Breaking Free From Generational Curses | Inherit Your Freedom | Pastor Mike Signorelli

This is week one, and I've entitled it Breaking Free from Generational

Curses.

Breaking Free from Generational Curses.

But this revelation that God has given me about generational curses,

I truly do.

I believe that this is a new revelation of it.

It goes a little bit deeper.

And now let me just say this in love.

There's many, many pastors that are going on the Internet that

are actually preaching that generational curses are all broken

when somebody confesses Christ as savior and does the sinner's prayer.

And what they're trying to convince the body of Christ is as

soon as we say, jesus, you're my savior, forgive me of my sins,

wash me with your blood, I choose to follow you, that instantly

and immediately every generational curse is broken.

And the reason why they're saying that is because these are

the same pastors who are saying that a Christian can't have

a demon.

And so what they want to believe so badly is that as soon

as we say the sinner's prayer, which really, we got the sinner's

prayer from the Billy Graham era of Christianity.

Because what you see in the Bible is not just the sinner's prayer.

What you see in the Bible in the New Testament is repent, for

the kingdom of heaven is at hand.

So you don't just see confession, you see repentance.

And so what these pastors are doing in America is they're holding

back a level of freedom from the people because they're, they

want you to believe that as soon as you, you raise your hand

in the service and you say this 30 second sinner's prayer, every

generational curse is broken.

And then somehow, and I'm going to use the word magically.

Cause it's like there, it's.

It's that absurd to me.

Every single demon just says, well, I guess we gotta go.

And without any manifestation and without just demons just immediately

leave you.

And I think the problem with that is, if that was true, why did

Jesus ever even cast demons out?

Why didn't he just say, hey, confess me as your Savior, ask me

to forgive your sin, and then all the demons will come out of you?

Why did he separately cast demons out from the moment of just

a confession and salvation call?

Does that make sense?

And then I'm going to go even deeper with scriptures right now

because we have to break through the lies of the enemy.

Okay?

Now the problem is there's also Christians.

Okay, I just have to do this.

Is that.

All right, there are Christians that also get obsessed

with the demonic, and they end up empowering what Christ disempowered.

They end up.

They end up emphasizing what Christ would not emphasize.

So here's the good news.

The devil is defeated.

Casting out demons is not that hard.

Matter of fact, it's so easy.

Jesus sent them out two by two, and they were able to cast out

demons with very minimal training.

They came back saying, I'm amazed the demons actually listen

to us.

And Jesus is like, yeah, yeah, that's the elementary stuff.

Just be thankful your name's written in the Lamb's book of life.

So what happens is these pastors are trying to counterbalance

how obsessive people get about demons, but they counterbalance too

far to the point where it actually produces bondage.

So I want to show you.

I believe if Derek Prince were alive today, he would preach this

because the message of generational curses is not the absence

of intellectualism, it's just intellectualism in proper exegesis.

So in other words, when you rightfully divide the scripture and

you read it, instead of just going off of your opinion, you will

arrive to the same conclusion that I'm going to arrive to today.

So a lot of these pastors that talk about demons, they don't cast

demons out.

They don't have experience with the demonic.

They don't even.

A lot of these pastors are green room pastors that don't even

lay hands on people and actually pray for them.

A lot of these, and I'm not bashing pastors, I'm just trying

to help you understand these are the same pastors.

They don't evangelize out in the streets.

They don't.

They don't witness to people in the Walmart.

These pastors come in, they preach a sermon, they get off the

stage.

But what happens when you lay hands on real people and you pray

for them?

You go out into the streets, you hear their story, you begin to

talk to them, you get down on the altar and you lay hands on them,

is you will begin to encounter the demonic.

You will begin to encounter the nature of the demonic in their

life.

And so I want you to just be careful.

This is an apostolic warning to all seven campuses of V1 Church.

Just be very careful what you're listening to on the Internet

right now.

Because some of you guys don't realize that pastors can be in error.

Even pastors you like, and they don't read the script.

They're not studying this.

They haven't devoted their life.

When you think about me and Apostle Pagani and Isaiah, Saldivar

has a book that's coming out on deliverance, and Vlad Sovchuck's

written several books on deliverance and freedom.

We have studied this for decades, and we're going to look

at this together.

So I'm going to unlock this for you.

But just beware of pastors who act as if the solution to generational

curses is just confessing Christ one time, and every single

one of them are broken.

And suddenly now your life is just magically better because that's

a.

That's fairy tale theology.

Or that demons, some like you somehow.

