Sermon
S3E23 Fellowship: Whore of Babylon
Publisher transcript
Transcript
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Welcome, ladies and gentlemen, Welcome to the fellowship. Tonight, we're
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taking the next step. But if you didn't take the
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first step, you might want to go back and listen
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to the one before this one that would be The
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Woman of the Apocalypse, because this has to go in
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the same direction. Now we're going to talk tonight about
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what is commonly referred to as the Whore of Babylon.
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Take note that that is also a city. So I'm
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going to tell you this right now. If you're not
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familiar with three chapters now, last time it was just one,
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but this time I am forced to push upon you
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three chapters, and those chapters are extremely important, so you
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need to try to mentally keep up. At this point
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in time, I would not suggest you take notes. I
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suggest you sit back and just hearken to my voice.
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You can rewind this at leisure, as all of you
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have always done. There's not one of you that is
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listening to my voice that haven't independently and privately told
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me that they have listened to programs multiple times, and
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that is what's going to happen today too. The most
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important thing is that you need to remember from last
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time is this what was the first ten Hebrew words
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in Genesis chapter thirty seven. Genesis chapter thirty seven is
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not I repeat, it is not about Joseph, and you
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need to understand that they're the new king James version
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says the history of Jacob. No, that's not what the
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Hebrews said. These are the generations, the genealogies. That's what
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it means. There is no such thing without a woman.
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There's no such thing. Please, no one understand that the
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promise was a dead promise to whom it was promised
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without Sarah quite simply did not exist. The promise did
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not exist to who that had inherited it without Rebecca.
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So this time it's going to be just about the
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same way. Now, I know, I've wasted a lot of
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precious time because we're really going to do this in
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sixty minutes about it's the great horror of Babylon. So
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we need to get there to the Book of Revelation
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and at least get our feet wet. We have to
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at least look at that. Even though all of you
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know what it says, you've probably listened to it repeatedly.
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But the most important thing that we need to know
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is Revelation, chapter seventeen, verse five, And on her forehead
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a name was written, Mystery got along the grid, the
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mother of Harlot's and of the Abomination of the Earth.
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There's three chapters we need to look at if we're
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going to have a remote clue as to what this
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is about. If you think it's about a singular city,
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you're Dead Bank wrong, because that Dead Banks is the
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mother of many cities. Did you understand what I said?
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This city is just the mother of many cities. So
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you should at least have the wherewithal to understand what
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this must be. All the major cities in a country,
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right something along those lines. At any rate, I've got
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your mind thinking in the right direction. There are three
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chapters we're going to have to look at if we're
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going to get to the bottom of this. And one
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of those chapters are directly related to these very chapters. Now,
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lots of people forget about this, but remember, I'm going
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to read Revelations chapter eighteen, verse two. And he cried
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with a MOUTI with a mighty He cried mightily with
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a loud voice, saying, Babylon, the greatest fallen is fallen.
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Ladies and gentlemen, I comes from someplace. It does come
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from someplace. This is fallen, is fallen. That is directly coming.
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That is directly coming from a chapter in Isaiah. It
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is directly coming from Isaiah chapter twenty one, verse nine.
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And behold, yeah, go ahead and read it. And look
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he comes with a chariot of men, with a pair
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of horsemen. Then he answered and said, Babalon is fallen,
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is fallen. So if you ever thought you could come
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to a reckoning about what this was talking about us
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outside of Isaiah chapter twenty one, you are grossly mistaken.
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You're grossly mistaken. Now the problem is, let's go to
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the very first verse. Now, I appreciate the new King
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James version for a stanzaheading here says the fall of
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Babyl unpredicted. Here we go again. Really is this chapter
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about Babylon? It more certainly is, as I just quoted
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you the verse. However, verse one says the burden against
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the wilderness of the seas. Let me say this again.
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The first verse states otherwise, chapter is most certainly about
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the fall of Babylon. Yes it is. However, just like
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the first ten words of Genesis chapter thirty seven, this
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states that this chapter is the Burden against the Wilderness
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of the Sea. To put that in your back pocket,
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because you're gonna need it. Presently, the Church is divided
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in the West. We have the dispensationalist and then we
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have the prayersts. One group swears that the whore of
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Babylon is Jerusalem. The other half swears that it's Rome.
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We're going to take a look at the first two
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chapters in the sequel, and that is Isaiah chapter thirteen
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and fourteen. This starts appropriately Isaiah chapter thirteen, verse one,
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the Burden against Babylon, which Isaiah, the son of Amos saw.
