Sermon
Christ the True and Better - Hebrews 4:1-13 - The True and Better Prophet pt. 4
Publisher transcript
Transcript
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I will tell you this is not going to be an easy message but it's an amazing scripture.
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Oh, in my studies as you know you guys go through studying, you're spending time in
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the Word and all of a sudden you're doing Word study, you're going deeper and then you
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come across this truth that you've, it's like it's brand new and I had one of those moments
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and I'm like whoa, that's it and then I just start typing crazy and this is one of those
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moments.
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I'm telling you what a powerful, powerful doctrine and truth this is.
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I think many times because the way it's written we have a tendency to miss because you think
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about it and you don't know how to, we don't know how to explain it.
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So this is so good.
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I will tell you there are parts in here that are really convicting and so I hope you're
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ready for that.
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It is going to challenge each and every one of us here which God's Word is supposed to
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do that which we find out in this chapter in verse 12 and 13.
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So you will experience the sharpness of God's Word, the piercingness of God's Word and the
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ultimate judgment of our thoughts and intents of our heart in God's Word.
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It's an amazing, amazing scripture.
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So we're going to start off in verse 16 so you can see the context.
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We're going to read it.
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It's going to be a little bit long but it's important.
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As we go through each verse we're going to pull a lot of stuff out.
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Verse 16, for who were those who heard and yet rebelled?
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Was it not all those who left Egypt led by Moses?
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Let me pray.
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Father I want to thank you so much for your goodness.
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Lord guide us through your Word.
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Teach us the full counsel of your Word.
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May it produce in us the maturity in Christ that we may come to the full knowledge of
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Him who has saved us for your glory in Jesus' name.
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Amen.
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Verse 17, and with whom was he provoked for 40 years?
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Was it not those who sinned, whose bodies fell in the wilderness?
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And to whom did he swear they would not enter his rest but those who were disobedient?
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So we see that they were unable to enter because of unbelief.
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Therefore while the promise of entering his rest still stands, let us fear lest any of
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you should seem to have failed to reach it.
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For good news came to us just as them but the message they heard did not benefit them
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because they were not united by faith with those who listened.
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For we who have believed entered that rest as he has said, as I swore in my wrath they
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shall not enter my rest.
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Although his works were finished from the foundation of the world, for he has somewhere
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spoken of the seventh day in this way.
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And God rested on the seventh day from all his works.
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And again in this passage he said, they shall not enter my rest.
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Since therefore it remains for some to enter it and for those who formerly received the
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good news failed to enter because of disobedience.
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Again he appoints a certain day, today, saying through David so long afterward in the words
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already quoted, today if you hear his voice do not harden your hearts.
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For if Joshua had given them rest, God would have spoken of another day later on.
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God would not have spoken of another day later on.
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So then there remains a Sabbath rest for the people of God.
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And for whoever has entered God's rest has also rested from all his works as God did
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from his.
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Let us therefore strive to enter that rest so that no one may fall by the same sort of
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disobedience.
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For the word of God is living and active, sharper than a two-edged sword, piercing the
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division of soul and spirit, of joints and marrow, and discerning the thoughts and intents
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of the heart.
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And no creature is hidden from his sight, but all are naked and exposed to the eyes
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of him to whom we must give an account.
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Wow.
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You read that and you go, what is all that?
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How do we unpack all that?
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And what is it about this rest thing?
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And what does he mean that some get the rest and some don't get the rest?
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It's a lot here and it's not easy.
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And so let's start off with principle number one.
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God's rest comes through only the gospel.
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God's rest comes only through the gospel, the promise of Christ.
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Rest is only given and it is given to a person through a promise and given by Christ through
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the cross.
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That's important to understand because the rest that people are thinking about, many
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of us think about is rest from having to work and to toil the land.
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But you remember why Adam toiled the land?
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Because of sin.
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Sin is to toil.
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And so this promise that we receive given by Christ, and it's only given, it's not
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something you decide for yourself.
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It's not something that you work for.
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It's not something that you get.
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You don't have the power to rest.
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Only God can give rest to a person.
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Verse one, therefore while the promise of entering his rest still stands.
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You see if his rest was about the land, then there would not be a need for a promise.
