S2E38 Fellowship: The Great Apostasy & The Altar Called Witness

Do you know the Bible is God's Holy Word? Do

you know it is inspired, in errant, and infallible? If so, like, share,

subscribe and support this podcast. So we are mere Nathal Ministries,

and now Redemption draweth nigh. Welcome, ladies and gentlemen, Welcome

to the fellowship tonight. I guess I'm going to have

nothing to do with this. I guess that the ladies

in a private chat, perhaps they got to talking about

the falling away in Second Thessalonians, and in some convoluented

way that I have no understanding how they come to this,

because I guess Pammy said it was like a seventy

messages long. Somehow they got to Joshua chapter twenty two

with that. So I guess Jennifer's going to tell us

the ryman reason for this, because I, like I said,

I wasn't curvy to these seventy messages. So Jennifer, can

you come on and describe what happened? Please?

Okay? So I was trying to find the section that

talks about the falling away and then the man of

sin comes, So I looked up the word for falling away,

which I believe it said was g six forty six.

I believe I'm going off with memory here, and that

took me to the Old Testament. It was in three locations,

one of which was in Joshua twenty two.

Okay, So all right, so which which falling away are

you talking about here? In second? Thessalonians right second, Yes, Sorry,

one of.

The kiddos just showed up, so I'm gonna mute for

just a second and try and find it.

Okay, all right. So she's particularly talking about the Greek

word apostasia, uh so, which means a defection from the

truth to to to follo away. You know, lots of

people have talked about this, but she's saying that she

looked at this into Greek. I take it because she

mentioned a g number. So somehow she got from there

to Joshua chapter twenty two. And that's pretty important that

we realize how she's getting there is of course she's

looking in the hellenicas she is looking into the Greek Bible.

So that's the first thing I had to do, is

to figure out what if she was talking about the

Hebrew or the Greek, and she is talking about the Greek,

and that word, of course is used in Joshua, and

it's in twenty two twenty two. It's very easy to

remember twenty two twenty two. You can't get no more

easier than that. They're in the Book of Joshua and

reading from the Thompson's there it says, the Lord, our God,

is our God, and God himself, our God hath seen

and Israeled themselves may determine if through apostasy we have

trespassed in the sight of the Lord, let him not

this day deliver us. So that's just a loaded verse

as we very well could be. And of course I

make this. I have been saying this as often as possible.

This is a twenty thirty ministry. Now that's just what

I hope, Okay, I am hoping we are in the

birth pains. And if we are in the birth pains,

this verse is of hair mount importance because this is

the event horizon for apostaca in the Hellenica. What is

the Hellenica. Let's take a deep breath. There may be

a lot of people that's stumbling across this ministry right now.

The Hellenica is the sepcuagint coupled with what you call

the Texas receptus Now, the particular manuscript that we use

is called the Adido Regia. Everybody knows that. You may

not know its name, but you know where you get

the chapters and verses from. That's where it comes from,

the Adidal Regia. So, but many people don't realize that

that this is called by scholars today because well you

need to understand that. Well, I can't get too much

into that. They will call this the taxis receptist, and

they say that the Taxes Receptist is a group of manuscripts.

The Adido Regia is what is how you get the

King James version. It's how you get the new King

James version. That is why these scholars gnash their teeth

at those translations. That's why the other translations that they

use has missing versus, most importantly the missing verses from

First John chapter five, but there's plenty of other ones too.

So this is what Jennifer was looking at, was the Hellenica,

the complete Greek Bible. Remember, the septulogen is what Jesus

on multiple occasions directly quoted from. Now, if you go

to church and ask your pastor about that, or your

Sunday school teacher, they're going to tell you that we

don't use the Greek Septuagen. We use the Masoretic Text.

And that is true. All of your English Bibles is

based on the Masoretic Text, which you have two manuscripts

to go off of. Boy, I'm given information overload, ARNI.

That's enough. That's enough of that to make a long

story short. Everyone should know that when you're doing a

study of the Bible, that is God's Holy Word, and

it's way He gives way too much information for one language.

He never gave it an in, he gave it in Greek.

The oldest sep we have is from three hundred BC.

That predates the Hebrew we got by a thousand years. Okay,

so Maranatha Ministry uses a complete Hebraica. It's a complete

Hebrew Bible, which is that Mesoretical Testament coupled with the

Deltsch New Testament, and the Hellenica is the sept Kuagin

coupled with the Adido Regia. Please write these things down

if you want to ask me about them later. When

you're doing a Bible study of God's Word. This is

the paramount thing you do if you have a verse

or more importantly, it's usually a phrase. You pick out

the important words in those phrases in the original languages

and you trace it down. When you do that with

this Greek word apostasia, it's evy horizon is right here

in Joshua chapter twenty two, Verse twenty two. So the

idea begins in the Hellenica right here, this idea of apostasy.

