S3E22 Fellowship: Woman of the Apocalypse

Welcome, ladies and gentlemen, Welcome to the fellowship. We're going

to push forward with in time terms, and this is

one of the best way to study eschatology. We've already

done the world to come. The next on our list

is the Woman of the Apocalypse. Do you think you

know everything there is to know about the Woman on

the Apocalypse? Right? You've read Revelation twelve and you think

you know. If you've been brought up in the West,

you've been told that the woman is well the Jews right,

and the male child is Jesus and all that good stuff.

So that being completely wrong, Yeah, that's completely wrong. That

is one time it was correct because time is isochronal.

That's all I've got to say about this. I heard

I heard another person today talk about isochronology, but they

were fumbling and they they called it symphonic. They said

that these reoccurring events are like a note being replayed

throughout a symphony. That's, of course a joke. Time is isochronal,

that's what God says. So the Woman of the Apocalypse

from a single chapter in the Book of Revelation, chapter twelve.

That prophecy comes from somewhere and if you don't know

that prophecy, you really don't understand Revelation chapter twelve and

the whole chapter. You don't understand the whole chapter. So

it is very challenging when you have to do this

in six minutes. Do I really have time to read

Revelation chapter twelve? Do I really have time to do that? Now?

It is true, this is true. The Revelation Chapter twelve

is only seventeen verses, but there is there is an

eternity in those seven verses. So with that in mind,

I am going to have to read these seventeen verses,

but I'm just going to blow right through them because

I have to for time. I mean, at this point,

I've already burnt four minutes, and this is precious time.

This prophecy is precious. From the new King James version,

Revelation chapter twelve, Now, a great sign appeared in heaven

a woman club with the sun, with the moon under

her feet and on her head a garland at twelve stars. Then,

being with child, she cried out in labor and in

pain to give birth. And another sign appeared in heaven.

Behold a great fiery red dragon, having seven heads and

ten horns and seven diadems on his heads. His tail

drew a third of the stars of heaven and threw

them to the earth. And the dragon stood before the woman,

who was ready to give birth, to devour her child.

As soon as it was born. She bore a male

child who was to rule the nations with a rod

of iron. And her child was caught up to God

and to his throne. Then the woman fled into the wilderness,

where she has a place prepared by God, that they

should feed her there. One two hundred and sixty days

and war broke out in heaven. Michael and his angels

fought with the dragon, and the dragon and his angels

thought that they did not prevail, nor was a place

found for them in heaven any longer. So the great

dragon was cast out, that serpent of old, called the

devil and Satan, who deceives the whole world. He was

cast to the earth, and his angels were cast with him.

Then I heard a loud voice saying in heaven, now salvation,

strength in the Kingdom of our God and the power

of his Christ have come for the accuser of our brethren,

who has accused them before God day and night, has

been cast down, and they overcame him by the blood

of the lamb and by the word of their testimony.

And they did not love their lives to the death.

Therefore rejoice so heavens, and you who dwell on them.

Woe to the inhabitants of the earth and the sea,

for the devil has come down to you, having great wrath,

because he knows that he has a short time now.

When the dragon saw that he had been cast to

the earth, he persecuted the woman who gave birth to

the male child. But the woman was given the two

wings of a great eagle, that she might fly into

the wilderness to her place, where she was nourished for

a time and times in half a time from the

presence of the serpent. So the serpent spewed water out

of his mouth like a flood, after the woman, that

he might cause her to be carried away by the flood.

But the earth helped the woman, and the earth opened

its mouth and swallowed up the flood which the dragon

spewed out of its mouth. And the dragon was enraged

with the woman, and he went to make war with

the rest of her offspring, who keep the commandments of

God and have the testimony of Jesus Christ. Eternity itself

is impregnated into this chapter. That's plain, simple fact. But

this prophecy comes from somewhere. It absolutely comes from somewhere.

