S2E64 Hosea 3:1-5

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subscribe and support this podcast. So we are Maranatha Ministries

and now Reduction Draweth Nigh. Welcome, Ladies and gentlemen, welcome

to the program. We are your host jose and Matthew.

Tonight we're getting back to the twelve Prophets. Please do

remember that in the original manuscripts, it's not twelve minor profits.

That's not what it is. It is the Book of

twelve Profits. That's what this is, and it's original form.

So we're getting back to that tonight. Is five simple verses, right,

I mean, this must be a piece of cake, Hoseah.

Chapter three is just five verses. I mean, how difficult

can that be? So my opening comments are this, Obviously

God is wanting you to understand these five verses before

you move forward with the Book of Twelve Prophets. It's

it's just that simple to me, It's not difficult. However,

the modern Church certainly have and takes major umbrage with

these with these five verses. So that's my opening comments.

Hose have at it. What's what's your opening comment.

Yeah, Matthew, you know the the paper copy I have

here of the new English translation of the Tip two

its it. You know, I'm looking at it just physically.

And chapter two and chapter four I kind of written

kind of like in that like a poetic form. They

look like how how you know how we used to

read poems in high school. And that's kind of just

visually looking at it. You know, I'm not sure what

the heat how the Hebrew is structured. And then you

get to chapter three, like Ted, Matthew, it's just a

little short chapter right in the middle of these kind

of poetic verses and kind of like a like a refrain,

kind of like a little pause right in the middle.

It's really really interesting to just just physically looking at

it the way the way my I see it. But

you're right, it's only five verses. You know, how how

much can God pack into five verses?

Right?

We know that that maybe we'll be able to cover

it all, right, man, our Matthew, five verses, Maybe we'll

get everything in, but uh, you know, I I doubt that.

But just just when I when I read through it,

and and we'll get into it that but it's just

a whole lot being said in this short amount of verses,

and again taking us right back to Revelations chapter twelve,

taking us to where the gospels that that that's where

it took me, Matthew. But so much packed into these verses.

It's it's amazing it always did that. That's why, that's

why I love getting with you, Matthew and looking at

these verses.

You know, I've got to say this, Yes, you're right.

The way that the lexamiso steptuogen habit is correct, because

what you're saying, they are set to verse this chapter

is not This is just dictation. This is not that verse.

So yes, the other, the other, the the the prophecy

portions that is set to poetic verse. And I want

everybody else to know this, if you're embedded in the text,

there are massive chiasms going on. Now. Just so you understand,

Chaiasm comes from the Greek, the Greek letter for chiasm,

which you see as an X, the Greek letter kai.

It's it's actually an X because what God does in

the verse is is he creates a mirror image of it.

So the first part is the reverse. In the second

part of the verses, the kiasms are all over, Jose.

I mean, just take note. There's one in chapter one,

actually two in chapter one, and of course chapter two

there are two. One is in three to thirteen, was

in twelve through eighteen. There is no chiasms here in

chapter three. There is no chiasms in chapter four. So

mechanically speaking, you should be able to pan way out,

step way back and realize that whatever he's going to say,

it is going to be very direct, and he's probably

going to put this everywhere. What he's getting ready to say,

let me say that again, he's probably going to put

it everywhere. So these are hard hitting verses. This narrative

is absolutely against the law, right, Jose. I mean, when

you know the six hundred and thirteen laws of the Torah,

this is absolutely against the entire pentitude. It's what God

tells him to do is unlawful. Correct, correct? I mean,

there's no way to put it. What he tells Hoseah

to do is unlawful, but he has to do it

anyway to fulfill well, to fulfill the narrative of what

is to come. So you want to read this or

shall I?

Yeah, I can read it, Matthew, go for it. And

the Lord said to me, go again and love a

woman who loves evil thing and is an adulterate, just

as God loved the sons of Israel. But they look

down to foreign God, and they love cakes with dried grapes.

