Sermon
S2E33 Book of Asaph Pt 10
Publisher transcript
Transcript
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Do you know the Bible is God's Holy Word? Do
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you know it is inspired, in errant, and infallible. If so, like, share,
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subscribe and support this podcast. So we are Maranatha Ministries
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and now Redemption draweth Nigh. Welcome, Ladies and gentlemen, Welcome
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to the program. We are your host jose and Matthew.
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Very excited about tonight's show. I've always been excited about
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the Book of Asaf. I've always been excited about the
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challenges that it presents. I've always been excited about the
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conclusions that it draws. It's it's needed, It's needed. Everyone
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who is a Christian is confronted by endless questions, endless questions.
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I mean, look at all the heresies that have arisen
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and fragmented, completely shattering the Church of the Lord Jesus
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Christ since since the three hundred's AD. And you've got
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free grace, you've got Lordship's salvation, you've got the Calvinists
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that hide behind this term of being reformed. It just
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goes on and on and on and on and on
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and on and on. So when somebody that's a part
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of any of these different factions, I mean, that's the
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proper way to say. It's not denominations, is it, Jose,
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It's really factions, right correct, Yes, because they're fragments. There
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are fragments of the Body of Christ. This always happens
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when the individual begins reading the Bible for themselves. That's
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what it happens. It doesn't matter if you're a part
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of a independent fundamental Baptist Church or you're part of
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a Free Grace Church, you're a Presbyterian. This is when
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it always happens, when the individual begins reading the Bible
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for himself. I mean, take for instance, take for instance,
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we're doing Psalms eighty one to night, which is chapter
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ten of the Book of Asath. It begins in such
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fashion to the chief musician on an instrument of Gath.
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I mean, so you would presuppose that this song has
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got something to do with the Philistines, right Jose, Right, Matthew, Yes, me.
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Gath is one of the capital cities of the Philistines,
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right right. You switch over to the KJV. What what
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does it say? It says to the chief musician upon getteth,
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and that's a transliteration of the Hebrew. So I appreciate
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that that's not explaining anything to you. You go to
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the New American Standard Bible, and it says the same
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thing upon Getteth. Well, you click over to the Strongs
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and well, it's well, it gives you several things. Okay,
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I mean h sixteen sixty three. You look at the
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Strongs for this, it says an inhabitant of Gaff. So
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you have to go to the previous entry, then the
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previous entry, then the previous century. The point is, what
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does this mean? In Hebrew? It means wine press. That's
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what gaff means in Hebrew. It means white press. So
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it shouldn't be of no surprise that when you open
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up a supuligent version of this it states it correctly
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from the lexum English suppujan. It says for the end
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concerning the wine press. That's correct. So why is it
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do the English translations they literally jump through hoops. They'll
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even give you a tree transliteration, but they do not
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want you to know what it means. It means wine press.
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And that's not a very good thought to relate, is it, Jose, No,
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it's not, Matthew. I mean, even secular people know about
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the grapes of wrath, right, Yes, most people that you know,
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live in the West, even though they're not a part
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of Christianity, they know all about the wine Press of
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God and he treads it in his fury. So it's
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important you read this for yourself. It's important that it's
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important that you take yourself to task with it. It's
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not that long. I mean, you can read this chapter
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in a matter of moments. I mean I look this
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up on different audio Bibles today, but every single one
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of them was under three minutes. So even at a
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second or third grade reading level, you could read this
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in under three minutes. But no, there's something that you
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do need to know, which is very important, that this
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psalm is one of the trilogy of psalms. You need
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to know that because it's opening one Hebrew. This is
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three phrases. So to the chief musician, that's one word
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in Hebrew. And then this next phrase upon the wine press.
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Now it's used here, and it's used in the accompanying
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chapter after the Book of Asf, which is the Book
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of Karra. So Psaw eighty four is the bridge between
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the Book of Acef and the Book of Karrah. And
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this psalm Asef begins with this phrase, and so does
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Psalm eighty four. The other one the ones that begins
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this diatribe a Psalm eight. They all three start with
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this same exact phrase, and hebret, we don't have time
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to obviously don't have time to cover that tonight, but
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there's important stuff here. So that's my opening comments. Jose,
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what's your opening comments on this song?
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Yeah, Matthew, that really puts the puts the perspective of
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this psalm.
