Sermon
S3E13 Ashes of The Red Heifer and The False Prophet
Publisher transcript
Transcript
-
Welcome, ladies and gentlemen, welcome to the program. We are
-
your host jose and Matthew Tonight we've got a pretty
-
important message for you tonight. That's for sure. Most people
-
don't see this coming. And you know, the real problem
-
lies with even terminology about who is going to do what,
-
because there's a lot of consternation about well, an entity
-
that's not in the Book of Revelation, that's the Antichrist.
-
That terminology is not there and the false prophet, and
-
people don't seem to understand that the Bible plainly says
-
that the beast is from the Abyss. So that makes
-
things very difficult right from the outset. So what is
-
important is that we talk about these ashes of the
-
red heifer. That is really got traction here over the
-
past couple of months, and for good reason. Now, what
-
caught my attention was that it was released in Israeli
-
National News that a fake red halfer sacrifice had taken place.
-
Now they said that it was just a mock one
-
because it was one of the five red heifers that
-
had been disqualified. But not too long after that, another
-
video comes out and says everything that I've been waiting
-
to hear for well, Jose and I talked earlier, it
-
must be on the order of forty years now that
-
I've been waiting to hear somebody say this. So most
-
people don't realize not only what the red heifer sacrifice is,
-
but more importantly where it has to be done, because
-
it can really only be done one place. When they
-
hear that, that in itself is really bothersome that that's
-
really troublesome just to know that. So I have found
-
a videos that's a good brief overview from a Hebrew
-
source about what is going on. So we're going to
-
take a listen to that, and then Jose and I
-
will comment on it.
-
After many of our followers ask when will the red
-
effer be offered so that temple services can begin. Let's
-
start with saying this, the red heifer is not an offering.
-
An offering is an animal, and in some cases a bird,
-
flower or even wood that.
-
Is brought upon the althar.
-
In the Vita mcdush complex, however, the red heifer is
-
brought elsewhere as described them Parshak. Part of the verse says,
-
and you shall give it, being the red heifer, to
-
all other the coen and he shall take it out
-
side the camp and slaughter it in his presence. Notice
-
the words outside the camp. Our sage is explain this
-
to me outside the three camps of Israel, which in
-
Jerusalem Temple terms means outside of the entire Temple Mount complex.
-
To my right you could.
-
See a visual of the Temple Mount complex to get
-
a feel for what I'm talking about. The next verse
-
states el uzar Coin shall take from its blood with
-
his finger and sprinkle it towards the front of the.
-
Tentive meeting seven times.
-
In Jerusalem Temple terms, the tent of meeting is equivalent
-
to the entrance to the sanctuary in Hebrew, Hejal located here.
-
On the map.
-
So if on the one hand, we must be outside
-
the Temple mount, but on the other hand, we must
-
also face the front of the sanctuary, where could a
-
have stood in order to fulfill both requirements, There's only
-
one place here on the mountain that faces opposite the
-
entrance of the sanctuary.
-
The Mount of Olives.
-
Clearly, the red heifer was not in Waffering, but a
-
different animal altogether unintended. The procedure of bringing the red
-
heifer went as follows, the Kohanim would leave the red
-
heifer from the Temple Mount through its eastern gate known
-
as the Gate of Shushant. After exiting the Temple Mount,
-
the Kohanum and members of the Sanhedrin the High Court
-
was hearing convenient on the Temple Mount led the red
-
heifer on a massive bridge that connected the Temple Mount
-
to the.
-
Mount of Olives.
-
There, on the Mount of Olives, a coin would slaughter
-
the red haifer with his right hand and receive its
-
blood with his left hand. He then dips his right
-
finger into the blood in the palm of his left
-
hand and sprinkles it towards the entrance of the sanctuary
-
as described above. He would repeat this dipping and sprinkling
-
process for a total of seven times.
-
The coin the lights.
-
The red heifer on fire.
-
After that, the coin takes cedar wood, hsup and red
-
dack wool, binds them all together and throws them into
-
the fire as well.
-
This creates the ash of the red Haifer.
-
The ash of this mixture will be used to create
-
water known as may Chata purification waters, which would be
-
used to purify people from spiritual impurity due to contact
-
with a corpse. This spiritual impurity is known in Hebrew
-
as tumult mate and will be referred to as so
-
for the rest of this class because of the significance
-
of these ashes. The ashes were kept in three containers
-
that were located in three different locations, One by the
-
fell a section of the temple complex just inside the
-
area that the Jews with tat made cannot enter, another
-
by the amount of olives, and the third and final
-
conpair was divided up further into twenty four groups for
-
the twenty four Quahonic families who would serve in the
-
Benhambikdash on a weekly rotation. To create the purification waters,
-
water spring was drawn and placed in a container.
-
This spring water was known as naim chai, literally living waters.
-
Ash was then placed in the living waters to create
-
the purification waters. I'll note that there was no minimum
-
of the ash to living waters ratio, meaning even a
-
tiny amount of ash can turn a large pool of
-
water into purification water as long as it was contained
-
within a vessel. Waterho wanted to purify him or herself
-
of umat mate would go to a cooin on the
-
third and seventh days of his or her purity. A
-
pure coin would then take a hissup branch and dip
-
it into the container that held the purification waters, and
-
sprinkle that water onto the person who wished to be purified.
