Sermon

S3E23 Fellowship: Whore of Babylon

Maranatha Ministries

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  1. Welcome, ladies and gentlemen, Welcome to the fellowship. Tonight, we're

  2. taking the next step. But if you didn't take the

  3. first step, you might want to go back and listen

  4. to the one before this one that would be The

  5. Woman of the Apocalypse, because this has to go in

  6. the same direction. Now we're going to talk tonight about

  7. what is commonly referred to as the Whore of Babylon.

  8. Take note that that is also a city. So I'm

  9. going to tell you this right now. If you're not

  10. familiar with three chapters now, last time it was just one,

  11. but this time I am forced to push upon you

  12. three chapters, and those chapters are extremely important, so you

  13. need to try to mentally keep up. At this point

  14. in time, I would not suggest you take notes. I

  15. suggest you sit back and just hearken to my voice.

  16. You can rewind this at leisure, as all of you

  17. have always done. There's not one of you that is

  18. listening to my voice that haven't independently and privately told

  19. me that they have listened to programs multiple times, and

  20. that is what's going to happen today too. The most

  21. important thing is that you need to remember from last

  22. time is this what was the first ten Hebrew words

  23. in Genesis chapter thirty seven. Genesis chapter thirty seven is

  24. not I repeat, it is not about Joseph, and you

  25. need to understand that they're the new king James version

  26. says the history of Jacob. No, that's not what the

  27. Hebrews said. These are the generations, the genealogies. That's what

  28. it means. There is no such thing without a woman.

  29. There's no such thing. Please, no one understand that the

  30. promise was a dead promise to whom it was promised

  31. without Sarah quite simply did not exist. The promise did

  32. not exist to who that had inherited it without Rebecca.

  33. So this time it's going to be just about the

  34. same way. Now, I know, I've wasted a lot of

  35. precious time because we're really going to do this in

  36. sixty minutes about it's the great horror of Babylon. So

  37. we need to get there to the Book of Revelation

  38. and at least get our feet wet. We have to

  39. at least look at that. Even though all of you

  40. know what it says, you've probably listened to it repeatedly.

  41. But the most important thing that we need to know

  42. is Revelation, chapter seventeen, verse five, And on her forehead

  43. a name was written, Mystery got along the grid, the

  44. mother of Harlot's and of the Abomination of the Earth.

  45. There's three chapters we need to look at if we're

  46. going to have a remote clue as to what this

  47. is about. If you think it's about a singular city,

  48. you're Dead Bank wrong, because that Dead Banks is the

  49. mother of many cities. Did you understand what I said?

  50. This city is just the mother of many cities. So

  51. you should at least have the wherewithal to understand what

  52. this must be. All the major cities in a country,

  53. right something along those lines. At any rate, I've got

  54. your mind thinking in the right direction. There are three

  55. chapters we're going to have to look at if we're

  56. going to get to the bottom of this. And one

  57. of those chapters are directly related to these very chapters. Now,

  58. lots of people forget about this, but remember, I'm going

  59. to read Revelations chapter eighteen, verse two. And he cried

  60. with a MOUTI with a mighty He cried mightily with

  61. a loud voice, saying, Babylon, the greatest fallen is fallen.

  62. Ladies and gentlemen, I comes from someplace. It does come

  63. from someplace. This is fallen, is fallen. That is directly coming.

  64. That is directly coming from a chapter in Isaiah. It

  65. is directly coming from Isaiah chapter twenty one, verse nine.

  66. And behold, yeah, go ahead and read it. And look

  67. he comes with a chariot of men, with a pair

  68. of horsemen. Then he answered and said, Babalon is fallen,

  69. is fallen. So if you ever thought you could come

  70. to a reckoning about what this was talking about us

  71. outside of Isaiah chapter twenty one, you are grossly mistaken.

  72. You're grossly mistaken. Now the problem is, let's go to

  73. the very first verse. Now, I appreciate the new King

  74. James version for a stanzaheading here says the fall of

  75. Babyl unpredicted. Here we go again. Really is this chapter

  76. about Babylon? It more certainly is, as I just quoted

  77. you the verse. However, verse one says the burden against

  78. the wilderness of the seas. Let me say this again.

  79. The first verse states otherwise, chapter is most certainly about

  80. the fall of Babylon. Yes it is. However, just like

  81. the first ten words of Genesis chapter thirty seven, this

  82. states that this chapter is the Burden against the Wilderness

  83. of the Sea. To put that in your back pocket,

  84. because you're gonna need it. Presently, the Church is divided

  85. in the West. We have the dispensationalist and then we

  86. have the prayersts. One group swears that the whore of

  87. Babylon is Jerusalem. The other half swears that it's Rome.

  88. We're going to take a look at the first two

  89. chapters in the sequel, and that is Isaiah chapter thirteen

  90. and fourteen. This starts appropriately Isaiah chapter thirteen, verse one,

  91. the Burden against Babylon, which Isaiah, the son of Amos saw.