And I don't know if you notice, but almost every single time,

as recorded in scripture, demons were grouped together.

Us, they, them, come on.

And as they begin to.

Because they unite.

So the idea that, oh, we just said this Billy Graham sinner's prayer

in 30 seconds.

And then a legion of demons came out of me and all the curses

were broken.

And now I'm living my life is really foolishness.

And the devil loves that kind of preaching.

That's the real question.

And so I want to.

Now, that was all my intro.

Can I break this down for you?

Okay, so I want to talk about generational curses.

Now we're going to look at Exodus, chapter 34, verses 6 and

Exodus 34:6

7.

So write this down in your notes.

Exodus, chapter 34, verse 6 and 7.

Exodus 34:6

I'm going to read it to you.

And it says, the Lord passed before him and proclaimed the Lord.

The Lord, a God, merciful and gracious, slow to anger.

So this is the character of God.

He's slow to anger.

And so some of us had parents that we wish our parent was slow

to anger.

Can I get an amen?

So an abounding in steadfast love and faithfulness, keeping steadfast

love for thousands, forgiving iniquity and transgression and sin,

but who will by no means clear the guilty.

Visiting the iniquity.

Everybody say iniquity.

Visiting the iniquity of the fathers on the children and the children's

children to the third and the fourth generations.

Okay, let's back up.

So for those of you who have a physical Bible, you can underline

this, or for those of you taking notes, write this down.

It says forgiving the iniquity and transgression and sin.

So we have three categories.

Iniquity, transgression, and sin.

In the American church, we only talk about sin.

We never talk about iniquity, and we never talk about transgression.

And the pastors that are acting as if you say the sinner's

prayer and all of A sudden all your curses are broken?

They do.

These pastors have not done a Hebrew word study on iniquity, transgression

and sin as it relates to the curse.

And then these pastors have also not done a historic study on

the Old Testament nature of God and how Israel understood sin,

transgression and iniquity and what they would have heard when they

heard this being read out loud.

Are you still with me?

Some of you are like, yes, give me more.

So this is what it says.

Visiting the iniquity of the fathers on the children and the children's

children to the third and the fourth generation.

Okay, watch.

So God is slow to anger.

God is merciful.

He forgives thousands.

But wait a second.

That same God is going to visit the iniquity of the fathers

on the children and the children's children to the third

and the fourth generation?

Wait a second.

How could he be good but actually visit the iniquity up to

three and four generations on a bloodline?

Like, how can a good.

He's a just God.

So we need to put this in our notes.

He's what makes him good is that he's just.

If you're taking notes, that would be your phrase.

What makes God good is that he is just.

Because what happens is if I say that we need to neuter every

sexual predator, everybody across all the.

Yes, let neuter every single one of them.

Because we.

We.

But then what happens is if I say, but this.

But let's also deal with the sin of gluttony.

Let's also deal with the sin of secret lust and perversion of

heterosexuality on our phone through pornography.

What happens is that we excuse our version of sin and then we act

just about the sin that is inexcusable from our perspective

in other people.

Was that too mean?

So it's like, I think that molestation and rape is inexcusable.

So when Pastor Mike says, let's make sure that every single

one of them get neutered, we're standing up and shouting.

But if Pastor Mike talks about my sin, I'm going to sit here real

quiet.

So here's the thing, is when people say, how can a good God allow

these things to happen?

What makes him good is that he's just this helping somebody.

What makes God good is that he's just so being a just God, what

he's saying is, hey, there are consequences for sin and iniquity

and transgression.

And that phrase gets real confusing when it says, he'll visit.

This is what the phrase is in the ESV that he will visit to the

third and fourth generation.

So let me give you a phrase of how the Jewish people would have

heard this.

Let them sit in the consequences of their crooked choices.

For three or four generations.

Let them sit.

Oh, I got chills on me.

See, this is why I'm teaching beyond the book.

Because when you read the book, you're going to get your mind

blown on a whole nother level.

And then here's another phrase, because are you writing this

down?

So let them sit in the consequences of their crooked choices.

Another way they would have heard it is let them carry the consequences

of their father's iniquity.

Man, it makes me want to cry.

I'm going to break this down for you because these.

And if you are a pastor and somebody sent this to you, I'm saying

all this in love because you can't just be sucked into this Christian

pop culture.

Instagram, Christianity, where it's like, oh, Christians can't have

a curse.

Well, you better understand the Hebrew word for iniquity.

You better understand how God treats transgression and how sin,

transgression and iniquity are three distinct categories.

And you also need to learn about the courtroom of heaven and

how a just God makes rulings.

