Sermon
Episode 68: Breast plate of Righteousness
Publisher transcript
Transcript
-
In the name of the glorious Trinity, Father and Son and Holy
-
Spirit forever. Amen.
-
Glory be to the everlasting mercies which sent you to us, O
-
Christ, the Light of the world and the life of all.
-
Give us wisdom by your law and enlighten our impulses by your
-
knowledge. Sanctify our souls by your
-
truth, and grant that we may be obedient to your words and may
-
fulfill your commandments at every hour.
-
O you who enlightens the rationale with the knowledge of
-
your greatness, do enlight, O my Lord, our thoughts that we may
-
meditate upon your holy and divine scriptures at all times.
-
O Lord of all, In this episode we will continue
-
our discussions on Ephesians chapter 6, verses 10 to 18,
-
which we commenced last episode. Concerning and concentrating on
-
the armor of God, we are instructed, encouraged, urged by
-
Saint Paul to put on in their entirety to avoid giving Satan
-
the foothold and why we read in verse 13 so that we may be able
-
to meet, confront the evil one, that is when he acts on attempts
-
to sneak in and being in all respects prepared so that we're
-
prepared and we may stay, stand firm.
-
Last episode we focused on girding our loins with the truth
-
and that is empire empowering ourselves with a true faith and
-
doctrine. Teachings creeds as far as the
-
faith is concerned. It is the belief, the obedience,
-
the life in the one God, the Father of Truth, of whom all
-
fatherhood in heaven and earth is named.
-
As we pray in the liturgy of the Holy Qurbana, believe the
-
obedient and a life in the one everlasting sun, by whose hands
-
all things were created. Believe, obedience, and life in
-
the one Spirit of holiness, or the Holy Spirit who sanctifies
-
all and as far as the teachings and the doctrines are concerned.
-
Believing and being obedient and having a life in the One Holy
-
Apostolic Catholic denoting universal complete Church to
-
whom God promised through His Holy Prophets, hope and life to
-
all humanity through her that is His Holy Church and only through
-
her. And that promise of God was
-
fulfilled, and has been fulfilled through His Beloved
-
Son, our Lord Jesus Christ, belief, obedience, and life in
-
the Church and for the salvation of mankind.
-
He told her that is His holy Church, that her doors.
-
Now this is a prayer that we pray during the sacrament of
-
baptism. God told her His holy Church,
-
that her doors will be open forever, day and night, and
-
won't be closed, that kings may come to her brilliance, and the
-
nations may bring forth their sons and daughters to worship at
-
His footstool. For in her that is His Holy
-
Church, That is the sacraments of the priesthood, the Church's
-
priesthood, the faith, the doctrine, the theology, the
-
liturgy, the sacraments, the traditions.
-
And only in her in them is her God and all of His provisions
-
and gracious gifts. This the armor of truth, true
-
faith in one God and his Son, our beloved Lord Jesus Christ
-
and His Holy Spirit and His Holy Church.
-
But wait, there's more grace upon grace, or grace for grace,
-
Jesus instructs in John chapter one, verse six.
-
We're then told that we must also gird ourselves or put on
-
ourselves, put upon ourselves, and to wear the breastplate of
-
righteousness. Now by righteousness, writes the
-
Blessed Theophilac. And he comments that by
-
righteousness the apostle means the virtuous way of life and its
-
entirety. You know, we speak about these
-
things, we mention these virtues, good deeds, manners,
-
ethics. But the world is so distant, you
-
know, some people may say, well, you know, we know that, yeah, we
-
need to live a modest life. We need to live a virtuous life.
-
But, you know, we are so far away from that virtuous life
-
that God has called us to. So the the blessed Theophila
-
goes on and says by righteous the apostle means the virtuous
-
way of life in its entirety. He is telling us in so many
-
words to embrace and accomplish every righteous deed.
-
Because we spoke about faith, now we're talking about the
-
deeds. Just as a breastplate protects a
-
soldier from deadly wounds, so does righteousness and all other
-
virtues protect the Christian from evil or every evil.