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Okay, this promise that still stands, this rest, this kata pausis, kata pausis is the
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word here, stands.
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Kata pausis is a resting place, metaphorically, the heavenly blessedness in which God dwells
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and of which he has promised to make preserving believers in Christ partakers after the Torah
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toils and trials of life on earth are ended.
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That's what this word means.
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In other words, your rest is not rest from working.
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There's no retirement.
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The rest he's talking about here is in Christ with Christ, period.
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The kata pausis is the blessedness in which God dwells by which we will be in and with
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him.
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That's the idea in the Old Testament too.
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God made a promise to Abraham, did he not?
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And that promise was then given to Isaac and Isaac gave it to Jacob.
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Well Jacob took it by God's divine will.
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And Israel was born and God sets that promise with Moses and he says, I will take my people
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to a land that I will give them and I will be their God and they will be my people.
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That was the promise.
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You will be in me and with me.
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Where I go, you go.
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And they were like, no, I don't want that.
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Why did you take us out of Egypt?
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You brought us out here to kill us.
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You remember all that?
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Gratefulness, terrible.
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But just because they didn't enter it doesn't mean that it doesn't still stand.
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The promise of being in Christ and with Christ where he is still stands.
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And this is what he says, the rest of verse one, let us fear Fabio.
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Let us, lest any of you should seem to have failed, be devoid, lack in worth to reach
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it.
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To reach what?
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To reach rest in Christ.
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What does Fabio mean?
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Now this is an amazing little word.
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This word fear means to reverence or venerate or to treat with difference or reverential
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obedience.
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Reverential obedience.
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Now let's go back and read it from this perspective.
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Therefore the promise to enter his place where he dwells of which he has promised to make
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preserving believers in Christ partakers after the toil and trials of life.
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That's what that means.
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Still stands, let us with reverential obedience, lest any of you should seem to have been devoid
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or lack worth to reach it.
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In other words, how important is Christ?
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How much do you love him?
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Jesus says if you love me, you obey me.
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That's one of the main sticking points in the scripture we're reading here.
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The issue of Israel's disobedience.
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The reason why they could not enter the rest is because they were disobedient.
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So verse two, for good news, here it is, came to us just as to them, but the message they
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heard did not benefit them because they were not united by faith with those who listened.
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There were a few of the Jews who did listen and we know them.
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Moses, Joshua, Caleb.
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Do you remember?
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And all the saints before, but those who did not listen, those who did not accept the good
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news, interesting word, same word for gospel, they didn't answer.
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Why?
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Because they wanted what they wanted.
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They wanted their calves.
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They wanted their food in Egypt.
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They never really wanted Egypt.
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They never really wanted to leave Egypt.
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They wanted what they wanted because their hatred of God.
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Disobedience is hatred toward God.
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That's what you see.
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Now that being said, it brings us to principle number two.
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So if our rest comes only through the gospel, then all who believe in Christ have true rest
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in him because rest comes by faith alone in Christ alone.
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The only way you can get rest from your toil is in Christ.
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By faith alone in Christ alone.
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Verse three, for we who have believed enter that rest.
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What rest?
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In Christ.
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We are in Christ.
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If you are in me and I am in you and I am in the Father, you are in the Father, rest.
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Do you get it?
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So when Jesus talks about that in John 14, about us being in him and him in the Father
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in John 13, don't you understand what it means to be in?
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It means to be at rest.
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Okay?
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Now here we go.
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As he said, as I swore in my wrath, they shall not, who are they?
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Those who did not believe.
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Believe what?
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Believe the promise.
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Now think about that.
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I want you to think about that.
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How did they not believe?
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God shows up through Moses, tells Moses, you'll be my representative.
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You're gonna redeem my people out of Egypt.
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He pulls them out of Egypt.
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He guides them in a cloud.
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He guides them in a pillar of fire, a pillar of a cloud.
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Takes them to the Red Sea.
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Crosses the Red Sea in a pillar of a cloud and a pillar of fire.
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Brings them to the wilderness.
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Takes them to the mountain by which he's gonna give them the standard.
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They turn around and they do exactly what he says not to do.
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They build a calf.
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After that, they complain.
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I'm hungry.
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I have no food.
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God gives them manna.
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They complain about that.
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You guys know the whole story.