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When's the last time you read this and took note
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of what it actually said. When's the last time you've
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believed it. That's a real question, because if you're wanting
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this to be about the city of Babylon, you were
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dead bang wrong. You're dead bang wrong. No one understands
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this that historically Babylon was never stormed, was never destroyed.
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That's not what the Persians did. You can look this up.
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It is a matter of historical fact. Babylon was not destroyed.
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Matter of fact, the battle never took place there. The
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battle took place way far away says we read forward.
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Please don't understand that what you're wanting this to mean,
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it doesn't. And it says that in the text, I'm
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gonna have to say something, and I'm not trying to
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insult you. But in order to perceive it, you must
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have eyes that can see when you read it, and
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ears that can hear when you hear it. So for
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once in your life, if you have to close your eyes,
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just close your eyes and listen to it. This is
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the gospel truth Isaiah chapter thirteen, first one to burden
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against Babylon, which Isaiah, the son of the Amos saw.
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Lift up a banner on a high mountain, Raise your
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voice to them, wave your hand, that they may enter
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the gates of the nobles. I have commanded my sanctified ones.
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I have also called my mighty ones for my anger,
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those who rejoice in my exultation. The noise of a
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multitude in the mountains like that of many people, a
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tumultuous noise of the kingdoms of nations gathered together. The
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Lord of Hosts musters the army for battle. They come
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from a far country, from the end of heaven. The
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Lord and his weapons of indignation to destroy the whole land. Well,
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for the day of the Lord is at hand. It
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will come as destruction from the Almighty. Therefore all hands
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will be limp, every man's heart will melt. They will
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be afraid, pains and sorrows will take hold of them.
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They will be in pain as a woman in childbirth.
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They will be amazed at one another. Their faces will
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be like flames. Behold, the day of the Lord comes
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school in both length and fierce anger, to lay the
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land desolate, and he will destroy its sinners from him.
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For the stars of heaven and their constellations will not
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give their light. The sun will be darkened in its
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going forth, and the moon will not cause its light
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to shine. I will punish the world for its evil,
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and the wicked for their iniquity, getting stilted proud, and
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will lay low the haughtiness of the terrible. I will
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make a mortal more rare than fine gold, a man
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more than the golden wedge of fear. Therefore, rob will
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shape the heavens, and the earth will move out of
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her place. In the life of the Lord of oast,
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and in the day of his fierce anger, it shall
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be as a haunted gazelle, and as a sheep that
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no man takes up. Every man will turn to his
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own people, and everyone will feed fleet to his own land.
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Everyone who is found will be thrust through, and everyone
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who is captured will flow by the sword. Their children
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will be dashed pieces before their eyes, their houses will
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be blundered, and their wives woolished. Behold, I will drive
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the means again against them who will not regard silver,
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And as for gold, they will not delight in it.
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Also their bows will dash the young men to pieces,
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and will have no pity on the fruit of the womb.
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Their eye will not spare children, and belong the glory
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of kingdoms. The beauty of the talent being spried will
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be as will God over through sodom and Glora. It
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will never be inhabited, nor will it be settled from
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generation to generation. Nor will the Arabian pitch hits there,
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nor will the shepherds make their sheep folks there. But
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wild beasts of the desert will lie there, and their
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houses will be full of owls. Ostriches will dwell there,
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and wild goats will caper there. The fyenas will howl
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in their citadels and jackals in their pleasant places, for
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time is near.
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To them, and her days will not be prolonged. Ladies
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and gentlemen, if you were under the impression of this
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day had ever happened before, because.
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You never believed it, because things are set here that
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quite simply could not have happened. Yet. For one, what
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it talks about here about the Earth itself is not
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good at all. It's not good at all. Take for instance,
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verse five, Verse five is very serious. Indeed, what you
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see here this phrase the whole land. No, no, I
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don't think that's saying what you think it is. This
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is a reference to the whole planet. It's a reference
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to the whole planet. Now take note, surely someone has
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taught you before today that the Earth is going to
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be knocked out of its orbit. Surely you understand what
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verse thirteen and fourteen said. It said the Earth was
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going to go through planetary migration. That's what God meant
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and things. How this is God speaking in the first person.
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You probably should have listened to him before. Now you see,
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this is what's going to make men's hearts fail them.