-
And hence St. Paul instructs and urges us.
-
You put on the breastplate of righteousness, put on
-
righteousness. Very Simply put, righteousness.
-
If you're asking what is righteousness?
-
Righteousness is not justification.
-
Righteousness is being right with God in the eyes of God
-
according to the measures of God.
-
Let's give some examples. In Romans chapter 12, verse 2,
-
Saint Paul instructs that we are not to be likened or fashioned
-
onto this world or do not conform to the patterns of this
-
world. This is when when I read from
-
the the version in the English version is the translated from
-
the Shukla, the Aramaic language.
-
We are not to be likened or fashioned onto this world, but
-
be changed by the renewing of your minds that you may discern
-
what is the will of God, good and acceptable and perfect.
-
We're using this as an example. Now let's go backwards with this
-
verse. To be right, to be righteous, to
-
be deemed righteous by all the measures of God which is one of
-
the armours of God. To deter Satan form taking a
-
foothold, we need to discern what is the will of God first.
-
And if we read verse one of Romans chapter 12, Paul is
Romans 12 chapter mention
-
urging us. He's begging us.
-
I beg you therefore my brethren, by the mercies of God, that you
-
present your body's living sacrifices holy and acceptable
-
to God by a logical service. So our bodies being offered as a
-
holy and pleasing sacrifice to God, acceptable to God, we are
-
made righteous. That means we've put on the
-
breastplate, the breastplate of righteousness.
-
How? That we do not conform or be
-
likened or fashioned onto this world, but the changing and
-
renewing of our minds. We need to change our mindset,
-
beloved. We need to change our outlook on
-
life. We need to look at life through
-
the eyes of Jesus Christ. We need to have a mindset on
-
life, just as Christ mindset. When they came to make him king,
-
he walked away when they were waiting for a earthly Kingdom
-
and authority and government, he said.
-
This is not me. This is not the I'm come for
-
that the earth is mine. The heavens and the earth
-
proclaim my glory. I don't need to claim that it's
-
mine. I'm here to put your minds and
-
to take your focus of the earthly and put it on the
-
heavenly, the Israel that is above the new Jerusalem, the
-
Israel which is the Church of Jesus Christ, the new Jerusalem
-
which is the Kingdom of heaven. Now let's clarify, Beloved, When
-
Saint Paul, as a side note, is instructing us to offer our
-
bodies as a sacrifice, he's not promoting suicide because some
-
people take the scriptures literally.
-
You know, some people, when they read that Jesus says unless you
-
become like children, they go and sit and play in the dirt,
-
oh, you know, adults. And they think that they need to
-
start buying match matchbox cars.
-
Is that what they call and start, you know, booming on the
-
table and whatever? No, no, that's literal.
-
What Jesus, what Saint Pauli's telling us is not promoting
-
suicide. No, but he wants us to think of
-
how we can offer the body, how we conduct the body, how we, how
-
we present our bodies in life. That is contrary to the world.
-
That means I sacrifice what the world claims to be good and
-
righteous. I don't want that.
-
I'm sacrificing all of that comfort.
-
Maybe sometimes, you know, a little bit of temptation.
-
No, no, no, I don't want that. We're going to give some
-
examples. I want to sacrifice this body
-
for God to look at me and say, wow, how beautiful, how adorned,
-
how precious. And not for the world to give me
-
wolf whistles. No, no, I don't want that.
-
Not for the world to call me. Hey, Spunky, hey, you look hot.
-
No, no, no. I want the Lord to look, look at
-
me and look upon me in my misery.
-
That is by the way, but out of His grace and love and mercy and
-
out of His kindness to look at me and say I am pleased with
-
that, I am pleased with you. And then obviously you know and
-
and by the way to to so that we don't take these verses as
-
literal and you know, promoting suicide.
-
He says, he adds living sacrifice, so we continue to
-
live. So suicide is not a way of
-
sacrifice, just a side note. And then to distinguish that
-
sacrifice from the sacrifice of the law of the flesh and the
-
Judaic sacrifice, Paul calls it acceptable to God, meaning that
-
really there is only one sacrifice, that God was pleased.
