Sermon
S2E61 Homily 46.01.10-17 Sectarianism Is Sin
Publisher transcript
Transcript
-
Welcome everybody. Welcome to today's homily forty six point zero
-
one point ten through seventeen. As we covered these eight
-
verses here in First Corinthians, an extremely important message for
-
today's church. And take note, I didn't say churches. And
-
when we say that today, that means denominations. Let's talk
-
about my hometown here of Reader, North Dakota. In Reader,
-
North Dakota, there's a Catholic church, there's a Lutheran church. YadA, YadA, YadA, YadA.
-
That's what we mean by churches. When we speak in
-
today's terminology, we're really subconsciously referring to different denominations. And
-
one thing is a resounding fact in these eight verses
-
of First Corinthians, chapter one, ten through seventeen that sectarianism
-
is sin. There's no such thing as denominations of the
-
Church of the Lord Jesus Christ. That's fiction. So you
-
need to really understand that there is no denominationalism. It's
-
really secretarianism, that's what it is. It's people that have
-
divided the Body of Christ. So that's pretty startling for
-
someone to hear it from because in today and this time,
-
that's just how it's done. It's literally done that way.
-
People have been born and raised and let's say the
-
Lutheran Church. People have been born and raised in a
-
Catholic Church, and they literally think they are the Church,
-
and they think that the other denominations they're not a part,
-
they are not one in Christ. This was never intended
-
nor ever happened in the first three hundred years of Christianity.
-
It's much like eschatology. Eschatology only had one model for
-
the first three hundred years of Christianity. It was historic premillennialism.
-
There was no other eschatology. It wasn't until the Church
-
was divided and sectionalized. That's what's really happened. We've been
-
toward to different sections that did not occur until after
-
the first three hundred years. So we need to understand
-
that it's very hard for us to read these verses
-
and accept in our hearts what it's really talking about.
-
Very hard for us to do today because this is
-
just a way we've been raised. So let's read these
-
verses with an open mind, realizing that these denominations are
-
dead wrong. They have divided the body of Christ, they
-
have created a schism. That's what the Greek word here
-
is used in these verses, and that means to rip
-
or to cut, to divide, to segu will create a section.
-
That's what it means. So remember that Marianath the Ministries
-
does all Bible studies in the New James version. The
-
reason behind that is the manuscript behind the translation is
-
the Addo Regia New Testament manuscript. So with that in mind,
-
from the New King James version, and I'll go ahead
-
and read the stands aheading here it is Sectarianism is sin.
-
Sectarianism is sin. Vers ten. Now I plead with you, brethren,
-
by the name of our Lord Jesus Christ, that you
-
all speak the same thing, and that there be no
-
divisions among you, but that you be perfectly joined together
-
in the same mind and in this same judgment. For
-
it has been declared to me concerning you, my brethren,
-
that those of Chloe's household, that there are contentions among you.
-
Now I say this that each of you says, I
-
am of Paul, or I am of of Colors, or
-
I am of Cephus, or I am of Christ? Is
-
Christ divided? Was Paul crucified for you? Or were you
-
baptized in the name of Paul? I thank God that
-
I buy baptized none of you, except Christmas and Guias.
-
Lest anyone should say that I baptized in my own name. Yes,
-
I baptize the household of Stephanus. Besides, I do not
-
know whether I baptized any other. For Christ did not
-
send me to baptize, but to preach the gospel, not
-
with wisdom of words, lest the cross of Christ should
-
be made of no effect. It's good to just get
-
it straight forward from the first reading, and that's how
-
it should be done. So take note that this Greek
-
word here, schism is very important. It's saying that the
-
body of Christ is being quartered. That's what it said,
-
That's what it meant. Now take note, how do we
-
know that. Please remember that the Bible always presents the
-
four antagonists, the tetriarchy of evil. Always take note in
-
Judges chapter nine with the riddle of the bramble King
-
there Judges nine, it gives the olive, the fig, the vine,
-
and the bramble. We go to Daniel chapter two. It
-
gives the head of gold, chest an, arms of silver, brawn,
-
and I are the four antagonists. Daniel chapter seven gives lion, bear, leopard,
-
and the dreadful beached with the little horn. Daniel eight
-
has the first horn, the second horn, the third horn,
-
and the fourth horn with the little spur on it.
-
In Jul chapter one, we have the cheering locus, the
-
swarming locus, the crawling locust, and the consuming locus. There's
-
always four. There are the four great antagonist empires, the
-
Assyrial Babylonian, the Medo Persian, the Greco Macedonian, and the
-
Greco Roman. There's always four antagonists. Always, always there is
-
for antagonists presented by the Bible, God's holy Word. And
-
that's exactly what these verses are saying. Take note that
-
it says, I am of paul Apollos, seaphist for Christ.
-
The household of God is being quartered, it's being divided.
-
This should give you insight and the clarity of what's
-
being talked about. This has obviously been devised by our enemy,
-
the enemy of our souls. Now very important for me
-
to bring up, because everybody's gonna want to know this.