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Now you know that phraseology from the New Testament, right
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men's hearts will fail them will because of what's coming
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upon the Earth. Well here it used different phraseologies said
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their hearts will melt. But take note. You give to
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me some planetary wandering, and I have the mathematical background.
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I could calculate it wouldn't be a problem for me. However,
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let's read verse fourteen. What is the Earth going to
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be like? It's going to be intrackable, It's going to
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be in constant variation. Listen, and it shall be what
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it yes, the late great planet Earth. Here, I'll read
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to you the context the start in verse three, so
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you understand. Therefore, I will shake the heavens and the
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Earth will move out of her place. It shall be
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as the hunted gazelle, as a sheep that no man
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takes up. He's stating planetary migration, and we have no
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idea where we're going to go. The Earth just starts
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wandering in space. That's what God said, and that's what
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God himself is going to do, because this is the
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great day of the Lord. The army in reference here
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is not natural, not in any stretch of the imagination.
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He is talking about Joel's army. Yes, yes he is.
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She is not, nor can he be talking about the Persians.
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Or more importantly, he said, the means here, right, Really,
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do you know what that word is in Hebrew? You know,
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because you're gonna run into some trouble if you look
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that word up in the strongest concordance, just so you know,
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they'll tell you out of one side of their mouth,
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we have no idea, and then out of the other
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side of their mouth they will include it into a verse.
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And that verse is the answer to everything that Bible
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prophecy talks about. The means. Now, let's do this. What's
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fresh in your mind, shall we? So in your strong's concordance,
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this is h. Forty seventy four the means right, that's
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what it is. You go to the next one, well,
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that is a person from media. So that's a meed right,
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that also extends to h. Forty seventy six. They just
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put different jots and tittles on it, right, H. Forty
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seventy seven. They say, that's the same thing, but it
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is aromaic. You see, they just put their jots and
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tittles on, right, They just put their Johns and tittles on. However,
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Age forty seventy eight spills the beans because it is
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from H. Forty one hundred. It's actually an well. It's
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an interrogative particle. It means like what or how, as
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in asking a question. The other part is AGED seventeen
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sixty seven. It means sufficiency or enough, sufficiency or enough.
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Now the PJV translates this as sufficiently. Now you're on
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a different page, aren't you. You're probably confused that I
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said that one Hebrew word was several things, and then
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you get to this part and you find out, wait
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a minute, it means sufficiently. Now. I know that that
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would upset most of you that have tried your best
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to reconcile yourself with the original Hebrew and Greek, and
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you rely exclusively on the strongs. I do appreciate that.
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I really do. I understand it. I do I understand it.
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You know, when you look into strongs at the other
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instances of this worthy, I'll say, we don't know where
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it comes from unused route. But take note. The single
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time that it's used as H. Forty seventy eight is
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Second Chronicles, chapter thirty, verse three. Yes, they do know
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what it means. This is the verse. It's not a
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difficult verse, it's pretty easy where they could not keep
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it at that time because the priests had not sanctified
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themselves ayah mebe sufficiently. Neither had the people gathered themselves
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together at Jerusalem. Do you have any idea what this
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is talking about? You don't do it. The strongs never
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pointed to you there did it? Well? There once was
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an immanual born praise God, and that Emmanuel's name was Hazekiah.
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And has Akiah wanted to celebrate Passover, but he couldn't
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because not enough priests had sanctified themselves. So he delayed
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Passover into the second month. And this was actually prohibited
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or prohibited well by everybody else, but it was permitted
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by the law for those traveling for one. But anyway,
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interestingly enough, has Akiyah goes to the Israelites and said, hey,
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come on down to Judah and celebrate Passover. Of course
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most of them would not do it. Most of them
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mocked him, says the Bible. But you need to understand
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that you probably need to familiarize yourself with this because
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the term mibi is completely built around that verse, not
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all the other ones. So if you was thinking that
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this army was from media. You're dead bang wrong this chapter.
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I mean, surely you heard echoes in what I read
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straight from the book of Joel, because that is true.
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This is talking about the whole earth, and the whole
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earth is going to be field punted from its orbit. Yes, yes,
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it is thus Saith the Lord, and this army is
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coming from the end of heaven. This army is Joel's army,
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and in Joel's army, there's four different types of soldiers,
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shall we say so? I assure you from a historical
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point of view, this chapter has never happened. We got
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to go to the next chapter. I'm sure that all
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of you would love for me to stay here for
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another five hours because I haven't even touched it. I
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don't even scraped the surface. But remember this is about Babylon.