  92. When's the last time you read this and took note

  93. of what it actually said. When's the last time you've

  94. believed it. That's a real question, because if you're wanting

  95. this to be about the city of Babylon, you were

  96. dead bang wrong. You're dead bang wrong. No one understands

  97. this that historically Babylon was never stormed, was never destroyed.

  98. That's not what the Persians did. You can look this up.

  99. It is a matter of historical fact. Babylon was not destroyed.

  100. Matter of fact, the battle never took place there. The

  101. battle took place way far away says we read forward.

  102. Please don't understand that what you're wanting this to mean,

  103. it doesn't. And it says that in the text, I'm

  104. gonna have to say something, and I'm not trying to

  105. insult you. But in order to perceive it, you must

  106. have eyes that can see when you read it, and

  107. ears that can hear when you hear it. So for

  108. once in your life, if you have to close your eyes,

  109. just close your eyes and listen to it. This is

  110. the gospel truth Isaiah chapter thirteen, first one to burden

  111. against Babylon, which Isaiah, the son of the Amos saw.

  112. Lift up a banner on a high mountain, Raise your

  113. voice to them, wave your hand, that they may enter

  114. the gates of the nobles. I have commanded my sanctified ones.

  115. I have also called my mighty ones for my anger,

  116. those who rejoice in my exultation. The noise of a

  117. multitude in the mountains like that of many people, a

  118. tumultuous noise of the kingdoms of nations gathered together. The

  119. Lord of Hosts musters the army for battle. They come

  120. from a far country, from the end of heaven. The

  121. Lord and his weapons of indignation to destroy the whole land. Well,

  122. for the day of the Lord is at hand. It

  123. will come as destruction from the Almighty. Therefore all hands

  124. will be limp, every man's heart will melt. They will

  125. be afraid, pains and sorrows will take hold of them.

  126. They will be in pain as a woman in childbirth.

  127. They will be amazed at one another. Their faces will

  128. be like flames. Behold, the day of the Lord comes

  129. school in both length and fierce anger, to lay the

  130. land desolate, and he will destroy its sinners from him.

  131. For the stars of heaven and their constellations will not

  132. give their light. The sun will be darkened in its

  133. going forth, and the moon will not cause its light

  134. to shine. I will punish the world for its evil,

  135. and the wicked for their iniquity, getting stilted proud, and

  136. will lay low the haughtiness of the terrible. I will

  137. make a mortal more rare than fine gold, a man

  138. more than the golden wedge of fear. Therefore, rob will

  139. shape the heavens, and the earth will move out of

  140. her place. In the life of the Lord of oast,

  141. and in the day of his fierce anger, it shall

  142. be as a haunted gazelle, and as a sheep that

  143. no man takes up. Every man will turn to his

  144. own people, and everyone will feed fleet to his own land.

  145. Everyone who is found will be thrust through, and everyone

  146. who is captured will flow by the sword. Their children

  147. will be dashed pieces before their eyes, their houses will

  148. be blundered, and their wives woolished. Behold, I will drive

  149. the means again against them who will not regard silver,

  150. And as for gold, they will not delight in it.

  151. Also their bows will dash the young men to pieces,

  152. and will have no pity on the fruit of the womb.

  153. Their eye will not spare children, and belong the glory

  154. of kingdoms. The beauty of the talent being spried will

  155. be as will God over through sodom and Glora. It

  156. will never be inhabited, nor will it be settled from

  157. generation to generation. Nor will the Arabian pitch hits there,

  158. nor will the shepherds make their sheep folks there. But

  159. wild beasts of the desert will lie there, and their

  160. houses will be full of owls. Ostriches will dwell there,

  161. and wild goats will caper there. The fyenas will howl

  162. in their citadels and jackals in their pleasant places, for

  163. time is near.

  164. To them, and her days will not be prolonged. Ladies

  165. and gentlemen, if you were under the impression of this

  166. day had ever happened before, because.

  167. You never believed it, because things are set here that

  168. quite simply could not have happened. Yet. For one, what

  169. it talks about here about the Earth itself is not

  170. good at all. It's not good at all. Take for instance,

  171. verse five, Verse five is very serious. Indeed, what you

  172. see here this phrase the whole land. No, no, I

  173. don't think that's saying what you think it is. This

  174. is a reference to the whole planet. It's a reference

  175. to the whole planet. Now take note, surely someone has

  176. taught you before today that the Earth is going to

  177. be knocked out of its orbit. Surely you understand what

  178. verse thirteen and fourteen said. It said the Earth was

  179. going to go through planetary migration. That's what God meant

  180. and things. How this is God speaking in the first person.

