, and all my maid servants, and

on my men servants and my maid servants. I will

pour out my spirit in those days, and they shall prophesy.

And I shall show signs in the wonders in the

heavens above, and signs on the earth below. Blood and

fire and vapor of smoke. The sun will be turned

to darkness and the moon into blood before the coming

and the great, awesome day of the Lord. And it

shall come to pass it whoever calls in the name

of the Lord shall be saved. Verse twenty two. Men

of Andrew will hear these words Jesus of Nazareth, the

man attested to you by God, did miracles, wonders, YadA, YadA, YadA.

You know he goes through the Dye tribe, right, he

mentioned all these things. Okay, but these are in reverse order. True.

This creates quite a conundrum. When does the first stanza

get fulfilled? Is it before or after the Day of

the Lord. Now, I've really got your gears turning now

you're wanting to hear the rest of Acts chapter two,

aren't you. You really are wanting to hear it. You're like,

wait a minute, how can that be right? Because a

whole lot more is mentioned here. But yes, it talks

about the ascension. It talks about the whole nine yards here.

So well, I've probably got some gears turning tonight if

you're not familiar with everything that I've talked about tonight,

which I can prove unequivocably, unequivocably, I can prove these things.

I don't need your strongs concordance. I don't need encyclopedias,

I don't need a Bible dictionaries. Just come bring to

me God's word and I'll riddle it to you. I

don't need anything else except his text. I know what

it says, I mean, this can be pretty rattling, the

can ratling your cage. When all of a sudden, the

opening verses of Amos, now they make sense. God just

wasn't randomly saying stuff in Joel. He wasn't randomly saying

stuff in Amos. God doesn't babble. He knows who, what, where,

when why. Let's go to Amos. Amos verse one, the

words of Amos, who was among the sheep breeders of Toka,

which he's all concerning Israel in the days of Usiah,

king of Judath, in the days of jail Boom, the

king of joe Ash, king of Israel, two years before

the earthquake. If you needed a hint, you ain't got

a clue. Just so you know, if you follow the sequences.

Now I'm gonna say things that's going to confuse you,

but I'm telling you the truth. If you follow the

time sequences and Hagi and Zachariah, you would know full

well and understand what that two year mark is. You

would know in your heart of hearts. I've shared those

things on my Patreon if you'd like to find them out.

But that two year marker is awfully important. You do

need to know that because the birth pains is not

what you've been told. The birth pains are two three

hundred days long, exactly like God said they was, and

at the end of that time, God is going to

build him. Well, you know, the New Testament repeatedly tells

you that you are the temple of the Holy Spirit. Right, Well,

just so you know, at the end of those twenty

three hundred days, God's going to tabernacle over you. Now,

you can call that whatever you'd like. You can call

that a temple, you can call it a tabernacle, call

it whatever you'd like. But you are told in the

Bible that Darius completed that second Temple after six years

on a certain month. You're supposed to know that's twenty

three hundred days. The end of that twenty three hundred

days is the Great Day of the Lord. And you

better know this before you get two day or two

years before it, because those last two years before the

Great Day of the Lord. Well, the Lord, Jesus Christ

told you what was going to happen those last two years.

They're going to hand you over, They're going to put

you in jail. Yeah, what Jesus Christ said is actually

the truth that's actually really going to happen. Some people

are just probably stunned into silence. Everything I've told you

is the gospel truth, you know. I know I've mentioned

Daniel chapter seven and Revelation chapter fourteen. I know I've

mentioned Oh my goodness, I can just rattle him right off.

I know that they excite me, just like they excite Carol,

like the energizer Bunny. All you gotta do is just

put a copy of God's word in my hand. Right now,

I'll pick up my Lexum English septuagen. I feel better.

I know what this says, I know why it says it,

I know how it says it. I know in Whence

language it's saying it. And I'm greatly comforted by it.

And I want one thing from the Lord, just want

I want Simeon's assurance. That's what I want. Do you

know what that is? Have I confused you again? Simeon

saw the Lord Jesus in the temple because God had

promised Simeon that he would see Jesus with his own

eyes before he died. That's what I want, more than

and anything, That's what I want. I want to see

my keen stampede across creation. I want to see it.

I want to be one of the ones that are

alive and remain. I don't have beliefs about what's going

to happen. I know what's going to happen. There's a

big difference between believing something and knowing it. There's a

big difference. There's a big emotional difference between the two.

I mean, I can believe that I'm going to make

it to work on time tomorrow. I don't know that

could be true until I actually clocked in on time. However,

the Bible that I know, I know it. I have

read it so many times, names in three different languages.

I couldn't even tell you how many. Look, this is

a fact. The fact of the matter is this is

that my mother taught me how to read before I

went to school, and she taught me to read out

of the KJV. So that's how I learned how to read.