So I hired her for myself, for fifteen pieces of silver,

and the homer of barley corned and a vessel of wine.

And I said to her, you will sit with me

for many days, and you will not prostitute yourself nor

become a man. And I will be with you, because

the sons of Israel will remain for many days without

having a king, without having a ruler, and without having

a mode of sacrifice, and without having an altar or

priesthood or manifestation. And after these things, the sons of

Israel will return and they will seek after the Lord

their God, and David their King, and they will be

amazed at the Lord. And that is good thing in

the last days.

What's your thoughts on that I've that?

I mean, Matthew, I can't help but look at this woman,

woman as well as the Church making herself ready. We

know it's described in the Book of Revelation, the Letters

to the Seven churches where God lays out the sins

of those churches. God lays out where they're doing good,

but he also give them the warning to retent before

that great and terrible day. And so when I see

this woman described here, Matthew, I mean, it is the

church that we see today, Matthew. Yes there's godly people

in there. Yes there's Christian people in there, you know,

trying to follow the commandment. But we also know, Matthew,

there's a lot of bad shepherds that are leading the

flock astray. So I think that's my starting point here, Matthew,

with trying to understand prophetically with being said here.

Which is you know, which is I absolutely agree with

your commentary there. And you know verse four is pretty

hard hitting here, because the sons of Israel will remain

for many days without having a king, and without having

a ruler, and without having a mode of sacrifice, and

without having an altar, a priesthood or manifestations. Right, you know,

there is no doubt that this bores into the brain

of the feet of Abraham. You know, they should realize

this must be talking about Daniel's prophecy of seventy weeks.

There's no way around it. This must be describing exactly

what was prophesied to them, told to them directly by

God via Gabriel, via Daniel, in high definition, in fantast detail.

I mean this is this is answered in Daniel chapter nine,

verses twenty through twenty seven. This is the seventy weeks prophecy.

They are told exactly when this is going to happen.

And verse five and after these things, the sons of

Israel will return, and they will seek after the Lord

their God, and David their king, and they will be

massed at the Lord and the good things in the

last days. Make no mistake about it. Verse five comes

right out and tells you these things will extend to

the end of day. And of course, when you read

Daniel chapter nine, verses twenty, you're twenty seven. When did

you read this? It's pretty easy. It is saying that

in the seventieth week, in the middle of the week,

the Messiah prince will be cut off. They know the

last days. They know the last days is that last

three and a half years. They know that right from

these versus dead bang. They know it straight from these verses. Now,

history bears that out. History absolutely proves that unequivocally does

it prove that many people, you know, when they really

know the calculations for this, it really does bottle the mind,

It really does. So take tho, let's just take a

moment to do this. Okay, when you read that, I'm

not going to read the whole thing. But in Darren,

chapter nine, verse twenty four, Gabriel says that seventy sevens

are decreed for your people in your holy city. The

seventy sevens is understood to be seventy weeks of years,

in other words, a period of four hundred and ninety years.

This prophecy provides a parabolic clock that gives when the

Messiah would come and some of the events that would

accompany his first advent. Now, the prophecy goes on to

divide four hundred ninety years into smaller units, one of

forty nine years, one of four hundred and thirty four years,

and one of seven years. The final week of seven

years is further divided in half. Verse twenty five says,

no one understand that from the going forth to the

command to restore and build Jerusalem Utili the Prince, there

shall be seven weeks in sixty two weeks seven seven

to forty nine years, and sixty two seven is another

four hundred and thirty four years. So the forty nine

plus the four thirty four is four hundred and eighty

three years. This dead bank that this calculation, make no

mistakes when you know to convert the years into three

hundred and fifty day years. This dead bang's from the

issue of the decree from adamser Fief. It terminates right

at the triumphal entry of Jesus into Jerusalem in thirty

three eighty. That's a fact, I'm telling you. Mathematical. Yes,

that's that simple. Now, I just likely mentioned that the

final week is cut the hand. When you know this,

When you know this, you understand your eye can be open.