  181. You probably should have listened to him before. Now you see,

  182. this is what's going to make men's hearts fail them.

  183. Now you know that phraseology from the New Testament, right

  184. men's hearts will fail them will because of what's coming

  185. upon the Earth. Well here it used different phraseologies said

  186. their hearts will melt. But take note. You give to

  187. me some planetary wandering, and I have the mathematical background.

  188. I could calculate it wouldn't be a problem for me. However,

  189. let's read verse fourteen. What is the Earth going to

  190. be like? It's going to be intrackable, It's going to

  191. be in constant variation. Listen, and it shall be what

  192. it yes, the late great planet Earth. Here, I'll read

  193. to you the context the start in verse three, so

  194. you understand. Therefore, I will shake the heavens and the

  195. Earth will move out of her place. It shall be

  196. as the hunted gazelle, as a sheep that no man

  197. takes up. He's stating planetary migration, and we have no

  198. idea where we're going to go. The Earth just starts

  199. wandering in space. That's what God said, and that's what

  200. God himself is going to do, because this is the

  201. great day of the Lord. The army in reference here

  202. is not natural, not in any stretch of the imagination.

  203. He is talking about Joel's army. Yes, yes he is.

  204. She is not, nor can he be talking about the Persians.

  205. Or more importantly, he said, the means here, right, Really,

  206. do you know what that word is in Hebrew? You know,

  207. because you're gonna run into some trouble if you look

  208. that word up in the strongest concordance, just so you know,

  209. they'll tell you out of one side of their mouth,

  210. we have no idea, and then out of the other

  211. side of their mouth they will include it into a verse.

  212. And that verse is the answer to everything that Bible

  213. prophecy talks about. The means. Now, let's do this. What's

  214. fresh in your mind, shall we? So in your strong's concordance,

  215. this is h. Forty seventy four the means right, that's

  216. what it is. You go to the next one, well,

  217. that is a person from media. So that's a meed right,

  218. that also extends to h. Forty seventy six. They just

  219. put different jots and tittles on it, right, H. Forty

  220. seventy seven. They say, that's the same thing, but it

  221. is aromaic. You see, they just put their jots and

  222. tittles on, right, They just put their Johns and tittles on. However,

  223. Age forty seventy eight spills the beans because it is

  224. from H. Forty one hundred. It's actually an well. It's

  225. an interrogative particle. It means like what or how, as

  226. in asking a question. The other part is AGED seventeen

  227. sixty seven. It means sufficiency or enough, sufficiency or enough.

  228. Now the PJV translates this as sufficiently. Now you're on

  229. a different page, aren't you. You're probably confused that I

  230. said that one Hebrew word was several things, and then

  231. you get to this part and you find out, wait

  232. a minute, it means sufficiently. Now. I know that that

  233. would upset most of you that have tried your best

  234. to reconcile yourself with the original Hebrew and Greek, and

  235. you rely exclusively on the strongs. I do appreciate that.

  236. I really do. I understand it. I do I understand it.

  237. You know, when you look into strongs at the other

  238. instances of this worthy, I'll say, we don't know where

  239. it comes from unused route. But take note. The single

  240. time that it's used as H. Forty seventy eight is

  241. Second Chronicles, chapter thirty, verse three. Yes, they do know

  242. what it means. This is the verse. It's not a

  243. difficult verse, it's pretty easy where they could not keep

  244. it at that time because the priests had not sanctified

  245. themselves ayah mebe sufficiently. Neither had the people gathered themselves

  246. together at Jerusalem. Do you have any idea what this

  247. is talking about? You don't do it. The strongs never

  248. pointed to you there did it? Well? There once was

  249. an immanual born praise God, and that Emmanuel's name was Hazekiah.

  250. And has Akiah wanted to celebrate Passover, but he couldn't

  251. because not enough priests had sanctified themselves. So he delayed

  252. Passover into the second month. And this was actually prohibited

  253. or prohibited well by everybody else, but it was permitted

  254. by the law for those traveling for one. But anyway,

  255. interestingly enough, has Akiyah goes to the Israelites and said, hey,

  256. come on down to Judah and celebrate Passover. Of course

  257. most of them would not do it. Most of them

  258. mocked him, says the Bible. But you need to understand

  259. that you probably need to familiarize yourself with this because

  260. the term mibi is completely built around that verse, not

  261. all the other ones. So if you was thinking that

  262. this army was from media. You're dead bang wrong this chapter.

  263. I mean, surely you heard echoes in what I read

  264. straight from the book of Joel, because that is true.

  265. This is talking about the whole earth, and the whole

  266. earth is going to be field punted from its orbit. Yes, yes,

  267. it is thus Saith the Lord, and this army is

  268. coming from the end of heaven. This army is Joel's army,

  269. and in Joel's army, there's four different types of soldiers,

  270. shall we say so? I assure you from a historical

  271. point of view, this chapter has never happened. We got

  272. to go to the next chapter. I'm sure that all

  273. of you would love for me to stay here for

  274. another five hours because I haven't even touched it. I

  275. don't even scraped the surface. But remember this is about Babylon.