And if you didn't know that, you probably really didn't

understand a lot of what you were just told. So

no one understand this, that this whole thing comes from

a prophecy in Genesis chapter thirty seven. And I will

read to you where this comes from. This is beyond contestation,

this is where this chapter comes from. So Genesis thirty seven,

verse nine. Then he dreams still another dream, and took

cole and told it to his brothers and said, look,

I have dreamed another dream, and this time the sun,

the moon, and the eleven stars bowed down to me.

So he told it to his father and his brothers,

and his father rebuked him and said, what is this

dream that you have dreamed? Shall your mother and I

and your brothers indeed come to bow down to the

earth before you? And his brothers envied him, but his

father kept the matter in mind. This is where Revelation

chapter twelve comes from. Where it comes from, not a

little bit of it, all of it. So this is

the real problem is getting through these verses because there's

thirty six here, thirty six verses here. But once I

start pointing out things to you, you can't unsee it.

For example, a theme throughout the Bible is ten days

of testing ten times. This comes from the Lord your God.

He says, so in numbers that you have tested me

these ten times. Those ten times are related today in

the Book of Revelation. You should know that. So you

need to know something very important before you go any further.

And believe me, I only have time to share the

Hebrew with you. I do not have time to share

the Greek. Look at the first ten words in this chapter.

I just stopped you dead in your tracks. You thought

you knew everything. You thought that you could open up

your Bible and believe what it says. Because let's open

up the new King James version. When you open it up,

the stanzaheading for this is Joseph dreams of Greatness. This

is absolutely incorrect. That's not what this chapter is about. No,

it's not. It was never about that. The first ten

Hebrew words in this chapter is seven. Seven of them

comes from the first verse, because the first first has

seven words in it in Hebrew. Now this should trigger

a remember answering you about revelation, because there are three

woes right and seven bolts. This equation works the same way.

It's just inverted seven plus three inverted in Revelation to

three plus seven. What is those first ten Hebrew words? Now,

Jacob dwelt in the land where his father was a stranger,

in the land of Canaan. This is the history of

Jacob period period. This chapter is about the history not

of Israel. You are the Israel of God, thus saith

the Lord in the New Testament. So right from the

beginning you should know you're going to find a chapter

with great consternation because this is about Jacob. This was

never about Joseph. It was always the generations in Hebrew

of Jacob. Now, with that in mind, we're gonna start

right here. Picking back up in verse two, Joseph, being

seventeen years old, was feeding the flock with his brothers,

and the lad was with the sons of bill Hall

and the sons of Zilpah, his father's wives, and Joseph

brought a bad report of them to his father. We

have problems right here, dead bang. We have problems, not

little problems. We have great, big problems because this should

not be saying what it's saying, because here it says

something different. I thought that bill Haw and Zilpah, I

thought they were concubines. Yes, thus saith the Lord in

other places. However, here they were lameely called Jacob's wives.

So we need to understand just from the beginning, just

from right here, you need to stop dead pan a

verse two and figure out who the matriarchs, who they are,

because there are definitely matriarchs. The problem is when you

look up, you know, online or you look up in commentaries,

who the matriarchs are, they always say Sarah, Rebecca, Rachel

and Leah. No, no they're not. There is four patriarchs

of that you can be sure. The four matriarchs, I'm sorry,

not say patriarchs. The four matriarchs is Leah and her handmaid? Right,

is everybody starting to get the point. That's right? So

it was Leah and Zilpah, Yes, because Zilpah was the

mother of Gaddin Asher, there was Rachel and Oha Ray

Jules handmaid, and she bill Haw was the mother of

Dan and Naptally did you hear what it just said.

The consternation began here with Let's just do the math. Okay,

why did it say that the lad was only with

the sons of Bill Haw and Zilpah. There was two each.

That's a total of four, right, it's total four. That's

very important because later the woman to be mentioned is

not those two, and the important one don't even exist anymore.

We'll get to that here in a little bit. Verse three. Now,

Israel love Joseph more than all his children because he

was the son of his old age. He also made

him a coat of many colors. No, no, he wasn't.

No he wasn't. No, no, no, no, no. Joseph was

not the male child who was the child of his

old age. No, no he wasn't. That was Benjamin. Yes,

yes it was that was Benjamin. That was Benjamin. So

let's keep that in mind. But when his brothers saw

that their father loved him more than all his brothers,

they hated him and could not speak peaceably to him.