And as you can see, this is all about deliverance.

So all the Greek words that I needed to see

in this verse I see. Now what's out of mind.

Let's get Jennifer back on here. So when you looked

at Joshua chapter twenty two, what are you seeing there?

What's this chapter about? How does this pertain? How does

it pertain to the great apostasy that's going to come

in the end times?

Jennifer, Well, I don't know if I picked up on

the same thing as anyone else would pick up on.

But this storyline was that the three tribes on the

east side of the Jordan had built an altar, and

all of the tribes on the west side, and please

correct me if I'm mistaken, were concerned about what was

happening with this altar, so they all came there to

confront them regarding the Altar, which they saw to be

an apostasy.

Is okay, Well you're leaving a vast swath out of

the picture. Probably okay, because you just said things that

people do not understand. Let's talk about what people understand.

How did they enter the Promised Land? How did they

do that?

Originally, when they came to the Promised Land, they came

in through Jericho, they went through the whole the whole

Promised Land fighting and then.

No, no, no, no, they didn't. They only entered the

Promised Land one way. And when they did it, the

water heaped up, which water.

The Jordan River.

That's right, that's how they entered the Promise Land. They

went across the Jordan River. What are you talking about

that these people are on but you're talking about people

outside the Promised Land?

No the well yeah, I.

Yes, yes, I am. I know what I'm talking about.

So this is the first thing you need to know,

ladies and gentlemen. This is a shock to your psyche

because you've been taught in Sunday school the Promised Land

was on the other side of the Jordan. Well, guess

what some of the tribes of Israel and even I mean,

we can talk about the maps, but that's a little

bit too much information. Right now. You need to know

that there was too many people and all of them

couldn't go across the Jordan. Some of them had to

stay on the outside of the Promised Land. And that's

what she's describing. Well, these people that were on the

wrong side of the Jordan, they're like, well, we're on

the wrong side of the Jordan. We don't have a bridge,

we can't go to that altar over there, so we'll

make our own altar. Okay, this is the story. What

are these people doing outside the Promised Land? Well, they

are prophetically new Let's ask Jennifer. Jennifer, how many children

do you have?

I have four children.

Are they Jews?

No?

Are they anyway remotely related to Abraham's physical scene. I'll

tell you no, absolutely not. They're no, No, they're not.

So you need to realize this, ladies and gentlemen, This

this data you're getting right here. If it wasn't here,

we wouldn't prophetically know or understand that way up in

the future, Lotti, Dottie, everybody would be considered Abraham seed

through the sacrifice of the Lord Jesus Christ, it's right here.

And how do I say this? You should full well

know this. The establishment will always always reject those that

are not part of that establishment. That's what this whole

thing is about. The people in the established land of

the Promise, they got jealous. They're like, hey, those people

over there on the other side of the Jordan, they've

built an altar two different God. We can't have that.

You guys have to come over here. And they're sitting

there scratching your heads, like, well, you think God's going

to heap up the water every time all of us

want to come over there and worship where you guys

are worshiping at. That was never going to happen. And

they knew it. Why yes, why did the water the

Jordan heap up? Why did it heap up? Somebody better

open their mouth.

They had.

Come on, somebody say they had.

They were carrying the archaicrust.

Amen and the second the priest put his foot in

the water. Dam right. So we got a major problem

here because why was it the people on the west

side of the Jordan, Well, there was no way for

them to cross because they didn't have the ark of

the governant, right right, yes, so they're sitting there thinking

this ain't fair. We are the children of the Promise.

Now we might not be in the Promised Land, but

we are the children of the Promise, and we have

the right to worship the Lord, our God. That's what

this is all about. And take no already said it.

Who was it? They got mad and said that he

was going to go obliterate him from doing this. Oh yes,

all the people that was the master race, that was

in the Promised Land. Amen, if you weren't in the

Promised Land, you weren't technically the master race. I think

we should read this so that everybody realizes what's going on,

because I can't do it justice. I can tell you

so who were, where, when, why? But the spirit cannot

move through my description. I can give you all the

technical data, and believe me, these things I know instinctively.

I know what this is. I know what it says

in the mesoretic text, and I sure fire know what

it says in the subtuagen. I know what this says.