-
Who is this Chloe? This Chloe is only mentioned here
-
and here the Greek is very particular. Take note the
-
New King James' version translated this as Chloe's household, that
-
is not in the Greek. That's not what it says.
-
In the Greek, it says under. It is the Greek
-
word in the Strong School Ordance fifty two fifty nine
-
it means to be under, So under Chloe. So is
-
this a proper name? Is it correct and translating household?
-
And what does the King James version? Let me switch
-
over here. The King James versions said them, which are
-
the uh are of the house of Chloe? Houses? Never
-
here in the Greek it literally means under Chloe. This
-
is saying those under Chloe. So let's step back. Do
-
we have any historical contact for this, Well, yes, we do.
-
The word chloe means green or young. Shoot, that's what
-
it means. Could it be saying here those who are
-
not sanctified, those who have not been filled with the
-
Holy Spirit? Yet I can't with authorities say that, but
-
it could be alluding to that green or young foliage.
-
Goes that are young are dividing. It is also highly well,
-
I can't say that either. I don't want to say
-
highly likely or highly probable. You need to understand that
-
Chloe is also one of the main epitaphs for demeterr.
-
So this Greek god demet Her. Of course, her worship
-
in basically involved the worship of the seasons, because you
-
have this this Greek myth that her daughter was captured
-
by eighties death and taken to the underworld. She goes
-
to find her daughter. Anyway, it's the it's the the
-
dying and resurrecting god Soka, and it's very important that
-
that prophetically you would realize why again it's being quartered.
-
Why again, there's four names mentioned here, Paul Apollos, see
-
this and Christ it's quartered. But it very well could
-
be that this is a name, and this is a woman,
-
and these people were meeting in her house. So just
-
take note. We have no real authority to say what's
-
going on here? What does that mean? Those under Chloe
-
We really don't know. We really can't discern that. But
-
the main point is is that they were being quartered.
-
And when he presents four different, four different sections, I
-
mean I should really stated modern terms denominations, but I
-
need to get it through your head that no, it's
-
not denominations, it's sections. You've been quartered. So these four sections,
-
as the body of Christ has been quartered, is very upsetting.
-
And take note here here the author makes mention that
-
I am glad that I didn't baptize anymore than I did,
-
because it's possible that those people I baptized they were
-
taking on my name instead of Christ. And it's very
-
possible that Apollos have baptized people. It's also quite possible
-
that Cephas had baptized people. So and it could be
-
possible that Apollos maybe lay his hands on them and
-
they received the outpouring of the Holy Spirit, but it
-
was Paul that had baptized them. So he makes it
-
pretty clear here that just because there's different workings going
-
on in the body of Christ does not mean there's
-
four different bodies. And take note that this last verse here,
-
unless the Cross of Christ should be made no effect.
-
He wanted to relay this that it's not about a
-
higher knowledge or mystery, so to speak. Here we have
-
this this idea from Second Peter, chapter one, verse sixteen.
-
For we did not follow cunningly devised fables when we
-
made known to you the power and the coming of
-
our Lord Jesus Christ, but were eye witnesses to his majesty.
-
So just because different Christians perform different functions, let's say communion,
-
let's say, if you come to my house once a
-
month and we we do communion, and I facilitate that,
-
that is no reason for anybody to say they are
-
under Matthew's that that is improper to do your dividing
-
the body of Christ. Now, what is the one place
-
that we know this is the case, when we know
-
how many different churches there are, and why there are
-
different churches? We got Revelation chapter one. This is where
-
the message is relayed most effectively, it says in verse
-
twelve of Revelation chapter one. Then I turned to seeing
-
the voice who spoke with me, And having turned, I
-
saw seven golden lap stands. Maybe I should read the
-
verse before it, verse eleven, saying I am the Alpha
-
and the omega, first and the last. Take no, the
-
Lord Jesus Christ uses quarters. He did it again. These
-
quarters are extremities. Take no, you have east as opposite
-
of west. You have north and the south. North is
-
opposite of south. Here he says alpha and omega first
-
and the last. He uses four different things to call
-
your attention that he has not been quartered, he has
-
not been divided. He is one in those four directions. Anyway,
-
let me finish, and what you see, write in a
-
book and send it to the seven churches which are
-
in Asia, Ephesus, So Maria, Paraglmos, Thieterira, Sardis, Philadelphi, and
-
let her see it. There is one church. There's one
-
Christ in seven different locations. There's only one church in Paragamos.
-
There's only one church in Philadelphia. There's only one church.
-
They're just separated by distance. They're only separated by distance.