Now Joseph had a dream and he told it to

his brothers, and they hated him even more. Let's take pause.

So now we're talking about all the brothers. Are just

the four brothers, the sons of Bill Hall and Nippo.

Good question, huh. Anyway, let's keep going on. So he

said to them, please hear this dream which I've dreamed.

There we were binding sheaves in the field. Then behold

my sheaf arose and stood up, and indeed your sheaves

stood all around and bowed down to my sheaf. And

his brothers said to him, shall you indeed rain over us?

Or shall you indeed have dominion over us? So they

hated him even more for his dreams and for his

words verse nine. Then he dreams still another dream, and

told it to his brothers and said, look, I have

dreamed another dream, and this time the on the moon

and the eleven stars bowed down to me. So he

told it to his father and his brothers. And his

father rebuked him and said, what is this dream that

you have dreamed? Shall your mother and I and your

brothers indeed come and bowed down to the earth before you?

And his brothers envied him, but his father kept the

matter in mind. Do you know why do you know

why he kept it in mind? I'll tell you I

because what Joseph did just did was pair amount to

commit suicide. You never heard it before, did you? Because

you can't see. You can't see the superstructure of what's

going on. I've already mentioned to you that Joseph was

not the male child of his old age. No, Benjamin

and Laws. The point being, when did Benjamin come about?

That was two chapters earlier. Yeah, Rachel died in Genesis

chapter thirty five. You were obviously supposed to know that

that once that come out of his mouth, and Israel said, oh, really,

I and your mother are going to bound down to you.

Don't you understand where Rachel was. Rachel was in heaven.

Let me say that again. Rachel was in heaven. She

was already dead. She was already dead and gone. Had

anybody told you before? Now that's what was going on

with all these women. That the woman's actually Rachel. She's

dead and gone. That's paramount story. So once you know that,

Revelation chapter twelve takes on a completely different takes on

a completely different form once you understand that the woman

being referenced, particularly in Revelation chapter twelve, is Rachel. She's

the one that's in heaven. She's died before the events.

This is why Israel cook yet or let's say Jacob,

this did say Jacob, and that is true. So I've

got a lot of your attention. Now, how much of

this is going to be included? How much of this

narrative it is Revelation twelve built around, or we're just

getting started verse twelve. Then his brothers went to feed

their flock in Sachem, and Israel said to Joseph, are

not your brothers feeding the flock in Shacham? Come? I

will send you to them. So he said to them,

here I am. Then he said to him, please go

and see if it is well with your brothers and

well with the flocks, and bring back word to me.

So he sent him out to the valley of Hebron,

and he went to Shechem. Okay, how can this go well?

How can this go well? Based on why his brothers

hated him? Take note his brothers hated him verse two

because Joseph had brought a bad report of them to

his father. So there's no way this is going to

go well. And the problem is Israel knows it. Israel

is the one that knows everything. Or shall we say Jacob?

Because this chapter began with this is the genealogies of

Jacob So that's pretty disturbing, right. So Joseph goes out

in the wilderness looking for his brothers. Prophetically, he goes

out into the wilderness looking for well, Israel. I've already

stated this emphatically. Yes, the New Testament loudly preaches to

God spoil that we Christians, in Christ, we are the

Israel of God. So if you don't remember this from Revelation,

I don't know what to say. Because the woman first

flees into the wilderness, So Joseph now has went into

the wilderness. But take notes that the wings of an

eagle is given to her in Revelation, and she is

taken to a place prepared. So Revelation is trying to

point out to you the where he's going is detrimentally important.

So anyway, verse fifteen. Now a certain man found him,

and there he was wandering in the field. And the

man asked him, saying, what are you seeking. So he said,

I am seeking my brothers. Please tell me where they

are feeding their flocks. Then the man said to him,

they have departed. I'm here, for I heard them say,

let this go to Dothan. So Joseph went after his

brothers and found them in Dothan. So the place prepared

here in the parent prophecy. Now I got your attention,

don't you. Now you're beginning to understand that Genesis thirty

seven is the parent prophecy of Revelation Chapter twelve. So

now you can call that place prepared. Now you can

put a name on it. The crazy thing is a

noun can be a person, place, or thing. A ropper

noun can be a person or a place or a thing.

