Sermon
Episode 124: Jews’ rejection sees the Gentiles’ acceptance of the Gospel
Publisher transcript
Transcript
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In the name of the glorious Trinity, Father and Son and Holy
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Spirit, forever Amen. Glory be to the everlasting
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mercies which sent you to us, O Christ, the light of the world
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and the life of all. Give us wisdom by your law and
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enlighten our impulses by Your knowledge.
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Sanctify our souls by Your truth and grant that we may be
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obedient to Your words and may fulfil Your commandments at
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every hour. O You who enlightens the
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rational with the knowledge of Your greatness, do enlight, O my
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Lord, our thoughts, that we may meditate upon Your holy and
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divine Scriptures at all times. O Lord of all, Father and Son
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and Holy Spirit forever. Amen.
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We will continue with our studies on the Acts of the
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Apostles Chapter 13. That is the the beginning of the
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early church. You know, this is the history of
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the church begins from the book of Acts of the Apostles who were
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preaching the Gospel to bring those fish or fishes into the
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the net, which is the Church to bring souls to Christ, to bring
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souls to be members of his holy sanctified body being the Church
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and to be the children of God. So last week we left off at Paul
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again, just to reiterate Paul preaching the resurrection,
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Jesus Christ resurrected and this was his first sermon.
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And just like Saint Peter's first sermon, having been
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equipped with the Holy Spirit, having been been clothed with
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the Holy Spirit, his first sermon, he converted 3000
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people. Well, not he.
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The Holy Spirit through him converted 3000 up to 3000 people
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into Christianity, brought people to the faith.
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Today, Saint Paul, this is his first preaching again.
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And we see that same Holy Spirit that elects or chooses working
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in a marvelous and mysterious ways for the glory of God and
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the salvation of souls. So Saint Paul is again
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reiterating, reiterating the the the resurrection in verse 31 of
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chapter 13 of the book of the Acts of the Apostles, St.
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Paul says, and for many days he was seen by them.
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That is the apostles, and this was the promise given to the
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apostles by Christ. We read in Acts chapter one
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verse 8, he quotes prophecies about Christ's resurrections.
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As evidence. He quotes Isaiah chapter 55
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Chapter 7, which is talking about the incorruptibility of
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Christ's body which did not corrupt when he was put in the
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tomb. But Saint Paul David prophesizes
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that you will not leave my soul and my body will not see
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corruption day King David's body was corrupted, but it was a
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prophecy about Jesus Christ whose body was not corrupted, an
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incorruptible body which he was resurrected with praise and
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glory be to his name. And as prophecies have been
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fulfilled in Jesus Christ, we read that Paul's Paul warns them
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to avoid alarming prophecies being fulfilled in them.
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And one of the prophecies was of Habakkuk chapter one verse 5,
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verse five that reads see insolent 1 and gaze and be not
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astonished and marvel because I do work in your days and you
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will not believe if a man will tell you they didn't believe.
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You know, he was pressing to the Jews and the Gentiles.
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And we see that some of them are not going to believe.
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So Paul is saying, listen, be careful.
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I just told you your your prophecies of your father's have
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been fulfilled in Jesus Christ resurrected.
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So be careful that there are other prophecies that are
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warning and alarming prophecies. Be careful that they not befit
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you that they not are not fulfilled in you and they were
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because they weren't believing those that were preaching to
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them. We then examined, elaborated,
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excuse me and expanded on Christ's prophecies and warnings
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and agreed to be aware lest they befit and it conclude in US.
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Luke chapter 6 verses 24 to 26. You read it.
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You need to start reading your scriptures again.
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Don't let me do all the hard work for you.
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You need to read your scriptures, read Luke chapter 2,
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verse 24 to 26 and see if they defeat you and they are
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concluding in your life. Now if they are being being
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fulfilled in your life. Well, if they are, repent and
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come to Jesus Christ. OK, so now Paul continues and
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we'll pick it up from verse 42 and he can now there's there's
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going to be some opposition now, OK.
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And now you're going to see that, you know, the the neglect
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and the rejection of some is going to be beneficial for
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others. You know, one man's loss is
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another, another man's gain. They say, right, let's continue
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reading chapter 13, the Acts of the Apostles, verse 42 and as
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Paul and Barnabas were leaving them, the people besought them
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to speak these things to them the next Sabbath.
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So the Jews and the Gentiles who were, you know, they started
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getting attracted to these words.