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I've talked about this for like three weeks.
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And then they end up saying, let's go take the land.
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And they're like, send spies.
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You guys know that.
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I talked about that last week.
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And they were like, we ain't going in.
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Why?
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Because we don't believe that God will do what he says he's gonna do.
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That's basically what they said.
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We're not going in.
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So because of their disobedience and their disbelief in what God said he would do, if
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I go with you, I will go before you.
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I will hem you in as a mother does her chicks.
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You will be fine.
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Take the land.
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We're not gonna take the land.
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What?
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So what does God do?
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You can't enter the land with me.
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See, the only way to go into the real true promised land is that God must go before you
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and you must go in with him and be with him.
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And they didn't want him.
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That clarifies in these verses.
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You're gonna see that in a minute.
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And so let's keep reading.
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He says, as I swore in my rest, they shall not, who are they?
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Those who did not believe enter my rest.
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Although his, meaning Christ's works were finished from the foundation of the world.
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What?
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So many of you guys would think the works that he's talking about is his work of creation.
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I mean, he created everything in six days.
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On the seventh day he rested.
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So if God rested on the seventh day, he stopped creating.
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That's not what it says.
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It says on the seventh day, God rested from what?
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All.
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All.
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All his works.
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All of his created works and all of his self-vific work.
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All of his work was done.
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And he sat and he rested.
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Now think about that.
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How can I prove this out?
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What's it say in Revelation 13?
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Does it not say that his works were completed in Christ before the beginning of creation?
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That we are in the Lamb's book of life before the foundation of the world, which means the
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Lamb of God was slain before the foundation of the world, that we may be in the book.
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Think about this work.
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The work of justification done since the creation of the world.
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The work of sanctification done since the creation of the world.
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The work of his redemption done since the creation of the world.
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Forgiveness done.
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Renewal done.
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Regeneration done.
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All the works that God had done were done.
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And he rested on the seventh day.
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Everything, all works.
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What an amazing, powerful, omnipotent and sovereign God we have.
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That God sits on his throne in glory and rejoices in the accomplishments of his character displayed
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to all creation in Christ.
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And there's nothing that the enemy can do about it.
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Not a single thing.
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No he tries.
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That's why the scripture says that God laughs.
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I was like, are you kidding me?
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It's already done.
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But yet you strive in vain.
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Whoa.
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Powerful God we have.
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And so, next principle.
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True rest can never be found in a day.
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Can never be found in a law.
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And can never be found in a place.
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So I'm gonna say this.
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Wow, that just totally reset my stuff.
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Really, you're just gonna do your own thing right now.
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Okay.
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It just totally did that and I'm like really upset about it.
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Leave it alone.
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Alright.
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So, here's one of the things I want us to understand.
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If rest cannot be found in the day, I'm gonna say this respectfully, but I'm gonna be honest
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with you.
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The seventh day of Venice are wrong.
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They put their hope in the day to determine their righteousness before God.
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And the only righteousness that we get is through Christ.
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It is not based on what day you keep.
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It's based on you giving every day to him.
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Every day is his.
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And our rest is not in a day.
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Our rest is in the person of Jesus Christ.
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That's the point.
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So for all our seventh day guys and our law keeping fellows and those who think that we
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can find rest by going to a place, you'll never find rest for your lives outside of
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Jesus ever.
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He is your only rest.
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How do we know that?
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I'm gonna show you in a minute.
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That's hard to grasp.
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Why?
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Because rest is not a ceasing of work.
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But by repentance and belief in a promised one, we find rest.
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It's Christ is our rest.
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If rest meant ceasing of work and you came to Jesus, why are you still working?
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Hebrews chapter four verse four and five, for he has somewhere spoken of the seventh
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day in this way.
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God rested on the seventh day from all his works.
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The word works here means act or deed.
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God has rested from all his acts, from all his deeds, from all his works.
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Everything.
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And again in this passage, he said, they shall not enter my rest.
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So if rest is in him and where he is and he is our rest, that means they, those who live
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disobedient lives will never enter his rest.
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Here's the proof.
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Isaiah 30 verse 15, for thus said the Lord God, the Holy one of Israel in returning and
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rest, you shall be saved in quietness and in trust shall be your strength.
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Do you get that?
