Sermon
Episode 51: Step by step Christian living
Publisher transcript
Transcript
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In the name of the Glorious Trinity.
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Father and Son and Holy Spirit forever.
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Amen. Glory be to the Everlasting
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mercies which sent you to us. Oh, Christ the light of the
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world and the life of all give us wisdom by a law and Enlighten
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our impulses, by your knowledge, sanctify, ourselves by your
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truth, and Grant that we may be obedient to your words and may
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fulfill your Commandments at every hour.
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Oh, you who enlightens the rationale with the knowledge of
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your greatness? Do in light?
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Oh my Lord are thoughts that we made.
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Meditate upon your holy and divine scriptures at all times
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O, Lord of all Father and Son and Holy Spirit forever.
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One of the most common remarks or comments on a report card.
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Now this is going back, my school days report card or a, or
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a personal character reference or work reference, was the
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person Gino, that's when I study night.
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When I was at school, Gino Works quite well with minimal
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supervision. I really had that but you know,
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sometimes I'd be lucky enough to get that comment Works quite
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well with minimal supervision. Now, that's a favorable comment
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to have on our curriculum vitae or resume.
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That's a great characteristic, a great attribute to possess with
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our lives. When we're working in this world
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or is studying, what have you? But at the same time, it's an
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amazing characteristic or attribute or Gift to possess
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within our lives, with Christ through Christ in Christ, by
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Christ, as Christians, minimal supervision and dependence on
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others, in our Christian Life. Why many times I'm approached as
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an unworthy, spiritual counselor a priest and I'm asked, you
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know, father I have this issue. What do I need?
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What do I do? How do I do this as the
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sometimes within a in would frustration?
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Not you know, portrayed or depicted?
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I say well you know why trying have you tried reading the holy
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Yes. You know, this is when we when
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we leave our Christian Life with minimal supervision not
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depending on others always. And one of the most important
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supervisors, we should always refer to and depend on
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excessively. Limitlessly is the holy
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scriptures. The Bible is inspired by the
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holy spirit. So before we refer to someone or
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depend on, anyone go to the holy scriptures, Let's put this in
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practice. One of the most difficult things
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is forgiving right reconciliation and I'm always
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faced with a comment or the question.
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It's very hard. Robbie, how do I do this?
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What do I do? Well, let's put it in in, you
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know, in practice using is using the scriptures as an example.
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In place of referring, to people off the bat, with our problems.
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For example, when someone has done done you wrong, or done us
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wrong, That's the reason why I always say, we'll have you read
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the scriptures because Jesus, praise and glory.
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Be to his name, has given us a three simple step.
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Solution is already established that.
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To when we have been sinned against, we have been done
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wrong. And as Christians what our
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response should be, listen to this very carefully.
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Matthew 18:15 Matthew 18:15, but if your brother wrongs you, so
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someone has ticked you off. Someone has broken your heart,
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someone has disappointed you, someone has, you know, broken
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the trust. What do you do?
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Here is the three-step solution before you pick up the phone.
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And talk to someone for advice, pick up the holy scriptures and
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read Matthew 18:15 but if your brother wrongs you he's the
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first step reprove rebuke. Rebuke.
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Meaning mangas in the Assyrian language, but in love.
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Admonish so reproduces. Jesus, giving us the authority
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on the steps rebuke or approve or admonish it with love him or
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her between you and him alone. Don't broadcast it.
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Don't go on your social media and post subliminal messages
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where everyone knows that this person is having an issue with
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another person. You don't need to do that as
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Christians. We are not called to that, we
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are called to Holiness. So rebuke, Jesus says, reproof
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admonish in love him, or her between you and her, you and him
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alone. If he hears, you praise and
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glory to his name, you've gained your brother, let all bygones be
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Bygones. Let's just dust it off.
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Let's just continue our life In Love In Christ life.
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Now, the question is, but why must I?
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Well, you know, when you asked me that question, you're asking
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Jesus, that question because Jesus said, if your brother
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wrongs you you need to go and approach to rebuke.
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Why must I why must I make the first move?
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Well, you know why? Because God made the first move
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to All with you and me and everyone Romans 5:8.
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God, demonstrated his love for us while we were yet.
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Sinners Christ died for us. So you want to demonstrate your
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love for Jesus Christ. Yeah.
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Well, if your brother wrongs you, you approach to rebuke to
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admonish to correct again, using the holy scriptures because
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there is the why they've been inspired.