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Now when the congregation was dismissed, a great many Jews and
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also proselytes, non Jews who became faithful, who feed God,
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followed Paul and Barnabas who's speaking to them persuaded them
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to continue in the grace of God. How wise is that?
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Again, beloved, going back to Saint Peter in the 2nd chapter
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of of the book of Acts on the day of Pentecost, this is his
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first sermon. Being equipped and, you know,
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being, being embraced by the Holy Spirit, being given
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strength by the Holy Spirit, strength of knowledge and what
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wisdom. And he was a fisherman by the
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way, right? And he always put his foot in
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it. And I always say, you know, he
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always, he always, he always shot from the hip, as they say
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many times Jesus rebuked him. This is that fisherman who was
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waiting for Christ on his resurrection and said, you know
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what, I'm going to go back to fishing again.
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This was last week's, last Sunday's gospel reading.
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But when he received the Holy Spirit, he was empowered by the
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Holy Spirit and gave the gift of speaking words that he probably
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was astonished himself. He converted 3000 people again.
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Saint Paul did the same. Saint Paul was was wise.
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He was given wisdom. Now Saint Paul was more learned
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than the Old in the Old Testament than Saint Peter was,
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but still it was the power of the Holy Spirit.
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Beloved, look how wise he is. He did excuse me, not only did
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he win and admire the people that were listening to them, to
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him, like the admiration of the people that were listening to
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him through what he was saying and how he was saying, they also
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longed to continue to listen. Now, we don't know the town of
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tone of voice. We don't know the words that are
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the complete words. You know, we don't know the
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facial expression, but we know that he was wise.
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He didn't go harder. He sowed the seed and left them
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in suspense. He left them ready to be
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accustomed to himself. He drew him, drew them to
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himself, so that they would turn away from their own learning,
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their own understanding, to come to Saint Paul to learn even
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more. They were eager to listen.
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You know, he says this in one Corinthians, chapter 3, verse 6,
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and I believe This is why he writes in the First Epistle to
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the Corinthians in chapter 3, verse six.
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I planted and Apollo watered, but God made it grow.
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Planting. See, Saint Paul doesn't say I
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toiled the ground. I prepared the ground.
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I, I fertilized the ground. No, it says I planted.
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So that means one seed in the ground.
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That's it. For example, right?
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Or like the sower, we grab seed and just dispersed and
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distribute it, right? So when Paul says I planted,
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that means I just put one seed in the ground.
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That's what we need to do sometimes, beloved.
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That's what we need to. This is the the approach to
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those who are stubborn, The approach to those who are not
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stubborn. They've heard about Christ.
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They want to learn a little bit more, not come down and bash
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them and ram it down their throats.
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No, because when you do that, when we, when we want to preach
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the gospel in this manner, I think he portrays that it is me.
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I want to now convert you. No, it's not your timing.
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It's not even your place to convert.
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It is the Holy Spirit. Beloved, we need to know that at
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times we just need to plant one seed.
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And you know, sometimes we don't even have to speak.
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We don't have to quote scriptures.
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Matthew 10161, Corinthians 237, Hebrews 5-6.
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We don't need to do that. I think that's just to show that
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I read the scriptures. No, Did you know there was 22
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references from the scriptures? Very simple.
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Didn't continue to bash them with scriptures.
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No. And he spoke very simple about
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the Lord Jesus Christ. And he and he planted that seed.
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And sometimes we plant the seed through the love we show others,
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the care, genuine care and concern we have fathers.
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Sometimes we have to stand our ground and call a spade a spade
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and walk away not having to bring a spade and, and, and, you
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know, put on a show about the spade.
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And why is the spade a spade? No, a spade is a spade.
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That's my seat. Now let someone else water.
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And that's what Paul did, beloved.
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Why? Well, Jesus did say in John
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chapter 6, verse 44, no man comes to me unless the Father
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who has sent me will draw him, and I shall raise him in the
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last day. Now, by saying this, by saying
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this to our beloved Protestant friends, by no means is Jesus
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denying the free will of a man. He's not denying our free will.
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He's not taking away our free will.
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He's say he's not saying to. I listen, if my father doesn't
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want you, you're not coming. God hasn't chosen, you know, you
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have that ridiculous doctrine. The elect, the chosen.
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God has chosen some for destruction.
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God has chosen some for eternal life.
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So I was born, and from the beginning God had predestined me
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to death, to eternal death. But Stephen was born from the
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time of his birth, God has predestined him to the Kingdom
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of heaven. Well, as I said in the Assyrian
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section, I'm going to be an Oprah Winfrey.