And those rulings need to be satiated.

And somebody's got to pay the price.

This is all I'm saying is for all have sinned and fallen short

of the glory of God.

So we're all sinners.

Am I right?

So can I keep going a little bit deeper on this?

Okay, so here's what it says.

And this, this is.

I really want to unpack this in Exodus, chapter 34, verse 6 and

Exodus 34:6

7.

The term iniquity comes from the Hebrew word Avon, and it's a

V O, N.

So everybody say this with me.

Avon, you're a Hebrew scholar.

Congratulations.

So this, this word for iniquity is Avon.

And what it means is crookedness, or to be bent.

To be bent.

So think about this.

Sin is like a one time breaking of God's rules, disobeying

how God wants it, like one time.

But as you go back to it over and over and over again, there's

a perversion, there's actually a crookedness, and you're like bent

in the wrong direction.

And so that bending in the.

That's what they would have heard.

Iniquity means.

Means when you have sinned so much that you now have caused a perversion,

where you bend towards what is unnatural in God's eyes, you bend

towards what is sin in God's eye?

It's like you.

It's.

Let me.

Let me just say it like this.

God designed heterosexuality for the flourishing of humanity and

so be fruitful and multiply.

So for the survival of this species, a male must mate with a

female XY and xx, the chrome on a chromosomal level, the body

is.

I mean, pheromones.

You smell somebody and you're like, I don't know why, but I just.

That's how Julie sniffs me.

You know?

Have you ever seen those studies of the male T shirts?

And they sniff all the T shirts in a jar.

And the woman's like, I don't know why, but I want this T shirt.

So here's the reality.

It got real weird real fast.

Somebody, why do you like him?

And he's ugly.

Because I smell him.

You know, there's something about us on a DNA level that points

to the design of God.

So what makes homosexuality wrong is that you're.

You're now perverting or bending away from the natural order.

And if every single person in this generation was homosexual, then

I'm just speaking through the lens of human flourishing.

In one generation, we would annihilate the human race.

You ever think about that?

If every single person on this planet was only engaged in homosexual

behavior, in one generation, we would annihilate this planet.

So when people say, well, why could you speak out against LGBTQ

+IA?

Well, because it violates God's design and it's antithetical

to human flourishing.

So why are the Ten Commandments, thou shall not steal?

Because if you all steal, nobody could have anything.

So what happens is you're thinking individualistically, not

thinking communally.

But the Bible was written to a communal.

So in Israel, they thought about their sins as we, not me.

And so there was no such thing as, I'm doing this alone.

It was.

I'm doing this alone.

But it's going to affect the community.

Does that make sense?

Thou shall not kill.

Thou shall not steal.

Thou shall not commit adultery.

Why?

Because if we normalize these behaviors, it creates lawlessness.

And look at what we have today.

Look at.

I mean, when you go to New York City.

I'm a resident of New York City, and I mean, it is embarrassing

to bring people to visit.

And I take you to the local Walgreens, and every single aisle

is encased in glass and a plexiglass, and you have to press

a button and have an employee go over there and open it up to get

a Four dollar stick of deodorant because we have normalized

the lawlessness of theft.

Does that make sense?

And so you create.

So what God was trying to do is he's not the God of disorder,

but the God of order.

And order produces peace.

Are y'all still with me?

Order produces peace.

So when he talks about iniquity, what he's saying is you've

sinned so much in that way that now you've bent towards that

direction to where you want the affections of a woman more than

the affections of a man because you spent all these years

watching pornography with women.

Come on, I'm talking to somebody.

Man.

We should have put a deliverance service after to this

teaching today.

I just starting to realize I'm about to step in it on accident today.

As soon as I started talking I was like, oh, I was unwise thinking

I could teach iniquity and not have a deliverance service.

Maybe next week we just need to have full on deliverance again

or something.

But, but, but you understand, like if you had.

Because not everything that satiates you is your identity.

Alcohol felt really, really good to drink.

That's not my identity.

But the first time you drink alcohol and you get drunk, the Bible

says that drunkenness is a sin.

But when does a sin turn into iniquity?

When it become, see, I'm trying it.

And this is what these pastors don't understand.

It's a sin turns into iniquity when it becomes your identity.

So, oh, I got drunk one time.

Jesus, please forgive me.

I forgive you.

You sinned.

Don't get drunk again.

Then you start getting drunk over and over and over again.

Now you are a drunk.

Does this make sense?

You go from getting drunk to I am a drunk, God forgive me, I entertain

this lesbian desire.

Well, does that make you a lesbian?