As to verse five of the Hoseh chapter three, and

I'll read it for you again, it says, and after

these things, the sons of Israel will return, and they

will seek after the Lord their God, and David their king,

and they will be amazed at the Lord and that

his good things in the lap days. Now take note,

we need to figure out what Israel is. So I'm

going to ask Hose a very simple question, Hose, how

many tribes are in Israel.

Yeah, that's a right man. In the Old Testament, of

course we have the twelve with the additional one added.

But the New Testament tells us Matthew that Israel is Christian.

That's right, So that is to say there's twelve right right?

Yeah? Uh huh.

Why does everybody in the Western Church. Why is it

that a lot of them think that there's only.

One tribe Judah right right?

And they actually preach and teach that we will be

reintegrated into the Jews, we will be put into the

tribe of Judah. No, that's not what this says. It

says that those that are left in Israel. Okay, we

can go to Jeremiah, chapter thirty one and verse thirty one,

and God comes right out and says that the New

Covenant will be for the for Judah and Israel, letting

you know that's the two sticks that's going to be

joined together. We of course are Israel. Which versons say

that in any jestinate? First off, three full chapter says

that Romans nine ten eleven, right, ose, right, I mean,

you can't get around those verses. We we become those

lost tribes and the tribe of Judah. Gets reintegrated into us,

not the other way around. Now, this is fulfillment theology.

That's what it is. If you teach something else, you're rejections.

You have rejected. The Bible is God's totally work. We

are acceptionist. We accept what the Bible says. We accept

it no matter what it says. That's what we believe.

So if you think there is another way for anyone

to enter the Kingdom Heaven outside of the Lord Jesus Christ,

you're rejectionist. And unfortunately, I would say afterwards of half,

if not more than half, of the Church in the

West firmly believe that what the dispensationalists say are true,

that after return of Christ those Jews that did not

accept him will be automatically converted. That is a lie

straight out of the devil's mouth, is what that is.

So it's pretty important that everybody real life is here.

That well, when you look at it this way, it

makes sense that, well, his wife was a wife of parlatry, right,

because you would certainly say that the Gentiles was not

in the promise, and you would the best way to

relate this message to Israel, to the Israelites since then

I'm going to kick you to the curb and I

will take you back up again. Right. I mean, what

other way could you say it to them that they

would understand this? Ose?

Right?

So that's my opening commentary.

What say you, well, Matthew, I think with that first

verse that that's where it took me exactly what you

just explained, because when I read about how they loved

cakes and dried said reminded me of the Eccodus when

when they Israelites there were complaining about eating only manna,

and they wanted to go back to Egypt and need

all the better the finer food supposed to eat that

they had in Egypt.

Right.

And Jesus addresses this in John chapter six, Matthew or

verse thirty one, where he says, our fathers ate the

mana in the desert. As it is written, he gave

them bread from heaven to eat. Then Jesus said, to

the most security, I say to you, Modes did not

give you the bread from heaven, but my Father gives

you the true bread from heaven. For the bread of

God is he who comes down from heaven and gives

likes to the world. And of course, Matthew, you know

when we continue reading this chapter, he said that that

bread is is the everlasting life. If we wanted, we're

supposed to eat it, and that that bread is the

Lord jesuscribes himself, Matthew. And you know what did the

Jews at that time say? They rejected it. They said,

how can this be possible? And like you mentioned before,

he's cut off, so that well, that that opportunity they had,

that that that take the bread right then they rejected

it just the same way that their fathers did in

the desert, Matthew. And so thankfully God provided the way

for those sons to return in the in the last days,

just like you were describing their Matthew. But you know,

even the gospel stories here reflects what we're reading here

in Hosea chapter three.

It does, It absolutely does, and you know it it

it It is hard hammering as the parable of the

wicked vine Dressers in Matthew chapter twenty one, verses thirty

three through forty four, that's really what he's saying here.