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Very bad choice, but I'm going to be an Oprah Winfrey and I'm
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going to say I won't worship a God Who's going to choose
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someone, who's going to bring someone to life to this world
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and then toss them in the in the eternal furnace, Total
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separation from God. No, no, no.
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We have free will, beloved. Go back to the Garden of Eden.
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Don't eat from the fruit. Adam and Adam ate from the
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fruit. Oh, did God say I'm going to
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give him a commandment and then I'm going to make him break it
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because I want to come down and put on his flesh and be spat at
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and be mocked and be crucified and be killed so that I can show
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my glory? So ridiculous, costly.
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That's a blasphemy. That's blasphemy.
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No, beloved, what Saint Paul or what Christ is telling us?
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More so. He's revealing the great need of
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God's help and cooperation in those who believe.
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Why? Let me give you an example that
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the Father draws to him those who freely inclined to come to
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him. I'm going to keep reading.
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There's more evidence here. Not forcing those who choose to
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be reluctant, unwilling. No God freely brings those,
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allows those or or or escorts or helps and assist those who
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freely want to incline to him and believe in him.
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And he draws them to the Father, to no one else, no one else.
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Beloved, if you think God, the true God, the creator of heaven
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and earth has drawn you to where you are and you're not with
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Jesus, that's the false God. No, the the true God, creator of
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heaven and earth will only bring those who love him to his Son.
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So he, he, he, he, he, he draws freely those who freely have
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inclined to come to him. Matthew chapter 16, verse 24.
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Listen to this. Whoever wishes, there you go,
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free will. You want to come?
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Great. You don't want to come.
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OK, I'm going. You know those who come freely.
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I wish to come. No, I don't want you because
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you're destined for hell. Actually, it's a mascara.
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Always saying it's it's ridiculous.
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No, no, no. You're going to hell or I want
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you to come. No, I don't want you.
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No, you're going to come whether you like it or not.
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Again, I don't want to worship such a God.
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Hassle. Whosoever wishes to come after
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me must deny himself. That takes just there.
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We need God to help us, to deny ourselves, to take up our cross,
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to follow His Son. That's what Jesus means, that
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unless the Father, you cannot do it.
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In the Gospel of John, I am the vine, You are the branches.
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You might must abide in me, for without me you can do nothing.
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Without me you can't do. It's not without me.
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I haven't grafted you in my in my soul.
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I don't want you in my body. No, no, no.
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I've called everyone and you need my help to come to me.
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Because coming to me is not just Lord Jesus Christ coming to my
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heart. And I'm saved.
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Hallelujah. I'm going to heaven at the click
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of a finger. There's no such thing as once
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saved, always saved. No, beloved, the scriptures
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don't teach once, once saved, always saved, no.
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If that was the case, why do we have to toil and struggle to
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enter? Not even not even, you know,
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toil and struggle to go through this door to reach the other
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side? No, no.
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Just to enter, just to have your foot in the door.
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Why I believe in Christ. Why do I have to need toil to
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enter the door? Lord, I I believe you are the
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door, aren't you? Yeah, you are the gate.
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So I'm into heaven. No, we have free will.
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And that's when you need God. Those things that are
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impossible, that's what Jesus says.
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You can't come to me unless my Father.
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Through the strength of my Father, the the guidance of my
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Father, the guidance of the Holy Spirit, and myself, the Lord
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Jesus Christ, praise be to his name.
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Verse 43. Now when the congregation was
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dismissed, a great many Jews and also proselytes who feared God,
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followed Paul and barnappers, who, speaking to them, persuaded
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them to continue in the grace of God.
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And the next Sabbath day, the whole city gathered to hear the
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word of God. But when the Jews, now these are
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the unbelieving Jews. When the Jews saw the great
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crowd, they were filled with envy, and they bitterly opposed
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the words of Paul. And they blasphemed.
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They blasphemed. Let's stop there.
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See, this is where we we read and we feel and we understand
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that here is the witness. This is the the indication, this
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is the truth of the power of the word of God.
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They were so eager to hear the word and that when they heard
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them, they were so filled with joy.
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And Saint Paul and Barnabas said, continue in this grace of
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God, God's giving you this. Now continue in this the power
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of the word just sown, we see and witness the power of the
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apostles. It was the apostles who were
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preaching. They didn't just stand there and
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meditate and just close their eyes and open their mouth.
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And the Holy Spirit was speaking through them.
