Sermon
The Conclusion of a Story That’s Not Really Over
Publisher transcript
Transcript
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All right, good morning, good
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news. That's going to be the last time that some of you ever see that.
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About 14 months ago, we began a journey that we finish up today.
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We have been teaching through the book of Genesis. We have been teaching through
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the book of Genesis, not constantly for 14 months. We did take a break to talk
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about, we did a series on spiritual growth. We talked about Christmas at Christmastime.
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We did a series at the beginning of this year called Modern American Problems,
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but then we got right back into Genesis and we continued to preach through Genesis.
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And so of these last 14 months, nine of them were on the book of Genesis as
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we've been just going back and forth.
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So we've been working on this for nine months. Today is a little bit like having a baby, all right?
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Today's text is Genesis chapter 45, starting in verse 16 and goes to Genesis
Genesis 45 chapter mention Genesis 50:26
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chapter 50, verse 26. And that is the conclusion of the book of Genesis.
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It's the final like five and a half chapters.
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What I'm going to do is I'm going to briefly summarize what happens in these
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chapters. and then I want to ask and answer three questions that are related
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to the conclusion of the book of Genesis. So here's the summary.
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Picking up where we left off last week, remember Joseph is the prime minister
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of Egypt. He's second in command at this point.
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And his brothers who betrayed him when he was very little, they have now come
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to Egypt because that's the only place that has food.
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And Joseph is the one that's in charge of all the food. So he holds their life in his hands.
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And at some point, like he recognizes who they are, and then eventually he reveals
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himself to them, and so they realize who he is, and he forgives his brothers
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for what they did all those years ago.
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And the verse we ended on last week was about how Joseph kissed each of his
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brothers as he wept, and afterwards his brothers talked with him,
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and he invited the whole family to come down and live in Egypt because he's a bigwig there,
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and he has all these resources, and he's rich now, and so why should you live
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in this place where there's famine when you can come live here?
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And so that's how it ends last week. And so this week now, these next five chapters,
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what happens is Joseph sends for his father to come and move to Egypt.
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Joseph's father's name is, anybody remember? What's Joseph's father's name?
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Okay, Jacob, much better than
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first service. They act like they never cracked a Bible in their life.
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Okay, Jacob is his name. We've been talking about him for several weeks now.
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And then his other name is?
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Israel. Right, so God renames him Israel. So sometimes in the text he calls
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it Israel, sometimes he's referred to as Jacob.
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But Joseph sends for Jacob slash Israel to come to Egypt.
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His father moves to Egypt, and in fact, all of Israel's family moves there and
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settles there. All of the boys, all of the wives, all of the kids,
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everybody moves to Egypt and settles there.
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In chapters 48 and 49 of Genesis, very much toward the end, Jacob gives his
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final blessings to his sons and to his grandsons.
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In chapter 48 is the blessings to the grandsons. So Jacob meets Joseph's sons,
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Ephraim and Manasseh, and he does a blessing for each Ephraim and Manasseh.
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And then the next one, chapter 39, Jacob, as he's about to die,
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does blessings for all of his sons.
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And in fact, some of the blessings are actually more like curses. Do you remember that?
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Yeah, earlier in this series, we actually jumped ahead and we read some out of Genesis chapter 49.
Genesis 49 chapter mention
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And so some of the things he says to some of his sons at the end of their life
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are blessings. Some of them are a little bit more like curses,
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but he says his final thing to each son, and then he dies.
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And then you get to chapter 50, which is the final chapter of the book of Genesis.
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And that one ends with Joseph's death and some concluding thoughts.
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So today, I want to talk about three questions, and I want to answer these three
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questions from the concluding chapters of the book of Genesis.
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Okay, and these are the three questions that we're gonna go through today.
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Number one, what does the conclusion of Genesis teach us historically?
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Number two, what does the conclusion of Genesis teach us theologically?
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And then number three, what does the conclusion of Genesis have to do with us?
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Okay, these final five chapters, what do they teach us historically,
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theologically, and how are they connected, if at all, to our lives?
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So, number one, the first question, what does the conclusion of Genesis teach us historically?
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This one I think is very simple. The answer is the conclusion of the book of
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Genesis shows us how Israel ended up in Egypt.
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Okay? How did Israel end up in Egypt? When I say Israel, I mean literally the
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guy named Israel. He moved to Egypt.
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But also, he becomes this great nation there, right? And so there's this nation
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called Israel that is there in Egypt.
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Well, how is that? Especially if you know later parts of the Bible,
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you might know there's a section of the Bible where there's this nation called
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Israel that's embedded in another nation named Egypt.
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How did that happen? The end of the book of Genesis explains to us how we got
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to that point. So let me go ahead and read it to you.
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Before I read today's text, I'm actually going to go back to the part where
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this part of the story began, and that is Genesis chapter 15.