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In repentance and being in Christ, in rest, you shall be saved.
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Apart from Christ, you cannot be saved.
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You have to be in him and he in you.
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And you must turn from your wicked ways.
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How do we know that?
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Next principle.
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Rest is only given to God's people and now is the time for your rest.
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The rest from the toil of sin.
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And here's the proof of what I just said previously.
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Today is your rest.
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As I said, the time is fulfilled and the kingdom of God is at hand.
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Repent, return and believe in the gospel.
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You want real true rest?
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Be in Christ because you will never find rest anywhere else.
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So Hebrews chapter four, verse six through seven says this.
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Therefore it remains for some to enter it.
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Some does say all.
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No, only some enter the rest.
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And those who formerly received the good news failed to enter because of disobedience.
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So what causes, what is the root cause of those not entering the rest of Christ?
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Disobedience.
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Sin.
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The only way you can enter is through Christ and those who enter through Christ are obedient
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to Christ.
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You coming to Christ as a work, in the work of the Holy Spirit as he does in your life
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in your heart and changes you and you repent and you come in the gospel, what you end up
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coming to the realization is the very obedience of you coming was done in Christ.
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So it says this and again he appoints a certain day, not tomorrow.
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Tomorrow is not the day of your salvation.
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Today is.
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Not tomorrow.
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It's not I have to get my life right before I come to Jesus.
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I have to stop smoking before I come to Jesus.
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I have to stop watching things I shouldn't watch before I come to Jesus.
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No.
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You don't get yourself right to come to Jesus so you can find rest.
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You come to Jesus to get rest.
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So today saying through David is so long after in words already quoted, today if you hear
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his voice do not, do not heart in your hearts but many do because they love their wickedness.
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Pastor says in John 3, they love the darkness, they hate the light and everything they do
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is exposed to Jesus.
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There's nothing hidden from his eyes.
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Here's the hard part.
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Many times we try to find rest in putting our hope in man.
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Man will disappoint.
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So rest comes from no other person.
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It does not come from a pastor nor of a leader, not from a doctor nor from a government and
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not from a constitutional document.
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Rest is not a political party nor from what it promises.
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Rest is not found or given by a political candidate nor the promises they make.
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Rest and hope is never found in the president of the United States.
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For any church to demand that there is a hope outside of Jesus Christ is sin.
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Repent it is evil and it's wrong.
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There is no hope outside of Jesus.
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You better hope that the president puts his faith and hope in Jesus Christ because if
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he doesn't you put your hope in the wrong man.
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I'm just being honest.
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This is something I'm extremely passionate about.
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Now I know I'm getting a little excited.
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Rest and hope is only given by Jesus Christ, the King of all kings and the Lord of all
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lords.
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He alone rules.
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He alone sits on the throne of all creation and rules sovereignly and providentially at
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all things.
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Every president, every single leader, every single person is used by God to accomplish
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his glory.
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If you have any question about that look at Judas Iscariot or Nebuchadnezzar.
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That being said, rest will not come by a political election, Hebrews 4 chapter 4 verse 8 through
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10.
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For if Joshua had given them rest, how?
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By leading them into the promised land then God would not have spoken of another day later
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on.
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Why would I say that?
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Because if you remember when God was about to bring them into the promised land, guess
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who was not leading them in?
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Guess who was not walking in by a pillar of fire or by a pillar of cloud?
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God.
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God had left them.
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Fine.
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Is this what you want?
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You go take it.
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And guess who leads them in?
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Joshua.
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Though Joshua was a godly man, though Joshua and Caleb were the only two out of all the
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people of Israel that could enter the land because God said they could because they kept
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the promise, God was with them.
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Think about that.
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They had an opportunity to go into the promised land into the rest of God by knowing that
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he will lead them in by the pillar of cloud and destroy their enemies.
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And they were like, no.
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Not only did they do that once, their children ended up doing it.
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Do you remember?
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We talked about that last week.
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Wow.
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But do you know that we can enter his rest and as a result boldly go into the throne room
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of God unabated, unappeated in any way.
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We can go to the father and say, hey, wow.
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So verse eight and 10, this is what it says, for if Joshua had given them rest, God would
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not have spoken of another day later on.
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So then there remains a sabbath, a sabbath rest for the people of God.