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This is a burden of Babylon, which Isaiah, the son
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of Amos, did see. This did not happen to Babylon
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in Iraq, it didn't. So next chapter, this is part two,
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It just continues the same thing. For the Lord will
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have mercy on Jacob, and will yet choose Israel and
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set them in their own land. And the strangers shall
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be joined with them, and those shall cleave to the
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house of Jacobs. If you never read these two chapters before,
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you probably were very confused at the six Seal event
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in the Book of Revelation and Revelation chapter seven, the
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very next chapter. You need to be aware of this
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that we Christians are the Israel of God. That's say
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it the Lord. That's say it the Lord. We in
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Christ are the Israel of God. And he's telling you
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that after babylons and stormed by God's Now look, Isaiah
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chapter thirteen was very clear, it's God's army and he
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commands it. You need to understand that Joel's army is
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a band of destroying angels, just like you've studied before
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today as what happened to Egypt. Right, you've all studied
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that before, this band of destroying angels that wrecked Havoc
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at the Exodus. So is coming out and telling you
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that the Israel of God will be joined after in
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conjunction with It's a great day of the Lord. So
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it's of paramount importance that you see why these two
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narratives must be intertwined. Verse two of Isaiah chapter fourteen.
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And the people shall take them and bring them to
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their place, and the House of Israel shall possess them
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in the land of the Lord for servants and handmaids,
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and they shall take them captives whose captives they were,
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and they shall rule over their oppressors. Now you need
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to know and understand what was just said. If you
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go to Revelations chapter seven, you're going to find out
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who does that. It is not the bride of Christ
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that will do this. It is the rest of her children.
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I don't have time to concentrate on that, but you
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need to know. This is why Revelation chapter six says this,
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and then Revelation chapter seven is explaining to you exactly
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what Isaiah chapter fourteen is explaining to you. And it
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shall come to pass in that day that the Lord
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shall give well. Sorry, I switched over to the KJV.
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And it shall come to pass in the day the
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Lord gives you rest from your sorrow and from your
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fear and the hard bondage in which you were made
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to serve. That you will take up this proverb against
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the King of Babylon and say stop the bus. I
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assure you that the dispensationalist they lie. They lie, and
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say you will not see the man of lawlessness, the
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son of perdition. Oh, yes, you will must saith the
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Lord that when he gives you the Second Exodus as
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described in Isaiah chapter eleven. Because God himself says there's
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two exoduses. The first one gave birth to Israel. The
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second Exodus is going to give birth to the Israel
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of God. When this event happens, you will take up
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a taunt against that. I'm gonna say it more time,
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the man of lawlessness, the son of perdition.
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You have.
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Been indoctrinated in that this chapter is about Lucifer. No, Oh,
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that's a lie. That is a Latin language lie. That's
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what that is. I need to prep your mind. But
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what God is telling you is what he himself. Since
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he's going to do, you not hearken to other people's voices.
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You need to hearken to God's voice. And that's what
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he said. He said, when I do this for you,
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you will take up this want against the king of Babylon,
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and are already exubstantially proved it for you. That's the
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whole planet. How the oppressor has ceased, the Golden City ceased,
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The Lord has broken the staff of the wicked the
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scepter of the rulers. And understand this, Please accept this
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in your heart. Okay. The Lord Jesus Christ was tempted
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by the devil, and the devil offered him the scepter
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of kingdom. The man of lawlessness, the son of tradition,
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will be offered the same deal, only it will accept it. Now, no,
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listen to me. That's saith the Lord. He who struck
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the people in wrath with a continual stroke, he who
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ruled the nations in anger, is persecuted, and no one hinders.
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The whole earth is at rest and quiet. They break
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forth into singing. Indeed, the cypress tree rejoice over you,
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and the cedars of Lebanon, saying, since you were cut down,
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no woodsman has come up against us. Hell from beneath
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is excited about you, to meet you at your dummy.
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It shuers up the dead for you. All the chief
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ones of the earth. It is raised up from their thrones,
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all the kings of the nations. They shall speak and
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say to you, have you also will become weak as
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we have? You become like us. Your pump is brought
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down to Sheoh, and the sound of your stringed instruments
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the maggot is spread under you, and worms cover you.