But hearken to my voice, you will never know what

it says until you read it, until you hear it

as God said it, and take note it doesn't matter

who reads it. It doesn't matter how well they read.

When you hear the words of the Lord your God,

it'll have an effect on you. Now, me personally, I

used to love to have my children read for family church.

Surely you all raised your children with having family church

every night? Right? You might not want to answer that

because God's listening. But I tell you true, if you

have a child read God's word, it will move you.

It'll move you. And when it rings with you, when

it rings you like a bell, when it rings true,

then you will understand it. And I can't do that.

I'm just describing it for you. My words are hollow,

but the words of the Lords your God are hallow.

There's a whopping big difference between hallow and hollow. So

who wants to read this? Who wants to read? Who

wants to fill in all the blanks here with Joshua

Chapter twenty two, Because we need to do that.

I will read it. But if perchance one of my

kids shows up, will one of you other ladies take

over for me?

Yes?

Yeah, okay, thank you?

Okay.

Then Joshua called the Reubenites, the Gadites, and the half

tribe of Manassa, and said to them, you have kept

all that Moses, the servant of the Lord, commanded you,

and have obeyed my voice and all that I commanded you.

You have not left to your brethren these many days

up to this day, but have kept the charge of

the commandment of the Lord your God. And now the

Lord your God has given rest to your brethren as

he promised them. Now, therefore, return and go to your

tents and to the land of your possessions, which Moses,

the servant of the Lord, gave you on the other

side of the Jordan. But take careful heed to do

the commandment and the law which Moses, the servant of

the Lord commanded you. To love the Lord your God,

and to walk in all his ways, and to keep

his commandments, to hold fast to him, and to serve

him with all your heart and with all your soul.

So Joshua blessed them and send them away, and they

went to their tents. Now to the half. Now to

the half the tribe of Manassa, Moses given a possession

and Bashan, But to the other half of it, Joshua

had gave a possession among their brethren on this side

of the Jordan westward. And indeed, when Joshua sent them

away to their tents, he blessed them and spoke to them, saying,

return with much riches to your tents, with very much livestock,

with silver, with gold, with bronze, with iron, and with

very much clothing. Divide the spoil of your enemies with

your brethren. So the children of Reuben, the children of Gad,

and the half tribe of Manassa returned and departed from

the children of Israel at Shiloh, which is in the

land of Canaan, to go to the country of Gilead,

to the land of their possession, which they had obtained

according to the word of the Lord by the hand

of Moses. And when they came to the region of

the Jordan, which is in the land of Canaan, the

children of Reuben, the children of God, and the half

tribe of Manassa, built an altar there by the Jordan,

a great impressive altar. Now the children of Israel heard

someone say, behold, the children of Reuben, the children of God,

and the half tribe of Manassa, have built an altar

on the frontier of the land of Canaan, in the

region of the Jordan on the Children of Israel's side,

And when the children of Israel heard of it, the

whole congregation of the children of Israel gathered together at

Shiloh to go to war against them. Then the children

of Israel sent Phineas, the son of Eliezar, the Priest,

to the children of Reuben, to the Children of God,

and the half tribe of Manassa into the land of Gilead,

and with him ten rulers, one ruler each from the

chief house of every tribe of Israel, and each one

was the head of the house of his father among

the divisions of Israel. Then they came to the children

of Reuben, the children of God, and the half tribe

of Manassa, to the land of Gilead, and they spoke

with them, saying, that says the whole congregation of the Lord,

what treachery is this that you have committed against the

God of Israel, to turn away this day from following

the Lord in that you have built for yourselves and altar,

that you might rebel this day against the Lord? Is

the equity of pay or not enough for us? From

which we are not cleansed till this day? Although there

was a plague in the congregation of the Lord. But

that you must turn away this day from following the Lord.

And it shall be if you rebel today against the Lord,

that tomorrow he will be angry with the whole congregation

of Israel. Nevertheless, if the Lord of your possession is unclean,

then land, sorry, land of your possession is un clean,

Then cross over to the land of the possession of

the Lord, where the Lord's tabernacle stands, and take possession

among us. But do not rebel against the Lord, nor

rebel against us by building ourselves an altar besides the

altar of the Lord our God. Did not a coon,

the son of Zarah, commit a trespass in the accursed thing,

and wrath fell on all the congregation of Israel, And

that man did not perish alone in his iniquity. Then

the children of Reuben, the children of God, and the

half tribe of Manassa answered and said to the heads

of the divisions of Israel, the Lord, God of God's,

the Lord, God of God's, he knows, And let Israel

itself know if it is in rebellion, or if in

treachery against the Lord, do not save us This day,

if we have bailt ourselves an altar to turn from

following the Lord, or if to offer on it burnt

offerings or brains, or if to offer peace offerings on it,

let the Lord himself require an account. But in fact

we have done it for fear, for a reason saying,

in time to come, your descendants may speak to our

descendants saying, what have you to do with the Lord

God of Israel. For the Lord has made the Jordan

a border between you and us, You children of Reuben,

children of God, you have no part in the Lord.