You didn't know that, Sure it is, So let's just

keep going. Now. When they saw him from afar off,

even before he came near to them, they conspired against

him to kill him. Isn't that familiar? Yeah, the dragon

was going to kill the male child before he was

ever born. Right, Prophetically, you could just change the wording

of verse eighteen and just place it with born. You

literally could and come up with the same thing verse nineteen.

Then they said to one another, look, this dreamer is coming.

Remember the woman was in great travail. The male child

was coming. She was a labor Are you not seeing

this now? Because this isn't new, This has been here

for thousands of years Verse twenty. Come, therefore, let us

kill him and cast him into some pit, and we

shall say, some wild beast has devoured him. We shall

see what will become of his dreams. But Ruben heard

of it and delivered him out of their hands, and said,

let us not kill him. And Reuben said to them,

said not blood, but cast him into this pit, which

is in the wilderness, and do not lay a hand

on him, that he might deliver him out of their

hands and bring him back to his father. So it

came to pass, when Joseph had come to his brothers,

that they stripped Joseph of his tunic, the tunic of

many colors that was on him. Then they took him

and cashment to a pit. And the pit was empty,

and there was no water in it. Now, isn't that interesting?

Twenty five? And they sat down to eat a meal.

Then they lifted their eyes and looked, and there was

a company of Ishmaelites coming from Gilead with their camels

bearing spices, balm and myrrh, on their way to carry

them down to Egypt. So Judah said to his brothers,

what profit is there if we kill our brother in

Conceili's blood. Come let us sell him to the Ishmaelites.

And let not our hand be upon him, for here's

our brother and our flesh. And his brothers listened. Then

Midianite traders passed by. So the brothers pulled Joseph up

and lifting a map out of the pit and sold

him to the Ishmaelites for twenty shekels of silver, and

they took Joseph to Egypt. Then Reuben returned to the pit,

and indeed Joseph was not in the pit, and he

Torre's clothes, and he returned to his brothers and said,

the lattice know more, and where shall I go? Another

death sentence. Ruben knew if he didn't take Joseph back

to Israel, it was a death sentence. But you know,

maybe we should stop right here, right now and take

a prophetic look at Ruben. Ruben is the other main

character in this story, right, What of Ruben? What is

Ruben's prophetic role? Let's go all the way back through Genesis,

chapter thirty of verse fourteen through twenty one. Now, Ruben

when in the days the wheat harvest and found man

Drake's in the field and brought them to his mother Leah.

Then the woman or or I'm sorry, Rachel Then Rachel

said to Leah, please give me some of your son's

man Drakes. But she said to her, is it a

small matter that you have taken away my husband? Would

you take away my son's man Drakes also? And Rachel said,

therefore he will lie with you tonight for your son's

man Drakes. Then Jacob come out of the field in

the evening. Leah went in, went out to meet him

and said, you must come in to me or I

have surely hired you with my son's man Drakes. So

remember the man Drakes in barter here was Rubens. Yes,

yes it was. And God listened to Leah, and she

conceived and bore Jacob a fifth son. Leah said, God

has given me my wages because he has given my

maid to my husband. So she called his name is

a Car. Then Leiah conceived again and poor Jacob a

sixth son. And Leah said God has endowed me with

good endowment. Now my husband will dwell with me because

I have borne him six sons. So she called his

name Zebulin. Afterwards she bore a daughter and called her

name Dinah. So take note, have you been running these numbers?

Remember it said the sons of Bill Hall and Zilpah

Genesis thirty seven. You're supposed to know about Reuben and

the simper fact that reubens Man Drakes bartered and produce

offspring for his mother. This bartering took place. I want

to say it again. I'm we'll say it clean with

the woman Rachel. That's pretty importance. But we're not done.