  276. This is a burden of Babylon, which Isaiah, the son

  277. of Amos, did see. This did not happen to Babylon

  278. in Iraq, it didn't. So next chapter, this is part two,

  279. It just continues the same thing. For the Lord will

  280. have mercy on Jacob, and will yet choose Israel and

  281. set them in their own land. And the strangers shall

  282. be joined with them, and those shall cleave to the

  283. house of Jacobs. If you never read these two chapters before,

  284. you probably were very confused at the six Seal event

  285. in the Book of Revelation and Revelation chapter seven, the

  286. very next chapter. You need to be aware of this

  287. that we Christians are the Israel of God. That's say

  288. it the Lord. That's say it the Lord. We in

  289. Christ are the Israel of God. And he's telling you

  290. that after babylons and stormed by God's Now look, Isaiah

  291. chapter thirteen was very clear, it's God's army and he

  292. commands it. You need to understand that Joel's army is

  293. a band of destroying angels, just like you've studied before

  294. today as what happened to Egypt. Right, you've all studied

  295. that before, this band of destroying angels that wrecked Havoc

  296. at the Exodus. So is coming out and telling you

  297. that the Israel of God will be joined after in

  298. conjunction with It's a great day of the Lord. So

  299. it's of paramount importance that you see why these two

  300. narratives must be intertwined. Verse two of Isaiah chapter fourteen.

  301. And the people shall take them and bring them to

  302. their place, and the House of Israel shall possess them

  303. in the land of the Lord for servants and handmaids,

  304. and they shall take them captives whose captives they were,

  305. and they shall rule over their oppressors. Now you need

  306. to know and understand what was just said. If you

  307. go to Revelations chapter seven, you're going to find out

  308. who does that. It is not the bride of Christ

  309. that will do this. It is the rest of her children.

  310. I don't have time to concentrate on that, but you

  311. need to know. This is why Revelation chapter six says this,

  312. and then Revelation chapter seven is explaining to you exactly

  313. what Isaiah chapter fourteen is explaining to you. And it

  314. shall come to pass in that day that the Lord

  315. shall give well. Sorry, I switched over to the KJV.

  316. And it shall come to pass in the day the

  317. Lord gives you rest from your sorrow and from your

  318. fear and the hard bondage in which you were made

  319. to serve. That you will take up this proverb against

  320. the King of Babylon and say stop the bus. I

  321. assure you that the dispensationalist they lie. They lie, and

  322. say you will not see the man of lawlessness, the

  323. son of perdition. Oh, yes, you will must saith the

  324. Lord that when he gives you the Second Exodus as

  325. described in Isaiah chapter eleven. Because God himself says there's

  326. two exoduses. The first one gave birth to Israel. The

  327. second Exodus is going to give birth to the Israel

  328. of God. When this event happens, you will take up

  329. a taunt against that. I'm gonna say it more time,

  330. the man of lawlessness, the son of perdition.

  331. You have.

  332. Been indoctrinated in that this chapter is about Lucifer. No, Oh,

  333. that's a lie. That is a Latin language lie. That's

  334. what that is. I need to prep your mind. But

  335. what God is telling you is what he himself. Since

  336. he's going to do, you not hearken to other people's voices.

  337. You need to hearken to God's voice. And that's what

  338. he said. He said, when I do this for you,

  339. you will take up this want against the king of Babylon,

  340. and are already exubstantially proved it for you. That's the

  341. whole planet. How the oppressor has ceased, the Golden City ceased,

  342. The Lord has broken the staff of the wicked the

  343. scepter of the rulers. And understand this, Please accept this

  344. in your heart. Okay. The Lord Jesus Christ was tempted

  345. by the devil, and the devil offered him the scepter

  346. of kingdom. The man of lawlessness, the son of tradition,

  347. will be offered the same deal, only it will accept it. Now, no,

  348. listen to me. That's saith the Lord. He who struck

  349. the people in wrath with a continual stroke, he who

  350. ruled the nations in anger, is persecuted, and no one hinders.

  351. The whole earth is at rest and quiet. They break

  352. forth into singing. Indeed, the cypress tree rejoice over you,

  353. and the cedars of Lebanon, saying, since you were cut down,

  354. no woodsman has come up against us. Hell from beneath

  355. is excited about you, to meet you at your dummy.

  356. It shuers up the dead for you. All the chief

  357. ones of the earth. It is raised up from their thrones,

  358. all the kings of the nations. They shall speak and

  359. say to you, have you also will become weak as

  360. we have? You become like us. Your pump is brought

  361. down to Sheoh, and the sound of your stringed instruments

  362. the maggot is spread under you, and worms cover you.