So your descendants would make our descendants cease fearing the Lord.

Therefore we said, let us now prepare to build ourselves

an altar, not for burnt offering nor for sacrifice, but

that it may be a witness between you and us

and our generations after us, that we may perform the

service of the Lord before him, with our burnt offerings,

with our sacrifices, and with our peace offerings, that your

descendants may not say to our descendants in the time

to come, you have no heart in the Lord. Therefore

we said that it will be when you say this

to us or to our generations to come in time

to come, that we may say, here is the replica

of the altar of the Lord, which our fathers made,

though not for burnt offerings nor for sacrifice, but it

is for a witness between you and us. Far be

it from us that we should rebel against the Lord

and turn from following the Lord this day, to build

an altar for burnt offerings, for great offerings, or for sacrifices,

besides the altar of the Lord, our God, which is

before his tabernacle. Now, when Phineas the priest and the

rulers in the congregation, the heads of the divisions of Israel,

who were with them, heard the words that the children

of Reuben, the children of Gad, and the children of

Manassa spoke, it pleased them. Then Phineas the son of Eliezer,

the priests said to the children of Reuben, the children

of Goad, and the children of Manassa, this day we

perceive that the Lord is among us, because you have

not committed this treachery against the Lord. Now you have

delivered the children of Israel out of the hand of

the Lord. And Phineas the son of Eliezar, the priest

and the rulers returned from the children of Reuben, the

children of God, and from the land of Gilead to

the land of Canaan, to the children of Israel, and

brought back word to them. So the thing pleased the

children of Israel, and the children of Israel blessed God.

They spoke no more of going against them in battle

to destroy the land where the children of Reuben and

God dwelt. The children of Reuben and the children of

God called the altar witness, for it is a witness

between us that the Lord is God.

How do you feel after that? What did you learn?

Now?

Me, I had some remembrancers triggered out of place and

out of time. Riddle me what is it? Verse fourteen?

Riddle for me verse fourteen again, Please.

And with him ten rulers, one ruler each from the

chief house of every tribe of Israel.

Really, really, so there's only ten tribes? I ask you

a question, Is there only ten tribes? No? Well, we

sure fire know that Israel is called the ten Lost Tribes? Right, Yes,

this is way before that event. But there is no

denying what was just said. Because Reuben was a tribe,

yes it was, and so was Dad. Why did God

say this, So all of you should know right now

that what God said here it echoed through time and

reverberated until the fullness of time. Amen, when ten of

the tribes would be ripped out of the King's hand. Amen.

And that's just to begin with. I mean, we should

study this right here. I mean you should begin to

study right here. You really should, because there's no denying

what God just said. He did just say there were

ten tribes, Yes he did. Now we can choose to

read it in whatever version you want. I really don't care.

I know what it says. So this has everything to

do about with will. I mean, even down to the

part where everybody should have expected it coming, that somebody

was going to say where the tabernacle was? That had

to be said, riddle for me Verse nineteen. Jennifer.

Sorry, I'm getting to the age where I can't see

if my glasses are on or if my glasses are off.

Join the club, Okay.

Nevertheless, if the land of your possession is unclean, then

cross over the land of the possession of the Lord,

where the Lord's tabernacle stands, and take possession among us.

But do not rebel against the Lord, nor rebel against

us by building yourself an altar besides the altar of

the Lord our God.

So now God's possession is only where his tabernacle live. Really,

you better wake up and get a clue. Everything you

can see that's God's possession. But for some reason the

master race wanted to think that God's possession was only

where they were. No, it ain't, No, it ain't. There's

two things in existence, yes, two, there's just two things

in existence. That's heaven and earth. That's it. That's only

two things in existence. You need to know those are

two different dimensions. There's heaven and then there's creation. So

the Bible caused creation earth or that which is firm

and boy, so much we could get into right now.