-
After the sprinkling of the seventh day, the impure person
-
would immerse in a ritual bat known as a mikvah
-
and be considered purified once the sun sets that evening.
-
Although anyone who wants to.
-
Enter certain areas of the Temple mount or eat the
-
meat of certain offerings must be spiritually pure of tumat mate,
-
our sages tell us that this Torah portion of the
-
red heifer is especially relevant to Pessa, since on Pessa,
-
all of the Jewish people must be pure in order
-
that each one of them can eat of the paschal
-
lamb the coram Pessa, which is an explicit Tora commandment. Therefore,
-
this portion is read specifically in one of the weeks leading.
-
Up to Pesa. I'm learning about the procedure.
-
Of that's enough for that. So probably shared some things
-
there that most people are not familiar with, right jose Yes, Matthew,
-
so it really gets your attention. You didn't know this
-
had everything to do with the amount of knowledge, did you?
-
And no, I did not, Matthew, and.
-
That really brings things to bear everything that Jesus did
-
during Passover, because that's what he was talking about whenever
-
he says passock, and he also said Passover, that's the
-
same thing. This is to be done at Passover. Now,
-
this creates quite a conundrum with most of the eschatology
-
that people are preaching today, because everybody is running around
-
even right now saying that the biggest event in eschatology
-
is going to happen this September, right, right, Yeah, So
-
it creates quite a conundrum that this red halfer sacrifice
-
is absolutely connected to Passover. And as you heard the
-
rabbi say, it's that primarily because you cannot partake of
-
Passover if you're not clean. So you know this, A
-
lot of people just don't connect the docs with what's
-
really going to happen. And you and I talked about
-
John chapter nine, and John chapter nine is basically about
-
the excommunicated ex blind guy, right, and people don't realize
-
that one of the things that the ashes of the
-
Red Heifer supposed to do is cleanse you from impurification.
-
And when it does, everybody needs to remember that the
-
judaists absolutely believe that if someone is born with any
-
type of malady, let's just put it like that, some
-
type of imperfection or impurity or infirmity, it is because
-
somebody sinned. Now, you just don't get this from the
-
stribes and Pharisees. No, the question was asked by Jesus'
-
own disciples. This is where the idea comes from, and
-
the Bible doesn't come out and illicitly say that. This
-
is why this was so disturbing. In John chapter nine,
-
he really ruffled the establishment's feathers because they plainly knew
-
that this blind man must have been purified from somebody's sins,
-
had to be purified from his sins or his parents sins.
-
That's what's paramount to the story. But most Christians don't
-
know it. They don't know that this can be done
-
if you possess the mia nada, which that's what the
-
words are actually in Hebrew. It means the water of separation.
-
You get that from the King James version. The new
-
King James version states the water of purification, but means
-
the same thing. So that's really what we're talking about.
-
Somebody that is in possession of that, if they possess
-
the power to well, to heal people. That takes it
-
to a different level, doesn't it, Jose.
-
Yeah, yet it does not hear.
-
What what's your thoughts about everything so far?
-
Well, Matthew, you know, when I've heard the axes of
-
the Red Heifer described, let's say, in the vernacular, in
-
the secular world.
-
In the uh not not not your biblical you know,
-
not not the people that biblicate, right, but the people
-
that that just kind of speculate on prophecy.
-
It's always described as cleansing the temple, getting the temple
-
ready to.
-
Be of use.
-
And you never hear the portion worst described that you
-
would be use the ashes of the Red Hepper to
-
purify you of your sins, of your uncleanliness. Right when
-
there's there's if you read in in numbers nineteen, there's
-
some translations that use that language, Matthew, and describing the
-
access of the Red Heipper. And the Jews obviously know this,
-
I mean, the they.
-
Understand their their rabbis know how how the axes of
-
the Red Hepper were used.
-
And so if they believe that these ashes can will do.
-
That for them, and their their demonstration or their sign
-
that that have happened, is being cured of a malady.
-
It brings to words, you know, the word that's easy
-
to use.
-
Right.
-
The unbelievers will seek after lying kinds and wonders. They
-
will seek after miracles as their proof that this person
-
is the Messiah, that this person has the power of
-
God to do that, and it just kind of boy, Matthew,
-
it's just getting it's just getting too.
-
Things they're just lining up. You know that that this that.
-
This this news is kind of coming out, that that
-
this may have happened, or that that that they're they're
-
preparing to do this, that that's kind of setting up
-
the false prophet, Matthew, and to do what he what
-
he has, what.
-
He what he is going to do.
-
But the other thing that strikes me, Matthew, is how
-
many how many rabbis Matthew, would volunteer to do a
-
false sacrifice. They can call it a practice run using
-
an unclean hafer, an unclean.
-
Red halfer, Matthew, but.
-
Do you know of any rabbis that would volunteer to
-
do that and put their neck on the line or
-
doing that that type of sacrifice, even if they just
-
put quotates and marks around it.
-
And call it a practice run. That just does not
-
ring true with me.