If you sin one time like that, if you continually and perpetually

act on that desire, you reinforce that desire.

And then now a lesbian act becomes a lesbian identity.

And now you become bent away from.

The natural order of how God, come on, I'm talking to somebody.

And this is when a sin becomes iniquity.

And it says the iniquity will be visited to the third or fourth

generation.

Because what happens is you will sit in the consequences of an

identity that I didn't give you.

So then you have a family where homosexuality runs in the family

because somebody justified.

And what you justify, you normalize.

And what you normalize ends up becoming.

The consequence of a curse.

And then you got ignorant pastors thinking that people in the

aisles are going to say a 30 second sinner's prayer and nullify

four generations of homosexuality in one family.

Four generations of alcoholism.

Just because you said, jesus, you're my Messiah.

Even the demons acknowledge him as Messiah.

Even the demons know who he is.

It's not just knowing who he is.

It's submitting, surrendering and repenting.

There's more to it.

So say Avon.

Avon.

It's this crookedness.

It's this bench.

So let me read it again.

Let them sit in the consequences of their crooked choices.

So let them carry the consequence of their Avon so iniquity.

This is where it gets a little bit for people.

This is just hear me.

God will turn you over to yourself.

That's the scariest thing.

Forget about the flames of hell.

Forget about the burning.

It's the separation from God that's the greatest torment.

People are like, I don't see a good God in the story of Job.

I do.

God never left him alone.

The worst thing that can happen to you is not your family

dying.

It's not your house getting taken away.

It's not you losing all of your financial.

The worst thing that can happen to you in life is God turns

you over to yourself.

That's the worst thing that can ever happen to you.

The Bible calls that in the New Testament a reprobate mind.

Reprobate means I told you to stop watching porn.

You didn't listen.

My Holy Spirit convicted you again.

My Holy Spirit convicted you again.

My Holy Spirit convicted you again.

And at some point, in God's sovereign knowledge, he just says,

you're never going to stop.

And so now, guess what?

I'm going to give you the thing you wanted the whole time.

I'm going to turn you over to yourself.

Because you act like you're your own God in that department already.

That is iniquity.

It's living your life, saying, I don't want to be obedient.

And this is why V1 church is so different.

Because we want the fear of the Lord.

So now when you ask for the fear of the Lord, you're saying,

God help me, God.

I've gotten to the place where I've justified something that will

send me to hell.

And I stop feeling conviction and I feel myself slipping into reprobate.

Please, God, don't let me go.

Don't give up on me, God.

Convict me again.

Give me the fear of the Lord.

And when you begin to do that, that's when you start breaking the

consequence of the curse.

The culture of the curse.

So even if every single curse is broken by a confession of Jesus,

the culture of the curse now must be broken.

Homie, I can get you out of the ghetto, but the ghettos inside

of you.

You were inside the ghetto, but the ghettos inside of you.

I left where I lived in Hammond, Indiana, but Hammond was

a mindset that I needed broken off of me.

It's not about getting somebody out of the loc, it's getting

the location out of them.

That is the work of deliverance.

Poverty is not the status of your bank account.

Poverty is the status of your brain.

Poverty infects your soul.

Poverty gets on the deepest part of your mind.

People think, oh, Jesus is my Savior.

And poverty was broken.

You're still going to be poor after you confess Christ.

Because poverty is a consequence of somebody not using

their finances the way that God designed.

So what he's saying is four generations of your family never

tithed, never gave to the local church.

Seek first the kingdom and all these things will be added unto you.

That is the way of God.

God is saying, hey, I want you to be blessed, I want you to be prosperous.

But here's how you do it.

And what God's saying is, you come from four or more generations

where nobody funded my work, nobody gave into the kingdom.

So guess what?

You're going to be born into this family and you're going to sit

up under the consequence of a crooked bent way where they bend

towards spending their money on Marlboros.

Come on.

Menthol lights.

I don't know what you smoke.

They'll Mad Dog 2020.

Come on, I'm calling somebody out.

Merlot.

You got Christians that'll spend $40 on a bottle of wine but

then will be mad when God says, now give.

It in the offering instead.

That is crooked.

That is bent.

You got Christians that have $4,000 annually in Panera bills,

Starbucks bills, but if you thought about G dollars to the local

church, you would lose your mind because you're a bench, you're

crooked.

You don't understand the way of God and you're under the consequence

of a curse and then you're intellectualizing the consequence.

This is why this teaching is so important.

This is why I'm begging people to flood the local Barnes and Noble

and.