So Genesis thirty five, Verses sixteen through twenty two. Then

they journeyed from Bethel, and when there was a little

distance to go to Ephraft, Rachel labeled in childbirth, and

she had a hard labor. Now it came to pass,

and she was in hard labor that the midwife said

to her, do not fear, for you will have a

son also. And so it was as her soul was

to before she died, that she called him ben Oni,

but his father called him Benjamin. So Rachel died and

was buried on the way to Ephrat, that is Bethlehem,

and Jacob set a pillar on her grave, which is

the pillar of Rachel's grave to this day. Then Israel

journeyed and pitched his tent beyond the Tower of Eder.

And did it happened when Israel dwelt in that land

that Ruben went in lie with Bill Haw, Rachel's handmaid,

his father's uh oh. Now the Hebrew calls Bill Hall

a concubine. That's age sixty three seventy in the strong

Skin cordance, and Israel heard about it. Now the sons

of Jacob were twelve. Of course, Ruben, Now you know

why Rubin said, Oh my goodness, the boy is gone.

I can't return him to Israel. I'm a dead man.

For those of you who've been studying by a prophecy

for twenty years, there is no way you couldn't have

known that the woman from Revelation chapter twelve is obviously Rachel,

and that Ruben is knee deep in this. And I

already know why do you do you let the spirit

speak to the churches. So we've already read gen This

is thirty seven, verses twelve through thirty. But there's something

I need to talk. There's something I need to point

out to you that here incorporated into the text is

something that you probably can't see because to you it's

given a different strongs number. But I assure you it

is the same exact Hebrew word. It's just they changed

their jots and tittles because God took the valves from them.

And when God took the valves from the Hebrew, oh

my goodness, the things that can be done with it

once you have eyes that can see. So take note.

We talked about where the place prepared in this chapter was.

It was called Dothan. Remember there's a great big problem

that Hebrew word Dothan. Okay, that's H. Eighteen eighty six.

The problem is is they play their little games and

they don't tell you that H. Eighteen eighty five is

the same exact Hebrew word. They just changed their dots

and tittles and put an A in it instead of

an O, and say, this is day fan instead of

dough fan. No, no, it's the same name and Hebrew, Oh,

yes it is. And guess who that is? Where is

that name coming from? What name is that? What is

that named Othan? Ladies and gentlemen, I will riddle it

to you, okay. Numbers Chapter twenty six, verses five through eleven.

Rubin was the firstborn of Israel. The children of Reuben

were Hannik, the family of the Hannahkites of Poulu, the

family of the Polites, of Hesron, the family of the Hezronites,

of Karmi, the family of the Harmonites. These are the

families of the Rubenites. These who were numbered of them

were forty three thousand, seven hundred and thirty, and the

son of Pelu was Elab. The sons of the Elab

were Nimul, Dathan, and Abram. These are the Dathan and Abram,

representatives of the congregation who contended with Moses and Aaron

in the company of Korap, which they contended against the Lord,

and the earth opened its mouth and swallowed them up

together with Aura. When the company died, then fired devour

to two hundred and fifty men, and they became a signed. Nevertheless,

the of Kra did not die. Okay, So when I

immediately saw that Joseph was thrown into a pit where yeah, yeah,

same name. I mean, ladies and gentlemen, you need to

understand this. It's the same name. Joseph was thrown into

the pit in Dotham. It was there at Dotham that

the son of Ruben went into Hades alive. So are

we done connecting the dots? Of course not, of course not,

because we have to go to the last place of Reuben.

So Genesis chapter forty nine, verses three through four, this

is the prophecy about Ruben. Ruben, you are my first born,

my might, and the beginning of my strength, the excellency

of dignity, and the excellency of power. Unstable as water,

unstable as water, you shall not excel. Why because you

went up to your father's bed, then you defiled it.

He went up to my couch. When did he do

this after Rachel died? Who did he do it? With

Rachel's handmade? So you need to understand that when you

see water, you're already supposed to know. Any sort of

rebellion or the ground opening up or water, that's Ruben.

That's Ruben, was always Ruben. And it was right here,

plain as day in the text if you would just

taken the time to read it in Hebrew. So now

you understand why all these things are being alluded to.