-
God the Father was pleased, and through it he atoned, and
-
through it he forgave, and through it he reconciled with
-
man was the sacrifice of his son Al or Jesus Christ.
-
We don't need to commit suicide. We don't need to crucify
-
ourselves. We don't need to shed blood.
-
We don't need to shed the blood of animals.
-
No, we don't need to do that. It's in vain now.
-
It has no purpose whatsoever because Christ has done that for
-
you and I. But what God wants is that
-
living sacrifice, that sacrifice of obedience, of love, true,
-
genuine love. You love the Lord, my dear
-
brother, You love the Lord. You need to please the Lord in
-
every aspect of life, every aspect, your work, your
-
marriage, your relationship, when you know you're going in
-
and coming out. You need to please the Lord with
-
every aspect of your life. My dear sister, you love the
-
Lord. Loving the Lord doesn't mean
-
during Good Friday you post a a, a verse from the scriptures and
-
and you know with a smart a a tearful face and Jesus died for
-
me. Of course we know Jesus died for
-
us. We yes.
-
I mean how we reflect that that appreciation, that that love,
-
that obedience, that Jesus died for me, how I express my
-
appreciation is how I conduct, conduct myself in life, not only
-
that one day on a Good Friday or the Sunday of the resurrection
-
or the birth of our Lord and Saviour Jesus Christ.
-
And how is it that the body is to become a sacrifice?
-
Let's give some examples. And this is how we become
-
righteous. This is how God claims us,
-
declares us righteous. Meaning made right.
-
OK, one more time. Meaning made, right.
-
You know when you're when you type a document in Word?
-
And then you have the indentations, right?
-
You have the the centered indentation, The left.
-
You're making it right. You want, you wanna you wanna
-
center it? Make it right.
-
OK, so we are to be made right, to be indented.
-
You want to call by God according to how we live and how
-
how we conduct ourselves. Matthew, chapter 18, verse 9,
-
some very amazing examples. And you know, again, taken
-
literally, it's very dangerous. It's it's metaphoric.
-
But there's a a, a, a great emphasis and a message in there
-
if your eye, which is the body of your, your a part of your
-
body. Actually it's a precious part of
-
the body. If your eye causes you to send
-
gouge it out, right, Cut it out, one of the fathers writes.
-
Let the eye look upon no evil thing, and it has become a
-
sacrifice. Always spoken about this every
-
now and then. You may be saying, lovely harps
-
on the same thing. Yeah, because we're not doing
-
it. Because we hear it.
-
But we don't do it. We preach it, but we don't live
-
it. We preach it, but we don't
-
practice it. We agree to it, but we don't
-
claim it righteously. If your eye causes you to sin,
-
what causes you to sin? Your eye?
-
That means what goes into your eye, what your eye is perceiving
-
and seeing and has been exposed to.
-
Cut that out. Cut it out.
-
Because if you want to be righteous in the eye of God,
-
this is the breast of the the breastplate of righteousness.
-
Cut out what is causing you to sin.
-
If it's your eye, cut out what your eye is seeing.
-
Now as I said, it's a precious part of the body.
-
So one of the fathers, I'm sure is Saint John Chrysostom also
-
comments and says it's not just what you see, what you perceive,
-
but those beloved friends, family, friends and relatives.
-
If people are causing you to sin, cut them out.
-
Now it does not mean that you have no relationship.
-
You just don't talk to these people.
-
They're your enemies. No, no, no, have no association.
-
That's what Saint Paul writes in his epistles.
-
What relation is there between light and darkness?
-
You know, when you when sometimes you, you, you know
-
lack of a better term, you neglect people and you, you sort
-
of walk away from people that are causing you to sin.
-
It causes them to start thinking as well.
-
Well, what happened? Why are you so cold?
-
Why are you so withdrawn? What's wrong?
-
And you say, well, you know what, I don't agree with what
-
you're seeing. I don't agree with what I see
-
from you. It's causing me to sin, so I
-
need to cut that out. Why?