Genesis 15 chapter mention
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So let me just read you a couple of verses from Genesis 15 first,
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then we'll get to the conclusion of Genesis.
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But earlier on in the story, Genesis 15, the Lord was speaking to Abraham,
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which would be Joseph's great-grandfather, and as God is speaking to Abraham,
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he says this. This is Genesis 15 verse 13.
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Then the Lord said to Abram, Know this for certain.
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This thing I'm about to tell you is definitely going to happen. Know this for certain.
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Your offspring will be foreigners in a land that does not belong to them.
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They will be enslaved and oppressed 400 years. However, I will judge the nation
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they serve, and afterward they will go out with many possessions.
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So this is God telling Abraham what's going to happen ahead of time.
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He is prophesying. He's saying this is what the future holds.
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You're gonna have a family that becomes this great nation
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and they're gonna live in this land that's not their land okay now
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at the time that he says this he doesn't name what like when
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he says they'll be foreigners in a land that does not belong to them he doesn't
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say what land that is but by the end of the book of Genesis we find out the
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answer is Egypt is that land so he says that's what's gonna happen and then
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he tells more things that are gonna happen in the future they will be enslaved
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and oppressed for 400 years I will judge the nation they serve afterwards they
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will go out with many possessions so he is telling them ahead of time this is the plan.
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Your people are going to do this. And then these other people are going to do
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this. And then I'm going to do this. And so he's explaining the whole story
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ahead of time before it happens.
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And he is specifically talking about them being this nation that's within this
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other nation. They are foreigners in a land that does not belong to them.
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So that brings us to now where we left off. So going now to Genesis chapter
Genesis 45 chapter mention
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45, I'm going to pick up, this is the conclusion of the book of Genesis.
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This is where we left off last week. So last week we were reading in Genesis
Genesis 45 chapter mention
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chapter 45, and this is the last verse I read to you.
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Joseph kissed each of his brothers as he wept and afterward his brothers talked
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with him. And so now I'm just moving to the very next verse, right where we left off.
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Genesis 45, 16. When the news reached Pharaoh's palace, Joseph's brothers have come.
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Pharaoh and his servants were pleased.
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Pharaoh said to Joseph, tell your brothers, do this. Load your animals and go
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on back to the land of Canaan.
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Get your father and your families and come back to me and I will give you the
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best of the land of Egypt and you can eat from the richness of the land.
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You are also commanded, do this, take wagons from the land of Egypt for your
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young children and your wives and bring your father here.
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Do not be concerned about your belongings for the best of all of the land of Egypt is yours.
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So Pharaoh, when he hears about this, when he hears that Joseph has a secret
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family, he's like, what, that's fantastic. You never told me you had a secret family out there.
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Like, let's have them come live here. That sounds wonderful, okay?
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You could tell that the way that Pharaoh feels about Joseph,
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Pharaoh loves Joseph, right? He's the one that's like helped rescue the whole
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nation from starvation.
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And he's like, Joseph, this is great. If you got some family out there,
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then hey, any family that's yours, family of mine, you know,
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your friends are my friends, me casa, su casa, whatever, me period,
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you period, pyramid, just everybody,
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like, if there's people out there you care about, bring them here and let's
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give them all the best stuff. So that's what happens.
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I didn't say that in the first service. That just popped into my head and the
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filter didn't catch it. Sorry.
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So that's what happened. So then skipping on to Genesis 47, verse 27,
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this is kind of a verse that summarizes what happens in response to this invitation.
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Israel settled, this is Genesis 47, 27.
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Israel settled in the land of Egypt in the region of Goshen.
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They acquired property in it and became fruitful and very numerous.
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So when it says Israel settled in the land of Egypt, first of all,
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if you interpret the word Israel to mean Jacob, okay, that did literally happen.
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Jacob did settle in the land of Egypt. He moved there and lived with the rest of his family.
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However, I think the word Israel here is being used in a broader sense than
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that, because it says Israel settled
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in the land of Egypt in the region of Goshen. What's the next word?
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They. They acquired property in it and became fruitful and very numerous.
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It seems to me Israel is Jacob's name, but it also becomes the name of this
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whole group of people that descend from him, and they become a great nation.
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This is where Genesis 15 starts to come true. When he says, hey,
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your people will be these people in a land that does not belong to them.
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Here it is. It happens in verse 27. They acquired property in it and became
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very fruitful and numerous.
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So in order for this to happen, in order for all of Joseph's family to move
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from Canaan to Egypt and become this great people there in Egypt within the
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Egyptian land, somebody had to go tell Jacob that Joseph was still alive.
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Can you imagine that? Those of you who've been following this story the whole
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time, Jacob's back at home. He doesn't know.