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I mean it really, it really says the tone, the
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fact that knowing that that word gath is actually the
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wine press, it doesn't take much going through the New
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Testament and finding the wine press the references to understand
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what's being talked about here, what's going to be the
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result of those wine presses. This is a you know,
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every every time Matthew, we go through this, you know,
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and we're thinking about it prophetically, it just hits me
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so hard because God doesn't hold back. He tells us
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exactly what we need to hear. He tells us exactly
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how things are going to be, and it's up to
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us to make that choice, Matthew, to accept it and
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to believe it. And so as a result, follow his word,
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follow his commandments. Follow the testimony of his son. You know,
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he's given us the option. We have no excuse of saying, well,
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I didn't know, nobody told me. God himself is telling
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us here, Matthew, what's going to happen and and what
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the consequences are of rejecting him and rejecting his son.
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That's a good way to put it. And you know,
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I want to throw this in here. You know, this
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psalm should stand alone in everybody's mind because it mentions
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miracles that haven't happened yet, and miracles that are more
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powerful than the Exodus. Oh now, ladies and gentlemen, let
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that sink in. This is proof positive. This Psalm right
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here is proof positive there is a second Exodus coming.
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And it plainly states here that a greater miracle will
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be done in the second Exodus than in the first Exodus.
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It finally says that, and it makes you put all
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these things into perspective. And you know, let's go a
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little bit deeper before we even read it. Jose did
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you look over the alphanumerics of this chapter?
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Yes, I did, Matthew.
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What I found was the alpha numerics twelve ninety in
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verse eleven and twelve.
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Really yep. So did you know that the royal count
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for twelve ninety is also in this chapter?
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Yes? I did. I saw that. Yep.
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So let's let that sink in for a minute. I mean,
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that's pretty strange to have this coming up and verses
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eleven and twelve, but it's also in Yes, let's talk
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about that for a minute. You know, what does the
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twelve ninety mean? I mean that comes from Daniel chapter twelve, right, correct, So,
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ladies and gentlemen, once you realize the importance of this,
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it would be remiss if me if we didn't go
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there and cover that before we ever started this, because
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when God does something like that, it should give you
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pause because he's really stretching things out. And I'm gonna
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say this, the last verse in this chapter it seals
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the fate of any pre tribulational delusions. I wist say
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that fourth right, the last verse of this chapter proves
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beyond any shadow of doubt, there is no such thing
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as a pre tribulation rapture. That's what it does. We
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could read the whole chapter, we're not going to. We're
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just going to pick it up where this part comes
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in verse eight. Although I had heard, I did not understand.
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Then I said, my Lord, what shall be the end
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of these things? And he said, go your way, Daniel.
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The words are closed up and sealed till the end,
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or to the time of the end. Many will be purified,
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made white and refined. But the wicked shall do wickedly,
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and none of the wicked shall understand, but the why
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shall understand. Let's let that sink in. You've been told
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time and time and time again. You don't have to
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worry about who is outside. Your enemy lies within, does
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it not, Jose, yes, Matthew, Just let that sink in
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verst of Leven. And from the time that the daily
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sacrifice is taken away and the abomination of desolation is
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set up, there shall be one thousand, two hundred and
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ninety days. Blessed is he who waits and comes to
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the one thousand, three hundred and thirty five days. But
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you go your way till the end end, for you
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shall rest, and you will arise to your inheritance at
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the end of days. Ose what happens first, the resurrection
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or the rapture?
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The resurrection first, Matthew.
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The First Corinthians, Chapter fifteen.
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The whole chapter lays that out right, Amen, yes, amen.
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This is and it's not just there. Multiple times he
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says that the resurrection takes place first, right, correct. This
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seals the fate. It proves beyond any shadow of doubt
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that a pre tribulational rapture is a delusion. It's the
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doctrine of devils.
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That's what it does.
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You need to know and understand this Psalm eighty one
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alpha numerically speaking, which there is no statistical probability as
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to how you could make up a way that a
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purely alpha numerical language can come up with this integer
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in two verses in a row. That's not that's not reasonable.
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So God is wanting to relay this message to you
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that there is going to be many that are unwise
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around you, and they won't know it, will.
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They say no, Matthew.
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That's why Daniel says that you will be They will
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be purged, purified, and refined.
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And there's no reason for the refining process, Matthew. If
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what if that.
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Whole material is already clean and pure, that's right. The
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whole reason for that refinement process, that purging process, because
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there are impurities there and they must be removed.
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They must be moved. You have to be brought up
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to the melting point, and then you have to slag
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off the impurities. Right, But that's what happens in a kiln,
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ladies and gentlemen. You get the material to liquid point,
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then you take a rake and you rake the impurities
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off the top of it. And he's doing everything to
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tell you that it's during the one ninety days, ladies
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and gentlemen, that this is when this treachery comes in.