So we need to get back to Genesis chapter thirty seven.

But now you know why I left off with that

verse verse thirty with what Ruben said. And he returned

to his brothers and said, the lad is no more,

and I where shall I go? Now you know? Now

you know Reuben knew that was a death sentence anyway,

Verse thirty one. So they took Joseph's tunic, killed a

kid of the goats, and dipped the tunic in the blood.

Let me stop right there. You know what does this mean?

He returned? Do you know what it means? Remember the

dragon and revelation was cast to the earth right anyway,

So they took Joseph's tunic, killed a kid of the goats,

and dipped it in the tunic in the blood. And

they sent the tunic of many colors. And they brought

it to their father and said, we have found this.

Do you know whether it is your son's tunic or not?

And he recognized it and said it is my son's tunic.

A wild beast has devoured him, without a doubt. Joseph

is torn to pieces. No, no, no, he wasn't torn

to pieces. Joseph was given the wings of an eagle

by the many Knights. He was carried to Egypt. That

is to say, she was removed from Israel. It was

removed from his father. He was not torn up. He

was not killed by the dragon. He was not killed

by the dragon Verse thirty four. Then Jacob I'm sorry.

Why is it all of a sudden Jacob again, Well,

you didn't catch that. Then Jacob tore his clothes, put

sycloth on his waist and mourned for a son many days,

and all his sons and all his daughters arose to

comfort him. But he refused to be comforted, for he said,

for I shall go down to the grave with my

son in mourning. Thus his father wept for him. Now

the Midianites had sold him in Egypt to Potiphar, an

officer of Pharaoh, the captain of the guard. Well, well, well,

who's Michael? Where did you already forget that tale? Who's Michael?

He's the captain of the host, right, I mean right?

So this thing is for sure. If you thought you

were understanding Revelation chapter twelve, and you didn't know any

of the things that I ascribed to you tonight, you

have a lot more to learn. I don't have time

to cover the Greek that there's no way. But you

can understand now that I've now that I've given you

ears that can hear. Now you understand that no Revelation

chapter twelve isn't built around verses nine and ten of

Genesis thirty seven. It is Genesis nine and thirty seven.

Because when you talk about this dragon unleashing this flood

from its mouth, that's Ruben. Ruben is directly tied not

only with Kiro's rebellion, he is tied directly via the

prophecy about him in Genesis forty nine. Directly he is

called water. He's directly called that. And you should know

that Satan was always going to use agents like this. Now,

the incredible thing is is that once you see it,

you can just how I did it back in the

day was go to the library and print off xerox

copies of both these chapters so I could lay him

side by side. I did that years before I did

the Hebrew, as you can imagine, and took me even

longer still to do this to the Greek. But you

need to understand, You need to understand that the woman

in heaven was always Rachel, and she was never mentioned.

These things are obvious once you see it, but first

you have to see it. But once somebody points it

out to you, you quite simply cannot hide it. You

can't hide it, impossible to hide it. So you know,

interestingly enough, what about Benjamin, Yeah, what about Benjamin. What

is said of Benjamin, because Benjamin is all over Genesis

chapters forty three and forty four, no doubt about it,

all over it, thank no. In the narrative Genesis forty

four twelve, it is pointed out that Benjamin is the youngest.

So there's so much more here, so much more here,

and no doubt about it. There's not enough time to

cover everything, you know what, Let's just drive this home.

Was Joseph, the son of Israel's old age, Genesis forty four,

verse twenty. And we said to my lord, we have

a father, an old man, and a child of his

old age who is young. His brother is dead, and

he alone is left of his mother's children, and his

father loves him. This is being said to Joseph. It's

being said to Joseph. It's being said two Joseph. So

you need to know this. It's the male child in revelation.

That's the price, that was always the prize in this narrative.

It's just that this narrative plays all the way out

through Genesis chapter forty four. But you were supposed to

know that that the male child is the one not mentioned.

It's Benjamin, and you better know this. Joseph here is

from Revelation chapter twelve. That's the rest of her children.