  363. Now you have fallen from heaven, O Lucifer's Son of

  364. the Morning. Now you are cut down to the ground,

  365. you who weaken the nations, For you have set in

  366. your heart, I will ascend into heaven. I will exalt

  367. my throne above the stars of God. I will also

  368. sit on the mouth of the congregation, on the furthest

  369. sides of the north. I will ascend to the heights

  370. of the clouds. I will be just like the most high,

  371. And you shall be brought down to shiule, to the

  372. lowest depths of the pit. Those who see you will

  373. gaze at you and consider you, saying, is this the

  374. man who made the earth tremble, who shook kingdoms, who

  375. made the world as a wilderness and destroyed cities, who

  376. did not open the house of his prisoners, All the

  377. kings of the nations, all of them sleeping glory, everyone

  378. in his own house. But you were cast out of

  379. your grave like an abominable branch, like the garment of

  380. those who were slain. Thrust through with the sword. You

  381. go down to the stones of the pit, like a

  382. corpse trodden underfoot. You will not be joined with them

  383. in burial, because you have destroyed your land and slain

  384. your people. The will duel the air slaughter for his

  385. children because of the iniquity of their fathers, unless they rise.

  386. Land and fill the face of broad with cities, or

  387. I will rise against them from.

  388. Cut off long beame and an offspring cross. The Lord

  389. may take a minute to inform you bring the three

  390. and a half tribulating.

  391. I know many of you have been indoctrinated into that

  392. it's seven years, but it's not. Did you know during

  393. the tribulation there will be no pregnancy. What do you

  394. want the prophet experimentation about. I will also make it

  395. a possession of porcupine and marshes of muddy water. I

  396. will sweep it with the broom of destruction, says the

  397. Lord of Host. The Lord of Host has sworn, saying,

  398. surely as I have thought, so it shall come to pass.

  399. And now that I have purpose, so it shall stand

  400. that I will break the Assyrian in my land and

  401. on my mountains tread him underfoot. Then his yoke shall

  402. be removed from them, and his burden removed from their shoulders.

  403. This is the purpose that is purposed against the whole earth.

  404. And this is the hand that is stretched out over

  405. all the nations. For the Lord of Host has purposed,

  406. and who will annuy it? His hand is stretched out,

  407. and who will turn it back? This is the burden

  408. which came to the king A the year that king

  409. A has died. Do not rejoice, all of you, policed you,

  410. because the rod that struck you it's broken. For out

  411. of the serpent's roots will come forth a viper, and

  412. its offspring will be a fiery serpent. I hope you

  413. understand what God just said. It just said that the

  414. man of lawlessness, the son of perdition, would be broken

  415. as a serpent, but he would come forth as a fiery,

  416. flying serpent. That's what God said. That's what God said.

  417. He purposed, and he said you and not and null

  418. what he said Verse thirty. The first born of the

  419. poor will feed, and the needy will lie down in safety.

  420. I will kill your roots with famine, and I will

  421. slay your remnant. Well, oh gate, cry o city, for

  422. you of Leshia are dissolved. For smoke will come from

  423. the north, and no one will be alone in his

  424. appointed times. What will they answer the messengers of a

  425. nation that the Lord has founded Zion and the poor

  426. of his people will take refuge in it. Now, now

  427. you've heard me repeatedly say in these two chapters this

  428. is about the whole earth. But now you know that

  429. the King of Babylon is going to be killed on

  430. the Great Day of the Lord by God himself, and

  431. he will be resurrected. This is not talking about Lucifer.

  432. I don't care what this translation said unless you wish

  433. to ass describe this Latin name to the Little Horn,

  434. false prophet, because this is dictation straight from God, and

  435. this is what God says is going to happen, and

  436. it will. So I can prove to you right now

  437. in a court of laws. You are to challenge me,

  438. and we were to take this to court, I could

  439. beyond contestation prove this is talking about the entire planet

  440. and the capital cities in which the Little Horn establishes

  441. his peace from. It was never Jerusalem, nor was it

  442. ever wrong. The historians would all get tangled up in this.

  443. How why does it call the King of Babylon and

  444. a seer? But we are really long in the tooth now,

  445. because we still have a whole nother chapter to go through.

  446. And maybe the most important one, because we still have

  447. to go through the chapter we know is directly quoted

  448. in Revelation where it says Babylon is fallen, is fallen,

  449. That is Isaiah chapter twenty one. But like I said,

  450. harken to my voice. This is about the burden against

  451. the wilderness of the sea. Yes it is. What does

  452. that even mean? Let's try the KJV the burden of

  453. the desert of the sea. Now, look, there's two opposite

  454. things on the planet. It's the sea and a desert.