You need to realize that. Prophetically, if you're reading Second

Thessalonians chapter two and you don't know anything about this,

you really don't know anything. That's why here the latest heresing,

the latest rejectionism by these people who rejected the Bible

being God's word. They have here over the past several years,

been saying that apostasy actually means the rapture. It up,

look it up. I'm not joking. I know, I know

that is, well, that's a farce. But I'm telling you

the truth. This has been going around, I don't know

for a couple of years now that the apostasy actually

means rapture. So major things going on here, major things

going on that prophetically, you should know that God is

absolutely planning on delivering everybody who's not a part of

this institution. That there was coming a day where it

didn't matter who, what, where, when, why would not matter.

There was coming a time it didn't matter who you were.

You didn't have to be a part of the master race,

didn't matter what you were doing. You were allowed to

be a tent maker or a fisherman. It didn't matter

where you were at. You didn't have to be in

the you know, the establishment, didn't matter how old you were.

That is to say, when you didn't have to get

to be some age before you could be a part

of the King of God. And why would be irrelevant

as well, because they will never know why. Don't never

know why, And he's expecting you to know this for certain.

Of course, jose and I have already given great discourse

about this. It's called Slaughter of the Shepherds and the

Synagogue of Antichrist. Jerome described it. That was Jerome perfect.

I never said he was, but he had one thing right.

He warned the children of God that there was a

synagogue of Antichrist coming. By all means, look it up.

This is perfectly describing the situation that Israel was going

to find itself. And because we Christians are Israel. Where

Israel now, Sir Romans nine, Romans ten, and Romans eleven,

we are Israel. We're the children of the Promise, and

we're right where Reuben was, Gad was. And the half tribe, well,

let me say that the half half of the half

tribe of Nassa, because Manassa was on both sides of

the Jordan. Anyway, that's besides the point. So if you

didn't know all about this, he really couldn't understand the

circumstances that would arise in the times concerning the Great Apostasy.

Because well, I almost say this really clean. I don't

care if you got a doctor in theology or not,

if you have not been born again. Okay, now in

the Bible, God's totally word. That's not English. There Jesus

says born again. Now in another place in the New Testament.

The apostle used another term. He says reborn in Greek.

But I'm here to tell you if you have not

been born again or reborn, you're gonna burn. Just to

make sure we're clear, make sure we're clean. The smoke

of your torment will rise forever and ever. That's a fact.

That's a fact that hasn't happened yet, but it is

a fact regardless of time. So you need to know

that you need to get born again. You may very

well need to be reborn. One thing's for sure. A

child of the Promise is born of the spirit. And

if the spirit does it move in you, it's because

you're a dead issue. You could no more understand God's

word than the donkey could. You have no way to

comprehend the spirit language. You could not barken to his voice.

He's quite simply not speaking your language. So this describes, wow,

the perfect sets of events that's going to happen in

the Great Apostasy. And I use the language that I

used because this isn't my first rodeo. That's why I

used the term in the beginning institution. That's why I

used it. And you need to know that there's going

to be a group that's been cast out of that institution.

Do you need to know that? So I wonder how

this trip tribe of Manassa philt because this was very clear.

Now Ruben was a tribe and Goad was a tribe. However,

the text cleanly says, and the text is quoting what

God said, plainly said that ten of the leaders from

every tribe. So you do realize here the head of

the half tribe of Manassa was present and accounted for.

You didn't catch that because the half tribe of Nasa

was on both sides of the Jordan. So actually one

of these tan tin heads was exercising dominion over this

half tribe of Nassa. So you have the head of

a tribe coming against part of their tribe. You didn't

catch that. You didn't catch that, did you.

So you're talking about the heads as if they're that

they're not the men there, they're there angels.

I didn't say that.

Well, I'm thinking that way.

Why are you thinking that way?

Because if it's prophetic and you're talking about the heads

in revelation, are we talking about the men? There's a

man that's going to come against.

I thought had okay, okay, okay, slow down, okay, slow down.

Dad is one tribe and Reuben is one tribe. Right,

that's why only ten heads came the head who was

over this half tribe of Manassa that was on the

wrong side of the Jordan. It came against its own tribe. Right,

So let's just ask that who would have been the

head of the half tribe of Manassa, because there's own

only twelve heads. There's only twelve heads, So which head

wouldn't have been over to half tribal Nassa?

Jennifer, I'm not sure, and I don't want to say wrongly.

You've spoken wisely, because it wouldn't have been wise to

get it wrong. But now that I've brought it to

your attention, now it's a thorn in your flesh, isn't it?

You realize that Why didn't I see any of this?