It's just there is only one. And you better don't

understand this. This word here for pitt that we read

in Genesis thirty seven is incredibly important because it is

used of the places extremely prophetically. You need to know that.

You need to know that the Psalms particularly say that

going down to a p it is a reference to dying.

And yes, Israel thought Joseph was dead, but he wasn't

wasn't dead. If you don't have the wherewithal to understand

that Revelation chapter twelve, verse seventeen is talking about those

of the First Resurrection. Well now you do, now you do.

Now you understand that the end time entities are all structured.

They're all right here, even the ratios mentioned in Revelation

chapter twelve, of which I'm not going to talk about

because I got ten minutes left, so I need to

open the floor for questions and comments. And I am

telling you you need to follow my example. If I

was new, I would get a printer or go to

the public library and print off a copy of Genesis

thirty seven and Revelation chapter twelve. Put this side beside,

just with the information that I've given you, especially about

the water. By the way, do you know what Ruben's

name means? Does anybody remember that that's in the Bible too?

Do you remember that? It's pretty important? Extremely important? So

Genesis chapter twenty nine, verse thirty two. So Leah conce

even bore a son, and she called his name Rupen,

for she said, the Lord has surely looked on my affliction. Now,

therefore my husband will love me. So if you didn't

realize why that woman fled into the wilderness, she fled

into the wilderness because she was under what yeah affliction?

And how many of you didn't know that those who

joined Kora in his rebellion with Rubenites when the Bible

plainly said that there is coming a great rebellion and

it's going to occur in the body of Christ. It's

not going to be Muslims. I don't care what your

so called theologians say. Christians will not be persecuted by Muslims.

They won't be persecuted by Buddhist, they won't be persecuted

by atheist. You will be persecuted by the clergy, all right,

now I'm really run a long winded I've burned up

two more minutes. Is there any questions or comments about

this text today?

I just want to say thank you. You just answered

a pile of questions I had.

Well good. I am grateful for that. I am grateful

that God has used me today. That is a beautiful thing.

So thank you for passing that along. But take note,

I didn't answer your questions, did I? I mean, Cherry

for one. You know, just with me, you've heard me

read Revelation chapter twelve over the past eleven years. Let

me just ask you, how many times have you heard

me read it?

I don't know for sure, but I'm sure many times.

But I was just looking at that whole story of

Joseph and Rachel and dote them and check them over

the summer, and I was seeing correlations, but I did

not know how to put them together.

With velabration.

So you just lit that whole thing up for me.

Well good, I'm glad that God used me because I

didn't do it. I mean, you've read these chapters hundreds

of times. It was always there. I was always there.

It's just that well we had the time. It was

a beautiful time right.

Sare amen, there was a beautiful time.

Okay. Anybody else questions or comments, Well, I hope that

was edifying for everybody here. Let me just do this,

going once, going twice, going three times, so I know

there's a whole lot there. I've seen what this does

face to face, and the shock that can ensue standing

around waiting to turn the lights off because people are

still at the tables in their chairs, flipping back and

forth through the Bible. I finally have to say it's

time to go home. You know, I have to work tomorrow.

They don't even realize where everybody went. They didn't even

realize when the class really ended. They were so absorbed

into the Bible, God's Holy Word. So that's a good thing.

So who would like to pray us out of here?

Do I have any volunteers? What everybody in the stay

of shock? I can thank you.

Sherry, Father, God, thank you for this time in your word.

Thank you for your light that shines so greatly. Thank

you for my brother Matthew and his time and his

effort that he puts into spreading the Gospel and sharing

the deep things of the Word with us and with

everybody who is listening. Ask you to be with us,

and go before us, and be our rearguard, and keep

his send your mighty right hand, and keep your light shining,

and your Holy Spirit teaching us and leading us and

guiding us until we meet again in Jesus' name.

Amen and Amen. I got one thing to one more

thing to throw in here. I pointed it out to you.

Reuben said, now that I can't take Joseph back to Israel,

where am I to go? Well, just take note, Satan

was thrown to the earth, he was cast out of heaven.

Just so you know. The next time, ladies and gentlemen,

God bless, God speed,