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No, the Holy Spirit used them. And we see the power of the true
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mission of the one Holy One Holy Act chapter 13, verse 2, while
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they were worshipping the Lord and fasting, the Holy Spirit
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said, now listen what to what the Holy Spirit said.
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We spoke about this. The Holy Spirit said, set apart
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for me. Who was he telling?
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Who did he instruct? It was the apostles.
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Beloved, the Holy Spirit didn't say I have set apart.
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I have chosen well. I have set apart.
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I will do this. No, no, no.
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You set apart for me Barnabas and Saul for the work to which I
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have called them. Excuse me.
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So how did they set apart? By the laying of the hands,
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right? Yeah, that's what happens.
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The God draws, God calls, God chooses, the Church sets apart
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by the power vested in a through the one Holy Spirit.
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This just shows the power of the one holy Church and the the
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Apostles, one holy and Apostolic.
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These are the apostles who have been chosen in the Church and
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commissioned by the Church, beloved, set apart or or or
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called by the Holy Spirit, chosen in the church, in the
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church and commissioned by the Church.
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Romans 10/14/15. How can they call on him who
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they have not believed? Faith comes from hearing.
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How can they believe in Him whom they have not heard?
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And how can they hear without someone to preach?
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And how can people preach unless they are sent?
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Who sent Barnabas and Saint Paul?
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The Church sent the Holy Spirit. Call them and the Church set
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apart and the Church sent. Do you see, that's why I said
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the Acts of the Apostles is the beginning of the early Church,
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and the Apostolic churches are the continuation of that one
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true Church that Jesus established on earth.
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And it is written. How beautiful are the feet of
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those who bring the good news. One holy, Apostolic and Catholic
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with a small C not denoting with all respects to our brothers and
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sisters from the Roman Catholic Church.
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When we say Catholic, it doesn't mean the Roman Catholic Church.
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Many people will ask us, are you Catholic?
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No. Well why is the word Catholic in
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the in the name of your church? Well, it's a small C and it
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denotes universal, universal, complete.
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Why? Why complete and universal
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because the preaching was that the Jews and the Gentiles and to
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date the church is must and should forever preach to the
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Christians and the non Christians.
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But the Jews who saw the great crowd, they were filled with
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envy. There's always going, there
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always has to be a spanner in the works.
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This is how Satan works, beloved.
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Envy. But look at what happened.
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Let's continue. We're filled with envy.
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And they bitterly oppose the words of Paul, and they
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blasphemed. Then Paul and Barnabas said to
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them boldly. Of course, don't ever be
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reluctant to speak the truth that has been revealed,
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confirmed, rubber stamped by the Holy Spirit of God.
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Don't ever be reluctant and don't be ashamed and speaking
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boldly, regardless of what will happen if the sword is put on
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the neck, praise the Lord Jesus Christ.
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We will, we will speak boldly. If there are offenses, people
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get offended. I will speak boldly because
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that's what Saint Paul did and look at, but how wise he was as
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well. Look at what they say.
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It was necessary that the word of God should first be spoken to
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you, but because you rejected it, you have decided against
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yourselves and you are unworthy of everlasting life because
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you've you've made this condemnation.
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This is your judgement. So behold, we turn to the
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Gentiles. Do you see how by their
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argumentative reaction, these Jews and their demeanor, they
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extended, they expanded the preaching to further regions,
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going back to the beginning of the book of the act when they
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were expelled from the synagogues and then there was a
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a persecution to the church in Jerusalem.
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They went to Samaria and they started preaching.
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God uses evil. God uses evil for good.
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One man's loss. God can make another man's
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treasure or gain. The apostles gave themselves
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more to the Gentiles and they made their defense and cleared
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themselves of any accusations. They couldn't accuse them from
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their own people because they said you chose.
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It was their jealousy. And they boldly said, listen,
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you don't want it, we'll take it somewhere else.
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We can't stop here because it's not only for you.
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Go out to the entire nations, all baptizing, all preaching to
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all. But notice how their boldness is
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also accompanied with measure, with reason.
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Remember in Acts Chapter 11 verses 4 to 18, where there was
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a excuse me, a dispute regarding the Jews who wanted to become or
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the Gentiles who want to become Christians.
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There was an argument no, they should be circumcised because
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God in Deuteronomy said no, This command, this law is for
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generations solar scripturas, solar scripturas generations.
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There were some of the priests that had believed they said this
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we have to this is this is the word of God.