I've read it so many times. It's just it's literally

stitched into my makeup. It's what are we made up of?

God tells us in First Thessalonians, Chapter five, verse twenty three.

We're a trinity. That's what we are. We are soma,

psyche and numa in the Greek we're body minded spirit.

That's what we are. And it is in my event horizon,

that place where those three things touch, that's where God's

Word is this very day. Yes, I work today. I

was at work for nine hours. I get an hour

lunch at break, so I work four hours. I take

an hour lunch, and I work four more hours. I

got up at five o'clock this morning. I have studied

God's word today in between all those times for three hours.

You need to fall in love with Jesus. You know

most of you run around and call yourselves Christians. You

need to get intimate with him because if you were,

you couldn't be deceived. When it comes to God's word,

you couldn't be deceived. You would be so familiar with

it that if somebody misread it or misspoke it, it

would make you uneasy. It wouldn't ring well with your soul.

It wouldn't ring true. Do you know what that means?

Make you uneasy? You'd know it wouldn't right, even to

the point where you look over at your spouse and say, honey,

we need to go get the kids and go home,

because I'm here to tell you that Satan shepherds and

the corrupt clergy that support them have overran the Church

of the Lord Jesus Christ. If you saturate yourself with scripture,

you don't need one of Satan shepherds to tell you

what it says. Just digest it yourself. Okay, anything else

that anybody wants to talk about. What time is it, Wow,

it's exactly eight o'clock. Anything else anybody wants to talk about, Matthew, Yes.

It's one one comment. One comment.

I'm at the one because i'd like to hear from y'all.

You asked the question why the great day of the Lord,

And it's very clear in the scripture that it says

in Daniel eight fourteen, after the twenty three hundred, then

shall the sanctuary be cleansed? And I had the thought,

that's the wonder of Joe.

That's that that that there is things that are happening

in the heavenly sanctuary and also in the earthly sanctuary.

And I think that's what you were describing about that

compartmental prophecy that you find there.

Yes, that's what I saw, But thank you. Yeah, the

cleansing of the sanctuary.

Ooh, yes, that's right. He filed by that little horn. Okay,

anybody else kind of surprised. I haven't heard from some

of the other ladies tonight, anybody.

Hi, Hi, Tammy.

And when Yusa offered strange fire, is that the same

one that they offered in the wilderness and God struck

down the sons of the priests that they were they

burned the strange incense there in front of the tabernacle.

Well it was the same offense. Was it the same

exact action? Perhaps? Perhaps not, but it was the same offense.

But yes, you're also supposed to see that there with

the two sons that offered strange fire, they were struck

down out outright, they were killed. So yes, no, you're

cross references. Okay, anybody else, Well, maybe we should do

a fellowship on that. I mean, there's a lot of

there's a lot of stuff right there, just offering of

the strange fire and everything that happened with that in

both instances. Was there any anything else, anybody, Matthew?

When sorry, when they offered the strange fire, wasn't that

the priest was Aaron?

Was it Aaron? No? No, it was not Aaron. That

was the bad sons of well, you know Samuel, right,

mm hmmm. And the person that raised Samuel, well that

that priest had two sons and they were evil and

they offered strange fire. And in the same instance is

when the Yesli And in the same instance this is

also you know, they're the same ones that that's when

the ark was captured. And of course then those those

two were killed. The bad sons were killed, and they

stole the arc. And then when Eli heard of it,

he fell over and died. So this is an all massive,

massively important events. Because Darlene, God tells us in Ecclesiastes

that he chases after what has been. That's why we

talked about this Greek literary term tonight a chiasm. That's

what it does. God's telling you that time is isochronal,

and he wrote those things so we would know what

was coming. Okay, anybody else, thank you, You're welcome. Anybody else, nobody? Okay, Well, Jennifer,

would you like to pray us out of here today?

Yeah? Our father, who aren't in heaven, Hell be thy name,

they Kingdom Come. It will be done on earth as

it is in Heaven. Give us this day, our daily bread.

Forgive us our trespasses, as we forgive those who trespass

against us. Late us not into temptation, but deliver us

from evil. For Thine is the Kingdom and the Power

and the glory forever and never.

Amen.

Amen, Amen, Amen, Amen.

All right, until next time, ladies and gentlemen, God bless godspeed.

Thank you for listening to Marinath the Ministries with Matthew Miller.

I appreciate you tuning in. For more information, stop by

and visit us at patreon dot com, backslash Matthew Miller,

or you can correspond to us via snail mail by

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five eight six four nine. Now, if you are a

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I pledge allegiance through the Bible, God's holy Word. I

will make it a lamp unto my feet and a

light and to my path. It's you words while I

hide in my heart that I might not sin against

God