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He thinks his son died as a 17-year-old, and he hasn't seen him for,
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it's been like 20 to 22 years since then.
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He hasn't seen him in all this time, and he thinks he's dead.
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And so then the brothers have to come home and explain, like, Joseph's alive.
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You know? Well, no, he's not. He's dead. You know? And they're like,
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well, he's actually alive. He's the prime minister in Egypt.
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But that's not possible. How could he do that if he's dead?
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You know? And then they've got to be like, well, we did a tiny little trick.
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That we never told you about.
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I mean, I don't know how they said it. It doesn't say they said it that way.
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But at some point, I don't know how they said it to him, but at some point,
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they had to break the news that Joseph is still alive.
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And Jacob doesn't believe it at first. If you read the story,
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you'll see at first, he goes, well, that can't be true, right?
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And then when he sees all the wagons from Egypt, he's like, well,
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maybe it is. And so he gets on a wagon and he goes to Egypt and sure enough, it was true.
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And in chapter 46, the reunion of Jacob and Joseph is described.
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It's a tear-filled reunion. Neither one of them has seen each other for a couple
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of decades. and so they see each other and they just cry and they're happy to
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see each other and I can't believe you're alive.
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And at this point, Joseph's probably had kids by now, so he's meeting his grandsons
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that he didn't know he had.
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And so all that takes place, and that's how your people will be foreigners in
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a land that does not belong to them. That's how it happens.
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But the other thing that was prophesied back in chapter 15 is that Israel is
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not just foreigners in a land that doesn't belong to them, but they become enslaved
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and oppressed. Remember that?
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When does that happen? That does not happen in the book of Genesis at all.
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Genesis ends without that happening. In fact, Genesis ends on a note that it
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seems like that would be very unlikely to happen.
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The way that Genesis ends, Pharaoh and Joseph are getting along. Everything's great.
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Joseph brings his family. Pharaoh's like, yeah, this is awesome.
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We'll give them all the best stuff.
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Joseph's family is doing wonderful in the land of Egypt. They're not oppressed.
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Everything's going great.
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But God said that they were going to be oppressed. So when does that happen?
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It happens after the time period of the book of Genesis.
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In fact, if you were to read through Genesis and you get to the final chapter,
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here it is, Genesis chapter 50, okay?
Genesis 50 chapter mention
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You just turn one page, and you get to the book of Exodus, which is the very
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next book in the Bible, and the very next verse you start reading,
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and the story continues on there.
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The story that begins in Genesis goes right on into Exodus, and it explains
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how these celebrities all became oppressed.
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Here it is, Exodus chapter 1. I'm going to read it to you. It's what happens
Exodus 1 chapter mention
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right after the book of Genesis, at least as you're reading through.
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Exodus chapter 1, verse 1.
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These are the names of the sons of Israel who came to Egypt with Jacob.
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Each came with his family, Reuben, Simeon, Levi, and Judah, Issachar,
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Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher.
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We know that from Genesis, right?
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The total number of Jacob's descendants was 70. That's how many people moved
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there before they became a numerous nation. It started off with this family of 70.
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Joseph was already in Egypt. We know why, right? Because we know that story.
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Then Joseph and all his brothers and all that generation died.
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So I want you to notice that Exodus is most certainly the sequel to the book
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of Genesis. Can you tell by the way it's written?
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Like the person who wrote Exodus, I believe Moses was the primary author of Exodus.
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The person who wrote Exodus assumed that you read Genesis before you read Exodus.
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Because when you get to this sentence right here, the total number of Jacob's
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descendants was 70. Jacob who? Doesn't even explain, right?
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Joseph was already in Egypt. Who's Joseph? We're like five verses into this
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book. you haven't told us who any of these people are, right?
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And all of a sudden, it's like, well, Joseph and all his brothers and all that
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generation died. Who are these people?
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The writer of Exodus is like, hey, you watched the first movie.
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You know. Like, the writer of Exodus wrote it assuming that whoever's reading
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it already has the information in Genesis, and he can just pick up right where
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they left off. So, this is where they are.
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Next verse. Then, Joseph and his brothers and all that generation died.
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But the Israelites were fruitful, increased rapidly, multiplied,
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and became extremely numerous so that the land was filled with them.
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That matches what the end of the book of Genesis says happened when Jacob went and settled there.
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But then this is the like, this is the terrible part where everything changes.
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A new king who had not known Joseph came to power in Egypt.
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So this is why the unlikely thing happened. At the end of the book of Genesis,
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they would never be oppressed and enslaved.
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At the end of the book of Genesis, Pharaoh and Joseph were getting along great.
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And he's like, give all the richness of the land to your family.
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And I would assume that maybe even for a generation or two after that, that continued, right?
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Joseph had kids and Pharaoh had kids. And I'm guessing maybe one of those kids became the next king.