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Now you have fallen from heaven, O Lucifer's Son of
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the Morning. Now you are cut down to the ground,
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you who weaken the nations, For you have set in
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your heart, I will ascend into heaven. I will exalt
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my throne above the stars of God. I will also
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sit on the mouth of the congregation, on the furthest
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sides of the north. I will ascend to the heights
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of the clouds. I will be just like the most high,
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And you shall be brought down to shiule, to the
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lowest depths of the pit. Those who see you will
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gaze at you and consider you, saying, is this the
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man who made the earth tremble, who shook kingdoms, who
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made the world as a wilderness and destroyed cities, who
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did not open the house of his prisoners, All the
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kings of the nations, all of them sleeping glory, everyone
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in his own house. But you were cast out of
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your grave like an abominable branch, like the garment of
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those who were slain. Thrust through with the sword. You
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go down to the stones of the pit, like a
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corpse trodden underfoot. You will not be joined with them
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in burial, because you have destroyed your land and slain
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your people. The will duel the air slaughter for his
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children because of the iniquity of their fathers, unless they rise.
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Land and fill the face of broad with cities, or
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I will rise against them from.
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Cut off long beame and an offspring cross. The Lord
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may take a minute to inform you bring the three
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and a half tribulating.
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I know many of you have been indoctrinated into that
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it's seven years, but it's not. Did you know during
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the tribulation there will be no pregnancy. What do you
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want the prophet experimentation about. I will also make it
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a possession of porcupine and marshes of muddy water. I
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will sweep it with the broom of destruction, says the
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Lord of Host. The Lord of Host has sworn, saying,
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surely as I have thought, so it shall come to pass.
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And now that I have purpose, so it shall stand
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that I will break the Assyrian in my land and
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on my mountains tread him underfoot. Then his yoke shall
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be removed from them, and his burden removed from their shoulders.
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This is the purpose that is purposed against the whole earth.
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And this is the hand that is stretched out over
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all the nations. For the Lord of Host has purposed,
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and who will annuy it? His hand is stretched out,
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and who will turn it back? This is the burden
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which came to the king A the year that king
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A has died. Do not rejoice, all of you, policed you,
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because the rod that struck you it's broken. For out
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of the serpent's roots will come forth a viper, and
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its offspring will be a fiery serpent. I hope you
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understand what God just said. It just said that the
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man of lawlessness, the son of perdition, would be broken
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as a serpent, but he would come forth as a fiery,
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flying serpent. That's what God said. That's what God said.
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He purposed, and he said you and not and null
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what he said Verse thirty. The first born of the
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poor will feed, and the needy will lie down in safety.
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I will kill your roots with famine, and I will
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slay your remnant. Well, oh gate, cry o city, for
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you of Leshia are dissolved. For smoke will come from
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the north, and no one will be alone in his
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appointed times. What will they answer the messengers of a
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nation that the Lord has founded Zion and the poor
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of his people will take refuge in it. Now, now
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you've heard me repeatedly say in these two chapters this
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is about the whole earth. But now you know that
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the King of Babylon is going to be killed on
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the Great Day of the Lord by God himself, and
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he will be resurrected. This is not talking about Lucifer.
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I don't care what this translation said unless you wish
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to ass describe this Latin name to the Little Horn,
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false prophet, because this is dictation straight from God, and
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this is what God says is going to happen, and
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it will. So I can prove to you right now
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in a court of laws. You are to challenge me,
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and we were to take this to court, I could
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beyond contestation prove this is talking about the entire planet
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and the capital cities in which the Little Horn establishes
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his peace from. It was never Jerusalem, nor was it
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ever wrong. The historians would all get tangled up in this.
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How why does it call the King of Babylon and
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a seer? But we are really long in the tooth now,
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because we still have a whole nother chapter to go through.
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And maybe the most important one, because we still have
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to go through the chapter we know is directly quoted
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in Revelation where it says Babylon is fallen, is fallen,
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That is Isaiah chapter twenty one. But like I said,
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harken to my voice. This is about the burden against
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the wilderness of the sea. Yes it is. What does
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that even mean? Let's try the KJV the burden of
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the desert of the sea. Now, look, there's two opposite
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things on the planet. It's the sea and a desert.
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Just so you know, just so we're clear, I mean,
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if you wanted to find two antipodes or antonyms, that's it.
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So let's trudge through this the new King James version.
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I've already read the first phrase. Let's go to the
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next phrase. As whorld winds in the south pass through,
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So it comes from the desert, from a terrible land.
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A distressing vision is declared to me. The treacherous dealer
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deals treacherously, and the plunderer flunders go up o elamb besiege.