Demand this book because we've got to get a revelation of iniquity.

Avon A von of own Man, I felt fire on that.

Doesn't it say that when we give 10% to the storehouse, the storehouse

is the church, not some Random, you know, non profit.

It's when you fund the work of God with 10%.

He says, I will watch this.

I will.

If you do this, I will rebuke the devourer on your behalf.

So these free grace Christians have cheapened.

The grace of God because they would.

Read you the first part of Exodus 34 where it says, the Lord

loves, he's merciful and gracious, but not read the part that

says he will allow you to sit in the consequences of your crooked

behavior.

So here's the thing.

Because they'll say, well, that's works based.

No, it's not.

That's, that's.

The Bible is filled with conditions.

Even Jesus Christ.

This is how Jesus talked.

You want to follow me?

There's a condition.

Go sell all of your stuff and then come back when you're done.

You want to follow me?

But my dad died.

Yeah, let the dead bury their own dead.

Don't go to your own dad's funeral and prove that I'm your dad.

This is the way Jesus talked.

And if most Christians in America actually.

Were confronted with Jesus in the flesh, they would call him not

Jesus.

They would say, I'm never going to that guy's church.

I've never listened to his sermons because he told me to not

go to my own dad's funeral.

There's, there's a condition.

Like Christ was checking their heart.

So the thing about iniquity is it says visiting the iniquity of

the fathers on the children's children and to the fourth generation,

you're suffering the consequences of a crooked choice.

Now this is going to blow your mind.

Stay with me.

And for the Bible nerds, write these scriptures down, then go to

them this week.

Because none of this is in my book.

But I'm preaching my book.

Psalm.

Now I'm gonna read you Psalm 51, verse 2, and it's gonna blow

Psalms 51:2

your mind.

Wash me thoroughly from my avone and cleanse me from my sin.

Oh, some of you caught it.

Some of you caught it.

Psalm 51:2.

Psalms 51:2

This is David's prayer of repentance.

Wash me thoroughly from my iniquity and cleanse me from my sin.

Watch.

Cleanse me from the thing I do once in a while, but then wash me

from the consequences of the thing that came through my family.

Oh, see, he understood repentance and renouncing.

See, David understood deliverance.

David, he was like, he said, no showing.

Okay, let me.

Okay, I got ahead of myself.

David is now asking.

It's two separate things.

Cleanse me from My sin and then wash me from my iniquity.

Two different things.

And you got a lot of Christians that have been cleansed

from sin, but not washed from iniquity.

That's.

This is the bad theology that we've gotten in the church, and I'm

here to set it straight.

Now watch this.

Now, okay?

We just did Leviticus.

Remember that series?

Leviticus, chapter 16, verses 21 and 22.

Leviticus 16:21

This is the scapegoat for the day of atonement.

So the communal collective sins of Israel would all be transferred

onto one goat.

And now watch.

Listen to this.

Because it's a prophetic type and shadow.

I'm preaching deep.

The Bible echoes.

So you see, old covenant, new covenant, the way things used to

be, the way things are.

It's the same God.

Okay, now watch.

And Aaron shall lay both his hands on the head of the live goat

and confess over it, all the iniquities.

And it's the same word, Avon, of the people of Israel and all their

transgressions and sins.

This is another verse that makes a distinction.

It's different than the verses I just read you.

Sin is separate than Avon.

And he's transferring not just the sins of Israel, but the bent,

crooked ways that they want to go back to all the time.

The things they've normalized that God doesn't give us permission

to normalize.

He's transferring all that, and he's saying he shall put them

on the head of the goat and send it away into the wilderness

by the hand of the man who is in readiness.

Jesus was going to bear all of our Avon.

And what happened before the cross?

He went into the wilderness.

Who tempted him in the wilderness?

The devil tempted him in the wilderness.

So do you see that when Jesus fasted for 40 days and 40 nights

and he walked, walked into the wilderness, he was fulfilling an

old covenant means of.

He was saying, I'm going to carry.

I'm going to put on me all of your sin, but also your transgressions

and also your iniquities.

It's all.

And I'm going to carry that into the wilderness.

And when he was in the wilderness, the devil is saying,

I can give you this.

I can give you this.

Because isn't that how a bone even enters a family?

It's a false promise from the devil.

Oh, I'm talking to somebody.

Oh, you're struggling with your anxiety.

I can give you this.

This vape.

Just hit the vape again.

It'll help you.

Oh, you're struggling with depression.

Just Drink a little bit more, you'll start laughing again.

Oh, just smoke a little bit more marijuana.