So let's let's take a read of that. So the

Parable of the Wicked vine Dressers Matthew, chapter twenty one,

starting in verse thirty three, the new King James version

by the here another parable. There was a certain plan

owner who planted a vineyard and set a hatch around it,

dug a winepress and built a tower, and he leased

it the vine dressers and went into a far country. Now,

when the village time drew near, he and his servants

to the vine dresser, that they might receive its fruit.

As if vine dressers took his servants, beat one, killed, one,

stoned another. Again, he sent other servants more than the first,

and they did likewise to them. Then, last of all

he sends near son for them, saying they will respect

my son. But when the vine dressers saw the son,

they said to themselves, visit the heir, come, let us

kill him and seize his inheritance. So they took him

and cast him out of the vineyard and killed him. Therefore,

when the owner of the vineyard comes, what will he

do to those vine dressers, they said to him, He

will just those wicked men miserably, and lee is vineyard

to other fine dressers, who will render to him the

fruits in their season. Jesus said to them, have you

never read the scriptures? The stone which the builders rejected

has become the chief cornerstone. This was the Lord's doing,

and it is marvelous in your eyes. Therefore, I say

to you, the Kingdom of God will be taken from

you and given to a nation bearing the fruits of it.

And whoever falls on the stone will be broken, but

on whomever it falls it will grind him the power.

So this verse, these verses, that's coming out of the

mouth of the Lord Jesus Christ telling these people, telling

the Jews, God was going to do this thing and

give it to another nation. We all know there's the

only other nation than Israel is the Gentiles. You're either

one or the other. You're a Jew or you're a Gentile.

At this point we know. This is why the Greek

text integrades that integrade to this idea of you're either

Jew or Greek. Because the whole world's been helenized. I mean,

if you if you go to anywhere on this planet

and go to their education system, guess what, so you

thought Russian schools were different than you. Yeah, the whole

planet's been hellenized. So when you realize what he's saying

here and you go to that chapter and you realize, well,

they immediately knew that he was talking about them from

that point orward. They were going to cut him off,

exactly like God relayed to Gabriel, relaid to Daniel, relayed

to you that the Messiah of the Prince would be

cut off in the middle of the week. And that

is exactly what they did. Exactly what they did. You know,

I didn't finish the chapter, but you need to understand.

That's why what comes after that parable comes the way

it does. And I'm sorry it does that, but that

is the truth. Let me go there right now and

read it so you can hear the rest of it.

The final two verses of this. Now take note before

it's the parable I just read to you. He was

directing these comments to did you verse forty five. Now,

when the chief priest and pharisees hurt his parables, they

perceived that he was speaking of them. But when they

sought to lay hands on him, they feared the multitudes

because they took him for a prophet. From this point forward,

he tells them, he basically reiterates what Hoseah chapter three states,

but hey, this is going to happen. You don't have

to like it. And from that point forward they sought

to lay their hands on him. They were going to

kill him. They were going to fulfill Daniel chapter nine,

verses twenty through twenty seven. You know it doesn't stop here.

I mean, let's go to Matthew chapter eight, verses ten

through thirteen. When Jesus heard it, he marveled and said

to those who followed assuredly, I say to you, I

have not found such great faith, not even in Israel.

And I say to you that many will come from

east and west and sit down with Abraham, Isaac and

Jacob in the Kingdom of Heaven. But the son of

the Kingdom will be asked into outer darkness. There will

be a weeping and national peace. Then Jesus said to

the centurion, go your way, and as you have believed, so,

let it be done for you. And his servant was

healed that same hour. Here Jesus comes out and tells

the Jews, but the Sons the Kingdom will be cast

out into the outer darkness, showing you point blank range

once again, the Jews would have to be reintegrated into

Israel and Israel here it states everybody from the rising

of the sun to the studying of the sun. It's

that way and it's no other way. Consider this, Okay,

consider this Romans Chapter two, verses twenty six through twenty nine. Therefore,

if an uncircumcised man keeps the righteous requirements of the law,

will not his uncircumcision be counted as circumcision, and will

not the physically uncircumcised if he fulfills the law. Judge, you, who,

even with your written code and circumcision, are transgressor of

the law. Court. He is not a Jew who is

one outwardly, nor is circumcision that which is outward in

the flesh. But he is a Jew who is one

in wordly, And circumcision is that of the heart, in

the spirit, not in the letter, whose praise is not

from men but from God. You can't get it any

clearer than that, can y Jose?