  455. Just so you know, just so we're clear, I mean,

  456. if you wanted to find two antipodes or antonyms, that's it.

  457. So let's trudge through this the new King James version.

  458. I've already read the first phrase. Let's go to the

  459. next phrase. As whorld winds in the south pass through,

  460. So it comes from the desert, from a terrible land.

  461. A distressing vision is declared to me. The treacherous dealer

  462. deals treacherously, and the plunderer flunders go up o elamb besiege.

  463. Oh media, all its sightings I have made to cease?

  464. What does that mean? All of its sig What does

  465. that mean? I mean to sigh? Is pretty clear, uh,

  466. Firse three. Therefore my loins were filled with pain. Here

  467. we go again. Now of you thought this was unabridged

  468. from chapter thirteen and fourteen. This is where God corrects you,

  469. because it's getting ready to say the same exact thing

  470. he said before. Therefore, my loins are filled with pain.

  471. Pains have taken hold of me, like the pains of

  472. a woman in labor. I was distressed when I heard it.

  473. I was dismayed when I saw it. My heart wavered.

  474. Fearfulness frightened me. The night for which I longed he

  475. turned into fear for me. Now take note, here we

  476. go again, this verse from the New Testament, that men's

  477. hearts will fail them over fear of what's coming upon

  478. the earth. He just kind of rephrased it. First, Ay,

  479. prepare the table, Set the watchmen in the power, eat

  480. and drink arisese you crnches anoint the shield. For Thus,

  481. as the Lord said to me, go set the watchman.

  482. Let him declare what he sees. And he saw a

  483. chariot with a pair of horsemen, a chariot of donkeys,

  484. and a chariot of cammels. And he listened earnestly with

  485. great care. Then he cried, a lion, my lord, I

  486. stand continually on the watchtower in the daytime. I have

  487. set my post every night. And look, here comes a

  488. chariot of men with a pair of horsemen. Then he

  489. answered and said, Babylon is fallen, is fallen, and all

  490. the carved images of her gods he hath broken to

  491. the ground. I'm going to give you a bit of

  492. insight here. I'm going to tell you how many of

  493. these idols they are. It's the same number as one

  494. third of the Host of Heaven Verse ten. Oh, my

  495. threshing and the grain of my floor, that which I

  496. have heard from the Lord of Host, the God of Israel.

  497. I have declared to you the burden against Numa. He

  498. calls to me, out of seer, watchman, What of the

  499. night watchmen? What of the night? The watchman said, the

  500. morning comes and also the night. If you will inquire, inquire, return,

  501. come back the burden against Arabia. In the forest of

  502. Arabia you will lodge. Oh, you traveling companies of Didanis, Oh,

  503. inhabitants of the land of Tima, bring water to him

  504. who's thirsty with the bread they met him who fled,

  505. For they fled from swords, from the drawn sword, from

  506. the bent bow, and from the distress of war. For

  507. thus the Lord has said to me, within a year

  508. according to the year of a hired man, or the

  509. glory of Kadar will fail, and the remainder of the

  510. number of archers the mighty men of the people of

  511. Kadar will be diminished. For the Lord God of Israel

  512. has spoken it. Now. I've repeatedly said that to you

  513. in the past fifty minutes. This isn't Tom Dick or

  514. Harry speaking. It's not Peter, Paul or Mary speaking. This

  515. is the Lord, God of Host, and what has come

  516. out of his mouth will surely present itself as the

  517. absolute gospel truth. This is what's going to happen now.

  518. I don't have time to get into loud of all

  519. the etymologies here what he's talking about. But I've pointed

  520. out to you at least one. And I appreciate, as

  521. I discussed earlier, I appreciate what the strongest concordance has

  522. to say about it. I appreciate it. I do. But

  523. you need to investigate those words about media. But I

  524. told you about because what I said was true. It's true.