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I mean, we know this from the Testament, right. It's
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gonna be your brothers, your sisters, and they're gonna hand
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you over, aren't they.
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Jose, Yes, they are, Matthew.
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I mean, should we go to Matthew twenty four and
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remind everybody what the Lord Jesus Christ said they were
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going to do during this time, because take no, Jose,
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he just said that at the end of this one
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ninety days the abomination of destination was going to be
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set up, right, Yes, is that not exactly what the
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Lord Jesus Christ said.
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Yes, he did exactly what thaw mad he was, says Matthew.
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So when you eye these things two and two and
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two and two together and realize that This psalm has
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one of my more infamous sayings in it. I have
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been rebuked several times during the course of my public
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ministry since I was a teen. I mean, I had
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professors try to limit my speech on the God haters
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only because they were one of them. But here in
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this lonely Psalm comes up that term God hater, and
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you're right there in the middle of them. You're right
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here in the middle of them. But take note, God
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wanted to relate this message to you before you ever
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got here. You would have had to saturate yourself with scripture, right, Jose.
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I mean that's really you would have had to have
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gone through the Bible several times before you would have
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had all these things setting in your back pocket before
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you ever read psalmading woman. So take note, ladies and gentlemen.
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It's important that you know these things. It's important that
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you understand what's going on. And it's important that you
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know this is not about an instrument of gas. It's
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on the wine press. And by the way, the Subtuagan
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also said for the end, right Jose, Yes, Now we
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could take time to go through the particulars of that,
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but there's no reason too So why don't you read this?
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I think I've spoken of.
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Okay, so saw maybe one to the chief musician on
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an instrument of gath, a psalm of Asap, sing aloud
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to God our strength, make a joyful shout to the
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God of Jacob, raise a song, and strike the timbrel
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the pleasant heart with the lute, blow the trumpet at
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the time of the new moon, at the full moon
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on our solemn feast day. For this is a statute
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for Israel, a law of the God of Jacob. This
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he established in Joseph as a testimony when he went
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throughout the land of Egypt. Where I heard a language
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I did not understand. I removed his shoulder from the burden.
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His hands were freed from the baskets. You called in trouble,
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and I delivered you. I answered you. In the secret
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place of thunder. I tested you at the waters of Marabah.
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Say lah here, oh my people, and I will admonish you,
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oh Israel, if you will listen to me, there shall
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be no foreign god among you, nor shall you worship
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any foreign god. I am the Lord your God, who
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brought you out of the land of Egypt. Open your
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mouth wide and I will fill it, but my people
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would not heed my voice, and Israel would have none
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of me. So I gave them over to their own
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stubborn heart to walk in their own councils. Oh, that
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my people would listen to me, that Israe would walk
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in my ways. I would soon subdue their enemies and
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turn my hand against their adversaries. The haters of the
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Lord would pretend submission to him, but their fate would
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endure forever. He would have fed them also with the
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finest of wheat and with honey from the rock. I
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would have satisfied you.
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No, the rock he's talking about is the rock that split.
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You know, this puts it into a different perspective, don't
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i'sey that Yes, to think that if they would have
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opened their mouth and cried out to God, honey would
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have come out of that rock. Now, that makes a
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pretty difficult case for these people that hold to their geology,
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right right, you know, there's great big explanations. You know,
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there was a spring underneath the rock, and this big
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boulder had plugged up this spring, and that's why Moses
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had to strike it twice. He actually physically split it, right,
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and that made the spring that the boulder was plugging up.
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Gush out right, right, Okay, So how would you explain
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honey coming out of that rock? I mean, think about
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what he just said. He let me read that one
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more time. Yeah, future tense. It kind of crazy how
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this is. He said he would have fed them also
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with the finest of wheat and with honey from the rock.
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I would have satisfied him. That never happened. And he's
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most assuredly telling you at the end of your road
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cry out to him. He's saying that he's going to
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do wonderful things. But anyway, do you like the sala
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moment in this in this song because it creates really
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there really is an A and a B. Right, Yes,
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what do you make of that?
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That that testing, Matthew, Well, first of all, I mean,
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right before in that same verse that Salah is in,
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he's talking about the secret place of thunder and then
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the testing at the waters of Maraba.
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You know that that Marabab.
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You just think about the the testing that happened in
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the Exodus, Matthew, how they drank that water, And it's
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just reminding me of the testing that's going to happen
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in the wilderness, or when we're in that place prepared,
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when you have Kara's rebellion again and yeah, God's gonna
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take care of it. Well, boy, Matthew, how is it
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gonna feel if if you know, we have loved ones
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that that feel that test. Matthew, how how how bitter
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are those water is going to taste when that testing
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happens there? That That's what That's what that Selah moment
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is bringing to mind right now.