-
It's the same church in a different location. So here
-
you get this idea, Verse twelve. Then I turned to
-
sing the voice that spoke with me, And having turned,
-
I saw seven golden lamp stands. And in the midst
-
of the seven lamp stands one like the son of Man,
-
clothed with a garment down to the feet, and girded
-
about the chest with the golden band. His head and
-
hair were white like wool, as white as snow, and
-
his eyes like a flame of fire. His feet were
-
like fine brass, as if we're fined in a furnace,
-
and his voice the sound of many waters. In his
-
right hand, seven stars out of his mouth went sharp
-
to its sword, and his countenance was like the sun,
-
shining in its strength. When I saw him, I fell
-
at his feet dead, But he said, but he laid
-
his right hand on me, saying, do not be afraid.
-
I am the first and the last. I am he
-
who lives, who was dead. And behold, I am alive
-
forever more a man, and I have the keys of
-
habies and death right. The things that you're seen, and
-
the things which are, and the things which will take
-
place after this, the mystery of the seven stars which
-
you saw in my right hand, and the seven golden
-
lamp stands. The seven stars are the angels of these
-
seven churches, and the seven lamp stands which you saw
-
are the in churches. So take note. This is most
-
clearly laid out here. He's making himself perfectly clear that
-
in the different locations they were still the same church.
-
There was not the Church of the There wasn't the Church
-
of Paul in Ephesus. There wasn't the Church of Apollos
-
also in Ephesus. There wasn't the Church of Sephus in Ephesus.
-
That's three different churches. Christ is making himself perfectly clear
-
there's only one church in one location. That's what it is.
-
If there are multiple churches in one location. Christ has
-
been divided. That is sin. There is only one church
-
in the name of the Lord Jesus Christ. That's it.
-
So let's take a look at this here where I
-
am at. I've had a friend of mine goading me
-
along to start our own church. And to be very
-
forthright with you, we are going to start having our
-
own gathering here. We've already started having communion here at
-
our house once a week. Unfortunately, this brother is an
-
over an hour away. He's like an hour and twenty minutes,
-
hour and a half away from us, So this will
-
make it very difficult. It's almost like he needs to
-
start his own gathering. Where he's at. My gathering is hearing, reader.
-
This is the Church of the Lord Jesus Christ. And reader.
-
So one of the things that he said to me
-
that really caught my attention because he is a truck
-
driver and he has funded the starting of more than
-
a couple of churches in Dickinson, North Dakota, and he
-
has become exasperated with them, realizing that that's really it's
-
not biblical. So he has stated to me, and he
-
said this comment. It really struck me. He said, I
-
do not want to start another non denominational denomination. And
-
at first that at first had caught me sideways them,
-
What did you say? He is used his tithe money
-
to start churches, and he says he don't want to
-
do that anymore. He is wanting to start tithing to
-
this ministry and get this ministry off the ground here locally.
-
So everybody needs to realize this that if you're a
-
Catholic and you want to start a gathering, that doesn't
-
mean you invite Catholics only. You need to invite the Lutherans.
-
You need to you need to realize that sectarianism is sin.
-
God never authorised the dividing of his body into so
-
called denominations. A denomination is a currency, it's not a church.
-
So this is very important and people realize this. If
-
you have found yourself in one of these sectarian buildings
-
and have come to the realization that this building you're
-
going to is not a ministry, it's certainly not a
-
ministry in the name of the Lord Jesus Christ, and
-
you have come out of the church building setting as
-
you move forward, realize who you're looking for. It is
-
of paramount importance that you realize when you meet people
-
out and about that even though they are lost, they
-
are holding to the beatitudes. It's those people that you
-
might want to invite into your gathering place, whether it
-
be your home or what are your neighbor's homes, It
-
would be good to start there. And that's exactly what
-
this friend of mine said. He said that his eyes
-
have been opened in that he thinks that we should
-
start inviting people who display good character, those people that
-
are displaying a righteous character, even though they're lost. You know,
-
they do not lie. They're nice, you know, they're they're
-
not they're not evil, they're not contentious. It's these sort
-
of people we should be inviting to our gatherings in
-
hopes of saving them and bringing them into the body
-
of Christ. Food for thought, Food for thought. We might
-
want to start thinking along those lines, because remember the
-
Lord Jesus Christ warns you very sternly that when the
-
apostasy comes, it doesn't come amongst the lost. It comes
-
from inside the church buildings. That is just a mayer
-
of fact. It's coming from inside the church buildings. I
-
hope you take this message to heart. I hope you
-
commit these verses to memory. I hope that you understand
-
that dividing the body of Christ is sin. There's no
-
such thing as denominations. There never was, there's not supposed
-
to be. And that should be your first hint. That
-
should be your first clue something is not right. And
-
I would suggest you do the same thing that I did.
-
Follow the money, go to the place you attend that
-
building and demand from their clergy where your tithe money,
-
and I mean every red scent where it went. What
-
I found is that some of my tithe money was
-
being sent to other organizations. When I investigated those organizations,
-
guess what I found. Those organizations were supporting planned parenthood.
-
So take some advice. If what's going on in your
-
local church building is not setting well with you, there's
-
a reason. Until next time, God bless, godspeed.