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Oh media, all its sightings I have made to cease?
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What does that mean? All of its sig What does
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that mean? I mean to sigh? Is pretty clear, uh,
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Firse three. Therefore my loins were filled with pain. Here
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we go again. Now of you thought this was unabridged
-
from chapter thirteen and fourteen. This is where God corrects you,
-
because it's getting ready to say the same exact thing
-
he said before. Therefore, my loins are filled with pain.
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Pains have taken hold of me, like the pains of
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a woman in labor. I was distressed when I heard it.
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I was dismayed when I saw it. My heart wavered.
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Fearfulness frightened me. The night for which I longed he
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turned into fear for me. Now take note, here we
-
go again, this verse from the New Testament, that men's
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hearts will fail them over fear of what's coming upon
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the earth. He just kind of rephrased it. First, Ay,
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prepare the table, Set the watchmen in the power, eat
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and drink arisese you crnches anoint the shield. For Thus,
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as the Lord said to me, go set the watchman.
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Let him declare what he sees. And he saw a
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chariot with a pair of horsemen, a chariot of donkeys,
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and a chariot of cammels. And he listened earnestly with
-
great care. Then he cried, a lion, my lord, I
-
stand continually on the watchtower in the daytime. I have
-
set my post every night. And look, here comes a
-
chariot of men with a pair of horsemen. Then he
-
answered and said, Babylon is fallen, is fallen, and all
-
the carved images of her gods he hath broken to
-
the ground. I'm going to give you a bit of
-
insight here. I'm going to tell you how many of
-
these idols they are. It's the same number as one
-
third of the Host of Heaven Verse ten. Oh, my
-
threshing and the grain of my floor, that which I
-
have heard from the Lord of Host, the God of Israel.
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I have declared to you the burden against Numa. He
-
calls to me, out of seer, watchman, What of the
-
night watchmen? What of the night? The watchman said, the
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morning comes and also the night. If you will inquire, inquire, return,
-
come back the burden against Arabia. In the forest of
-
Arabia you will lodge. Oh, you traveling companies of Didanis, Oh,
-
inhabitants of the land of Tima, bring water to him
-
who's thirsty with the bread they met him who fled,
-
For they fled from swords, from the drawn sword, from
-
the bent bow, and from the distress of war. For
-
thus the Lord has said to me, within a year
-
according to the year of a hired man, or the
-
glory of Kadar will fail, and the remainder of the
-
number of archers the mighty men of the people of
-
Kadar will be diminished. For the Lord God of Israel
-
has spoken it. Now. I've repeatedly said that to you
-
in the past fifty minutes. This isn't Tom Dick or
-
Harry speaking. It's not Peter, Paul or Mary speaking. This
-
is the Lord, God of Host, and what has come
-
out of his mouth will surely present itself as the
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absolute gospel truth. This is what's going to happen now.
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I don't have time to get into loud of all
-
the etymologies here what he's talking about. But I've pointed
-
out to you at least one. And I appreciate, as
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I discussed earlier, I appreciate what the strongest concordance has
-
to say about it. I appreciate it. I do. But
-
you need to investigate those words about media. But I
-
told you about because what I said was true. It's true.
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The two root words used is true. It really is.
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You know, I love how I'm sitting here looking at
-
the strongs and it says that in this application it
-
says that Media means middle Land. No, it doesn't. It
-
never meant that. Not ever, it never meant that. You know,
-
you can prove this historically. Okay, it never meant that,
-
because if you want to follow the history of the matter,
-
you will know that Media was north of Persia. So
-
with anything in Aramaic, this would mean north, not middle
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But you'd have to familiarize yourself with the language itself.
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One thing is true that well, I mean, I can't
-
counter God. So when God says that the king of
-
Babylon was Assyrian, it's the gospel truth. So don't try
-
to argue with the text. But this is true. The
-
Babylonians and the Assyrians, for some strange reason, they both
-
wrote and spoke Aramaic. Ain't that crazy? But they is
-
something even crazier. The other batch of clergy. See, we're
-
the batch that's from the west. The other batch that's
-
from the east. They don't call it that, they don't
-
call it aramic. They give it its true name. They
-
call it Kalidi because it is so. There's an overwhelming
-
amount of data that I could share with you here today,
-
But I'm here to tell you that the horror of
-
Babylon is the whole planet Us Saith the Lord in
-
Isaiah thirteen, Isaiah fourteen, and Isaiah twenty one. And there
-
will be a man appointed over it. That man God
-
intends to heal on great day Lord, and he will
-
most certainly come up from the grave. And when he does,
-
he will rise up from that grave with soul authority
-
over everyone who has not been gathered together. And remember
-
I did read it to you. God makes himself perfectly clear.