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You know, I appreciate that. I appreciate how you said it,
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how you verbalize it. As far as my family is confirmed,
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that truly is the case. Yes, the Lord has given
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me six children. Amen.
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Amen.
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Not all of my children are in christ which means
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they're not in my family, are they?
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Right?
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So we have to try to remember, ladies and gentlemen.
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This is going the next step. This is talking about
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people in your congregation. This isn't Now, you naturally don't
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trust the people in your family that's not Christians, do
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j Jose right? I mean you naturally don't trust him.
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This is the next level. This is saying people that
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is in your congregation that are professing Christians, they're the
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ones going to be doing this to you. Once you
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realize that, it takes it to the next level. It
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takes it to the next level because this is going
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to be true. You know, Wow, this is going to
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be terrible, is what it's going to be. This is
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true betrayal. You know a family member, your sister, that
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is not a Christian, and she steals from you at
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the Christmas party. You expect it, don't you, Jose, Yes,
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she has not betrayed you, has she No, But we're
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talking about people in your congregation that you've been gathered with.
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Because ladies and gentlemen, you need to know that's what's
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being represented here. If it's a second Exodust, it's not
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by genetics. There is no master race. Everyone that is
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going to be going through this situation are profo and Christians.
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They're the ones you need to be worried about and
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take note. The main gist of this first stanza is
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to get you to understand that, hey, we should be
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celebrating our feast, right, Yes, I mean he literally tripped
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over himself to tell you that, right right? What is
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the one that wasn't doing her ninety days? Hose?
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Yeah, what Daniel just told us about it was Daniel.
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Just told you that's when all the feasts cease.
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Yes, right, yes.
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That was the specific message about the one thousand, thousand,
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two ninety days, that all the sacrificing, all the feasting
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was going to come to a stop, and at the
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end of it, the abomination of desolation would be set
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up and then you're in a world to hurt for
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the next forty five days. Right right, pretty clear? So
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why is he why is this Psalm saying that? And
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you know, I mean, we're gonna have to answer this
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question too, Okay. I mean you called in trouble and
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I delivered you. Okay, what trouble was it? Jose? Well, no,
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I mean, let's be specific. This is talking about the Exodus.
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What happens in Exodus chapter one? What made them cry out?
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The slaughter yep of the innocence? So let's just finish
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why is that idea in here? Let's finish the verse?
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I answered you in the Secret Place of thunder. Now,
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surely somebody has brought it into your remembrance, ladies and gentlemen,
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Revelation chapter ten, because you can't get away from it. Okay,
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if you think you can, you're just grossly mistaken, but
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I do want to put a remembrancer in you. In
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the first accident, God was very clear, you better do
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what the ex of this angel said, because he don't
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have to forgive you, right, Jose, correct?
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Now.
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It amazes me when I even mention that to people,
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They're like, what are you talking about? There is no
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exodus angel, What do you mean about? You know, what
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are you trying to say? What are you alluding to?
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Ladies and gentlemen. That is what the Bible says. It
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amazes me that people, I don't know, they forget it.
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But that's literally God tells the children of Israel, you
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better be careful to do what my angel says because
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he don't have to forgive you. You need to look
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that up. But anyway, when we go to Revelation chapter ten,
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it'll ride of your gage. This is one of the
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greatest mysteries in history, right Ose. I mean, look, I'm
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not even going to you know, I don't need any
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reassurance or second opinions on this matter. One of the
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greatest mysteries in the Bible is what I'm getting ready
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to read. Okay, Revelation chapter ten, Verse one. I saw
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still another mighty angel coming down from having clothed flow,
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and a rainbow was on his head. His face was
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like the sun. His feet were like pillars of fire.
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And he had a little book open in his hand.
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And he set his right foot on the sea and
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his left foot on the land. And he cried out
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with a loud voice, as when a lion roars. And
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when he cried out, seven thunders uttered their voices. Now,
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when the seven thunders uttered their voices, I was about
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to write, but I heard a voice from heaven saying
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to me, seal uct the things which which the seven
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thunders utters, do not write them. If you've read this
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and you've heard somebody preach about this and they have
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not mentioned but this chapter of the Book of Asath,
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it's because they were completely lacking in their qualifications could
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be talking about these seven thunders. Because this is what
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bothers me once again, I keep talking about cross references, right, hose, Yes,
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have you looked at the cross references for Revelationship after
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ten verses three and four, Because there's only one cross
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reference you should see here, right, right right, there's only
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one cross reference that you should see here. Ladies and gentlemen,
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and it's Saw eighty one, verse seven, and it bowth
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me a way that people just, well, what are you
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trying to say, Matthew, I'm trying to say that staw
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eighty one has a whole lot more information than you thought,
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because most of you just read over this like it
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doesn't even mean anything. Right, if they reader of this
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like it doesn't even make any sense? What what do you?