-
Matthew, it doesn't ring true with me. I don't know
-
anybody who would do it. But these these people are
-
raised from birth to perform this sacrifice. Right, A lot
-
of people don't know that that. They don't understand that
-
just some normal run of the miro Cohen cannot perform
-
this sacrifice because the Rabbis say that you have to
-
prove you've never come in contact with a dead Well,
-
that's a little hard to do when you walk around
-
on the dirt, because you can inadvertently be walking on
-
somebody's grave that died five thousand years ago.
-
Right, So that's a.
-
Very hard thing to do. And once again Christians don't
-
know this. They don't know that this takes a special individual.
-
The individual itself could have never come in contact with
-
a dead body, making making the priest unclean. So yeah,
-
it's the next clip we're going to play to say.
-
It's disturbing as an understatement, isn't it.
-
Jose, Yeah, absolutely, because when you put it in the backdrop,
-
and I stress everybody needs to read that chapter again,
-
John chapter nine.
-
That's what the whole thing is about. It's about the
-
ex communicated ex blind man. They ex communicated him because
-
he was born blind, so they had unequivocal proof. This
-
was unequivocal proof. He was unclean. He was unclean, and
-
Jesus healed him. And so because they couldn't accept that,
-
they excommunicated the mand So everybody needs to read that.
-
But let's go ahead and play this clip. And oh
-
my goodness, is it off the hook. That's all I
-
can say. But get ready, ladies and gentlemen, to have
-
your age rattled.
-
Do you have my tweet that I actually put on my.
-
So I basically what happened if if you want to
-
go to the first light first, before we played the video,
-
about a month ago on July first, it was an
-
announcement that.
-
They were going to do a practice run of the
-
Red Heifer.
-
And prior to this, the media outrage that the Jews
-
were going to go do this red effert. You had
-
these lunatics like Stu Peters and others who were saying
-
this is going to usher into anti christ blah blah blah,
-
and it was.
-
Like a real big media bubblegun. It was really a
-
bad twist. So they said that they were and also
-
the government wasn't going to let them.
-
So what they did was they said, we're just going
-
to do a practice one with a disqualified one of
-
the five disqualified cows.
-
The government said, okay, whatever.
-
They ended up going out doing a real cow.
-
Uh. One of the cow's name was Tikva.
-
They made the offering, and I actually it was a
-
real offering.
-
They did it all by the law. And I have
-
with me some.
-
Of the ashes right here, red heifer ashes, and it's
-
pretty incredible.
-
The red heifer.
-
The last time that the red heifer was done was
-
over two thousand years ago.
-
The first time it was done by Moses.
-
The second time it was done by Ezra from the
-
book in the Bible. And that shows you how long
-
the ashes can last for. So a pure red heifer
-
doesn't come about all the time. And in this generation
-
we had twenty one of them that were born pure pure.
-
They picked seven to bring to Israel, and out of
-
the seven, Israel.
-
Only allowed them to have five brought in.
-
And they've been sitting around just doing nothing because the
-
media outrage has been so astronomical about it. But the
-
red heifer people, they fooled everybody, and they successfully performed
-
the rich about a month ago.
-
Now in the ritual you're supposed to have hiss up.
-
I have also hiss up that is from the actual ritual,
-
and also the red for ashes. And these get put
-
into a clay jar and then sprinkled on people in
-
a healing ritual and it removes the impurity of death
-
and allows for people to heal. So since this started,
-
they have been sprinkling on people. There was a man
-
with Alzheimer's who just started remembering everything sight to the blind.
-
There's some real miracles that have happened in the last
-
month since this thing has gone down. But the ashes,
-
just like I have a little bag. There was ten
-
and a half gallons of ashes, and this is only
-
a dimebag full. And these ashes have been disseminated. They're
-
here to stay. They will never be found. So many
-
people have them, and this little bag can power about
-
ten thousand doses.
-
Power about it.
-
Said that that makes it sound like a really potent coquinea.
-
This is this is the stuff right here. This is
-
But we could that we could go smoke this after
-
the show. But I'm just kidding. Come back from the
-
dead after you do something like that. But I have
-
a video from the ritual and if.
-
You want to play it, I don't know if you
-
it has copyrighted music.
-
Can you slide it so people could see the slide.
-
So these are the.
-
Slides of the actual of the actual ceremony being taken place,
-
and that's tikva, and everything was done specifically according to halaca.
-
Which is Jewish law.
-
It was a perfect cow and meaning that it doesn't
-
have a single hair that is not red. And also
-
it could never have been burdened with war, so you
-
can't you can't even lean a shovel up against the cow.
-
They have to be treated in a very specific way
-
for their whole life. And then the person who does
-
the ritual can never have been in contact with death.
-
So basically they're not allowed to go to it.
-
They have to be of a specific bloodline. And what
-
they do was they raise these children in like these
-
elevated homes above the ground, and they never leave the
-
home until they're ready to do the rituals.
-
And that's like how they never come into contact with death.
-
So the priest who did this literally lived in his
-
own for over twenty years before he never left. Nope,
-
because he was born to do this ritual.
-
Wow.
-
And now that it's been done, the Messiah can come.
-
Okay, so this is your child.
-
You're talking about the return of the turn up the
-
mac So this is like the Jewish Messiah is going
-
to come back. Would that be similar with that the
-
return of Christ or it would be a different Here's the.