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For all mankind, the people of God, through the gospel, the gospel is crucial to the reality
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of coming to rest in Christ.
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Without the gospel, there is no rest.
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For whoever has entered God's rest has also rested from his works as God did his.
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What works?
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The works that he's talking about, his works are the salvific work of Christ through the
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cross and our being brought and forgiven through him.
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And he is the end of our toil and suffering of sin.
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He is the end of our works of sin.
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He is, it is final and true rest.
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That's what this means.
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Your toil, your work is the work of your sin that you do every single day and through Christ,
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he puts an end to that toil.
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Why?
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Because he doesn't count it against you.
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He has cleansed us, past, present, and future from all sin.
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And if God loves us, then he'll discipline us.
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We read that later on in Hebrews 14.
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He loves us in Hebrews 9, sorry.
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And so this word sabbatismos, this Sabbath rest, this is what it means.
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The blessed rest from toils and troubles looked for in the age to come by the true worshipers
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of God and the true Christians.
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The rest from toils and troubles.
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Wow.
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Mary Ellen, that's going to be a beautiful day.
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And it's a beautiful day for us now.
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How do we know?
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How do we know this is true?
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How do we know that everything we talked about so far is true?
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Matthew chapter 11, verse 27 through 30.
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He says, all things have been handed over to me by my father and no one knows the son
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except the father and no one knows the father except the son and anyone to whom the son
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chooses to reveal him.
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Then all of a sudden, everybody forgets about that verse because they love verse 28.
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When you're struggling in life and things are difficult, you take this Bible verse and
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you read it to yourself and you go, oh, this is so nice.
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But they totally forget why he gives it.
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Come to me, all who labor and are heavy laden and I will give you rest.
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Labor and heavy laden of what?
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Keeping of the law, which you can't do because you're a sinner.
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Labor and heavy laden with what?
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The consequences of your sin.
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Labor and heavy laden with what?
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The burden that you carry because of your sin.
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Come to me, all who labor and heavy laden, I will give you rest.
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Why?
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Because my yoke, take my yoke upon you.
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Take my burden because it's a lot lighter than yours.
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You don't walk through life without burden.
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You have a responsibility in life.
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What's that?
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To live in obedience and righteously with God and through God.
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And this is what he continues to say, take my yoke upon you and learn from me.
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Where do you learn from him?
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Through his word.
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For I am gentle and lowly in heart and you will find rest for your souls.
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For my yoke is easy and my burden is light.
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To love God is not a burden.
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To trust God is not a burden that can't be carried.
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But if you want to carry your sin, you will walk with your back bent.
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How many of you guys watched?
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Have you ever read the book Pilgrim's Progress?
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It's exactly what he means.
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Christ is not a burden that we can't carry.
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What a glorious burden it is.
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What a glorious yoke to carry.
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Proudly Christ wrapped around my neck.
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Confidence knowing that I can with him do all things.
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So more proof.
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Turn to Daniel chapter 9 please.
Daniel 9 chapter mention
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This is going to wreck some people, it's meant to a little bit I guess.
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Daniel chapter 9.
Daniel 9 chapter mention
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This is going to challenge many of you.
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Trust me.
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I know, I know this is going to challenge, this is going to stretch you.
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This is meant to stretch you.
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It's meant for you to really understand where your faith lies.
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Where your faith comes from.
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Let's turn to Daniel 9 verse 24.
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This is important because in order for us to really understand this idea of where our
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Sabbath rest rests upon him, you have to understand that the work that was completed is completed
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and done.
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There's no other hope.
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Our glorious days in Christ.
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70 weeks are decreed about your people and about your holy city.
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So this is what happens.
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Daniel's praying to God.
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Our captivity is coming to an end.
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Where are we going to go?
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What's going to happen to your people?
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Please don't forget us.
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I know we deserve everything we get, but please, we're your people.
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You made a promise.
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So what God does is he sends Gabriel and Gabriel comes to him and he gives him this word.
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So this is Gabriel speaking on God's behalf.
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Seventy weeks are decreed about your people and about your holy city.
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To finish the transgression, there it is.
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To put an end to sin, number two.
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To atone for iniquity, number three.
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To bring in everlasting righteousness, number four.