  525. The two root words used is true. It really is.

  526. You know, I love how I'm sitting here looking at

  527. the strongs and it says that in this application it

  528. says that Media means middle Land. No, it doesn't. It

  529. never meant that. Not ever, it never meant that. You know,

  530. you can prove this historically. Okay, it never meant that,

  531. because if you want to follow the history of the matter,

  532. you will know that Media was north of Persia. So

  533. with anything in Aramaic, this would mean north, not middle

  534. But you'd have to familiarize yourself with the language itself.

  535. One thing is true that well, I mean, I can't

  536. counter God. So when God says that the king of

  537. Babylon was Assyrian, it's the gospel truth. So don't try

  538. to argue with the text. But this is true. The

  539. Babylonians and the Assyrians, for some strange reason, they both

  540. wrote and spoke Aramaic. Ain't that crazy? But they is

  541. something even crazier. The other batch of clergy. See, we're

  542. the batch that's from the west. The other batch that's

  543. from the east. They don't call it that, they don't

  544. call it aramic. They give it its true name. They

  545. call it Kalidi because it is so. There's an overwhelming

  546. amount of data that I could share with you here today,

  547. But I'm here to tell you that the horror of

  548. Babylon is the whole planet Us Saith the Lord in

  549. Isaiah thirteen, Isaiah fourteen, and Isaiah twenty one. And there

  550. will be a man appointed over it. That man God

  551. intends to heal on great day Lord, and he will

  552. most certainly come up from the grave. And when he does,

  553. he will rise up from that grave with soul authority

  554. over everyone who has not been gathered together. And remember

  555. I did read it to you. God makes himself perfectly clear.

  556. He doesn't stutter. Now I go back and read it

  557. for you again. Isaiah chapter fourteen, verse one. The Lord

  558. will have mercy on Jacob, and we'll still choose Israel

  559. and settle them in their own land. The strangers will

  560. be joined with them, and they will cling to the

  561. house of Jacob. Then the people will take them and

  562. bring them into their place, and the House of Israel

  563. will possess them for servants and maide in the land

  564. of the Lord. Can I ask you what the land

  565. of the Lord is? Is that a stupid question. What

  566. is the land of the Lord? I mean, I know

  567. you're cut up on Jerusalem and Rome, But what is

  568. the land of the Lord? I hope you find out,

  569. because you've got one or two options. You can either

  570. go to the land of the Lord, or you can

  571. go into the hands of the resurrected man of flawlessness.

  572. Now you know why he's called the son of Perdition,

  573. don't you. Through everything you expected me to talk about,

  574. I rejected outright. I always rejected the horror of Babylon

  575. being Jerusalem. I always rejected the horror of Babylon being wrong,

  576. always because I listened to the voice of the Lord,

  577. my God, because she plainly stated in Isaiah thirteen fourteen

  578. and exactly seven chapters later in twenty one, it was

  579. him talking. Now there's a whole lot more information there

  580. that I've obviously run out of time because I've only

  581. got four minutes left. But you need to shake the

  582. shackles off your psyche that Satan shepherds have got you in.

  583. You know, this ministry, we firmly hope we're in those

  584. birth pains already. I am clinging to it because it

  585. is my hope. I don't hope in the stock market.

  586. I don't even know what the stock market is up today.

  587. I have no retirement. I literally have nothing of value

  588. except the Lord, my God. So do you need to

  589. consider that what God said is true? And God said

  590. that the horror of Babylon, And look, you cannot get

  591. around it. Revelation chapter seventeen and eighteen directly quotes from Isaiah.

  592. You can't lie and say God's talking about something else.

  593. Babylon has fallen, has fallen. These things are structured around most,

  594. particularly the six Seal Revelation chapter seven, and after that.

  595. The world has been turned into a wasteland by God,

  596. because God says he trashes the whole Earth and then

  597. he field punts its out of its orbit. And that's

  598. him talking, not me. By the way, just so you know,

  599. I can prove astronomically that the first four trumpets is

  600. a direct result of us entering and I mean us

  601. as in the planet Earth entering Virgin Space. Now I

  602. know that all you're left behind. Movies has the tribulation

  603. have a blue sky? You can kiss that goodbye, not

  604. say it the Lord. Okay, So now that you got

  605. that down, pat at least you got it from God's

  606. mouth that the whore of Babylon is not Jerusalem or Rome.

  607. Let's open up the floor for questions. Does anybody have

  608. any questions or comments about this or anything else? We

  609. can talk about anything, Yes, Carol, Yes.

  610. Thank you, Matthew. The Land of the Lord the taste

  611. prepared for us.

  612. Is it on Earth? Yep, it's on Earth. Yes, it's

  613. on Earth, or at least that's what we're at at

  614. the time of the event. So you've asked the greatest

  615. rittle I have ever engaged in, because I mean, you

  616. understand what I relate to tonight, Carol's just to drop

  617. the bucket of what I know. And God doesn't. He

  618. just flat doesn't want you to know. But yes, there

  619. is an extreme possibility this isn't on planet Earth. But

  620. of course it could be, because he's God, right, so

  621. he doesn't want well, he doesn't want me to know.

  622. He doesn't want me to know. But this is why,

  623. this is why I can't answer you. We are here now,

  624. That's why I answered you the way I answered you

  625. that on the day of the event, on the day

  626. of the Great Day of the Lord, we certainly are here.

  627. And I had to say that in that way because

  628. you realize many Christians think, well, they'll be in heaven,

  629. so I couldn't answer you that way. So yes, at

  630. the time of the Great Day of the Lord, we

  631. are on planet Earth and God is going to do something,

  632. and he's very angry when he does. And we need

  633. to understand that this, this army, this army of well locus.

  634. Let's just say locus, because that's what Joel the major

  635. translations translate those four four types that he brings with him.