Why did no one tell you this before? Why is that?

Why is that that I and my children and family

church certainly discussed this chapter. They certainly know about it,

and in future times they had to figure out in

the Wait a minute, there's only twelve heads of the

tribes of Israel, so who technically was over the half

tribe of Manassa, who was coming against this half tribe

that well, like I said, it was split on both

sides of the Jordan, So the good guys of the

tribe of Manassa was coming against the bad guys of

the tribe of Manassa on the other side of the river.

It's important, right you would consider this important? Is definitely,

definitely Once again, you have spoken wisely, because God don't

waste his breath, and he's absolutely inserting in here that

this was going to happen concerning a great apostasy. I mean,

this is the first time it choosed in the Bible. Both.

What was your original question? I love doing this when

I'm in a classroom. So, Jennifer, what was your original question?

I'm not even sure if it's relevant. My original thing

that I had picked up on was the way Phineasa

had said that they were going to bring judgment on

everybody through their action. Was what I had originally picked

up on.

That's right, and that's a very good thing for it.

Why is he admitting that, and not only that he

gives example to it? What's the example.

He used?

The example?

I don't remember as the time I had the.

Starts with a z Zira and Akon and what happened.

Ekon, son of Zorra commit a trespass and the accursed

thing and wrath fell on the congregation of Israel? And

what was And okay, I have slight I didn't look

it up, but I thought that was the guy that

earlier on had taken the stuff that he was not

supposed to take. Is that wrong?

You mean the possessions? Yes? Is that phraseology used in

this Did you hear that word at all? Anything about possessions?

A cursed thing was what I had correlated it with.

But yeah, like I said, I could be wrong because

I hadn't looked back to see where that went.

Anybody want to answer that question I just gave. Is

that term possession used anywhere else in this chapter? Is

it ever here in this chapter? Te four seven nine nineteen, Hello, somebody?

It says unfaithfully did not I'm reading out of the NEESB.

For some reason, I still use it anyway. Is said,

did not Akon the son of Zarah act unfaithfully in

the things under the ban? And rath fell on all

the congregation of Israel? And that man did not perish

alone in his iniquity.

That's right, he did not perish. Absolutely correct, he did

not perish alone in his iniquity. But like I said,

possession is used here in verse four, seven, nine, and nineteen.

But yes, the sin in question was about taking possessions.

So obviously we would need to familiarize ourselves with what happened,

because nobody seems to remember what happened. So where is

that found now? And I remember where that happened? With

this go ahead, I.

Thought it was earlier in Joshua. I thought it was

after they went through Ai. And then is this wrong

or right? And then they went onto another town after that,

and they were told flatly, I thought not to collect

anything or keep anything. And then I thought, man did

and he buried it. If I'm remembering correctly.

And A can answer Joshua and said, indeed, indeed, I

have sinned against the Lord God of Israel. And this

is what I have done. When I saw among the

spoils of beautiful Babulonian garment, two hundred shekels of silver

and a wedge of gold weighing fifty shekels, I coveted

them and took them, and there they are kidden in

the earth in the midst of my I could say tabernacle,

but this version says hint with the silver under it. Well,

I could start preaching right here. I can see all

the way to Beulah Land from here. I mean, I

can see, oh the way to the Kingdom of Heaven

from just right here. Now, many of you might not

be over be able to do that. I mean, we

could just start right here and I could go straight

to I can just I could tell you all about

the Kingdom of heavens from right here. Now, take note

that what is also mentioned here, because if we go

back to Joshua twenty two, he also mentions, puore, does

anybody remember what happened there first? The same thing?

No, that was in the exodus in the wilderness. It

was also my other translation, says fag Or with PhD R.

So yes. So we agree that God is giving us

a list of details surrounding Joshua twenty two and this apostasy,

and he's expecting you to do an absolute study of

those events before you ever come here. If you come here,

you have no idea, no idea what is to come.

What he's saying here's you have to take these list

of events that he mentions. You must study and digest

those first. Then you're ready for what's to come. Because

Joshua twenty two is what's to come. So this is

the first thing you need to do with the Bible.