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I mean? This also is amazing to me. There shall
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be no foreign God among you, nor shall you worship
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any foreign god. You know? What was the very first
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thing that happened when Moses had spent too much? Well,
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not Moses, let's let's be true. Moses and Joseph was
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on Mount Sine I right, Josey, Moses and Joshua, they
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had already been delivered, and they set up the Golden calf, right, correct? Boy?
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This is a dire warning, isn't it.
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Yep?
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How do you think this would play out in the
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Second Exodus? Totally? Do you think anybody would be this stupid?
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I would say no, Matthew, But I mean, I'm always
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amazed at at I don't know what people think, you know, like,
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even even the first time around the first Exodus, why
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you would think creating a golden image would be a
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good idea. But I mean, Matthew, it's we're told, like
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you're we're told about that that angel, right, that's not
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that's not the one you want to cross in the
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Second Exodus.
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So so why you would even think to do something
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like this, It's it. I can't I can't fathomate, Matthew.
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But I mean, again, God showing us over and over
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people people rebel and I don't know, I can't explain it.
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Yeah, at this point it would be kind of inexplicable. Yes,
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but He's definitely.
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Give you warning. Yep, He's definitely give you more. I mean,
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I guess we need to talk about this because we
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are talking about Christians, right.
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Right, So are there Christians now worshiping other gods?
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Well, there absolutely is, Matthew. And I think we get
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a little clue in the verse you mentioned at the
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start of the show, verse fifteen. It says the haters
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of the Lord would pretend submission to him, but their
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fate would endure forever. So God himself here is telling
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us that that's who's in our midst Matthew.
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People who you think are Christians are God haters.
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Wow, which again is something I can't I can't comprehend.
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But it's there, well, something we can't comprehend. Wow, that's
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one way to put it. I mean, this is really
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live and late breaking with me, right because our churches
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was out of pastor right right, I guess we need
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to ask ourselves. There is no way that he was
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worshiping the Lord Jesus Christ, right right, because if he
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had it been, he would never have done what he did. Right. Yes, Now,
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I just did search this past week for I just
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did a search term pastor arrested. I come up with
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I mean I posted three of them, but I come
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up with numerous ones, different states, different churches, just last week,
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just the past week, Jose, Who are they worshiping? Now?
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There are a lot of pastors that their crime is stealing,
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right right, They get caught looting the coffers. So let's
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take this as a particular crime. If you're a thief,
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whose interest are you serving? Well, you're serving yourself interest
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right right? Yes, what doesn't that mean you're worshiping yourself?
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Yes?
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If you're serving yourself, Jose, I mean isn't this part
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and parcel by why the New Testament repeatedly says to
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serve others, not yourself.
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Correct. Yes, So is.
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This a roundabout way of saying that these pastors that
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got arrested this past week, any of them that that
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was arrested for theft their idol, was themselves correct, they
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were lovers of themselves, which is a way of saying
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that's idultery, isn't it.
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Yes, it is.
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If you serve yourself and not the Lord, you've made
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your own self interest in idol. Now, that's not the
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only thing pastors were arrested for over the past week.
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I'm just saying that's an example. Well, it makes you
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go want to go back to Daniel chapter twelve again,
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doesn't it. Okay, let's do this. By the way, if
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you participate in Meroanaffa ministries, you need to bring something
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to write with and something to write on. Because I'm
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going to just say this one time, but God pricked
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my heart write this verse down. Okay, Exodus twenty three
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to twenty one. I'm not going to repeat it again.
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Those of you who were crying out for the cross reference,
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I just gave it to you. Okay. The Exitus Angel
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didn't have to forgive you anyway when you put this
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into perspective what I just said, this type of self
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service being adulterry. Let's think about that for a minute. Okay,
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inside this context, there shall be no foreign god among you,
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nor shall you worship any foreign god. I am the Lord,
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your God. Let's just keep that into perspective, because that's
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exactly what the one thousand ninety days is about Daniel
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chapter twelve or seven. And from the time that the
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daily sacrifice is taken away and the abomination of desolation
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is set up, there shall be one thousand and two
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and ninety days. The abomination of desolation historically was an idol,
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wasn't it, Jose, Yes it was, And that idol don't lie,
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don't lie. That idol was the image and likeness of
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a man, wasn't it. Yes, Yes, yes it was, Yes,
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yes it was. Every time that happened. You know, it's
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amazing to me, Jose. So when you've seen pictures of
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Greek statues of Zeus, what's that look like a man? Okay?