Nope?

I mean, that's that's pretty straightforward. That Israel, the new Israel.

You're going to have to be born again. You're going

to have to be born of the spirit, not just

born of a water baptism. You must be born in

the spirit. You must be born again. That's what it is.

It's not a circumcising of the flesh. It's a circumcising

of your heart. It is repentance. In Greek, repentance is

not translated as an apology. You don't apology. That Greek

word means to change the mind. You go from living

a life of sin to living a life without sinning.

It's it's pretty easy. That's that's who Israel is from

this point forward.

Jose your thoughts, Yeah, Matthew, I think that that matches

what I would think you when I was reading it. Again,

just by taking us directly to the Gospel, knowing the

way the events transpire there, knowing that they do reject

the Lord Jesus Christ, and again that that opens the

door for the gentile, that opens the door for the

rest of like we've been describing. But we're also told,

Matthew that in order for the Jews to be in

order for that stick to be rejoined, they have to

come to believe in the Lord j is Christ, that

he is God and that he is their savior. You know,

That's that's the way God laid out his plan, the

way the way things are going to transpire. But Matthew,

when I when I jumped down to verse three, and

it's talking about this woman sitting for many days and

not prostituting herself. It takes you to that, to that tabernacle, Matthew.

It takes you to that time when that woman has

taken to that place that is prepared and one in

their Matthew, the woman is not going to prosecute herself

for for two main reasons. One because she's taken to

the place of protection away from the bad shepherd. But

to Matthew, if you do try to prostitute yourself in

this location, there is an angel there, Matthew that will

not forgive you. So it's not even physically Paul fromble

to propts to yourself in that place that's been prepared

in that tabernacle that that we're told about in Revelation

chapter seven. So that's that's immediately because because Matthew, how,

I mean you know that whatever church, church or church members, Matthew,

how how can we not sind we're sealming. We're in

the flesh and yes, where where that natural man is

dying daily and that spiritual man is growing. But I mean, Matthew,

we're not perfect, right, We're gonna, we're gonna, We're gonna sind,

we're gonna air. But boy, Matthew, when you're in that

place prepared. That's not what you want to do. That's

not even something you want to enter into your thoughts,

into your heart, let alone anywhere into your body. Matthew.

So that that's what I thought of when I read

that birth.

And you know time is gonna be cut short for that,

right right. Yes, Now I'm gonna say something that might

upset some people. But believe me, I can quote the

chapter in verses, so please believe what I'm saying. It's

reduced from forty two years to forty two months. Let

me qualify that. Yes, from the point that the Spies

come back and the children of Israel rejected the point

of the report, from that point until they crossed the

Jordan was in fact forty years. However, when you saturate

yourself with scripture and gets yourself something right, with something

to write on and add it up. There's forty two

stations in the wilderness, just so you know, and you

can chronicle one year and five months they were wandering

before they ever received the report from the spies. Now

you need to no one understand this. There's a couple

of places in there that the Bible does not record.

How long they stayed there, So you need to understand

it was forty two years. That's probably a shock to

some people. But yes, I've made the verses publicly available

many times on many posts I've posted all across social

media for the past fifteen years. Okay, if you want

those exact chapters and verses, by all means, ask me,

I will supply them to you. So you need to

understand that what came out of Jose's mouth will occur again.

What did Jose chapters through verse FIVEE say out of

his good things in the last day in the lap day?

So you should no one understand that in the laft

days you'll be in this place that Jose just described.

It's got more than one name in the Bible. He

calls it his vineyard, he calls it his pasture, right, Jose.