And the Bible is God's holy Word. Do you need

to understand that? And he gives you examples, You're supposed

to stop what you're doing, go study all those examples

because you cannot understand what you're reading unless you know

and let me make sure I make myself clear. Unless

you know, you know those events to the point where

those events will cause remembrancers to be triggered when you

read something else. Because when you read josh For twenty two,

that is what is to come from those events. So

God is triangulating for you a moment in time that

lies in the future. Now, if you didn't know that

everything you know about the Bible you can divide by

one third, you actually only know one third what you

think you know, because incorporated into the Hebrew and Greek

of these examples he's giving you is what is required

to understand what is to come, which is Joshua chapter

twenty two. So if you don't know everything about what

happened with this key or episode or you know Fhag

or you know whatever. The English remember, the English translation

is going to use three or four different things, okay,

or what happened with Aiken? If you don't know everything

about those events, you cannot possibly understand Joshua chapter twenty two.

Joshua chapter twenty two is what is to come from

those events? What I like to do when I'm in

a classroom, if I had a whiteboard or a chopboard,

is I write these events down. I'll write them in

different places, and then I will draw a line in

the middle to Joshua chapter twenty two. And it's usually

of how I usually start the class cluss, I what

is that? Well, we're going to talk about something that

you can't possibly understand today, because I'm going to ask

you who's aching. Usually they all scratch their head like

I have no idea. They don't even have a remembrance

or triggered of what it could be until you read

for them Joshua twenty two, and then memories start surfacing.

But before you read Joshua twenty two, they won't even

know what these these names are so well always. They

can't do that today because the top of the hours

time for us to quit. But of course, this being

a fellowship, we can't quit at the top of the hour.

I obviously has to ask if there's anything else anybody

wants to talk about, So anybody and everybody, is there

anything else anybody wants to talk about before we close tonight? No, Tammy,

why don't you come on and tell us your thoughts?

Did you learn anything separate from this private chat that

you guys had going on that was seventy seventy texts long.

Did you find out anything different? Did you learn anything?

Well, I learned I have a lot more studying to do.

That's what I learned, man.

Amen. And we never even got to readd Slonian chapter.

Now as brings up more questions and where you dig

in and where you want to.

Dig you know what? It creates an insatiable hunger within me, Amen,

I mean it does, Amen. I will get up at five,

ladies and gentlemen, no one understand this. This is the truth.

I get up at five o'clock every day and I

don't have to be to work till seven. The first

thing in the morning, I jump in the shower and

get dressed. I got a habit as of I'll tell

you what had me today, obayed me for three days.

Let me wittle you. Do you know here we put it? Well,

we put it to your thought, like you do not know?

Have you not heard? Where is the tiberback of David? Propheside? Oh, Taman,

what am I talking about?

The tarenacle of David? Is where the tenth was when

he fellowship with the Lord before they built the temple.

Isn't that.

The one in the wilderness?

Well, I will say this. We need to tell everybody

what we're talking about. Amous chapter nine, verse eleven. On

that day will raise up the Tabernacle of David, which

has fallen down. I will prepare it to damages. I

will raise up its ruins and rebuild it as in

the days of old. This is quoted, of course, in

Acts chapter fifteen, verse six. It's also mentioned in Isaiah

chapter sixteen, verse five. Where is this all prophesied? Do

you not know? Have you not heard Ritip propheside? You

don't know? Yeah, so you don't know. If it's Isaiah,

you don't know. If it's Jeremiah, you don't know where

this is prophesied that this is gonna happen, because that

prophecy tells you of where you're going to be during

the tribulation, that that's where this it's a prophecy. I'll

tell you what. I'll give you a hint. It's one

of the Psalms, the idea of the Tabernacle of David.

It's prophesied in the Psalms. And I just I hunger

after it. And this is what God does to me

all the time. I just go from hunger to hunger,

to hunger to hunger. Who knows what He's going to

get my attention today. I might be randomly reading a

chapter in Matthew. It'll trigger a remembrancer, and I'll be

searching for days. I'll just be digesting the word of

the Lord Jesus Christ. I'll just be digested. I can't.

I'll get up at five o'clock, ladies and gentlemen, I

have an hour lunch. This is a fact. I have

picked the closest part to my position to my place

I work. I drave straight there and I eat, and

that takes me exactly ten minutes to drive and to eat.

At that time, I'm in my Bible studying for forty minutes.

I have to stop at ten minutes too, because I

have to get back and clock in back in time.

When I get home. Ask my wife, she will be.

Ask all of my children they were better hostimony to

what I do. A hunger for his word. I know

what is to come, and that's what I want to happen.

I don't want to raise at work. I don't want

a better job. I don't want to retire. I don't

give a flying rip what I get from my birthday.

What I want is what I know, what is coming,

and it is and what is coming the Lord Jesus Christ.