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And Joseph's family took on whatever the next thing was.
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And so the next two generations probably looked at each other and went,
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hey, your dad has been really good to our family.
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You know, we really appreciate you. And then they said, oh, well,
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your dad is the one that saved us all from starvation.
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We really appreciate you. That's wonderful. And maybe the grandkids even talked about it too.
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But at some point, enough time passed that there was a king in Egypt who didn't
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have any clue who Joseph was.
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And then this happens, verse nine. He said to his people, look,
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the Israelite people are more numerous and powerful than we are.
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Let us deal shrewdly with them. Otherwise they will multiply further.
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And if war breaks out, they may join our enemies, fight against us and leave the country.
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So the Egyptians assigned taskmasters over the Israelites to oppress them with
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forced labor. They built Pithom and Ramses as supply cities for Pharaoh.
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And so that's how it happens. One day, someone who doesn't know anything about
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Joseph just looks up and says, wow, I've got a bunch of people in our country that don't look like us.
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What are we going to do? And they oppress them and enslave them.
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And that is how the prophecy that God made back in Genesis chapter 20,
Genesis 20 chapter mention
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back in Genesis 15, when he said they will be oppressed and enslaved for 400
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years, and then I'm gonna judge that nation. That's how all that comes to be.
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So what I'm saying here is, remember the question is, what does the conclusion
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of Genesis teach us historically? In fact, you could put the three questions
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back up. What does the conclusion of Genesis teach us historically?
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What it teaches us is why the rest of the Old Testament went the way it did.
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Like how in the world do you have this one nation that's inside this other nation
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and then gets oppressed and then you have to have an exodus and then Leviticus
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and the rest of the Old Testament unfolds from there.
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So the conclusion of Genesis shows why the rest of the Bible happened the way it did.
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All right, question number two. What does the conclusion of Genesis teach us theologically?
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There's one thing that the book of Genesis ends on. It's a real famous quote
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that I'm going to read to you from chapter 15.
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It seems to me like it just, in a very powerful way, it gives us this lesson
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about God that really has been throughout the whole book anyway.
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It's been saying it over and over again, but then Joseph just says it at the very end.
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It seems to me that what Genesis teaches us theologically is that this story,
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okay, this story that we call Genesis, is not simply what happened back then.
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It's what God caused to happen back then. It's what God brought about in his world.
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Genesis is not just a record of human activity. It's the record of what God did.
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You can see this, like it's obvious from the very beginning of the book of Genesis
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when God creates the world, right?
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Like it starts off with God creating the whole world. The world does not just happen.
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That happens at the initiative of God. And then the stories happen from there.
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And you can see like God is a character in the book of Genesis,
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like causing the things to happen, reacting to things, saying,
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well, this is gonna happen. This is gonna happen.
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In fact, Genesis 15 is a really good example of God pre-planning ahead of time what's gonna happen.
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So he says, Abraham, I'm gonna do this. And then your people are gonna do this.
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And then these other people are gonna do this. And then I'm gonna react to what
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they did. And I'm gonna judge what they did. And he tells the story ahead of time before it happens.
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And we see God intervening in the story and rescuing his people or punishing
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other people or whatever all throughout the story.
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And then we get to the end and Joseph says something that's like very clearly along these lines.
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He already has said stuff like this before when he's like, you did not send
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me here, but God sent me here. Remember from last week?
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And then he says what's really like one of the more famous things in the book of Genesis.
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And so let me read it to you. This is kind of the last thing Joseph says as
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far as the like him and his brothers and the whole saga with what they did to
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him and what he's doing now.
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So this is Genesis chapter 50.
Genesis 50 chapter mention
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I'm going to start reading right in the middle of verse 17.
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This is a message that the brothers have sent to Joseph. So this is the brothers talking.
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Therefore, please forgive the transgression of the servants of the God of your father. Okay?
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They're referring to themselves there as the servants of the God of your father.
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They're saying, please forgive us.
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Joseph, we were wrong to you back when you were 17. We are really sorry.
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Will you please forgive us for selling you into slavery?
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Joseph wept when their message came to him. And then his brothers also came
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to him, right? They sent the message first, then they showed up in person.
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Bowed down before him and said, we are your slaves. But Joseph said to them,
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don't be afraid. Am I in the place of God?
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You planned evil against me. God planned it for good to bring about the present
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result, the survival of many people.
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Therefore, don't be afraid. I will take care of you and your little ones.
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And he comforted them and spoke kindly to them.
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So do you see what's going on here? Like he says to them, you planned evil against me. That was bad.
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You guys did a bad thing, okay? You thought about it, you chose to do it,
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it was wrong, you shouldn't have done it.
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But then he says, God, what?
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God planned it for good. And what is the it?
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The it is what they did to him, right? Selling him into slavery.
