Sermon
Episode 125: Paul and Barnabas in Antioch
Publisher transcript
Transcript
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In the name of the glorious Trinity, Father and Son and Holy
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Spirit, forever Amen. Glory be to the everlasting
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mercies which sent you to us, O Christ, the light of the world
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and the life of all. Give us wisdom by Your law and
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enlighten our impulses by Your knowledge.
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Sanctify our souls by Your truth and grant that we may be
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obedient to Your words and may fulfil Your commandments at
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every hour. O You who enlightens the
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rational with the knowledge of Your greatness, do enlight, O my
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Lord, our thoughts, that we may meditate upon Your holy and
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divine Scriptures at all times. O Lord of all, Father and Son
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and Holy Spirit, forever. A Blessed feast of the Blessed,
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holy Feast of the Ascension of our Lord and our Savior Jesus
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Christ to heaven. Last Thursday we celebrated that
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feast, either Solaka or the Ascension.
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Yesterday was the first Sunday of after the Ascension and we
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have well from last Thursday we have 10 days for the Sunday of
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the Pentecost. Everything is in order and we
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revisit every year we visit these.
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We revisit these feasts and commemorations and the Gospel
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readings during the Liturgy of Our Lord or the Liturgy of the
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Church or the Divine Liturgy of the Mainly the Holy Qurbana.
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You know, it's amazing how the church is set and, and, and this
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order that has been set by the, the divine order, by the
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divinely inspired apostles and fathers of the Church that every
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year we commemorate the birth, the life, the ministry, the, the
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preaching, the miracles and the signs of our Lord and Savior,
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Jesus Christ, his passion, his crucifixion, his death, his
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burial, his resurrection and his ascension and the descent of the
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Holy Spirit that he promised every year.
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It's a love story that we need to, you know, revisit every
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year. You know, most of you may have
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noticed, I mean, when you're watching television, The
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Shawshank Redemption, is that what it's called, Stephen?
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You know, that's a very popular film.
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Like when when you see it on Netflix and you see the program,
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when you go into a program, you see that when it's being viewed,
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there's, you know, every hour or every two hours.
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I'm not sure how long it is. It's that same program, that
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same or you have good times. Remember good times.
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JJ Dynamite or you have MASH you know when they're when they are
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screened or when they're televised.
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It's one of one episode after the other right and every now
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and then they just they do that. So to keep, you know to remind
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us nostalgia go back to the 70s or was it the 80s, what have
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you. It's even greater with the, with
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the church beloved in the scriptures and the and the
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powers of Jesus Christ. In one year, we, we revisit the
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life of Jesus Christ and we even go back before his birth in
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flesh. So it's a story that we revisit
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and we retell and we re worship and we re comprehend.
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And we, you know, we, we, we think about and we try to, you
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know, parallel our life, our walk with that Jesus Christ that
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walked the earth 2025 years ago. Praise and glory be to his name
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last as they we read the conclusion of the Gospel of
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Saint Luke, who's talking about Christ being ascended, ascending
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into heaven. But before he left the earth,
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beloved, before Jesus left the earth, he did something.
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And then it continues in the book of Acts because Saint Luke
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has written the book of Acts before he did something.
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You know, we don't read in the Gospels that Jesus actually,
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well, yes, the the Last Supper, but we, we knew after his
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resurrection, we don't read that he ate with them.
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Now when they were on the river of Tiberius and you know, the
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catching of the fish, the 153, the fish was prepared, the coal
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was there, the bread was there. But we don't read that Jesus
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ate. And obviously they would have
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eaten, but it wasn't, it wasn't announced or it wasn't
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mentioned. However, in Luke chapter 24, we
Luke 24 chapter mention
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actually specifically read that Jesus ate fish and honey
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honeycomb, and he specifically asks them, what do you have to
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eat? Because, you know, they thought
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they're seeing a, a, a spirit. So again, he showed his hands,
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he showed the holes, the places of the nails and the spear.
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And, but even further evidence for all of us, not just for the
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disciples. You know, this was the, the
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evidence of the disciples. This was the testimony of the
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disciples, and their testimony was confirmed by the shedding of
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their blood, that He is resurrected.
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He is resurrected in a glorified body, which had bones and flesh,
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as He said, and He actually ate before us.
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And now we're going to wait for another few days and celebrate
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the, the dissension of the Holy Spirit.
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And we read now, now we read that testimony in the book of
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Acts, the testimony of those apostles and the disciples who
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witness, who saw Jesus before their eyes, eating and drinking
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and, and, you know, talking to them.
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And it wasn't a, a vision. It wasn't just a, a ghost.
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It was actually Jesus Christ. Now we are into that history the
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the, the testimony and the preaching of those people who
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saw these Jesus Christ and the beginning of that church that
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Jesus established and the focal reason for the establishment of
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his church was to preach the gospel that is Jesus Christ.
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Keep in mind always one keynote when you read the scriptures.
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When Jesus was on earth, he didn't have a Bible in his hand
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per SE. When the apostles went to
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preach, they were preaching the gospel.
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The gospel means Jesus Christ, the ministry of Jesus Christ.
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In actual fact, we can even narrow it down to the death and
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the the death and the resurrection of our Lord Jesus
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Christ resurrected. This is what Saint Paul was
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speaking about in this chapter 13, that Jesus was resurrected.
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They saw him. Now, when they went to preach,
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there was no Bible. They weren't preaching.
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Read your Bible, what the Bible says.
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No, they didn't. When they referred to
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Scriptures, they were referring to the five books of Moses, the
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Torah, Pentateuch, Septuagint, right.