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How about Apollo?
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Yep?
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Same, yeah, wells jo, it didn't happen one time, It
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didn't happen every single time. It happened. What was set
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up was an image of a man every single time.
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So I don't know why you couldn't take this one
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single verse, verse eleven of Daniel, chapter twelve and digested
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The abomination of desolation is the image of a man.
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It's not the image of God. And when you're doing
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something in your own self interest, you're not worshiping the
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interest of God. You're worried about the interest of men.
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Those thoughts, those ideas permeate the New Testament, don't they, Jose, Yes,
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they really do. So when God says these things and
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puts these ideas together all in one chapter, and in
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those chapter impregnates the alpha numerical integer one thousand and
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two or ninety, you should set up straight and say,
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wait a minute, man, maybe this is same a whole
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lot more important stuff than what I'm saying. Maybe I
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should take myself to text with it. And yes you should.
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You should take yourself to task with these verses. They're
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not just with these verses with a book of Asaph
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as a whole.
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Can I read those verses that those alphanumerics are in, Matthew,
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because they read a little bit differently after what you
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just discussed here again as verses eleven and twelve of
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staw mayighty one, where the twelve ninety is and it says,
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but my people would not heed my voice, and Israel
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would have none of me. So I gave them over
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to their own stubborn heart to walk in their own councils,
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to worship themselves.
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Basically, Matthew, that's.
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What it just said, Amen to after their own councils,
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after their own counsels. Josey, Yes, what does that mean, Ladiam?
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They were hearkening to each other's voice, not the voice
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of the Lord. They were walking ladies and gentlemen. If
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jose was to come to my house and say, you know,
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you don't need to go to church on Sunday morning,
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and I stopped going to church on Sunday morning, whose
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voice would I be hearkening to God's voice or Jose's voice?
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That being the case, who would I be worshiping? Uh?
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Oh?
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Did I get your attention now? Because that's what this
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chapter is saying. It's just that you refuse to hear it.
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You refuse to hear it, when that's exactly what he's
-
saying verse eleven. But my people would not heed my voice,
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and Israel would have none of me. Ladies and gentlemen.
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This is setting up for the abomination of desolation, and
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he's really saying every thing he can say to prepare
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you for it. It's just that most of you won't listen
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to his voice. That's what this chapter is screaming. This
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chapter is screaming that, look, man, it's going to have
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it's going to have a rough time for two and
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ninety days, and at the end of it, they will
-
set up the abomination of desolation. Does none of you
-
know why the Day of the Lord happens? You really
-
don't do to You have no clue, do you. This
-
is why most of you have been fooled into believing
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that the Day of the Lord and the coronation of
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Christ and the return of Christ is all the same event.
-
They have deceived you into believing that the sixth seal
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event that's the same thing as the seventh Trumpet and
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the return of Christ. That's all one event because the seals,
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the bulls, and the trumpets, they're concurrent. They're not sequential. No,
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ladies and jentleas someone's lied to you, you need to
-
understand that both Daniel Chapter twelve and Matthew twenty four
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by the Lord Jesus Christ. Both of them tell you
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that the end of this sequence results in the abomination
-
of desolation, and that's when God gets involved. Why why?
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Why does he get involved this? Nobody has nobody read
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ever read First Kings Chapter one. It's really easy. That's
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really gonna happen because God chases after what's been? Is
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that the truth, Hose or not?
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That is, Matthew, That is the truth.
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Okay, that's why First King's Chapter one was written, because
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First King's Chapter one is an outright rebellion against king,
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and not just any king, the king David and Absolom. Now,
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when you say Absolom, that's like a curse word, isn't it.
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Can you say any good thing about Absolom?
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Jose and no, Matthew?