Everything else as far as I'm concerned, and burn it

can burn. Give me Jesus everything else can burn. Now

you can ask my children this. They will all they

will want, and all testify that they have heard their

daddy state this and proclaim this. The only reason why

this is still here is because God hasn't given me

the match. Ask them, they'll I'll tell you that let

it before the Lord Jesus Christ. Let me cling to

the Him of his garment and let it burn. You

can offer me gold. I'll tell you to take a

flying leap. You can offer me silver, or you can

offer me the most precious Babylonian garment, and I will

laugh at you. I will tell I'll look you right

now and I'll tell you give me Christ the key.

My whole family can testify to this. That's a fact.

All my sib everybody, my siblings, everybody can testify. If

you would but study God's word and read it like

it is reference material, it would create a hunger in you,

and you would be just like me. You'd be just

like Tammy. You gotta know, you gotta know you can't

help yourself. You have to know it'll drive you nuts.

I mean, this is obviously what happened with Jennifer. She's

just randomly reading First Thessalonians, chapter two. She randomly stumbles

across this word in Greek, and she's like, well, I

wonder what that is, and she couldn't put it down.

She had to know, how do I get to that?

How do I figure out? How do I search the

Hellenica for this next thing? You know? The first instance

she finds is Joshua, chapter twenty two, and she can't

keep it inside. She has to build it over into

this private chat that the girls were having and turned

it went from one message to seventy. And now you

know why. This is why the institution are rejectionist. Most

of you can very easily do this. You can compare

your denomination with the Bible and you're like, wait a minute,

why is it in our church bylaws? We're violating God's

word on multiple occasions. Because you don't know their rejectionists.

The Bible is not their authority. Their institution is. And

their institution says that the Church pronounces this to be

true no matter what the Bible says about it, because

they say that the Bible is falliable, that it failed

over time. As time went on, truth moved forward and

the Bible was left behind, and they shall receive their

recompense in donne. I mean this is a matter of fact.

The Lord just told me to stop. That was enough.

You need to know that what happened to Jennifer and

what happened to Tammy will happen to you if you

desire it. If you want to get near to God,

he will get near to you, and you need to

be informed that how you.

Do that.

Is through His word. But if you have the entire

clergy that has set up over you telling you that

the Bible is not God's word, well, you're gonna wind

up where you're at, and you're gonna stay there in

the wilderness. And I'm here to tell you, no matter

what I say, no matter what you say, no matter

what the boat says, or whoever else you could make

up in your mind, none of what comes out of

those people's mouths matter. It's what's written in God's Holy

Word that matters, because that's what you're going to be

judged off of. And if you would just make a

deep breath and just believe it for once, don't listen

to their lives, if you would just try to accept

in your mind that the Bible is God's reference material

that he wrote for the children of the promise. If

you convince yourself of that, you know, eventually, if you

believe that, you'll have faith in that, because the Greek

word's the same word. I'm sorry if I'm the first

one to tell you that, but you need to know

that they're in the Bible. The word for faith is

the word for belief, and that is cured by teaching.

But that's what the Lord Jesus Christ did. Let me

ask again, does anybody else have anything they want to

talk about before we go going once going nice for

times a charm who's going to pray us out of here?

I'll pray, thank you.

Dear Father, thank you so much for tonight and all

that we have learned and all we yet to learn.

And pray.

People get a hunger and there's for your word that

they dig in for themselves, that they can see these

things for themselves. Father, and I pray for especially for

Matthew and his family. I just want to lift them

up to you, Lord. We are so blessed and so

grateful for Matthew's teaching, for him sharing the Gospel with us,

for the way that you have raised him to do

this work that you called him to do, and that

he's faithful to continue to do despite all the arrows

and attacks of the enemy on him and his family. Father,

I just I pray that you protect them and be

their shield Father, and these difficult times, so that we

can continue to learn and to hear these teachings, so

that it is possible for us to continue as long

as we are able. Father, in Jesus' name, I'm.

In amen and Amen. Until next time, ladies and gentlemen, God, bless,

God speed.

Thank you for listening to Marinath the Ministries with Matthew Miller.

I appreciate you tuning in. For more information, stop by

and visit us at patreon dot com, backslash Matthew Miller,

or you can correspond to us via snail mail by

writing to PO Box zero two four reader, North Dakota

five eight six four nine. Now, if you are a

God fearing, Bible believing, Gospel preaching Christian, please repeat after me,

I pledge a regiance through the Bible, God's holy Word.

I will make it a.

Lamp unto my feet and a light and to my path.

It's you words, though I hide in my heart that

I might not sin against God