-
Thing that I think the most fundamental difference between Judaism
-
and Christianity is that Judaism actually believes in reincarnation, and
-
so the Messiah is here in every generation and there's
-
a process by which we are awakened enough to accept
-
the Messiah. So if the Messiah doesn't come, he dies,
-
he's reconstituted, born into the matrix again and has to
-
find his way back to another thing. We can't build
-
the Temple until this happened, and now that this happened,
-
the Messiah can come build the third Temple in Jerusalem.
-
So what's your thoughts on that? Jose? How much of
-
that did you know before today?
-
I knew none of this, Matthew, absolutely none of that.
-
So you really, yeah, go ahead, It's next level, isn't
-
it yet? There is? Yeah?
-
So what do you make of the simple fact that
-
now everybody understands. Wow, the role. Wow, how do I
-
even put this?
-
Now?
-
Everybody understands that that this particular priest would be perfect
-
to facilitate the false prophet.
-
Correct, correct, Matthew, what you know?
-
What's I gotta get your thoughts on this? Just just
-
tell me what.
-
There's a lot of Matthew.
-
But the first thing I want to say is a
-
bit about reincarnation that he described.
-
You've done numerous program on mathematically and using the Bible
-
to prove how it all pinpoints to Jesus being the Messiah,
-
being the Christ.
-
When when you calculate all the dates in.
-
The Bible, all the years Daniel seventieth week, all the
-
stuff that you've done, plenty of shows on Matthew and
-
its deadlines right there during the ministry of the Lord
-
Jesus Christ.
-
And the Jews know this too. I mean you've had,
-
you've had. I mean, if I'm not mistaken it, Josefa
-
described this. There's plenty.
-
There's plenty of other Jews that described that the Messiah
-
would be coming in.
-
That time frame that Jesus was doing his ministry, and
-
so that this would be their excuse. Matthew, there was
-
no red heifer sacrifice.
-
So therefore, if Jesus was the Messiah, he could not
-
establish himself at that time, he would have had to
-
go back into the matrix and be reincarnated, like he said,
-
until the time was right for the red happen to
-
be pracrifice.
-
And so that's all that issue right there, Matthew. The
-
other thing that came to mind when you first showed
-
shared the story with me was this would immediately get
-
all the.
-
Western night Christians on board with the way Israel is
-
treating the Palaestinians right now, because they could ignore the fact,
-
you know, the the atrocity that the Israeli army is
-
committing and you know, immediately say well, say well, they're
-
doing that because Jesus is going to return, the Messiah
-
coming that that's why this all has to happen. And
-
so whatever whatever compassion, whatever Christian ethics.
-
Might have entered into.
-
The fact of the way Israel is treating the Palestinians,
-
that could be ignored, Matthew, because you know, they're they're
-
preparing the way for Jesus to return.
-
Those were my first two immediate thoughts when when I
-
heard story.
-
Which is disturbing isn't it.
-
I mean, that's yestid.
-
Yeah, that's disturbing in itself, that Christians are justifying genocide.
-
I don't know what other way to put it, but
-
you know, this goes the next level. Everybody needs to
-
understand that the Jews know that Jesus was a Jew.
-
They know that and literally you need to understand. That's
-
why he responded to the gentile the way he responded
-
when he said, what do you mean the return of Christ?
-
And he said, we believe in reincarnation, but the Messiah
-
couldn't come until we had these ashes of the red Eiffer.
-
So does everybody not understand what he just said. The
-
Jews are ready to proclaim, yes, Jesus was the Messiah,
-
we have one every generation, but he couldn't manifest and
-
destroy the Roman invaders because he didn't have the ashes
-
of the red Eifer. Now this opens up Pandora's box,
-
doesn't it. Jose absolutely, because you realize, let's put it
-
this way. Let's say if this individual was to go
-
get a a Palestinian that was born blind, sprinkled them
-
with the ashes of the red heifer and cured the
-
Palestinians' blindness. The Jews would accept any individual that had
-
been clean by the ashes of the Red Heifer as clean.
-
Do you understand that, Jose, yep, yeah, Okay, take a
-
deep breath, Jose. How would you prove this had been
-
done to this Palestinian? Well, the best way to do
-
that is with a mar let that sink in, let
-
that sink in. How would you prove to the establishment.
-
And we're talking about a German, we're talking about Russian,
-
we're talking about the French, we're talking about English ladies
-
and gentlemen. Once you took any person on this planet
-
sprinkled in with the ashes of the red Heifer, that
-
is to say, the water of separation, that's the Mianada,
-
Once they were sprinkled with that by the Jewish authority,
-
that person would be clean and could perform you gotta days,
-
They could take part in a passover. So, once you
-
really figure out what the Judaist intentions are, it's amazing
-
to me that you don't hear this from other Christian
-
Bible teachers, do you, Jose, No, you don't, Matthew, and
-
people just cannot wrap their minds around that. Look, this
-
is a matter of historical fact. The first anti Christ
-
was Kaiaphus, the high priest. Let that sink in. I
-
don't know. Why why do you have I mean, most
-
Christian eschatology teachers, they teach that the anti Christ is
-
gonna be Muslim?
-
Right?
-
Ose?
-
Right? Yes?