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God planned it for good to bring about the present result, the survival of many people.
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God's really the author of this story. He has a particular way he wants it to end.
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So he planned this out and he had it because he wanted this to be a good ending.
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He wanted the next thing that happened to be a good thing. So he caused the
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survival of many people to have.
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You shouldn't have done it. You were bad. But God's role in it, he was good.
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He planned it for good, the survival of many people. And so I guess I just want
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you to see, like as you get to the end of the book of Genesis,
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something is said that really has been implied the whole time.
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The story ends with Joseph saying, what has happened. This has been God's plan all along.
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So Genesis is, I guess what I'm trying to tell you is, Genesis is not just history.
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Genesis is his story, like God's story that he is unfolding in his world.
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You see it all over the place in the book of Genesis.
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Number three, what does the conclusion of Genesis have to do with us?
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So we understand how it's connected to the rest of the Bible.
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We understand how it's connected to the story that God is telling.
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But what is, I mean, it's about these people back then, a long time ago.
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What does Genesis have to do with us?
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In order to answer that, let me go ahead and read to you the final five verses
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of the book of Genesis. This is the way that it ends.
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This is Genesis 50, verses 22 through 26.
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Joseph and his father's household remained in Egypt.
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Joseph lived 110 years. He saw Ephraim's sons to the third generation.
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The sons of Manasseh's son, Machir, were recognized by Joseph.
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So this shows how old he is and how many generations he was able to see.
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So Manasseh had a son, and then Manasseh, I guess, had sons,
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and he was able to see them. So his great-grandchildren.
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He lives to see his great-grandchildren, maybe even great-great-grandchildren,
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depending on what sons to the third generation means.
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But he lives a long time, and he gets to see his kids' kids.
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And then look at this, verse 24.
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Joseph said to his brothers, I am about to die. Okay?
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So he said this before he died, obviously. I know they said he died,
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but then this is going backwards. Okay?
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Now, before he died, he said this, I am about to die, but God will certainly
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come to your aid and bring you up from this land to the land that he, what's the word?
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Promised. That's very important. To the land he promised. Abraham,
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Isaac, and Jacob. That's great-granddad, granddad, and dad.
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Bring you up to this land, to the land he promised, Abraham,
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Isaac, and Jacob. So Joseph made the sons of Israel take an oath.
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When God comes to your aid, you are to carry my bones up from here. Ew, gross.
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That's what he wanted. Carry my bones up from here. For what?
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I assume so that they will be buried there in the land that God has promised us.
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Joseph died at the age of 110. They embalmed him and placed him in a coffin
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in Egypt, which I assume is how they would handle dignitaries in Egypt at that
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time. And that's how Genesis ends.
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Genesis ends with they involved him and placed him in a coffin in Egypt.
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So what I want you to notice is the story of Genesis doesn't really like end
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at the book of Genesis, right?
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The ending of Genesis is about how the story is not over.
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Do you see that? Like as you're getting to the end and Joseph's about to die,
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he doesn't say like, and you know, I'm glad we all lived happily ever after.
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He says, no, there is something that's gonna come after this and I'm not gonna
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live to see it, but it's gonna happen.
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God will certainly come to your aid, right? This thing's gonna happen.
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I'm gonna be dead when it happens, but it's gonna happen.
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God will certainly come to your aid and will bring you up from this land.
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This is not where we're all gonna stay.
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This is not our destiny. There's a land that he promised to us.
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There's a land that he promised to Abraham, Isaac, and Jacob.
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At some point, he's gonna take us out of here. He's gonna bring us there.
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So Joseph made the Israelites take an oath. When God comes to your aid,
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you are to carry my bones up from here.
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He's saying, so let me just point out, I guess, two things.
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One is about Joseph's faith, and one of this is about the connection to the rest of the story.
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You can tell, this conclusion assumes a sequel.
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It doesn't end with, they all lived happily ever after. It ends with,
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hey, there's another thing that's about to happen, and I'm not going to get
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to see it, but you all, when the next thing happens, this is what you need to
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do when the next chapter begins.
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So the conclusion of Genesis assumes a sequel. And the conclusion of Genesis
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also shows you the faith that Joseph has in his God.
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Joseph's faith in God. He is saying God is going to keep his promises.
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He's saying the reason I'm giving you these instructions about my bones,
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my bones are not supposed to stay here because here is not where the story ends.
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Okay, story's going to go over there because God promised it would.
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Okay, so my bones that are here need to go there because you all are certainly going to go there.
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Right so he is saying god's going to keep his promises after i die i'm sure
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of that my story is ending now but the story is not ending now god's going to
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keep his promises after i die so you just need to prepare for the stuff that's
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going to happen after i die and then genesis ends.
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So the story continues. Now, what promises did God make that Joseph's referring to?