You'll start giggling again.

It's a false prom.

I can give you.

Oh, if you don't give to the local church and you don't honor

God in your finances, you can finally afford a house.

You can finally afford a car.

It's like he goes, and Jesus says, I have to go into the wilderness

carrying the Avon, the transgression of all of the people.

And then I have to be tempted and say, I will not accept the counterfeit

blessing, because I am going to break every curse, all iniquity,

all transgression will be broken.

And then when they get blessed, it's going to be blessed

for a thousand generations.

And it's going to be the true blessing of God.

And it's going to be how God wants them to get.

And they're going to be generous people and free people.

And God is going to do it the right way.

Watch this now.

Isaiah, chapter 53, verse 5 and 6.

Isaiah 53:5

But he was pierced for our transgressions.

He was crushed for our iniquity.

Oh, you're getting it now.

He was crushed for our Avone.

He was crushed.

Upon him was the chastisement that brought us peace.

And with his wounds we are healed.

And all, like all we, like sheep, go gone astray.

Watch, we turned a crooked path.

Like sheep, we've gone astray.

Every single one of us, to his own way.

And the Lord has laid on him the iniquity of us all.

The Avon, it's the same word.

We've gone our own way.

The Lord told us.

Don't you use your sexuality like that.

But we've gone our own way.

The Lord told us.

Don't you dare use your finances like that.

But we've gone our own way, the Lord told us, don't you dare

do those.

But we gone.

And what it says is just like.

The goat in Leviticus, I've put the Avon of all the generations

upon me and I'm going into the wilderness.

And this is what it says.

He was crushed for our iniquities, and upon him was the

chastisement that brought him peace.

Let me give you one last verse and I want you to stand to your feet

on this.

I want to pray for you because we're.

We need to do some curse breaking now.

Do you understand?

Deuteronomy, chapter 30, verse 19, says, I call heaven and earth

Deuteronomy 30:19

to witness against you today.

Think about the language I just said.

There's a courtroom in Heaven, there's a.

Just God that just got.

Come on, I'm doing the weave right now.

I'm bringing it back together.

You feel this.

There's a courtroom of heaven, there's a just God.

And there must have been a penalty to satiate the sin, the transgression

and the iniquity of generations.

And Jesus bore all of that.

But what we have to do is choose to allow him to be the propitiation

for our sins, the very replacement we should have suffered.

We should have been crushed by our sins, but he was crushed for

our peace.

You see what I'm saying?

There was a replacement where he's like, I will suffer the consequence.

So that you don't have to suffer the consequence, I will take

it upon myself and carry it.

And this is what it says.

I call heaven and earth to witness against you today that I

have set before you life and death, blessing and curse.

Therefore choose life that you and your offspring may live.

So in the courtroom of heaven, God is saying, my son, Jesus has

already taken this all on, but you are sitting in the seat, and

I'm a just God.

And if you don't choose life, it's going to come upon you.

You're going to have to bear the consequences of the generations.

So what makes this moment so powerful right now is there was a

generational.

Curse in my bloodline of murder, a generational curse in my

bloodline of poverty.

A generational curse in my bloodline of divorce, because I was

bearing the curse of ancestors that came before me that said, I

don't want to work it out with my wife.

I want to hit my wife, I want to cheat on my wife.

And so I was born into sin, but I wasn't born into every sin.

I was born into the consequences of the sin in my bloodline.

And it was common for me, the iniquity was upon me to the third

and the fourth generation.

And every single time, they chose to get drunk instead of going

to the secret place and saying, God, I'm in anguish.

God, I don't know how to make it through.

God, I surrender to you, God, I give it to you.

I don't know how to be a man.

I don't know how to leave my family.

I don't know what to do.

Instead of them surrendering, they went to a counterfeit comfort.

So then, here's Mike Signorelli.

I don't know what to do with this pressure.

God, I don't know what to do with this plan.

Oh, here's this.

This will help Me not realizing that I'm reenacting the

avone of the generations, because I'm going back to the thing

that they went to.

But let me tell you how the blessing of God works.

And we're about to pray.

Here's how the blessing of God works.

When you choose life instead of choosing death, what begins to

happen is you start to re animate I even on a genetic level.

We're going to talk about this in the weeks to come on an epigenetic

level.

You start rewiring.

And what you're doing is making a new normal.

Somebody say new normal.

Come on, let me hear you in Brooklyn say new normal.

This is what.

Because normal for my family was you're.

Going through depression, drink, oh, you don't know how to

be married, cheat.

That's normal.