-
You know this is one thing It's always boggled my mind.
-
Why do they think an anti Christ is anybody else
-
but one that has been associated with Christianity. I don't
-
get it. I don't get I don't understand what they
-
do not know why the Bible says the great apostasy
-
must come first, and that the man of lawlessness, the
-
son of perdition, must be revealed. What is the disconnect?
-
A Muslim cannot be an apostate, can they? Jose? No,
-
they're lost, They've never been saved. They cannot be apostate.
-
They can't be somebody who practices, you know, Buddhism. They
-
cannot be an apostate. They cannot be a part of
-
the great apostlecy. Therefore, they cannot be the man of lawlessness,
-
the son of tradition. They can't be. They literally can't be.
-
So once you wrap your mind around these things and realize,
-
oh my goodness, so these Judaists are gonna say, well,
-
we know beyond any shadow of doubt that Jesus very
-
well could have been the Messiah, but he could not
-
purify everybody so that we could lead a revote against
-
the Romans, right.
-
Jose, right? Correct.
-
Therefore, by his own words, Jesus was reconstituted. Was his
-
word right? Reconstituted?
-
Yep.
-
So he's literally gonna say he's literally coming out and
-
saying that the Judaeis believes that Jesus will be reincarnated,
-
but this Messiah will have access to the ashes of
-
the red heifer. Nobody saw that coming, did they, Jose? No,
-
How did this set with you? Do you think this
-
brings things even closer to the simple fact that we
-
might be the final generation?
-
Well, Matthew, they keep track of all the high peds
-
that have done the red heifer sacrifice. They right, they
-
know who's done the other nine. And I believe it
-
was my monody's Matthew that said that the tenth red
-
hanfer will be sacrificed by the Messiah himself. Yes, so
-
if that went down the way this gentleman described it
-
in that last, that last interview, then then that's what he's.
-
Saying, in effect, the person that they've chosen or that
-
they've appointed, that they believe is the Messiah, had done
-
that this sacrifice.
-
He described how how.
-
He was his home was off the ground, how for
-
twenty years he was kept secluded so that he would
-
not touch death. And so it it's like David, they've
-
been preparing for this, Matthew. And and that's their belief
-
that that if if this was done, then that individual
-
is the Messiah, and now they're just waiting for things
-
to to be right so that he can be revealed.
-
The other thing that it brings to mind, Matthew, when
-
we talked about the false prophet, when we read First
-
Kings eighteen and it talks about the prophets that were
-
hidden by Obadiah during the reign of Ahab and Jezebel.
-
That's what I immediately thought when when they described this
-
group of children, this group of Cohen, that were set
-
apart and protected so that they'd.
-
Be preserved for this, for this ritual, Matthew. And then
-
when I when.
-
You consider who the false prophet is, that he's going
-
to be, you know he's gonna be He's not going
-
to be an outsider, like you said, Matthew, he's going
-
to be someone that's going to be accepted by all
-
Christians and Jews and Muslims alike. And these these children
-
that have been to me. When you set apart a.
-
Group of children like that, it's just setting up the perfect,
-
the perfect avenue for the false prophet to come through,
-
because he's got he's got to check all the marks, Matthew,
-
in order to get everybody to turn their backs on Christ,
-
to turn their backs on God.
-
It's just those That's what I thought about.
-
When they were describing this individual that that was preserved
-
for the sacrifice.
-
Well, you know, you know, once you said it, I
-
have to bring it to everybody's attention. He said twenty
-
years for a reason. Let me go to Numbers. Chapter one,
-
verse three from twenty years old, and upward, whoever is
-
able to go to war. You just look at that
-
down in verse eighteen from twenty years old, and upward,
-
Verse twenty from twenty years old, and upward, whoever is
-
able to go to war, Verse twenty two from twenty
-
years old, and upward. Literally, this is all in basically,
-
the first three chapters of Numbers is about this and
-
take note. When King David was punished for taking a censor,
-
take note, it states that he was smart enough to
-
not number anybody under twenty years old. So you need
-
to understand that this is what this is what they do,
-
and that's why he intentionally said that. You don't say
-
twenty years old to Matthew and may not understand it.
-
I mean, I have the Bible ingrained in me. Just
-
do yourself a favor and do a search for that
-
phrase twenty years old and older or however your translation
-
that you use words that some say upward, But get
-
that and search and then you will know what he
-
was talking about. You will know that for some ris,
-
some rhyme or some you thought the red effer was important,
-
But no, that's not what they've been doing this whole time.
-
They've been supplying viable red haffers for these.
-
Children.
-
Can I say it like that, that's what they've been doing.
-
So this takes things to the next level, doesn't it. Jose, Yes,
-
this is disturbing. You realize everything he said was extremely calculated.
-
So what do you think I mean when people really
-
get this information, do you think it will it will
-
begin to cause change in people's lifestyles, because do you
-
know I said it before. Look, why is it that
-
most churches in the West keep preaching and keep preaching
-
that there's going to be in time revival. That is
-
the opposite thing the Bible says. Ose, the Bible says
-
there's going to be an in time apostasy.
-
Right, So it's just for the individual, said Matthew, that there.