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Okay, So what happens here? Absalom's brother he usurps the
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throne of God. He ain't usurps the throne that God
-
gave David. So what happens h David has to get
-
involved and sit Solomon physically on his throne. Oh yeah,
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that's what happens, ladies and gentlemen. You need to know
-
an understand that what happens at the end of the
-
one thousand, two ninety days is when the ten kings. Now,
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Revelation says that there's two kings that rules over this planet. Right, yes,
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But the conspiracy theorist they reject Daniel. They say, no, no,
-
there's not ten, even though that's what Daniel plainly states,
-
there's ten. They all say there's thirteen. Right, right, But anyway,
-
that's beside the point. They're idiots, they're rejectionists. They reject
-
what God says. Daniel says there's ten toes, Revelation comes
-
right out and says there's only ten kings over the earth.
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They elect the false prophet to be their king, and
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the Lord he who sitteth upon the throne.
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No, he stands up and says, no, they're not putting
-
the little horn as the king over the earth. I
-
will set up my king on Mountain Zion. That's the
-
coronation of Christ that happens when he was set on
-
the throne, gets back to heavens. That's detailed in Daniel
-
chapter seven, right, correct, Okay, that is what Psalm two
-
is about. If nobody noticed that probably just really shocked
-
everybody nobody ever told you that Psalm iiO was about
-
the day of the Lord. Psalm two is about what
-
David did with Solomon in First King's Chapter one. That's
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when God the Father does that with the Lord Jesus Christ.
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They set up the abomination of desolation, which is the
-
little worn okay, which is the little horn, and God
-
stands up that says, huh uh, I'm going to set
-
my king on my holy mountain, Mountain Zion. That's what
-
Psalm two is about. I don't think, I know, I know,
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I know. How are it to you? Why do the
-
nation's rage and the people plot a faint thing? Take note?
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This is why Psalm eighty one just told you. They
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won't listen to God's voice. They listen to their own counsel.
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But anyways, besides the point, the kings of the earth
-
set themselves and the rulers take counsel together against the
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Lord and against his anointed, saying, let us break their
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bonds and teases, and cast away their courts from us.
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He who sits into heaven shall laugh, and the Lord
-
shall hold them in derision, and he shall speak to
-
them in his rabbits and distress them in his deep displeasure.
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Yet I have set my king on my holy ill sion.
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What the great Day of the Lord is for is
-
what happens with Solomon in First King's chapter one. That's
-
why the Lord Jesus Christ told you at the end
-
of the birth pains is the abomination of desolation. They
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have taken the false prophet small Horn and elected him
-
as king over the whole earth, and God says, huhh,
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I don't think so. By the way. The young woman
-
in First Kings chapter one, that's you. What what are you?
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Are you confused? I said the young woman taking care
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Queen David, is we who are alive and remain? Well,
-
wait a minute, who's best? Sheba? She saw the Christians
-
that have entered the rest, like Danielle, what am I
-
confusing you? Yes? First Kings chapter one is the plan.
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This is why there's three separate events. The six sell
-
event is the day of the Lord. Yes, it is.
-
The seventh trumpet is the coronation of Christ that starts
-
in Revelation chapter eleven, verse fifteen. It's also in daniel
-
chapter seven. What is Revelation chapter nineteen. That's the return
-
of Christ. So the first event six zeal. That's the
-
annunciation of Christ. That's when God stands up and says no, No,
-
the beast and the false prophet, they are not God
-
and his anointed. The seventh trumpet is the coronation of Christ,
-
when God gets back to heaven and does this thing,
-
and then the end of revelation that is a return
-
of Christ. They're not the same event. That is what
-
Saw maybe one is preparing you for. And you're supposed
-
to know it literally, these verses in Saw maighte one
-
and Psaw two, what you're supposed to know that they
-
go together. They're taking counsel amongst themselves.
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Right ose, yes, they are.
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It's the same exact thing. The ten kings take counsel
-
together as well as these people in our midst. They
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do this at the same time, and at the end
-
of it they are going to elect. It's the little
-
horn solf profit over the whole planet. And then you
-
better brace yourself, because he who setteth upon the throne,
-
which you, for some strange reason, you think God's in
-
tune on his throne. He's going to get up and
-
he's going to announce to all of creation whom he
-
has set up his king whom His anointed his Now,
-
if nobody ever told you this, I'm sorry about that.
-
I'm sorry if you're just getting this information just now.
-
But what I'm telling you is true. And let there
-
be no consternation as to what God is saying here
-
in the Greek. You only need to look it up
-
what it's saying, because it's important. It's important that you
-
know what it said, because beyond any shadow of doubt,
-
it says price go awful. You can run around and
-
say anointed is whatever you want to. It says Christ,
-
your little horn, false prophet. He ain't the Christ, and
-
the ten Kings can do whatever they want to do.
-
This is literally an isochronal event that is just off
-
the hook. How many people know how Darius came to power?