  636. This plainly come out and told us where they're coming from.

  637. So boy, if I say too much, I might I

  638. might confuse people past the point. But let us say this.

  639. We have talked often before, Carol, that that we don't

  640. know where Eden is right right, because I mean, it

  641. is possible that there are chair of them guarding a

  642. place on planet Earth, right, I mean, that is possible,

  643. But then they would have to be guarding more than

  644. one direction than just east right right, So it may

  645. be possible that the only safe place is where it

  646. is they came from. Do you understand the armies, Yes,

  647. the armies.

  648. Would these shows be described in the Book of Revelation,

  649. these four types, these four soldiers, because I know, I

  650. don't think i've ever Yeah.

  651. Just no, they're not. No, well we just got information

  652. about him here in Isaiah, but yes they are. They

  653. get their most description. Well that's why Joel was written.

  654. Role is really written to describe what they do, not

  655. only to the planet. I mean even here in Isaiah

  656. we've read that the constellations are involved, and here it

  657. said something incredible. It's said that they get they get

  658. excited or happy in God's well. I read it for you,

  659. but in Hebrew and Greek it's a whole lot more

  660. complicated what it says. But this army rejoices in God's

  661. well excellence, that they rejoice when He is exalted. And

  662. I'm pretty sure that means you better get the flying

  663. rip out of their way. They know the evil intentions

  664. of man's heart and they go hog while. So, I mean,

  665. I understand that we will be under the guard of

  666. the Exodus angel, but not at this point in time,

  667. because I got to point out to you right that

  668. the event happens and then there's war in heaven. So

  669. you ask a very difficult thing, Harold, But of course

  670. you know that's one hundred and forty four thousand dollars question.

  671. After the Great Day of the Lord is when the

  672. war in heaven takes place, So who will be there

  673. to guard us and the wrath of his army? So

  674. it makes me well, I mean, of course, God, God

  675. can protect us from them. But you've see my point.

  676. Why it's a very complicated thing that you ask.

  677. Me yes, and the pillar of its presence when it's

  678. touchdown time, I sense that that pillar of the presence is.

  679. The answer.

  680. I agree with you. I mean, let us let us

  681. do this again, is said Chapter thirteen, verse three. I

  682. have commanded my sanctified ones. I have also called my

  683. mighty ones for my anger, those who rejoice in my exaltation. Now,

  684. that's one way to translate it. And and and I

  685. say that very calculated. That's one way to to to

  686. translate this anyway. You need to take a look at

  687. Age thirteen forty six. But these the this, this army

  688. rejoices when God does this, that is to say, when

  689. he gets up, they get excited about it because well,

  690. they're obviously full of justice. Right. You have all these

  691. God haters that go to church and abort their babies,

  692. right amen, I mean, don't lie, how many of the

  693. percent of American Christian women have aborted their babies, okay

  694. and their c Oh yes there, you're right about that.

  695. You have spoken wisely, God have mercy. Does everybody understand

  696. what I'm talking about? That they know? I mean, how

  697. many kind of files this very Sunday will be seated

  698. in pews? Do you actually think they don't know that

  699. you watch pornography on your phone on your break time?

  700. By God, you'll know one that day, Won't you anything else?

  701. Any other questions comments? Hmm? Nobody has anything else to say.

  702. I found that kind of surprising. Who else has had

  703. an interesting October? Anybody? You don't have to go into detail,

  704. but just make yourself known. Has anybody else out there

  705. had an interesting October? Because if you have just just

  706. to give your heads up, it ain't over yet. Okay?

  707. Any other questions or comments? Going once, going twice, going

  708. three times? Okay? Who would like to pray us out

  709. of here? Because I assure you, after what we just

  710. went through, we need to be prayed out of here. Carol,

  711. you'd like to thank you? Yes?

  712. Where two or more gathered there? I am and I

  713. have just found a piercing, fierce look of our Lord

  714. upon this gathering tonight.

  715. So the earth is the Lord's and all its fullness,

  716. the world and all those who dwell therein Heavenly Father,

  717. we thank you that the earth is yours, and that

  718. you have the purpose and power to change the direction

  719. of nations and people and all they're in as well

  720. as hell and mend are broken bones, and bring us

  721. together once again. Lead us, Lord, Lead us in your

  722. truth and testimonies, for we are the sheep of your pastor.

  723. Guide us by your presence, for you are our deliver,

  724. the God of our salvation. Teach us to pray and

  725. come boldly before your throne in Jesus name.

  726. Amen, Amen, and Amen unjail. Next time, ladies and gentlemen,

  727. God bless God speed and PS. If you didn't know this,

  728. when we're done, I stop recording and we stay on here.

  729. That was probably the time you were looking for, wasn't it.

  730. And you're going to wonder tonight staying up wondering how

  731. I knew that