-
That they've spread the ashes of the red Heifer around
-
that there's I can't remember the number he's dead, whether
-
he's that hundreds or thousands of people with these with
-
these ashes, and if they then began to secure people
-
the way he in which he descried, Matthew, I mean,
-
that's that's setting up the expectation of the revival, which
-
we know is it's going to be an apostacy, but
-
you know it's going to it's going to have people
-
turn to those.
-
Individuals that.
-
Have that power, spectorative power using those ashes.
-
I mean that to me, that's the perfect setup right there, Matthew.
-
Once those begin to be distributed, whether they're in Jewish
-
circles or Christian circles or Muslim circles, once that starts
-
to happen, Matthew, then that then that's going to get
-
to be the snowball effect that they're looking for.
-
The snowball effect they're looking for, I'm going to tell you.
-
I'm going to tell you what snowball effects they're waiting for.
-
Ladies and gentlemen, pose and I have did whole programs
-
on this chapter. Everybody needs to get familiar with the
-
chapter that concerns the next biggest event that is going
-
to pertain to the Promised people, and that's Operation Egos Winks,
-
because that idea is in this very chapter as well,
-
Isaiah chapter four. But that's not how it starts. Something
-
convinces the people, not that they have to repent. That's
-
not what Isaiah chapter forty says. Something convinces the people
-
they've been forgiven, they're clean. Reading from Isaiah chapter forty,
-
verse one from the New King James version, Comfort, Yes,
-
Comfort my people, says your God, speak comfort to Jerusalem
-
and cry out to her that her warfare has ended,
-
that her iniquity is pardoned, for she has received from
-
the Lord Lord's hand double for all her sins. The
-
voice of one crying in the wilderness, prepare the way
-
makes straight in the desert, a highway for our God,
-
every valley shall be exalted and mountain, and He'll brought
-
low the crooked places are made straight and the rough
-
places smooth. The glory of the Lord shall be revealed.
-
All flesh shall see it together for the Lord. For
-
the mouth of the Lord has spoken, Ladies and gentlemen,
-
whether you like it or not, he just said something's
-
gonna make the people think that they're clean. And then
-
the six seal happens, right, Jose, right, Yes, most people
-
weren't expecting me to say that, were they, Ladies and gentlemen.
-
It's the six seal event that triggers the verses following
-
people thinking that all of a sudden, they're good. And
-
take note how it phrased it. It is disturbing when
-
you understand what the Judaists believe. Look, the only thing
-
that can really do what was described in verse two
-
is the Mianada. Is the water of separation? Is this
-
concoction created by the ashes of the red effert kiss
-
up and scarlet a cloth. And yes, if you read
-
the entire chapter, it describes exactly what's going to happen
-
through this series of events. And these are the most
-
important things Christians should know that they're going to go
-
through the birth pains. Something's going to happen to make
-
the people of Jerusalem say this and everybody say this,
-
and then they're going to see the Lord their God.
-
They're talking about the sixth Seal. That's the result of
-
the sixth Seal. The end of that chapter describe Operation
-
Eagles Wings. So it amazes me how people can't, well,
-
they can't put two and two together because their Bible
-
teachers have them chasing their own tales. Jose and that
-
bothers me. It disturbs me when you're right. We have
-
talked publicly many times that if you really want the
-
robberty hit the road, I can pretty much come right
-
out and tell you that we know not only from history,
-
we know from prophecy exactly when the tribulation should start,
-
and it's not hard to do. It is not hard
-
to do. I could describe these things in rapid succession
-
and it would probably we bother a lot of people
-
that didn't know it. I mean, look, let me read
-
Hoseiah chapter six, verse two. He will revive us after
-
two days. He will raise us up on the third
-
day that we may live before him. What is this
-
prophecy talking about ladies and gentlemen tewod Peter chapter two
-
or chapter three, verse eight. But do not let this
-
one fact escape your notice, beloved, that with the day
-
that with the Lord, one day is like a thousand years,
-
and a thousand years is like one day. So God
-
is literally coming right out and telling you, after Jesus
-
Christ was crucified after two thousand years, he will raise
-
ladies and gentlemen. Write these two verses down Hoseiah chapter six,
-
verse two and Second Peter chapter three, verse eight. You
-
need to understand, we have the archaeological and the astronomical proof.
-
Jesus Christ fe of the Bible states that he must
-
have been crucified on Thursday evening. We know astronomically, in
-
the time period that historians tell us that all the
-
Bible points to, there's only two times when that could
-
have happened. It was either thirty eighty or thirty three AD.
-
And God just came out and told you literally that
-
if that's true, the great tribulation is going to start
-
in twenty thirty. Now, look, I don't have to stop there.
-
If you think I need to stop there, don't. I mean,
-
does anybody know the prophecy in Ezekiel chapter four. I mean,
-
it's very easy and it's very clean. But when you
-
do look, when you do the math, if you read
-
that prophecy and understand that going off the backdrop of
-
what it says that if they don't repent after the
-
first judgment, Leviticus chapter twenty six, verses eighteen, twenty one,
-
and twenty four says that if they don't repent after that,
-
that you will increase the punishment time seven. Leviticus twenty six,
-
verse eighteen. It says in three verses, but I'll just
-
read one. If also after these things they do not
-
obey me, then I will punish you seven times more
-
for your sins. Let's do the math when you apply
-
that to the prophecy in Ezekiel. Let me just do
-
the House of Israel.