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To seal both vision and prophet, number five, and to anoint a most holy place.
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How many weeks?
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Seventy weeks.
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To do what?
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Put an end to sin.
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And if you read the rest of the prophecy, you come to understand it's really about Christ,
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the prophet, the one who was going to come, the anointed one who was going to come and
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deliver his people because he's going to be cut off.
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And then there's an end to sacrifice.
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Sacrifice is done.
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I don't know about you, but there ain't no sacrifice in Israel right now because Jesus
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didn't end to it 2,000 years ago through a prophecy which he had given to Gabriel to
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bring to Daniel to say this is how it's going to end.
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I want you to get this.
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This is important.
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Who did all this work?
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Let's go through it.
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First, decree about the people of Israel and about Jerusalem.
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Put a finish to finish the transgression.
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What is transgression?
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Breaking God's law.
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How did Jesus finish the transgression?
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He fulfilled the law.
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Done.
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Do you remember when Jesus says it is finished?
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Okay.
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Two, to put an end to sin.
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What is sin?
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Missing the mark.
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What's missing the mark?
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Hitting the standard by which God given through the commandments.
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Can we do that?
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Nope.
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Is sin dealt with?
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Did he not forgive you for your past, present, and future sin?
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Has God atoned for your sin?
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Done.
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Here we go.
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To atone, pay for the iniquity, the debt, the UO.
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That's what this means.
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Who paid the debt?
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Jesus.
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To bring in, oh, sorry, to atone for iniquity, to bring in everlasting righteousness.
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Did he not bring in everlasting righteousness?
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People would say no because there's still sin in the world.
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Christ is your righteousness.
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Is it not everlasting?
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Christ reigns whether we like it or not.
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Now last one.
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To anoint a most holy place.
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Where is that holy place?
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Where does God dwell now?
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In you.
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You are his holy place.
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You and you and you.
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And we sit back and we hear preachers teach a false doctrine stating there's still seven
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more years because Jesus isn't done yet.
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And the scripture says that he was done before the foundation of the world.
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And then when Jesus dies on the cross, he says it is finished.
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It's complete.
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And then we go, there's still seven more years left.
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My God reigns now.
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And he reigns forever.
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And he will never give up his throne.
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He is the King of kings and Lord of lords.
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How do we know that?
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Philippians chapter two.
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For every knee shall bow and every tongue confess that Jesus Christ is the King of kings
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and Lord of lords.
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He's not going to be.
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The days of that foolishness have got to end.
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And I'm going to tell you the truth.
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In Christ, it is completely finished for you.
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There is no need for anything else.
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He will come and will destroy all things that are contrary to him.
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That's a guarantee.
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And it's done already.
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So how should we walk?
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We walk in confidence with Christ, bringing the gospel to every living creature so that
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his people will come to him.
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That's the point.
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We don't stop preaching the gospel because he reigns.
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We preach the gospel all the more because he does reign.
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Because if you love him, you will obey him and you will go and preach the gospel.
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So we dealt with a couple of things.
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The issue of politics and the issue of false teaching.
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So rest can be found in his word through the gift of faith on the wings of the gospel.
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How do we know?
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So faith comes from hearing and hearing that of the word of Christ.
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So in order for us to be in rest, we have to be in rest by faith.
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Faith comes from the gospel that God brings into our lives and he plants it into you through
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the power of the Holy Spirit.
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And he does his work and you respond.
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Now look, verse 11 and 13, how do we know this is true?
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It's amazing.
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Verse 11, let us therefore strive, give diligence to enter the rest, to enter that rest so that
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no one may fall, come under condemnation is what that word means, by the same sort of
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disobedience.
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What disobedience?
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Not believing the promise.
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Faith being sure of what you hope for in the evidence of what you don't see.
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So how do we know that?
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Well we know that because verse 12 clarifies it.
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Here's how you know that you can know beyond a shadow of a doubt that you can know.
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Here it is.
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For the word of God is living and active, sharper.
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It cuts by a single stroke.
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I don't know about you, but I like those karate samurai guys.
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And they're like, and they cut a guy in half like completely one stroke.
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Like I wish that, you know, I don't know if I would wish that would happen to me, Ben,
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but I would love to do that to a tree.
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You know what I mean?