-
Because it's better for me to enter the Kingdom of heaven and
-
have no relatives, no friends, no BFFS, nothing by myself to
-
enter the Kingdom of heaven than to be burning in the fire of
-
hell and having so many friends and best friends and what have
-
you. What about the hands, beloved in
-
Psalm 134, Chapter 2? Lift up your hands onto holiness
-
and bless the Lord God. We need to be working holiness
-
with our hands. Charity, help, assistance
-
working with our hands to make an honest living, not thieving,
-
stealing, murdering, bashing people.
-
And I'll go As for you know and I, and I've always said as it is
-
right and not fulfilling our sexual desires with our hands.
-
You know what I'm talking about, man.
-
You know what I'm talking about. Don't blush.
-
Right? And my dear sisters, these are
-
not what hands were made for. Hands were made for blessing the
-
Lord God without holiness. Now holiness means not that your
-
hands have Halos around them. No set apart.
-
These hands are set apart to glorify God, always extending
-
the arm of reconciliation and peace.
-
That's what Israel and Palestine and all the Arab nations and the
-
United Nations. You know, everyone's coming out
-
and and giving their their what is it, what they call their
-
their concerns and their views? It means nothing.
-
It means nothing. All these people being
-
interviewed and one will point to the finger at Palestine and
-
the other will point the finger at at Jews.
-
While people are dying, innocent people are dying regardless of
-
what color, what race they're dying, what gender, Male and
-
female. They're dying, right?
-
Because let me tell you why. Because the leaders, those who
-
call the shots and bio what we see before our eyes are not the
-
ones that call the shots. The ones that really call the
-
shots, they're hidden. You won't see them.
-
Oh no, we won't see them, right. But I just want to be a family
-
on a wall when they see the Lord Jesus Christ return.
-
Oh, how I'd love to see that day and see their faces, right?
-
Because they don't have the obedience, the love of Christ.
-
They may proclaim it and claim it.
-
They don't have that love. They don't have that
-
relationship with God, the creator of heaven and on earth
-
to extend the arm and make peace.
-
It's simple. It's simple.
-
Stop, stop. Let's talk, you know, glory to
-
God in the highs. Praise me to his name says to
-
Job. I believe it is.
-
Let us converse. Come, let us talk to one
-
another. This is God, the creator of
-
heaven on earth, who sits in heaven and mocks those that are
-
on earth. Not literally.
-
That means he looks at us as though, like, look at this.
-
Look at this person. Look at humankind.
-
They want to go against me. Extend the arm for peace, for
-
goodness, and we must do good. We must not be lawless with our
-
hands. Charitable work, extending help,
-
assistance, That's how you're offering your hands.
-
As a sacrifice, holy and pleasing to the Lord.
-
Giving. What about our feet?
-
Hebrews chapter 12, verse 13. Make straight paths for your
-
feet. Your word is a light to my feet.
-
Where we go beloved. How we go.
-
Where is you know we have a we have a a tradition where when a
-
when parents have a child. When the mother has a child
-
sting, we say bratta akhla. Right now as always just think
-
why are we blessing only the feet What about the head, the
-
hands you know? But it dawned on me that when we
-
say, may his feet be blessed, meaning may his walk in life be
-
blessed, may his walk in life be a be influenced, be guided, be
-
protected by the will of God and the righteousness of God.
-
But you know what? When the child grows and the
-
child knows nothing about God because the parents have been so
-
lazy, the parents laugh and and and ridicule the truth and the
-
the significance of coming to church and bringing their
-
children to church and to children's ministry so that they
-
can be taught and groomed and nourished.
-
You see the child's walk becomes distant from God.
-
And then when the child, grown up adult falls into some serious
-
mischief, who do we run to? We run to the church.
-
Of course, that is absolutely right because the church is
-
there to always for assistance and help.
-
What about the tongue? You know, we've spoken about the
-
F bomb. The F bomb is so now normal.
-
You know when you when, when you know.