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It is written in the Bible. We have to adhere to it and then
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say Paul gets up, Saint Peter gets up and says, no, my
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brethren, wait, let me tell you an experience of the Holy Spirit
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and I saw a vision. They did not rely to the
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scriptures. Otherwise I've blasphemed is
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blaspheming in the Holy Scriptures by by the apostles
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and by those who believe because they didn't adhere to the
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Scriptures. No, but they continued through
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the experience of the Holy Spirit.
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That's how the church lives today, not through sola
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scriptura, but the experience, the life, the guidance, the
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revelation of the Holy Spirit within the church, the life of
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the church and the framework of the church.
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And they also said the same thing.
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They they weren't caught. No one called them to come and
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speak to them, but they gave them the, the the reason they
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said listen first in verse 46, first showing that we have to
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preach to you to you it is our duty to preach.
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You are the chosen people from your seed.
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Excuse me From your genealogy, from your Father's the salvation
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and the savor hath come. And then they said it was
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necessary. We must, that we had to do this.
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Not because we don't want to, not because it was our choice.
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We love you more than the others.
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No, no. But it had to be because this is
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what we have been sent to. But then the reason is this,
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since you turn away, see, Saint Paul says, Saint Peter says in
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Acts, no, we can't adhere to what was said in the Old
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Testament. Let me paraphrase it, right?
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What's your reason, Saint Paul? St.
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Peter? Because I had a vision.
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The Holy Spirit spoke to me and this is what God said to me.
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This is their reason. Since you turned away.
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Now look, when he said since you turned away, He didn't say woe
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to you. May God strike you down.
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No, He said, you are punished yourselves, yourselves.
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You made yourselves out. You claimed, you declared to be
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unworthy of salvation. We will now turn to the
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Gentiles. The boldness is full of
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gentleness as well. No harsh words, right?
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Verse 47 to 48 for so has our Lord commanded us as it is
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written. I have set you to be a light to
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the Gentiles that you should be for salvation to the ends of the
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earth. And when the Gentiles heard
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this, they were glad and glorified God as and as many as
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were Oh, what I'm I'm going to be corrected.
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I stand corrected. And when the Gentiles heard
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this, they were glad and glorified God and as many as
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were ordained to eternal life belief.
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Now some of you are probably saying, there you go.
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I was waiting for this verse. I was waiting.
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He's going to be hammered. Now he's telling me that no, God
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does not choose and does not show partiality.
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Of course he doesn't show partiality.
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Some are made for hell, some are born for heaven.
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There it is. God ordained them, doesn't say
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preordained ordained them. First and foremost, the Gentiles
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were destined for eternal life because why?
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Why? Why were they destined for
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eternal life? Because God made them and forced
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them. No, they chose to accept the
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gospel. Remember, you know when he's
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talking to the Jews, He says you chose not to.
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It was you, God didn't. Do we read in the Scriptures
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that God made them to reject the gospel?
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No, God didn't ordain them to reject the gospel.
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We don't read that. The only time the word ordained
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is for the Gentiles. It's because they chose to come
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to God, beloved. They chose to listen to the
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gospel. They chose to believe to the in
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the Gospel according to as well as those other Jews who believed
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as well. Hence Matthew 1624.
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Whomever wishes, that means, whomever chooses freely to come
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after me, must deny himself. Let me read it again.
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But when the Jews saw the great crowd, they were filled with
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envy, and they bitterly opposed the words of Paul, and they
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blasphemed. Then Paul and Barnabas said to
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them boldly, It was necessary that the word of God should
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first be spoken to you. But because you you rejected it,
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God didn't make you reject it. God didn't ordain you to reject
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it. Right?
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There you go. So these gentiles, by receiving,
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that's what it means. They received it.
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They, they, they, they adhered to it and they followed it and
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now they are so safe, they will be saved.
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If this is trying, if Saint Paul is trying to tell me and teach
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me that God chooses some and doesn't choose the others, why
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does he not then write? And that because God ordained
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you to reject. God ordained them to receive.
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No, beloved, the free will. It's the free will.
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Matthew 1624. Again, whoever wishes to follow
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me, it wasn't God who destined the Jews to reject or oppose the
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Gospel, was it? No, they chose.
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But the Gentiles chose to accept the Gospel, and through
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accepting they were made worthy of eternal life, of salvation
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and eternal life with Jesus Christ.
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Praise and glory be to His only name, now and at all times and
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forever. Amen.
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We hope you enjoyed this week's message.
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Until next time, God bless you all.