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One stroke, because we're like, it takes a while.
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But that's how powerful this is.
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This sword is no joke.
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So his word is living and active, sharper than a two-edged sword.
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And piercing, penetrating to the division of soul and of spirit, joints and of marrow,
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and discerning.
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This word discerning means fit and skilled to judge.
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The word of God is not only a sword that cuts with a single stroke, it penetrates and it
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is fit and skilled to judge the thoughts and intentions of your heart.
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Now here's the crazy part.
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Verse 13 kind of shook me.
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I'll be honest with you because the word he uses here for exposed is kind of shocking.
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And no creature, that means any created thing is hidden from his sight but are naked.
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So we kind of know what naked is, laid bare, open, no covering.
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And exposed, now here's the freaky word.
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This word exposed means exposed by the bending of the neck.
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In other words, God would take your neck, bend it, and look deep into you.
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It's like, what?
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I don't know about you but that's kind of wild.
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Literally it means exposed by the bending of the neck.
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In other words, he just looks down, deep into the human.
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So not only does he deal with the issue of the physical but he deals with the issue of
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the spiritual.
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The deepest secrets of your heart are exposed before him.
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There is no secret he can't see.
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So keep trying to cover it up.
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You'll never cover it up.
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Why?
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Because he says this, but are naked are all, but all are naked and exposed by the bending
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of the neck to the eyes of him to whom we must give an account.
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Ouch.
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How's that feel?
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When you think about the sovereign, omnipotent, omniscient, omnipresent God who sits on the
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throne providentially guiding all things for his glory so that one day we can experience
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his glory forever.
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And he goes, there's no secret.
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Y'all are exposed.
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What?
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Now we understand why his word is living inactive.
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Gets down to the deepness of mankind.
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Not only physically, spiritually, no secrets.
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Wow.
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That is a powerful, amazing, omnipotent God.
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And how do we treat him?
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We treat him like he's still not in control.
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We put our hope in a seven year prophecy that doesn't exist.
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And we put our hope in a government or an official that they will make America great
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again.
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It's not the point.
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It's not an issue of who you should vote for.
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It's an issue of putting your trust and faith in the only God who is the King of Kings and
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Lord of Lords and who rules forever.
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That's really what it's about.
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If the church would get this, God's favor would be on America today.
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And the reason why America is in the situation she's in is because the church has abandoned
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the gospel.
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We have walked away from the one thing that matters.
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We have put our hope in things that don't, especially in broken men.
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And we toil in our lives with no rest.
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How do we get rest?
-
Psalm 95 verse seven through eight, for he is our God and we are the people of his pasture
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and the sheep of his hand.
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Today if you hear his voice, do not harden your hearts.
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Why?
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Because Romans 10, 17, so faith comes from hearing and hearing through the word of Christ,
-
which you are clearly hearing today.
-
Hebrews 11, one.
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Why is faith so important?
-
Because faith is the assurance of things hoped for and the conviction of things not seen.
-
That if we trust him and believe his promise, when Jesus said the time is fulfilled, the
-
kingdom of God is at hand now.
-
Repent and believe the gospel.
-
Jesus died for your sins, was buried and rose again on the third day according to the scriptures.
-
1 Corinthians 15, there is no other way.
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Come to him, return to him.
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If you are his people, repent.
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If you're not, repent and believe and know.
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And if the spirit of God is speaking to you today, if you hear his voice, do not harden
-
your hearts because you will not have tomorrow.
-
There's no guarantee for God's works are the works of soteriology, salvation.
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He, Christ, is our rest from all toil and suffering of sin.
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And we come to rest in Christ's work and works through believing faith, which he gives thus
-
through obedience brought by the gospel, the good news.
-
We repent and believe in him who brings and is our rest.
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Father, I want to thank you so much for your goodness.
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Thank you that you are our rest.
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You are the only real true king that you reign sovereign, providentially, omnipotently over
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all things for your glory.
-
You are absolutely magnificent and all the world's words that we could, all the adjectives
-
we could use to try to describe you can't even come close.
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But Lord, we give you glory and your people scream hallelujah.
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We thank you and praise you, help us to really understand the importance of these truths
-
that our rest is in a person.
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It is you, Lord Jesus.
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In Jesus name, Amen.