So God says, choose life.

It's a new normal.

Now, what you saw on the stage.

Of the breakers was Sandra, Michael and Bella.

You know what?

That was a new normal.

That was a new normal.

As for me and my house, we will serve the Lord.

And when we feel pressure, we prophesy and we.

When we feel painful, we push through.

There's a new normal.

When we feel impossibility, we pray.

I choose life.

I choose the blessing.

I don't choose death.

I don't choose alcohol.

I don't choose sexual perversion.

And I take the crooked.

Watch this.

And he takes the crooked ways and he makes them straight.

Come on, I'm trying to talk to you.

He takes the crooked ways and makes them straight.

How many of you, across all six locations, choose life?

Come on.

We're going to pray right now.

So here's how you deal with curses.

We're going to do repentance and renouncing, but then you have

to replace the culture of the curse.

Are y'all going to show up next.

Week so we can keep going on this journey?

Because.

Because, like, it's the culture of the curse.

You're free from the curse of poverty.

But the culture of the curse is.

Still in your mind.

You're free from the cult.

You're free from the curse of sexual perversion.

But the sexual perversion still in your mind.

That's what we're going to go through.

That's why I wrote inherit your freedom.

Let me put it like this.

I'm going to give you a little preview to next week.

They built the walls of Jericho, just like Isaiah Saldivar

said.

The ashes of the babies that they sacrificed were put in jars

in the walls of Jericho.

Now you understand why in order to possess Jericho, the walls

had to come down.

Because sometimes the remnant of the demonic remains.

And so even as the people of God moved into Jericho, the walls,

the reminder, the remnant of all of that demonic worship had to

be brought down.

So here's what's happened.

There's many of you that you have.

Possessed Canaan, but you have not torn.

Down the walls of Jericho.

I don't know who I'm talking to right now.

It's like you've moved into the promised land, but you got some

giants you need to kill and you got some walls that need to come

down.

And that's what.

That's what it means.

To whom the sun sets free is free indeed.

Because if you go into Canaan but don't kill the giants, the giants

kill you.

In other words, if you get saved but don't cast out the demons,

the demons are going to come for you.

If you.

It's like if you go into Jericho and don't bring the walls

down, then you're still going to be living with the reminder of

the demonic.

So over this month, I prophesy over you that whom the sun sets free

is free indeed.

And we're going to get walls tearing down in your mind.

Strongholds are coming down of rejection, woundedness.

Come on.

Offense, bitterness, unforgiveness is coming down in Jesus

name.

How many of you believe that?

So I want to pray with you right now.

Here's what I want you to do.

Just to repeat after me at every location right now, say, heavenly

Father, I repent for all transgressions from going a direction.

You did not call me for entertaining perversion.

I reject and renounce all sin, all wickedness, even in the generations.

I reject every false identity that does not align with your word.

And I accept true adoption.

I am your child, washed by your blood, bought by your blood.

And I thank you for now washing me from all iniquity.

Everything inherited in the generations be broken now in the

mighty name of Jesus, canceled by the blood.

The blood cries a different story.

The blood declares, I am free.

My family is free forevermore.

Jesus name.

Now I want you to say this with me.

I renounce every consequence of the curse.

I renounce all perversion of God's sacred ways.

I renounce every false oath, every false covenant.

I renounce all forms of addiction.

False comfort in Jesus name.

Wash it with the blood.

Break every curse in Jesus mighty name.

Amen.

Amen.

So I want you to look at me at every location as we get ready to

close this out.

This is a process.

Do y'all feel it?

How many of you feel like, I.

Can'T believe this is over.

Can we do more?

Can we go deeper?

You should be feeling that.

That's why there's 12 chapters to this book.

And over the course of this month, we're going to begin to go

through all 12.

So I want to.

I want to encourage you, get the book out.

Let me just say this.

How many of you would love to know a diagnosis of what you're dealing

with?

Like, actually the if.

What is the curse?

What it specifically by category?

So this.

This is what I did in the book.

The Holy Spirit began to give me a vision for these charts, these

graphs, these different things.

I had a renowned psychologist reach out to me.

She goes viral every post.

30,000 likes plus.

And she's a Christian psychologist.

And she asked me, she's like, pastor Mike, this is what she said.

Where did you get.

She goes, I'm going through your book already.

How did you know to do these charts and these diagnoses?

Da, da, da.

And I was like, I know this is going to sound crazy, but I was in

prayer and the Holy Spirit actually showed me all this in visions.

And then I had to figure out how to build it.

And I wrote it all out by hand.