-
Sometimes you see these news clips and when someone is
-
cussing you, there's always a blip, blip, blip.
-
That's not happening anymore now.
-
So man is now free to use whatever word he want, he or she
-
wants. Whether it's offensive,
-
insulting, it doesn't matter. Whether it's a sin, it doesn't
-
matter. It's my choice.
-
I will use it. And I remember going back when I
-
was a young boy, it was about five years ago and when I was a
-
young boy or a or a or a young child, and even at school, even
-
our high school day, St. John's Park, St.
-
John's Park High School, Rey issue, we wouldn't cuss in front
-
of females. I mean, it was bad to cuss.
-
We wouldn't, we wouldn't swear we wouldn't cuss in front of the
-
females. It was always respecting the
-
females. Right Now, nowadays, the
-
females, you know, they don't hold back because it's cool.
-
It's it's expressing your expressing your anger, it's
-
expressing your frustration. And sometimes it's out of
-
context. Sometimes you don't need, even
-
need to say it, right. So it's becoming a norm.
-
We say it's like a a gum in the mouth, you know?
-
Yes. And if you're laughing and you
-
do it, you need to quit. You need to offer your tongue
-
and your mouth as a sacrifice, holy and pleasing to the Lord.
-
The mouth has been created obviously to eat, to breathe.
-
When you have a a sinus infection.
-
Yes you breathe from your mouth to speak, to communicate to
-
speak truth to speak words that are profitable.
-
You know Saint Paul writes. You know before you you let go
-
of the word examine it. Make sure it's like salt that
-
will season. You know that would that has a a
-
save it has a flavor to it not bland party right.
-
The mouth has been, has been created to glorify the Lord.
-
Our Heavenly Father prays be to his name in James chapter 3,
-
verse 10. He writes From the mouth
-
proceeds blessing and cursing. My brethren, these things ought
-
not so to be done. This is the scriptures.
-
This you know when we say we want Bible studies, I'll be Why
-
don't you do podcasts and why don't you preach?
-
And the church is not preaching. The church should be preaching
-
gospel. The church should be preaching
-
the scriptures. I mean, I'm preaching now.
-
If you are one of those who uses your mouth for anything other
-
than to live in this world and to praise God, it's a sin.
-
You need to repent. There's my preaching of the
-
gospel. Maybe you should be listening to
-
the Gospels then, you know, And Jesus says the light came into
-
the world in the Gospel of John. But those who are evil did not
-
come to the light because they knew that once they come to the
-
light, their sins would be exposed.
-
Well, it's good for their sins to be exposed because then they
-
would repent. What about looks and beauty?
-
Beloved, You know, I I think, I think I've, I maybe have turned
-
off a few people because I constantly hammer this message.
-
Why? Because when you send me a
-
friend request for those who are listening, when you send me a
-
friend request on Facebook, or you follow on Instagram and what
-
have you, and then your profile picture is not of a a Christian.
-
It's not in a manner that is befitting the Gospels and is not
-
offering a holy and pleasing sacrifice to the Lord.
-
What do I do? You put yourself in my position.
-
What do I do? Do I accept or do I reject and
-
send a message? And I do sometimes.
-
And then I don't hear from these people.
-
They block me. God bless you.
-
Why do I keep talking about this?
-
Because we continue, and I see my brothers and sisters continue
-
in this era. Saint Peter writes in his first
-
epistles, Chapter 3, verses three to four.
-
And what Saint Peter is writing, that's you know Allah, God rest
-
your soul saying, pray you're in paradise.
-
Pray for us beseech your Lord to have mercy upon us.
-
I'm content, what with what He is complaining about.
-
I'm content if that's the only case today.
-
Do not be adorned with outward ornaments of your hair, braid,
-
or of gold jewelry or fine clothing, but be adorned, be
-
adorned in in the secret person of the heart and in a humble
-
spirit which is uncorrupted. An excellent ornament before
-
God, so you know gold and silver.