We have done programs on this at Lenks right, right, So,

ladies and gentlemen, it's important that you know that that's

what's being talked about. You need to understand the whole

reason why time, times and a halftime is used in Daniel.

As you're supposed to know, he repeatedly states that is

the end time. That's why the book of revelation is

for time, time and halftime. It is three and a

half years. It's three and a half years of it's

it's prophetic years. Okay, because time is going to be different,

then you need to understand that things are going to

be different. Then in that, in that there's not going

to be variable days in the month. There will be

thirty days exactly, and forty two of them, which equal

one thousand and sixty days. But once you wrap your

mind around that, you realize what these scriptures you're saying.

They're saying that the first three and a half years

of Daniels seventy weeks, that last week, that seventieth week,

it was the ministry of the Lord Jesus Christ. You

can prove this beyond shouted out, because John records the

Lord Jesus having and visiting three passovers. All scholars accept this.

This is not debated. They know Jesus earthly ministry was

three and a half years, and that means you've got

three and a half years to go. That's what it means.

That's what it means. Well, have a lot to digest,

but no one understands what this just said. Hosea, Chapter three,

verse five. And after these things, the sons of Israel

will return, and they will seek ask of the Lord

their God and David their King, and they will be

amazed at the Lord and at his good things in

the last day. The good things that will happen to

you in the last days will truly amaze you, because

in the middle of the Great Tribulation, Revelation chapter seven,

verses nine through seventeen, will come true. Did I shock you?

Yes?

Revelation Chapter seven, verses nine through seventeen plainly describe these events.

They plainly described that you're going to be gathered together

at what the Bible calls the Tabernacle of Davy, and

that's what you'll be for their duration of the tribulation.

That's what it says. That's what it means. That's what

it only says. I've never found it to say anything else,

have you hoped? They?

Nope?

It really is pretty cut and dry, simple. So what

about these other verses we've concentrated on these? What is

your thoughts on verse two?

I haven't dug too much into that, Matthew. I do

you notice that there are three items discussed here, dover,

barley and the wine, but no I have not dug

into that verse.

You're right, it stands out that there's three different things here,

right right. Tell me how many end time entities are

related to Israel. It's in Revelation chapter twelve. There's three, Matthew,

there's three.

Amen, Amen, go.

Ahead, spell them out.

That there's the woman hm, the male child, and the

rest of her children.

It's that thing and it is no other thing is there?

So literally, isn't he coming out and telling you here

he's prophetically riddling to you there's going to be three groups. Yeah,

there's going to be three groups. Now, just so you know,

the Bible kind of always says that, but here it'll

kind of sticky in the eye. It's like, for I mean,

what stands out to you with this, Jose? I mean,

let's let's let's talk about this this list, because it

really kind of don't make sense. Right. So you have

some you have some money, right, and then you have

some grain, and then you have I mean you would

expect to have maybe some fruit and some vegetables, right,

but no, you have grain and then you have wine.

So you know, what do you make of that?

Host?

This is three completely different things, completely great?

Right?

Yeah?

I mean, you know, matt, Matthew, other than the barley,

we know the process to make that into bread, right,

the process that's involved there, you know, you you crust,

you grind, you do all there to come out with

the bread. And with the wine. You have to tread

the grape to get the wine. You know, those two

kind of seemed like like a changing process, you know,

an initial destroying the initial product to come out with

something new. That's right, you know, right, the fifteen pieces

of goverer, matt You can't help but think about the

thirty pieces of silver that was given to the judas

for betraying the Lord. So you know, and of course

we know that what happened there was had to happen,

and we get our salvation because of it, Matthew, but

you know, it was a terrible betrayal that that happened

to the Lord for those those those pieces of silver.

So that's just my immediate thought on what I'm reading here.

And I agree, you know, I almost say something You're

probably not gonna like it, but can I say it anyway?

Amen? Amen?