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That he's so certain that they're going to get out of Egypt,
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they're going to go to some other land, and his bones are going to be there.
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What are these promises that God made? So let me just, before I close this hole
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up, I just want to remind you what it is he's thinking of when he says the land
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that was promised to Abraham, Isaac, and Jacob.
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These are the promises that God made to his great grandfather,
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Abraham. This is Genesis chapter 12. We learned this like a long time ago, months and months ago.
Genesis 12 chapter mention
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Genesis chapter 12, verses one through three. This is what it says.
Genesis 12 chapter mention
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The Lord said to Abram. Okay. So this is three generations before Joseph.
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The Lord said to Abram, go out from your land, your relatives and your father's
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house to the land that I will show you.
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And as Genesis unfolds, you find out it's really to the land that I will give
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you, right? It's land. I'm not going to just show it to you. Like, there it is.
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There's land that's going to be your land, where this nation that comes from you is going to live.
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So go to your father's house to the land I will show you. I will make you into a great nation.
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I will bless you. I will make your name great. Abraham didn't even have a son at this point.
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I will make you into a great nation. I will bless you. I will make your name
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great, and you will be a blessing.
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And I will bless those who bless you, and I will curse those who treat you with
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contempt, and all the peoples on earth will be blessed through you.
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And this word peoples, I think, means like people groups, all the people groups,
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all the nations, all the different nations and people groups out there will be blessed through you.
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So that's the promise that was made to Abraham.
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Now, when you look at these promises, some of this stuff happened during Abraham's lifetime.
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He actually saw some of the promises come true, but not all of them.
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Some of them came true. For instance, this, let's see, I will bless those who
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bless you and I will curse those who treat you with contempt.
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Any of you remember that that actually happened in the book of Genesis?
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Yeah, there's a story later on where Abraham is dealing with Abimelech, this king, right?
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And Abimelech takes Abraham's wife for a little bit, but he doesn't know it's Abraham's wife.
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And then there's a curse that's on their house. And then there's like,
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whoa, we're sorry. And then they give her back.
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And then Abraham prays for them. And then there's a blessing and a healing that
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comes on them because of Abraham. Do you remember that whole story?
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Right, so this, I will bless those who bless you and curse those who treat you
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with contempt. Like that already was coming true during Abraham's lifetime. He saw that.
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But then the part about them becoming a great nation, he didn't get to see that happen, right?
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He had a kid and then he died. And the great nation thing happened after him.
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Now, the great nation thing happened within the time period of the book of Genesis,
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but it didn't happen within Abraham's life, right?
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It happens in Genesis. It just happens after Abraham's time.
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Then the part where that nation of people actually get the land that was promised
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to them, that doesn't even happen in Genesis, right?
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That doesn't happen until the book of like Joshua, 1 Samuel,
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that section of the Old Testament.
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And then what about this last part? so eventually they are a nation and they
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do get the land but it says this it ends with and all the peoples on earth will be blessed through you,
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well like we're people on earth are we a part of this when did this happen when
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did all the peoples on earth be blessed through Abraham,
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it seems to me that this particular one does not reach its fullness until the New Testament.
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Do you want to see it? You want to see it in the New Testament?
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Because the New Testament actually quotes this verse and talks about who it's related to.
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And so let me just show it to you. This is in Galatians chapter three.
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Galatians chapter three. I'm going to start reading in verse eight,
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but I guess just for context, you understand. So this is in Genesis.
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And then like thousands of years later, the apostle Paul is in the Roman empire.
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Okay, this is way later. And he is writing a letter to Gentiles.
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These are people who are not even related to Abraham at all.
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They're not like Abraham's great, great, great, great grandchildren.
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They are other people groups on the earth, right?
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So there's these Gentiles that are there, and Paul writes them a letter.
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And this is what he's writing them. He's saying, hey, you all are Gentiles.
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You're not part of Abraham, and yet you believe in Jesus.
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And so he's specifically writing to Christian Gentiles when he brings up this verse.
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So let me read it to you. Galatians 3, verse 8.
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Now, the Scripture saw in advance
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that God would justify the Gentiles by faith. Let me stop right there.
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So when he says the Scripture saw in advance, he's saying, like,
-
back in the Old Testament, it talked ahead of time about things that are happening now.
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Okay, if you go back to the Scriptures, you go, whoa, the Scriptures knew what's happening later.
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Yeah, because God wrote the Scriptures, and He knows what's happening later.
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So the Scripture saw in advance that God was going to do something later.
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What did He do? It's on advance that God would justify the Gentiles by faith.
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That word justify in this context means like forgive them of their sins,
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declare them to be righteous, include them into the family of God,
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in God's covenant people.
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The Gentiles, not just Abraham's kids, Gentiles by faith.