-
Now, I have no issues with that, but when the outfits are getting
-
shorter from the from the hems and from the neck, and they're
-
becoming tighter to reveal, and the clothes are only to reveal,
-
only to show the the the gift that God has given us, but not
-
in a way to praise God. What should I preach?
-
You tell me. You message me.
-
You tell me. Listen, we're talking about the
-
breastplate of righteousness. We're talking about
-
righteousness, meaning being right in the eyes of God.
-
And we're talking about the the Scriptures telling us that to be
-
right with God we need to know His will.
-
And his will is not for you and I to parade ourselves.
-
That is not His will, is that we are all obedient to him.
-
And why? You know I always ask the
-
question and you should ask your question and you should know
-
this. Just because you're going to be
-
obedient to God doesn't mean you increase God's glory and
-
righteousness. God is glorified from the mouths
-
of babes and sucklings. You made your glory.
-
I cannot affect God's glory, no. But what I do is when I do
-
things for the glory of God, it shows my true love and my
-
obedience to God. So that when he returns I am
-
seen right in his eyes. So that when Satan wants to come
-
and take a foothold, he has no place.
-
Because he sees that you and I are so clinged to the Lord with
-
the manner of life that we live that he just walks away and
-
says, you know what? Forget it.
-
This guy's too difficult. One of the Church Fathers writes
-
this and I'll conclude. But he who is both the head of
-
the men and the beauty of the woman, the bridegroom of the
-
Church, Christ Jesus, what sort of crown did he put on?
-
For both male and female? It was a crown of thorns,
-
beloved, a crown of suffering and ridicule.
-
Gentlemen, when you stand at the altar to be married, to be
-
blessed. And I pray that you're not
-
drunk. All right?
-
I play pray that you're in the right mindset to listen to the
-
words so that you know what you're saying when the crown is
-
placed on your head. My dear brothers and sisters,
-
it's not. They've got nothing to do about
-
being cute. Nothing.
-
It's got nothing to do about the pictures coming out, you know,
-
you know. So you have some nice pictures
-
and memories. No, no, no.
-
When you, when you lower your head and receive that crown,
-
it's a crown of sacrifice. The crown of sacrifice that
-
Christ received on His head before He was crucified.
-
And it's the crown of sacrifice that the Church receives, that
-
we will sacrifice our lives, offered to God a sacrifice that
-
is holy and pleasing with our lives, our minds, our hearts,
-
and our souls. And He goes on.
-
And He offered His body on the crucifix as a sacrifice pleasing
-
to God for the victory or the power and adornment of his holy
-
Church. So Christ received a crown, a
-
crown of ridicule. Christ endured suffering and
-
persecution and a death, a ridiculed death.
-
One who was cursed as though he was cursed, he took on the
-
curse. And he received that.
-
And today I want to show the world that I have a a beautiful
-
body. And I want to show the world
-
that I have a my physique is so amazing and I take pictures to
-
show the world. What happened to narcissism?
-
What happened to narcissism? I don't understand why I would
-
take a picture of myself and then post it so that the world
-
can see how beautiful I am, or the world can see that I am what
-
I am. No, beloved.
-
Because that's when we need to really wake up and really
-
consider where we stand with God, maybe.
-
And just maybe, Satan has taken that foothold and it's not the
-
end. It's not the end of the world.
-
Yet. There is time.
-
There is that one last hour that we come back and we repent, and
-
we ask the Lord to forgive us. And then after we receive the
-
forgiveness, we do truly offer our bodies as a living
-
sacrifice, holy and pleasing to God, so that we are made right
-
and then we are rest. We rest assured that we have put
-
on the breastplate of righteousness, Praise and glory
-
be to the name of our Heavenly Father, His Son, our Lord Jesus
-
Christ and the Holy Spirit now, not all times and forever.
-
We hope you enjoyed this week's message.
-
Please don't forget to rate and review this podcast and share
-
with your friends and family for any future topics, suggestions
-
or to give us detailed feedback. Please visit our link in the
-
show notes linktr dot EE forward slash Double Edged sword Until
-
next time. God bless you all.