The Vedica's chapter twenty seven, verse seven were ridiculous. Chapter

twenty seven, verse seven and maybe I should just go

ahead and jump over there in the lexum English sebtuagen

just take me in second. Okay, So this is what

it says, and if the person is from sixty years

old and over, if he is a male, the value

will be fifteen droughness of silver and his femle ten droughness.

Did I get your attention, ladies and gentlemen. I mean

this is obviously tied together, and you need to understand

that this is in the diatribe Leviticus, chapter twenty seven.

It details the redeeming of things consecrated to God. Oh yeah,

that was talking about a male and a female that

had been consecrated to God. Let me, yes, I'd probably

ride people's cage, haven't I? Hose?

Amen? Amen?

I mean, because nobody thought to actually look where else

fifteen pieces of silver would be used? But there it is,

right there in the middle. So hoose, why don't you

go to Levitica's chapter twenty seven, and why don't you

read that first part there? Read down the verse thirteen

because I think it's going to prove interesting. So starting

wear Matthew, starting the first verse of Levedica twenty seven,

the whole thing until thirteen until thirteen verse thirteen. That's

that first paragraph.

There, okay, So Leviticus twenty seven. And the Lord spoke

to mode the thing. Speak to the sons of Israel,

and say to them, whoever vows a vow concerning the

value of his life to the Lord. The value of

the male will be From twenty years up to sixty

years old, his value will be fifty dropmodl of silver

according to the measure of the same stuary. But the

valuation of the female will be thirty the draftman. But

if the person is from five years old to twenty

years old, the value of the male will be twenty

drapma and the female fourteen the dragmas. And from a

month old to five years old, the value of the

male will be five to drapmas of silver, and of

the female three the drapmas. And if the person is

from sixty years old and over, if he is the male,

the value will be fifteen to drop months of silver,

and this female ten to drakmas. But if the person

is too poor for the valuation, he will stand before

the priest, and the priest will evaluate him according to

the strength of the hand of the one who makes

a vow, the priest will determine an evaluation for him.

But if it is brought forth from the livestock from

their gifts to the Lord, whoever may give from these

to the Lord, it will be holy. He will not

exchange it good for bad, or detective for healthy. But

if he actually does end up changing it animal for animal,

it and the exchanged animal will be holy. And if

it is any unclean animal from which none are offered

as the gift of the Lord, he will prease and

the animal before the priest, and the priest will determine

the valuation for it between good value and between bad value.

And however the priest should value it, so it shall

dad and then redeeming he may redeem it. He will

add a fifth to its value.

So here in this verse the fifteen pieces of silver.

Thank no, this was the lowest described value, right right,

the lowest described value sixty years and over right. Yep, Well,

I'll say this, ladies and gentlemen, as you were wondering,

you were wondering what the first eight verses in Revelation

chapter verse seven was about. Now you know, Now you

know one of these groups have proven to be worthless

and if you need more information of that, look this up.

The series that jose and I did on the Slaughter

of the Shepherds. Now they're mentioned first because we'll in

the first resurrection, which is the beam a seed of Christ,

what you call the judgment seed of Christ. See, there's

two resurrections on the first resurrection is the judgment seat

of Christ. The second resurrection is a thousand years later,

and it is the resurrection of the unrighteous. So at

the first resurrection, there is a group labeled there that

had been beheaded because they would not or could not,

I mean via Revelation chapter seven, it could not, they

could not take the mark of the beast because they'd

been sealed by God. It is this group that have

to rule and reign with Christ. They are called those

of the First Resurrection. They are not like your ancestors

that have entered the rest. The Bible plainly calls those

people Abraham, Isaac and Jacob. And you know, your mother

if she was saved, your your father if he was saved,

your grandma and grandpa. The Bible calls those people those

who sleep in Jesus. This group, however, are called the

dead in Christ. Completely different phraseologies from the New Testament

completely different. This is that group, and they are valued

at basically their skin value. They're valued at only fifteen

pieces of silver. And didn't you like how it said

those strange words? Just said it strange about that? Let

me let me read we say this, okay, but if

the person is too poor for the valuation, he will

stand before the priest, and the priest will evaluate him

according to the strength of his hand. Does that bother you?