-
How many people know that? How many people know how
-
Darius the Great come to power? Because he come to
-
power in the exact same way. Look it up, Look
-
up how he come to power? Does it will rattle
-
your cage? Because literally they did the same exact thing.
-
They have this ceremony amongst them and anointed Darius to
-
be king. That's how he got to be king. I mean,
-
this is a matter. This is literally common knowledge, and
-
people get mad when I talk about it. I'm telling
-
you the truth, Jose your thoughts.
-
The only thing I want to add, Matthew, is you're
-
adding on to what you said about the image of
-
the beast or the image of the abomination of desolation
-
being an image of a man.
-
We're told that in the Book.
-
Of Revelation, in chapter thirteen, the last verse, it says,
-
here is wisdom, Let him who has understanding calculate the
-
number of the beast. For the number is that of
-
a man, and his number is six hundred and sixty six.
-
So again, Matthew, this, this, this is what God has
-
said all along. It's what you've been saying. It's been
-
here the whole time, right. But every time you hear
-
that number, all you hear about is the number of
-
the beast. You're not You're conveniently people conveniently exclude that
-
it's also the number of a man.
-
So again, this ties.
-
This ties all into what saw MATI one.
-
Is saying.
-
Who you're who you're worshiping when you choose to ignore
-
God's law, when you choose to ignore the testimony.
-
Of his son.
-
This is all what's being said through in saw maighty one.
-
What that image is that you're gonna worship. It's just
-
it's it's it's undeniable, Matthew. And all people have to
-
do is read it. That that's just that's just all
-
I can.
-
I can. That's the whole reason I get on.
-
With you, Matthew here is so at the very least
-
they hear us reading it and they can they can
-
have that get into their subconscious, get into their head.
-
You know, whatever difficulties or whatever blocks aren't preventing people
-
from actually reading for themselves. We get on here where
-
we read and we discuss. That's all we do, Matthew.
-
We just discuss God's word and we go through it.
-
And I mean, I don't even can't even count how
-
many chapters we've read through today just in discussing this psalm.
-
So that's all I can do is admonish people to
-
read their Bible repeatedly, let that get into their heart,
-
so that as you reread a chapter, you can remember
-
what God said before, and it'll take you there and
-
you can get further understanding on what God has said
-
in that specific chapter, in that specific book, because he's
-
again you say this repeatedly repeatedly, Matthew, he does not
-
want to confuse us. He's left his word to explain everything,
-
what he's going to do, what his plan is, what
-
we need to do as Christians. And so that's that's
-
I think those are my closing words right there, Matthew.
-
Amen. I think that's all I have in response to
-
that is Amen. So why don't you take us out
-
of here in prayer?
-
Sure, Dear Heavenly Father, I thank you once again for
-
gathering us together as an ecclesia, as a church, as
-
the body of your son, to worship you, to praise you,
-
to hear your words that you have left us, your instructions,
-
your law, and your testimony as a guide as a
-
like to our path.
-
For with that, without that, Lord, we.
-
Will be lost, and we would be a afraid of
-
the things that are coming.
-
Lord.
-
Today I pray for those that are enduring storms, enduring fires,
-
enduring the various wars throughout the earth, Lord, because you
-
warned us that these are the beginning of sorrows, the
-
beginning of the birth, pangs, nation against nation, famines, pestilence, earthquake.
-
You've repeatedly told us this is what's going to happen
-
at the beginning of those sorrows and those tribulations. So Lord,
-
I just asked that these things are a reminder to
-
the Christians that what you said is true, that tribulation
-
is coming, those birth pangs are going to start, and
-
we need to grasp We need to cry out to you, Lord,
-
for only you can fill us, only you can provide
-
for us, and only you can protect us in preparation
-
for the coming of your son.
-
Father.
-
We ask all this in the name of your Son,
-
our Lord and Savior, Jesus Christ.
-
Amen, Amen and Amen. Until next time, ladies and gentlemen,
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God bless, God speed.
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Thank you for listening to Marinath the Ministries with Matthew Miller.
-
I appreciate you tuning in For more information, Stop by
-
and visit us at patreon dot com, backslash Matthew Miller,
-
or you can correspond to us via snail mail by
-
writing to PO Box zero two four Reader, North Dakota
-
five eight six four nine. Now, if you are a
-
God fearing, Bible believing, Gospel preaching Christian, please repeat after me.
-
I pledge regions to the Bible, God's Holy Word.
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I will make it a lamp into my feet, and
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a light into my past. It's humors while I hide
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in my heart, that I might not sin against God.