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In love. And then Jesus goes on to say in
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verse 16, he continues. And if he does not hear you,
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once I have nothing to do with you and you aggravate the
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situation even more. And says, don't ever approach me
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how dare you. Well, Christ has given us the
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next step. Take one or two Christians.
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That is when I say Christians, not tattoos tattooed,
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Christians, not crossed. Christians, those who wear
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crosses. No faithful Christ, loving
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Christians Christ, obeying Christians.
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Take one or two with you so that from the mouth of two or three
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Witnesses, every word will be established.
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Why? Because something severe is
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coming. Now if that person does still
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not hear you, Jesus, did this himself in John chapter 8, verse
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18. I am, he, who testifies about
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myself, right? When they questioned his
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testimony, but he goes on to say, and the father who sent me,
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testifies about me as well, so, take Witnesses.
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Has not so you can you know have the upper hand so they can be
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ready to to rebuke harshly or totally right off that person
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know. Just so the person that has
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wronged you wronged you when he sees that you are going to so
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much. It's so extreme that may humbled
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heart. You know, break the pride and
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you reconcile praise and glory. Be to his name.
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Jesus Christ. Amen.
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Jesus then continues because he knew the stubbornness of men in
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verse 17 but if he will not hear them because when when you
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rebuke and admonish because of the person's done you wrong, And
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then they also hear the story and they admonish and rebuked.
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The person that has done you wrong.
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And if he doesn't hear them, here is the third step.
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The final step, tell the church, or the assembly, tell the
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church. And if he does not he The church
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here is the the reason why Jesus, you know, demands or or
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asks that we take two or three Witnesses Aces.
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If he does not hear the church, let him be to you as a tax
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gatherer or tax collector IRS officer and heathen.
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You know, I was always asked myself.
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Why did he just use tax collectors, and heathens?
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Saint, Jerome rides, the person who under the name of Faith,
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there's a infidels work is shown to be more cursed than those who
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openly are evens. It's like Jesus saying in the
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Book of Revelations, you were neither warm hot nor cold your
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warm lukewarm. I will spew you.
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So the person who under the name of Faith, doesn't infidels work
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is shown to be more cursed than those who are openly heathens
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pagans and publicans or tax collectors.
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Figuratively speaking. Are those who pursue the profits
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of the secular world and exact taxes by business fraud, theft
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crimes, and false Oaths. So you see the severity of the
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person who's done you wrong, excuse me.
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And you're trying to reconcile, but he doesn't listen to you.
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He doesn't listen to the two witnesses and he doesn't, most
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importantly, the final authority of the church.
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Church doesn't adhere or take heed of the church then Jesus is
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likening. This person to a tax collector
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and a heathen and Jesus says, they will not enter the Kingdom
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of Heaven unless they return And now let me read to you, what?
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The Blessed fearful act, who comments, his comments are more,
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you know, directed towards the teachings of st.
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John chrysostom. Listen to what he says in
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regards to these verses. Let me find it.
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So it says such Brethren are these.
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He Likens to the publicans for the Publican was Notorious for
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evildoing and was an outcast. It is a consolation to the one
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who has been wronged that the wrongdoer is considered as a
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Publican or a gentile. Look at the the place of honor,
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Jesus is giving those who have been done wrong.
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Wrong yet. They want to reconcile.
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It is a consolation to the one who has been wronged that the
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wrongdoer is considered, as a Publican, or a gentile, that is
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a sinner or an unbeliever. Is this the only punishment of
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the wrongdoer indeed, not. But here, what follows Jesus
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goes on to verse Universe, 18. Truly, I say unto you
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whatsoever. You shall bind on Earth shall be
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bound in heaven and whatsoever. Ye shall loose on Earth, shall
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be loosed in heaven. The theophil act, the velocity
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of light continues to comment. If you, he says, you have been
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done wrong, deemed the wrongdoer of public and a gentile he shall
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be. So in heaven as well.
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Did you did you hear that? Here we go again.
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Stop you're vacuuming pull to one side.
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Stop your cleaning and washing of your dishes and changing the
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baby. What Have you listened to what
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the church fathers are commenting when Jesus says that
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after you. You have exhausted, these three
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steps wholeheartedly obviously through prayer through fasting
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in love with a pure and and holy conscience.
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And yet the person who's done you wrong, does not want to take
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heed. The Blessed the off, elect the
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church fathers, right? If you, he says, who have been
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wronged. So have you been wronged?