Now that you know how they're going to die? Because

you receive the mark of the beast, either on the

head or on the white hurdan a man on the hand.

It's all right here encoded what you need to know,

literally all of it. It's all right here now. Unfortunately

we didn't get time to get into these two other things.

But once I point it out to you, Jose, you

have the wherewithal to Hey, we need to try to

figure out what the other two.

Items are, right amen? Amen?

And you're right. They have to be crushed, don't they. Yeah,

whether you're making bread or whether you're making wine, they

must be trampled or crushed. They must be they must

be refined, right.

Amen.

They must be refined. Now silver is different, right, Silver

must be refined by slagging in a furnace, right. Yeah,

but that's a great, big difference, great big difference. I mean,

it's one thing to be crushed and pulverized, it's another

thing to be burned. So it's very important that you

latch on to this phraseology what he's trying to relate

to you. It's extremely important that you realize he's saying

all of this for a reason. So let me say

it again. It states, so why I hired her for

myself for fifteen pieces of silver and a homer of

barley corns and a vessel of wine. I bet.

No.

I guarantee you if you want to know the identity

of the two other groups, just chase that down. I'm

sure you'll be able to come to a conclusion just

as quickly as I did about the first group. Jose

top of the hour Man. That was a floppin' by verses,

wasn't it. Yeah?

Yeah, we lightly touched on everything, Matthew, We didn't. We

didn't dig in super deep, you know, because uncause I

know there's so much more there. But but no, I

think I think this is a good a good overall

covering of this chapter, but plenty more for ups to

dig into. Matthew, absolutely.

You know my closing. Come introduce Galatians Chapter three Versus

twenty sixth through twenty nine. For you are all sons

of God grew faith in Christ Jesus. For as many

of you were baptized into Christ have put on Christ.

There is neither Jew nor Greek. Neither is their slave

nor free, neither is their male nor female. You are

all one in Christ Jesus. And if you are Christ,

then you are Abraham Seed and heirs. According to them.

It's that.

And if you say something else, you're lying. That's who

Israel is. Israel is than anything else. Jose, Can you

take us out of here in prayer?

Police, if I can, at you, dear heavenly Father, whom

I love and serve, and whom I eterney give thanks

for all the blessings that I haven't been given. Lord,

I thank you once again for allowing me and my

brother Matthew to gather together. And I thank you for

allowing the rest of your body, your ecclesia, to listen

to this message, to listen to the sharing of your word. Lord,

And we thank you for providing that for us. Father,

I asked today for the health and safety of our families.

We know the times are troubling. We know these small

tribulations that we're encountering in our life, the small obstacles

that can prevent us from staying in your word, from

staying near to you, Father, As we're distracted by so

many things around us, Lord, I just ask that you

take care of our families, that you provide for them,

that you are with them also as they go through

their struggles, as they encounter health issues, as they encounter

problems at work or at school, Lord, reassure them that

you are there. Reassure them that they can turn to

your son and trust in your Holy Spirit. The Guide

didn't protect them farther. Lord, and I also ask for

the strength for this ministry to continue in your work. Lord, Again,

as we're distracted, as we're encounter so many issues, technical issues,

so many issues with our own health. Lord, I just

asked that you please provide us strength for the small

hour to continue to do your work. Lord. And I

ask all of this in the name of your son,

our Lord and Savior, Jesus Christ. Amen, Amen, and Amen.

Until next time. Ladies and gentlemen, God bless, God speed.

Thank you for listening to Marinath the Ministries with Matthew Miller.

I appreciate you tuning in. For more information, stop by

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five eight six four nine. Now, if you are a

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will make it a lamp unto my feet and a

light unto my path.

It's your words.

Will I hide in my heart that I might not

sin against God