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And when Paul's saying that, he's referring to faith in Jesus Christ.
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Gentiles that believe in Jesus.
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Can get in to God's people and God's covenant.
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And scripture saw this in advance, which was like, well, when did it say in
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advance? I feel like there's just a lot of stuff in here about Hebrew people and Abraham people.
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Well, when did the scripture say this in advance? So this is what he says.
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He says that this is the plan all along.
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Scripture saw in advance God would justify the Gentiles. You could believe in
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Jesus and you could be a part of God's family forever.
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And he told the good news ahead of time to Abraham saying, and here's the quote,
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all the nations will be blessed through you.
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So when he says the scripture saw in advance, he's specifically thinking of
-
Genesis here. And he specifically quotes Genesis.
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He said, remember that part when God was talking to Abraham?
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Remember at the very end of the promise when he said all the different people
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groups will be blessed through you?
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Surprise, you're the people groups. That's who he was talking about.
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So those who have faith, those people who believe in Jesus are blessed with Abraham who had faith.
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How fantastic is that so let me get one one more thing in the new testament
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that covers this this is perhaps even more exciting hebrews chapter 11 verse
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20 but i just want you to see here in galatians paul believed that the promise
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that was made to abraham was connected to gentiles,
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thousands of years later ones that believed in jesus.
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All right, Hebrews pretty much does the same thing. Look at Hebrews chapter 11.
Hebrews 11 chapter mention
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Hebrews 11, verse 20. By faith, Isaac blessed Jacob and Esau concerning things to come.
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You might remember, that's from the book of Genesis. We learned that earlier in this series.
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By faith, Jacob, when he was dying, blessed each of the sons of Joseph,
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and he worshiped, leaning on the top of his staff.
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That is a reference to the conclusion of Genesis. It's a reference to the five
-
chapters that we are in this morning, but I didn't actually read you that part, but I did summarize it.
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Remember how I said in chapter 48, Jacob blesses Ephraim and Manasseh,
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Joseph's sons. That's what he's referring to here.
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He blessed each of the sons of Joseph. All right. By faith, Joseph,
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as he was nearing the end of his life, mentioned the exodus of the Israelites
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and gave instructions concerning his bones.
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Now, if you're just reading through the Bible and you weren't very familiar
-
with Genesis, you would get to this part and go, well, that's weird.
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By faith, he mentioned the exodus and gave constructions concerning his bones.
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But if you've read the last paragraph of Genesis, you go, oh yeah, I know. I remember that.
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That's part of the story. Turns out it was a significant part of the story because
-
2,000 years later-ish, like people are still talking about it.
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And he says, so Joseph mentioned the Exodus. Why did he mention the Exodus?
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Because he believed. He believed that they were going to get out of there and
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go to the land that was promised to them.
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And so he gave instructions concerning his bones. He was saying the bones need to go there. Why?
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Because Joseph believed they were certainly going to go there.
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That's why it says, by faith, Joseph mentioned the exodus and gave instructions concerning his bones.
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It wasn't just something he did. He did it like he believed that God was going to keep his promise.
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So he said, make sure that these end up there because you're going to end up
-
there because God said you would.
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So that's our story. And you go, okay, but that doesn't say what it has to do
-
with us. That's just more, that's great for Joseph.
-
Okay, but what about us? So let's just skip to the end of this chapter.
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This is Hebrews 11. We're just going to skip to verse 39.
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Hebrews 11, verse 39, all these were approved through their faith,
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but they did not receive what was promised. Now, this is interesting.
-
Who, what is it talking about? All these, what's these?
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These is referring to people. All these people were approved through their faith. What people?
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All the people that he has mentioned in the chapter up to this point.
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I read to you some of them, right? He mentioned Isaac.
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He mentioned Jacob. He mentioned Joseph.
-
He actually mentions a whole bunch of Old Testament people. And after he lists
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all these Old Testament people, he says all these people, all these Old Testament
-
people were approved through their faith.
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They were part of God's family because they believed in him,
-
because they trusted him.
-
All these Old Testament people, the way that they are united to God is because
-
they believed in him. And he says, but...
-
They did not receive what was promised. But you may go, what?
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Why didn't they receive what was promised? But you actually know they didn't
-
receive what was promised if you've been going through Genesis, right?
-
Abraham was promised a great nation, and he did not see that in his lifetime.
-
And Joseph knew that they were gonna be a great nation, and he saw the beginning
-
of that, but he didn't get to see them go to the land.
-
That's why the whole bone thing came up, because he said, I'm not gonna be around
-
for the land part of this promise. But he was sure it was gonna happen.
