Sermon
Episode 91: The Sooth and Sting of the word of God
Publisher transcript
Transcript
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In the name of the glorious Trinity, Father and Son and Holy
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Spirit, forever Amen. Glory be to the.
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Everlasting mercies which? Sent you to us, O Christ, the
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light of the world and the life of all.
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Give us wisdom. By your law and enlighten our
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impulses. By your knowledge, sanctify our
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souls by your truth, and grant that we may be obedient to your
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words. And May.
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Fulfill your commandments at every hour.
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O you who? Enlightens the rationale with
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the knowledge of Your greatness. Do enlight, O my Lord, our
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thoughts, that we may meditate upon Your holy and divine
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scriptures at all times, O Lord. Of all.
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Father and Son and Holy Spirit. Forever.
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Amen. The term rubbing salt in the
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wound somewhat corresponds with kicking someone when they are
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down, now both causing extra pain, discomfort and suffering.
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The sting caused by rubbing salt in a particular wound is
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extremely painful and at times agonizing.
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Same with alcohol on wounds. However, the hurt and the
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discomfort is for a reason and the outcome is healing and at
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times rapid healing. Let me give you an experience
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and encounter with salt in wounds.
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I often contract or get mouth ulcers and many people out there
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may may experience this discomfort.
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My remedy is to put some salt on the finger and rub it into the
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actual ulcer. Here you're probably going
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that's exactly the pain that is experienced.
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However as I said, there is a rapid healing.
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It does away with the ulcer on the other hand.
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On the other hand, when pouring freezing water on skin burn is
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so soothing and the outcome again is healing and again,
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instantaneous healing. Let me give you another
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experience I've had. I recall one of my sisters
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accidentally poured Chai hot tea on my hand and it was very
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discomforting and it began to throb.
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A brother of mine said go and grab some water with ice in it,
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make sure there's a lot of ice in it and just stick your hand
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in the ice. Now when I put my hand in the
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ice water, it was soothing, it was relaxing, comforting, but it
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started to burn. And each time I took my hand out
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and if it was still throbbing, my friend, my brother advised to
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keep it in there. Now I left my hand in that ice
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water for about a good 30 to 40 minutes.
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And believe me, when I took it out after 30 to 40 minutes
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intervals, obviously the the burning sensation had gone and
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the and it was healed. In the parable of the Good
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Samaritan in Luke chapter 10 verses 25 to 37, he the Good
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Samaritan performs 2 remedies and he uses oil and wine.
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Now oil for a soothing healing and wine for a stinging healing.
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And obviously the oil and wine are poured on the wounds of the
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man who was beaten by the robbers.
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Now the wounds of the man that is Adam representing humanity,
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according to Maori Shuddad, are the suffering and corruptions
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caused by Satan and his demons, which are the robbers.
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And the corruption was caused after the man's fall from the
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tranquility and peace of paradise onto this wicked earth.
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Adam was expelled from Paradise, a place of peace and tranquility
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with the Lord, and was cast down on this earth.
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Let's Fast forward to the oil and wine poured onto the wounds
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by the Good Samaritan, which is Christ himself.
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Praise be to His name Christ in his high priestly prayer in the
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Gospel according to the preaching of John, chapter 17,
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verse 8, prays for the words, and he's praying to the Father.
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God the Father, for the words which you gave me, I gave them,
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and they accepted them, and have known truly that I came forth
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from you, and they have believed that you sent me talking about
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the disciples. And we know that the words of
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God the Father are the same words as God the Son, because
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they are God the Father and the Son and the Holy Spirit by
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nature being God. And these words require an act
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of hearing, listening and doing on behalf of man.
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In Matthew Chapter 7 verse 24, Jesus instructs therefore,
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whoever hears these words of mine.
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Now you see in John chapter 17, he prays to God the Father, to
John 17 chapter mention
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Jehovah that the words you gave me.
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And in Matthew Chapter 7 verse 24, Jesus rightly claims that
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whoever hears these words of mine, because he is God
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Incarnate, prays me to his name and does them.
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He is like a wise man who built his house upon a rock.
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Jesus being begotten of the Father, God Incarnate.
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Now according to the parable, the words of teaching of our
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Lord and our Savior Jesus Christ have two effects. 2 impacts in
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our lives intended to draw us and to produce the one same
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outcome and result being virtue oil.
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According to the blessed theophilact is the joy is the
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comfort, is the gladness and rest received by the promises of
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good things of the words of Jesus Christ, our Lord God and
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our King. For example, let's let's have a
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look at some examples from the scriptures, the words of Jesus
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Christ which are soothing and healing and comforting.
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Matthew Chapter 11, verse 28. Come on to me.
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Jesus invites all you who are wearied and bearing burdens, and
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I will give you rest. Wearied means tired, exhausted,
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exhausted by any circumstance and issues of life which are
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weighing you down. Christ our Almighty Lord God is
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promising, is inviting, lovingly, cordially, is
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offering, and is providing. Not forcing or pressuring you,
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but inviting you to draw near to Him and receive the provisions
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of His promises. How comforting, soothing, and
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refreshing is it to know that Christ is always waiting to
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receive, not only to receive, not only to accept, but to
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embrace us in any state of life when we admittedly in penitence.
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These are the keys admittedly in penitence and by confession draw
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Nii to Him, ultimately exhorting, encouraging, and
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guiding us to virtue, which is righteousness and morality.