-
Okay.
-
The punishment of three hundred and ninety years for the
-
House of Israel began at the siege of Jerusalem by
-
the Assyrians in seven O one BC. So seven to
-
one BC is the start date for the punishment. Okay,
-
So three hundred ninety years after seven O one BC
-
is three hundred and eleven BC. The House of Israel
-
did not repent in three eleven BC. Therefore the three
-
hundred and ninety is multiplied by seven. I just read
-
it to you Leviticus, chapter twenty six, verse eighteen. That's
-
what it said. Okay, what happens when you do that
-
three hundred and ninety years time seven is two thousand,
-
seven hundred and thirty years, So seven to one BC
-
the siege of Jerusalem plus two thousand, seven hundred and
-
thirty years when you add the year zero, because remember
-
there's still twelve months in year zero. When you do that,
-
you come to the year twenty thirty eight D. I'm
-
not lying to you. I'm telling you the truth. Now
-
most of you are scoffing, like, well, it doesn't work
-
for the second prophecy. In Ezekiel chapter four about Judah,
-
let's try it with Judah. Ezeko Chapter four is very
-
clear that he was supposed to do it forty times
-
for the house of Judah. The punishment of iniquity for
-
forty years for the house of Judah began in thirty
-
eight D, as Jesus said. Look, Jesus himself said this.
-
Matthew twenty three, Verses thirty seven through thirty nine, Jerusalem, Jerusalem,
-
who kills the prophets and stones those who are sent
-
to her. How often I wanted to gather your children
-
together the way a hen gathers who chicks under her wings,
-
and you were not willing. Behold, your house is being
-
left to you desolate, For I say to you, from
-
now on, you will not see me until you say,
-
blessed is he who comes in the name of the Lord.
-
And so that's proof. Ezekill chapter four, the judgment for
-
Judah began with the ministry of Jesus, don't remember, Ezeko.
-
Chapter four says forty years for Judah. So thirty a
-
D plus forty years as you guessed it, seventy a D.
-
When the Romans destroyed Judah, I mean they destroyed the
-
whole country. Okay, so let's do this once again. I
-
already told you that if they didn't repent after the
-
forty years, that after times that by seven right, forty
-
years time seven is two hundred and eighty years. Two
-
hundred and eighty years from seventy a D is three
-
point fifty a D. Of course, I don't need to
-
tell you this. The Jews did not repent for crucifying
-
Jesus in three fifty eighty. So multiply two hundred and
-
eighty time seven. That's what levitic Is twenty six, Verse eighteen,
-
twenty one and twenty four said to do so. When
-
you do that, two hundred and eighty times seven is
-
one thousand nine under and sixty years one thousand nine
-
hunder sixty years plus seventy eight. When uh the temple
-
was destroyed? Is you guessed it? Look it up for yourself.
-
It's twenty thirty. It's twenty thirty. So when I say
-
to you, you have at least a fifty to fifty chance,
-
just by the archaeological, historical, and astronomical data, you've got
-
a fifty to fifty chance to be twenty thirty or
-
twenty thirty three as being the start date for the
-
Great Tribulation, that is, that is when the six Seal
-
takes place. Now, the birth pains go on for a
-
time before then, just like Jesus. Look, Jesus said in
-
Matthew twenty four, the Great Tribulation does not start until
-
verse fifteen. Verse fifteen, Jesus said, what starts the Great
-
Tribulation is the abomination of desolation, the abomination of desolation.
-
Can I take place until the mi and Nada is
-
obtained for purification purposes. Now look atronomically, think speaking. I
-
think it's gonna be twenty thirty three, and I'll tell
-
you why, because on ass over is guess what you
-
guessed it on passover in twenty thirty three is an eclipse.
-
If you were wondering what causes the scoffers from Second
-
Peter when he describes that before the en Scoffers would
-
come saying one particular thing, where's the promise of his coming?
-
I'm here to tell you, with chilling, with chilling, chilling proof,
-
I fully believe twenty thirty is what causes people to say,
-
where's the promise of his coming? So, ladies and gentlemen,
-
I've been studying this my whole life. And if you've
-
never heard anybody explain as to what could possibly be
-
the mechanism for when people saying where's the promise of
-
his coming? And this is the first time you've ever
-
heard of a viable explanation for that, you might want
-
to think about getting your house in order.
-
Those your thoughts, well, Matthew, you know, when you think
-
about what the individual said in that interview about the
-
acides of the red heifer providing purity from death. That
-
is the spirit of Antichrist, Matthew, because Hebrews Hebrews nine.
-
Tells us the real deal. From verse thirteen.
-
It says, for if the blood of bulls and goats
-
and the ashes of a heffer wrinkling the unclean thankstifies
-
to the purifying of the flesh, how much more shall
-
the blood of Christ, who, through the eternal Spirit, offered
-
himself without thought to God, cleansed your conscience.
-
From dead works to serve the living God. That's what
-
That's what the blood of Christ does for us, Matthew.
-
Man, that's the death.
-
That's the death that it saves us from, not not
-
not the flesh, the one.