-
So he's saying that these old testament people they believed in god but they
-
didn't receive what was promised well why why didn't they get it during their lifetimes that's weird,
-
what they should they should god makes promises you just do it real fast and
-
do it while they're still alive so it says they did not receive what was promised
-
why here's why since god had provided something better for what's the word us
-
so that they would not be made perfect without us the
-
writer of Hebrews is saying the reason it didn't happen in their lifetime is
-
God had a plan for something that goes all the way into us.
-
Now, who's the us? Well, initially, when the writer of Hebrews is writing this,
-
it's to whoever he's writing to, okay? But who is he writing to?
-
He's writing to Christians. He's writing to people who believe in Jesus.
-
So when he says, since God had provided something better for us,
-
he's saying not Genesis people.
-
He's saying, like people, nowadays, people who believe in Jesus people,
-
God was providing something better for us so that they, Genesis people,
-
would not be made perfect without us.
-
And that word perfect, by the way, means like the Greek word means like complete or finished.
-
So he's saying like God did not finish the story. He did not make everything
-
right. He did not complete everything for them.
-
Without us. That's why they didn't get to see all of it because there was still
-
more story to come and we're in it.
-
So then he keeps talking and so I'm gonna read you the very next verse.
-
Now the very next verse is Hebrews chapter 12, verse one, which looks like,
Hebrews 12 chapter mention
-
oh, we've moved to a whole new chapter. It's a whole new topic.
-
It is not. The writer of Hebrews kept talking. Someone came along later and
-
put a big 12 there. Okay, but it was not there originally.
-
The guy who wrote Hebrews just kept talking and this is the next thing he said.
-
Therefore, which you could tell, No one would start something with a therefore,
-
right? That's because of what he had just said.
-
Therefore, since we also have such a large cloud of witnesses surrounding us.
-
Again, this is a reference to all these people, all these Old Testament people that came before us.
-
Since we have such a large cloud of witnesses surrounding us,
-
let us lay aside every weight and the sin that so easily ensnares us.
-
Let us run with endurance the race that lies before us. Like in light of all
-
the stuff that's happened to all the people that came before us, let us repent.
-
Let us turn from our sins.
-
Let us race toward Jesus. Let us run toward God's will, right? Let us do that.
-
Now in light of everything that's happened, let us turn from our sin.
-
Let us run the race that God has for us, keeping our eyes on who? Jesus.
-
That's all of Genesis was pointing to him.
-
All of the Old Testament was pointing to him. The whole story is getting us to this point.
-
We're keeping our eyes on Jesus, the source and perfecter of our faith.
-
Again, the word perfecter here means like the completer, the finisher.
-
Like the whole story finds its completion. The whole story gets finished in him.
-
So those of us who believe in him, that's how we get in on it because the story completes with him.
-
Who for the joy that lay before him endured a cross and despised the shame and
-
has sat down at the right hand of God's throne.
-
So the question was, what does the conclusion of Genesis have to do with us?
-
And I said, the book of Genesis ends unfinished.
-
Okay, the story goes on. Okay, how long does the story go on?
-
Okay, according to the New Testament, it goes all the way to Jesus dying on
-
the cross so that the story may include us.
-
That's what it said.
-
God's great big story of redeeming the creation, right, that begins in Genesis
-
and it goes wrong really early on, that story stretches all the way to those
-
of us who believe in Jesus and into eternity when all things are made new.
-
So that is the conclusion to the book of Genesis. Let's pray.
-
God, thank you so much. Thank you for this book historically.
-
It's good to know why Exodus went the way it did, why the rest of the Old Testament
-
is the way it is. So we thank you for the history.
-
But we look at the story and we recognize it's not just history.
-
It's not just stuff that you watched. and we're just eating popcorn and watching
-
along seeing what was happening.
-
But that you were unfolding your plan in this world.
-
And so we thank you for that, but really we thank you that you would include
-
us in the plan, that we could be learning this for nine months now and then
-
go, wait, all this is related to us?
-
All this points to Jesus being the fulfillment of the covenant and if we are in him, then we are in?
-
That is good news. Thank you that we get to be the peoples, what you were talking
-
about when you said all peoples on earth will be blessed through you.
-
Thank you for the gospel. Thank you for Jesus. Thank you so much, God.
-
I pray for those of us who know you that we would as we like as we ponder this
-
that we would go out then you're then it's just another reminder you're worthy
-
of everything you're worthy of it all,
-
and if there's anybody here who does not know you I pray that they would come
-
to know you today I pray that the eyes of their mind or the eyes of their heart would be opened,
-
and they would see like wow this could include me by faith,
-
and so I pray that they would trust in you and be involved in your great big
-
story and pray that you would do that and that they would do their part.
-
Thank you so much. Thank you for it all. In Jesus' name we pray. Amen.
-
Let me end with these good words from God's word. This is in Romans chapter eight.
-
We know that all things work together for the good of those who love God those
-
who are called according to his purpose. That is good news.