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Oh yeah. Robbie let me tell you, let me
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tell you what a heartache this person has has you know, a
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Causley. Okay, great, you've been wrong.
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Okay now now you know what to do as a Christian, right?
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You need to go and admonish that person.
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If not, you need to take two and then you need to come to the
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church. So once you have done that, look
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at the credit, look at where Jesus puts you, if you, he says,
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who have been wronged, I read that three times.
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I know deemed the wrongdoer Publican and the Gentile that
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means you If you declare that person a Publican and a gentile
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because you tried, he shall be so in heaven as well.
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Saint John chrysostom comments that this is not the authority,
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only of the church, but you who genuinely wholeheartedly in
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obedient to Jesus Christ have attempted to restrict reconcile,
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according to the three steps. Then, if you declare, that
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person to be a heathen and a n, a tax collector, then in heaven,
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he shall be. And if you lose that is forgive
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him, he shall be forgiven in heaven as well.
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For it is not only what the priest loose that is loose here
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it is, but also whatever we have been run whenever we have been
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wronged bind or lose those things too.
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Shall be either bound or loosed. You know why beloved?
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Because this is when you genuinely love the Lord, when
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you do love, love those, who love the Lord, you portray it,
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you justify, you prove that by fulfilling his Commandments, and
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this is his commandment. Now, this is not a closure to
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the matter. No, no by all means, it's not
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because in verses 21 and 22 of Matthew 18.
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Simon asks, how many times do I forgive my brother?
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Who's wronged me that returns to repent, their, the keyword
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returns and repents, do I forgive him seven times?
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And I've mentioned this, you know, each time I was trying to
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be a hero because the norm was three times, but Jesus turns
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again, turns around and Again, rebukes him.
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No Simon. Don't be a hero, not seven times
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Seventy Times seven, seven, not meaning that you need to take
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out a calculator and keep tabs. Know, the Blessed the off elect
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comments, this is what Peter is asking, how many times if one
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scenes and then comes and begs. Forgiveness, repentantly there's
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the keyword. Should I forgive him?
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He added sin against me. For, if he sins against God.
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So, Simon Says sins against me, not against God for E for.
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If he sings against God, I a Layman.
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This is what Simon was trying to.
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This is the point he was trying to make, cannot forgive him, but
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only the priests who had the authority from God, but if he
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sings against me, then I will forgive him and he will be
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forgiven. According to Matthew 18:15 to
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18, though, I am a Layman and not a priest.
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He said until Seventy Times Seven not to limit forgiveness
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with a number for, it would be absurd for someone to sit and
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count occasions. Until they number 490 that is
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Seventy Times Seven. But the Lord what he means here
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is an infinite number. As if he was saying however,
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many times he sings how ever many times he sins and repent
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forgive him, he also tells us that we should be Be
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compassionate by means of another Parable that he says.
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So here's the formula. Someone's done you wrong.
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Go and rebuke admonish, man--his in love.
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If you sort of the case out, praise God, give glory to God,
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and reconcile with a holy kiss as Saint Paul Kermit.
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If not take to as Witnesses again, if not take the church
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and if the church, the person does have no respect for the
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church. Let him be a tax collector and a
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pagan, a heathen. Ever when he returns that person
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wants to return and reconcile because somehow you've touched
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his heart or her heart, you must be ready to forgive.
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Why? Because this is what we receive
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every day, beloved. When you pray the Lord's Prayer
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and you ask the Lord, to forgive your trespasses and dare to say,
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as I have forgiven, my debtors, or those who have trespassed
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against me, and I haven't, well, that's trying to fool God, but
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we can't fool God at all times what?
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We receive freely forgiveness. We must give freely.
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Matthew, 6:14-15 for, if you forgive other people for their
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offenses, your heavenly father will also forgive you.
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But if you do not forgive other people, then your father will
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not forgive you your offenses. How simple is that?
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So before depending on others beloved before, you know,
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wanting to always be supervised in our faith, in our walk with
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Christ. Let's open the scriptures before
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we do. Pray to the Lord, open the
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scriptures and see what procedure, what equation, what
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directions, the holy scriptures that have been inspired by the
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Holy Spirit are leading as praise and glory be to name of
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the father and of the Son and the Holy Spirit forever.
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We hope you enjoyed this week's message.
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sword. Until next time, God bless you
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all.