-
But you realize that's what this false prophet is going
-
to say. Yes, yes, it's exactly what they're gonna say.
-
And until you hear it out of the horse's proverbial mouth,
-
you really don't get it, do you, Jose Nope. But
-
once you heard him say it, and once you wonder
-
stand that and believe me, ladies and gentlemen. I just
-
brought up just one point of what he said. I
-
just pointed out the twenty years old and why he
-
said that. I'm telling you everything he said was calculated.
-
And when you.
-
Realize that this would create the piece you're looking for.
-
If you would just have a priest that would carry
-
around a container with a hyssop branch and purify everybody,
-
everybody could become what part of the congregation. So a Palestinian,
-
a German, a Russian, they could all become a part
-
of the congregation once they were sprinkled with the Mianada,
-
the water of purification. Now just imagine what would happen
-
if he got all the world leaders and purified all
-
the world leaders out of summit, so all the world
-
leaders could do what, celebrate the feast of trumpets? No, no, no, no, no,
-
celebrate the cossover. Then you would have a most definite
-
peace and security, wouldn't you, Jose Yes, well, it's top
-
of the Art's time for us to get off here.
-
I bet I've rusfled some feathers, havn't a Jose Absolutely?
-
Matthew, Yeah, you ruffled mine for sure.
-
Well I'm sorry about that. But ladies and gentlemen, you
-
must be born again. And I don't know why people
-
has everybody convinced that you don't. No one will see
-
God without holiness. Jose, right, amen, You cannot practice lawlessness,
-
ladies and gentlemen. You cannot practice lawlessness. You cannot lie,
-
you cannot kill, you cannot steal, you cannot violate the beatitudes.
-
I am sorry that for some reason, this Antinomian free grace,
-
this what it is, is sin based salvation, Ladies and gentlemen.
-
If somebody has convinced you that you can be saved
-
and be a Christian that run around and and acts lawless,
-
ladies and gentlemen, they have convinced you unto death, no
-
one will see God without holiness. You cannot be of
-
a practice, a practitioner of evil deeds and enter the
-
Kingdom of heaven. You just can't. Even the Book of
-
Revelation itself says no liar will enter the Kingdom of heaven.
-
And look, me and Jose don't have enough time to
-
list all the sins you can commit. It is a
-
matter of conscience. It is a matter of conscience. Jose.
-
You're closing comments.
-
Please no, Matthew.
-
I just think that that you know these what you
-
presented tonight just brings that fact that that the time
-
is near.
-
You know, God keeps showing us over and over how
-
close the time is.
-
And He's given us plenty of warning to follow the
-
ten Commandment, to follow the beatitudes, to act like a Christian.
-
Matthew. You know, we get caught up.
-
In the you know, the toils of the world. We
-
get caught up in our own personal difficulties, and we
-
don't remember what God has told us. We don't remember
-
that he's promised us our redemption. We don't remember that
-
he's promised us are recompense if we don't have Christ
-
in our hearts, if.
-
We don't follow Him with our minds, if we don't
-
demonstrate with our body that we have His spirit within us.
-
Matthew's he's I mean, you can read any chapter of
-
the Bible, and he said the same thing over and
-
over and over again, and he makes it so simple, Matthew,
-
he makes it so simple for us.
-
Those just just a reminder to people that that we're
-
gonna hear more.
-
Of these events transpire, more things pointing to Bible prophecy,
-
more things pointing to the return, and and it's just
-
it's just up to us to just keep back in
-
like Christian Matthew, get teaching the word of God, keep
-
helping people, to keep offering ourselves up to others, and
-
sharing the gospel and reminding everyone that God, that God loved,
-
and God's He's He's already He already.
-
Knows the end from the beginning, Matthew, and He's got
-
this all all taken care of. We just have to
-
believe in that have stayed from that, and that's what
-
I hope that that our our our presentation today. I
-
hope that that's what they remind people of, Matthew.
-
That would be my hope as well. But jose can
-
you pray us out of here? Please?
-
Absolutely?
-
Bearing Heavenly Father, I thank you for providing this time
-
and this space for me and my brother Matthew to
-
come together to study your word, talk about you, to
-
talk about your son, to talk about your Holy Spirit,
-
to explore the events that they occur in this world,
-
and to try to gain a better understanding of what
-
it means Father, to have these events push us more
-
into your word and remind us of what you've already
-
told us, and remind us to follow you, to follow
-
your son, to follow o your Holy Spirit.
-
Lord. But that's the only way that we can be
-
your true assembly, be your true congregation.
-
That's the only way that we can prepare our mind,
-
our body, and our spirit for your coming, Lord, and
-
for the coming of your son.
-
And I asked that you please help the.
-
Equasia, help the assembly that listens to this, help the
-
woman prepare herself to become the bride of your son, Lord.
-
For if we're doing this for any other reason besides that,
-
then we're just doing it for our vanity.
-
Lord, God forbid that that's what we're doing. Lord. So
-
I pray that this program, that's this.
-
Information that we presented, that it may edify the body,
-
and that it we may bring more people to your son, Lord.
-
And we asked all this in the name of your Son,
-
our Lord and Savior, Jesus Christ. Amen, Amen, and Amen.
-
Until next time, ladies and gentlemen, God bless, God speed.