-
He doesn't stutter. Now I go back and read it
-
for you again. Isaiah chapter fourteen, verse one. The Lord
-
will have mercy on Jacob, and we'll still choose Israel
-
and settle them in their own land. The strangers will
-
be joined with them, and they will cling to the
-
house of Jacob. Then the people will take them and
-
bring them into their place, and the House of Israel
-
will possess them for servants and maide in the land
-
of the Lord. Can I ask you what the land
-
of the Lord is? Is that a stupid question. What
-
is the land of the Lord? I mean, I know
-
you're cut up on Jerusalem and Rome, But what is
-
the land of the Lord? I hope you find out,
-
because you've got one or two options. You can either
-
go to the land of the Lord, or you can
-
go into the hands of the resurrected man of flawlessness.
-
Now you know why he's called the son of Perdition,
-
don't you. Through everything you expected me to talk about,
-
I rejected outright. I always rejected the horror of Babylon
-
being Jerusalem. I always rejected the horror of Babylon being wrong,
-
always because I listened to the voice of the Lord,
-
my God, because she plainly stated in Isaiah thirteen fourteen
-
and exactly seven chapters later in twenty one, it was
-
him talking. Now there's a whole lot more information there
-
that I've obviously run out of time because I've only
-
got four minutes left. But you need to shake the
-
shackles off your psyche that Satan shepherds have got you in.
-
You know, this ministry, we firmly hope we're in those
-
birth pains already. I am clinging to it because it
-
is my hope. I don't hope in the stock market.
-
I don't even know what the stock market is up today.
-
I have no retirement. I literally have nothing of value
-
except the Lord, my God. So do you need to
-
consider that what God said is true? And God said
-
that the horror of Babylon, And look, you cannot get
-
around it. Revelation chapter seventeen and eighteen directly quotes from Isaiah.
-
You can't lie and say God's talking about something else.
-
Babylon has fallen, has fallen. These things are structured around most,
-
particularly the six Seal Revelation chapter seven, and after that.
-
The world has been turned into a wasteland by God,
-
because God says he trashes the whole Earth and then
-
he field punts its out of its orbit. And that's
-
him talking, not me. By the way, just so you know,
-
I can prove astronomically that the first four trumpets is
-
a direct result of us entering and I mean us
-
as in the planet Earth entering Virgin Space. Now I
-
know that all you're left behind. Movies has the tribulation
-
have a blue sky? You can kiss that goodbye, not
-
say it the Lord. Okay, So now that you got
-
that down, pat at least you got it from God's
-
mouth that the whore of Babylon is not Jerusalem or Rome.
-
Let's open up the floor for questions. Does anybody have
-
any questions or comments about this or anything else? We
-
can talk about anything, Yes, Carol, Yes.
-
Thank you, Matthew. The Land of the Lord the taste
-
prepared for us.
-
Is it on Earth? Yep, it's on Earth. Yes, it's
-
on Earth, or at least that's what we're at at
-
the time of the event. So you've asked the greatest
-
rittle I have ever engaged in, because I mean, you
-
understand what I relate to tonight, Carol's just to drop
-
the bucket of what I know. And God doesn't. He
-
just flat doesn't want you to know. But yes, there
-
is an extreme possibility this isn't on planet Earth. But
-
of course it could be, because he's God, right, so
-
he doesn't want well, he doesn't want me to know.
-
He doesn't want me to know. But this is why,
-
this is why I can't answer you. We are here now,
-
That's why I answered you the way I answered you
-
that on the day of the event, on the day
-
of the Great Day of the Lord, we certainly are here.
-
And I had to say that in that way because
-
you realize many Christians think, well, they'll be in heaven,
-
so I couldn't answer you that way. So yes, at
-
the time of the Great Day of the Lord, we
-
are on planet Earth and God is going to do something,
-
and he's very angry when he does. And we need
-
to understand that this, this army, this army of well locus.
-
Let's just say locus, because that's what Joel the major
-
translations translate those four four types that he brings with him.
-
This plainly come out and told us where they're coming from.
-
So boy, if I say too much, I might I
-
might confuse people past the point. But let us say this.