I drew up by hand.

And I had to actually have the publisher, they had to hire a professional

to rebuild all this stuff from my handwriting.

And then I said, why do you ask?

She said, because I'm getting my doctorate right now, and everything

you put in this book is cutting edge psychology of the newest

studies that just came out.

How would you even know to put it in your book?

That's crazy.

And I was like, I'm just a hillbilly Italian who said, yes,

I have no idea what I'm doing.

And I was grateful the publisher even.

Let me do it.

But my point in bringing that up to you guys is this month is going

to connect with the book.

So I want you to go in the book and I want you to physically

fill out those sections and tally them up, because now that you

understand iniquity, you're going to begin to dismantle it.

And I really believe, man, before the end of this year, there's

something about prophetically there being like a gate.

And before you walk through that gate into 2025, there are some

things the Lord's like, you can't take that.

You took that into 2024, you took that into 2023, but you can't

take all that into 2025.

And that's what we're coming for.

And some of you like, but I already did Deliverance.

Yeah, but now that I just talked.

About it, you're seeing that you might need to go a little bit

even.

For it's almost like you killed the giants.

But now let's tear down the walls.

So let me pray for you, because let's bring down the drums

and everything, because I want everybody just to hear this moment.

I want to across every campus right now.

I want to give you a prophetic warning.

The devil hates you.

The greatest attacks that you're going to experience are going

to happen right before you get the most freedom.

So right now I want you to, this month, expect people to talk

crazy to you.

Expect a physical attacks, emotional.

Now, we're not afraid of it.

And I'm not going to glorify the devil or empower him because

he doesn't deserve any power.

But right that moment, I'm telling you, you will experience

unusual things.

People from your past will reach out.

You'll get a text message from somebody you haven't heard from in

years.

You'll see somebody at the grocery store.

It'll trigger you.

You'll see somebody online you haven't seen for years.

Things are going to.

Unusual things are going to begin to happen because you understand

when you start doing the work we're talking about doing, the devil

gets really intimidated.

Because it's never about you.

It's about who's connected to you.

It wasn't about Joseph.

Even though Joseph was the main character, the real main character

of that story was Israel.

There was millions of people connected to his obedience.

It wasn't about David.

It was really the main character of that story was Israel.

So it's not about Mike Signorelli.

It looks like to people, I'm the main character.

It's really about the body of Christ.

And the Lord will lift me up so that the body of Christ can get

free.

So it's not about me.

It's not about these.

But here's the thing.

Why do I say that?

It's not about you.

It's about who's connected to you.

So what will happen is the devil, you'll be like, why is he

fighting me so much?

Well, because he knows if you'll finally get through the rest

of your freedom, everybody connected to you is all going to

start getting free.

That's why the iniquity was put on the head of the goat, because

it was all of Israel's guilt.

It was all of their transgression it was all.

It's connected.

There is no such thing as a personal deliverance.

There is no such thing as I got delivered.

It's when you get delivered, everybody in your circles is going

to start getting delivered.

That's how it works.

So I just want to tell you, lock in with me this month.

Do you feel the weight of it?

Do you feel it in Miami?

This is heavy.

So I'm gonna pray one last prayer.

And then across every location.

Harvey and Jess.

Well, no, just Jess.

Cause Harvey's in California right now.

I sent him on a side quest.

That's another story.

But we're gonna have the campus pastors come up after this.

So let's just pray one more time.

Cause I wanna pray a prayer of protection for you.

So don't give in to the witchcraft.

Don't give in to the sorcery.

Don't give in to the gossip.

Don't give in.

So just stay with me this month.

I hear the Lord say.

For November is the month that I ordained.

For November is the month that I ordained.

And even as you will see a changing of the guard, and even as

you will see turmoil, says the Lord, something new will emerge from

it.

So don't be distracted.

For what I will do in the month of November, in the lives of

my people.

For what I will do in the lives of those that I called, the

Lord says, for I have actually brought you forth.

For I have brought you in.

And even as you hear about the election, know that you are the elect,

says the Lord.

And I bring you forth.

And I debut you forth.

And I desire in the month of November to bring you forth, says

the Lord.

And I will inaugurate you, says the Lord.

And I will bring you into position, says the Lord.

And do not be distracted with the courts of man.

For I am doing something in the courts of heaven.

And I am bringing you forth in the month of November, says the Lord.

Wow, that just came up out of me.

Father, we thank you for what you're going to do.

We thank you for divine protection over this process in Jesus

mighty name.

Can somebody shout Amen?

All right, come on, give somebody a hug.