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Once again, when we read words such as those in Matthew Chapter
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7, verse 24 again. Therefore, whoever hears these
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words of mine and does them, he is like a wise man who built his
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house upon a rock. How comforting, how soothing,
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how contenting and satisfying is it to be seen to be described as
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a wise person in the judgment and eyes of Jesus Christ?
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Proverbs chapter 3 verse 7 instructs and warns us not to be
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wise in our own eyes, no, and not to be wise in the eyes of
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our fellow men, brothers and sisters, because we are partial,
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but to be wise in the awe of the Lord God departing from evil, to
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be wise in the judgment, in the according to the measures of
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God, our heavenly Father. Psalms chapter 65, verse four.
Psalms 65 chapter mention
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Blessed is he with whom you, O God, are pleased, and you bring
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him near to dwell in your dwellings, and he will be
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satisfied by the goodness of your house and by the holiness
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of your temple. Blessed is the man, is the
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person whom God is appeased with.
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Hence, when Jesus says the person who listens to his words
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and does them is like a wise man, how comforting, again, how
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soothing, how encouraging are the words of Jesus Christ when
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we read in such terms. Now themes are soothing words.
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Not to be abused, not to be mistreated, not to be neglected
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and taken for granted, but rather to drive us to
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righteousness and holy healing from sin and corruption.
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Now that is the soothing oil on wounds effect of the word of
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teaching of Christ. On the other hand, and according
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to the parable of the Good Samaritan, there is the stinging
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and discomfort, wine on the wounds, effect of the teaching
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word of Christ again drawing us to virtues, to righteousness,
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but this time by fear, alarm and punishment.
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Now when we read such warnings as in Matthew chapter 25, verse
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30, given by Christ himself, praise me to his name.
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And the idol servant they threw into the outer darkness, there
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will be weeping and gnashing of teeth referring to the servant
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who hid his talent. These are quite alarming words.
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These sting these bring discomfort at times and again in
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Matthew Chapter 7 verse 23, Jesus warns and then will I
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declare to them stop there them those who call Jesus Lord Lord
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who preached his name who even performed miracles.
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They were casting out demons in his name.
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And those who call Jesus Lord Lord and do not fulfill his
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commandments. Those who tattoo Jesus on their
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body. Those who hang his cross on
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their necks outside of their clothes.
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Those who have the sticker of the the Yahuwah, the name of
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God. And again in some places that
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truly it's not appropriate. I will talk about that and those
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who claim to be Christians but are fake and have no
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relationship with Jesus Christ, those who claim to love the Lord
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Jesus Christ but live totally and utterly opposite and
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contrary to these words and holiness, this is what Jesus
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will declare. I never knew you depart from me,
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you doers of evil. Now, the previous verses were
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verses of grace and mercy, and we have this available as long
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as our life is on this earth. There is always an opportunity,
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a time for repentance, for admission, for repentance, for
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confession, and to receive the goodness of those promises, the
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oil on the wound. But after that, beloved, once
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we've left this life, don't let anyone fool you.
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Those who fool you are, you know, we say hush, kiss me,
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Priano, la kiss me, Kricano. Let me, let me translate.
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Go to the person who always makes you cry, who upsets you
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with righteous words, not to the person who brings you joy with
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words of deception. And Jesus says to them, I never
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knew you. Depart from me.
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Now. These now are the words of the
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righteousness of Jesus Christ. This is the wine on the wound,
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the sting of the wine on the wound.
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Again, in Luke chapter 13 verse three, I say to you that all of
Luke 13 chapter mention
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you also, unless you repent, will likewise perish.
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When his disciples asked him about those whom the tower of
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Salem had come down and was destructed on them, and they
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were killed, and Pilot mingled their blood with their offering
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in the temple. And Jesus doesn't give me a a
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direct reply. His reply was, yeah, OK, let me
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tell you something. Unless you repent, you likewise
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shall perish or will perish. Again in chapter John chapter 6
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verse 53, yes, Jesus says, yes, I say to you that unless you eat
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the body of the Son of man and drink His blood, which is the
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Holy Eucharist, the Qurbana, Khadisha, you have no life
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within you. And again in Isaiah chapter 5
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verse 20, the word of God, woe, that means cursed woe.
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Cursed are those who call evil good and good evil, and put
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light for darkness and darkness for light, and put bitter for
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sweet and sweet for bitter. Now themes are stinging,
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discomforting, fearful and punishing words.
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Also not to be abused, neglected and taken for granted, but
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rather to drive you and I to righteousness and the sanctified
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healing from our spiritual wound of sin and corruption.
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So when reading, studying, meditating on the Word of God,
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be prepared to both be soothed and comforted, yet at the same
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time stung and alarmed in order to be drawn to virtue, that is,
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the righteousness and holiness which we have been called to,
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according to the First Epistle of Saint Peter, chapter one,
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verses 15 to 16. And called by whom, Beloved?
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Called by God the Holy Father of truth, from whom all fatherhood
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in heaven and earth is named God the Holy Son, by whose hand
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everything was created and called by God the Holy Spirit
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being, through whom all is hallowed and consecrated.
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And to the Holy Trinity be praised.
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Glory, honor and confession, now and at all times and forever.
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Amen. We hope you enjoyed this week's
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message. Please don't forget to rate and
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review this podcast and share with your friends and family.
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For any future topics, suggestions, or to give us
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detailed feedback, please visit our link in the show notes.
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Linktr dot EE forward slash double edged sword.
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Until next time, God bless you all.