-
We have talked often before, Carol, that that we don't
-
know where Eden is right right, because I mean, it
-
is possible that there are chair of them guarding a
-
place on planet Earth, right, I mean, that is possible,
-
But then they would have to be guarding more than
-
one direction than just east right right, So it may
-
be possible that the only safe place is where it
-
is they came from. Do you understand the armies, Yes,
-
the armies.
-
Would these shows be described in the Book of Revelation,
-
these four types, these four soldiers, because I know, I
-
don't think i've ever Yeah.
-
Just no, they're not. No, well we just got information
-
about him here in Isaiah, but yes they are. They
-
get their most description. Well that's why Joel was written.
-
Role is really written to describe what they do, not
-
only to the planet. I mean even here in Isaiah
-
we've read that the constellations are involved, and here it
-
said something incredible. It's said that they get they get
-
excited or happy in God's well. I read it for you,
-
but in Hebrew and Greek it's a whole lot more
-
complicated what it says. But this army rejoices in God's
-
well excellence, that they rejoice when He is exalted. And
-
I'm pretty sure that means you better get the flying
-
rip out of their way. They know the evil intentions
-
of man's heart and they go hog while. So, I mean,
-
I understand that we will be under the guard of
-
the Exodus angel, but not at this point in time,
-
because I got to point out to you right that
-
the event happens and then there's war in heaven. So
-
you ask a very difficult thing, Harold, But of course
-
you know that's one hundred and forty four thousand dollars question.
-
After the Great Day of the Lord is when the
-
war in heaven takes place, So who will be there
-
to guard us and the wrath of his army? So
-
it makes me well, I mean, of course, God, God
-
can protect us from them. But you've see my point.
-
Why it's a very complicated thing that you ask.
-
Me yes, and the pillar of its presence when it's
-
touchdown time, I sense that that pillar of the presence is.
-
The answer.
-
I agree with you. I mean, let us let us
-
do this again, is said Chapter thirteen, verse three. I
-
have commanded my sanctified ones. I have also called my
-
mighty ones for my anger, those who rejoice in my exaltation. Now,
-
that's one way to translate it. And and and I
-
say that very calculated. That's one way to to to
-
translate this anyway. You need to take a look at
-
Age thirteen forty six. But these the this, this army
-
rejoices when God does this, that is to say, when
-
he gets up, they get excited about it because well,
-
they're obviously full of justice. Right. You have all these
-
God haters that go to church and abort their babies,
-
right amen, I mean, don't lie, how many of the
-
percent of American Christian women have aborted their babies, okay
-
and their c Oh yes there, you're right about that.
-
You have spoken wisely, God have mercy. Does everybody understand
-
what I'm talking about? That they know? I mean, how
-
many kind of files this very Sunday will be seated
-
in pews? Do you actually think they don't know that
-
you watch pornography on your phone on your break time?
-
By God, you'll know one that day, Won't you anything else?
-
Any other questions comments? Hmm? Nobody has anything else to say.
-
I found that kind of surprising. Who else has had
-
an interesting October? Anybody? You don't have to go into detail,
-
but just make yourself known. Has anybody else out there
-
had an interesting October? Because if you have just just
-
to give your heads up, it ain't over yet. Okay?
-
Any other questions or comments? Going once, going twice, going
-
three times? Okay? Who would like to pray us out
-
of here? Because I assure you, after what we just
-
went through, we need to be prayed out of here. Carol,
-
you'd like to thank you? Yes?
-
Where two or more gathered there? I am and I
-
have just found a piercing, fierce look of our Lord
-
upon this gathering tonight.
-
So the earth is the Lord's and all its fullness,
-
the world and all those who dwell therein Heavenly Father,
-
we thank you that the earth is yours, and that
-
you have the purpose and power to change the direction
-
of nations and people and all they're in as well
-
as hell and mend are broken bones, and bring us
-
together once again. Lead us, Lord, Lead us in your
-
truth and testimonies, for we are the sheep of your pastor.
-
Guide us by your presence, for you are our deliver,
-
the God of our salvation. Teach us to pray and
-
come boldly before your throne in Jesus name.
-
Amen, Amen, and Amen unjail. Next time, ladies and gentlemen,
-
God bless God speed and PS. If you didn't know this,
-
when we're done, I stop recording and we stay on here.
-
That was probably the time you were looking for, wasn't it.
-
And you're going to wonder tonight staying up wondering how
-
I knew that