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There was no written gospel Came 100 maybe, yeah, 100 plus years
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after that. They were preaching what they
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saw, what they heard and what was told by them, beloved, what
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the oral tradition was, what was said during those that were
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after the resurrection of our Lord and our Savior of Jesus
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Christ. Just the recap, we're up to
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verse 50, I believe Saint Paul continues with his preaching the
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Jews, seeing that a a great crowd of Jews themselves and
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Gentiles were following Saint Paul and Barnabas.
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Now they weren't following them, their person.
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No, they were following the gospel that was being preached.
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They were following Jesus Christ because they were preaching
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Jesus. Now, the Jews were a little
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ticked off. You know, their feathers, as
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they say, were ruffled. They began to oppose Paul's word
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and even blasphemy, probably swearing at them.
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What's happening on the university campuses around the
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world, in the United States, where you have Christians,
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according to their constitutional right, preaching
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Jesus Christ, preaching the morality of Christianity, and
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you have Barbarians. And I know, you know, it baffles
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me. You know, when you go to school
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or college or university, you go to learn today, you go to
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universities to protest, to carry on, to be barbaric, right?
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So when some approach these Christian brothers and sisters
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and they talk to them about Jesus Christ, they approach with
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the F word, they start swearing, cussing, derogatory words, and
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they become physical, they become abusive.
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They don't want to hear the word.
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This was going on probably the 3rd or 4th or 4th within the
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first decade beloved of Christianity.
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This was happening. They began to oppose and they
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began to blasphemy at the same time.
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And that's what's happening today when you speak to someone
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about Jesus Christ and only about Jesus Christ.
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I was watching a video on on Facebook.
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I think it was or was it YouTube, a comedian.
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I don't know, I don't I'm not really interested too much in
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his name. Apparently a kid, a comedian,
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one of his acts was to joke about Jesus Christ, to make a
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mockery of our Lord, now Savior Jesus Christ, the King of kings
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and the Lord of Lords. Say Amin and type Amin, please.
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Thank you. Steven.
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He's posed a question by the Christian who was interviewing
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him. He said would you go to Saudi
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Arabia and joke about Muhammad? He started flushing.
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He went red and he's saying in a Syrian Ranger appealer, you
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know, he was his colors were changing.
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He didn't answer that question. He didn't say yes, I would or
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no, I wouldn't. I mean, even if he would have
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said no, I dare not do it. Oh, well, we'd say, well, there
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you go, you know? Yeah.
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But it's OK for you to stand there and make a mockery of my
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Lord. And am I and my Savior Jesus
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Christ. Well, your mockery, you will
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have to one day pay for it unless you repent.
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You're blaspheming the Holy Spirit.
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This is what's happening. And now this is what's happening
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today and will continue to happen and even intensified even
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greater by 10 times. Maybe it will happen, beloved,
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but let's not lose heart because the disciples were going to hear
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they didn't lose heart. Saint Paul didn't lose heart.
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He wasn't discouraged. Let's not because you know what?
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It was happening 2000 and 22,000 and 40 years ago, No, 2015 years
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ago, give away 10, you know -10 from was it 2 we're in 225
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years, 2015 years ago it was happening.
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No, no, actually it happened when Jesus was on earth.
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They blasphemed him while he was on earth.
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OK, but yet they killed him and he was resurrected in your face.
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He was resurrected in your country.
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He was resurrected. Your tomb in your country is
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empty. He's resurrected and those who
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saw him resurrected alive, He ate before them.
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As I said, they sealed their testimony not with bribery, not
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with foolishness, by the shedding of their blood.
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Their blood was shed. They sealed the resurrection
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with the shedding of their blood.
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And yet he was still mocked. You know, Jesus said, if they've
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done this with the dry, what do you call Reed?
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What are they going to with a with a wet Reed?
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What are they going to do with a dried fragile read?
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And this is what's happening. But Saint Paul and Barnabas kept
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their cool. They were cool and actually gave
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them a little credit to the Jews.
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In verse 46, Saint Paul says Saint Paul and Barnabas said to
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them boldly, both of them speaking, It was necessary that
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the word of God should be spoken to you publicly.
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First. You are the chosen people, the
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Messiah came through you. But then this is the rebuking.
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This is now the you know. Prior to that it was grace and
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mercy. Now it's judgment and
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condemnation, but because you and I emphasize you, my beloved
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Calvinist brothers and sisters, listen to this.
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But you, not God, you drive it away from you determine or you
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decide against yourself that you are unworthy.
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You determine that you are unworthy of eternal life.
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Behold, we turn to the Gentiles. Not God has predestined you not
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to receive the gospel so that you will forfeit eternal life.
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No, you did you because you have free will.
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And yes, it was predestined. Eternal life was there through
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Jesus Christ from the beginning of the world.
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Eternal life was in God's wisdom and power.
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It was already prepared. It's there.
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It was preordained, but you chose not to enter.
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See, there's free will and they and they quote prophecy.
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Isaiah 49, six. I have set you as a light to the
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Gentiles. So we're going to now go and
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preach to the Gentiles because you chose not to accept then the
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Gentiles rejoicing, glorifying God that they were appointed.
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They were appointed because they, not God caused them to.
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They chose to accept what was the appointment.
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The appointment was the eternal life, the great.
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You have been saved by grace. That means God has done it for
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you. It's already pre done, it's
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finished, it's done. You don't need to do anything,
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but it's up to you to choose that grace or not.
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They chose to accept the gospel. They determined, They decided
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against themselves that they are worthy of eternal life because
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of them accepting the gospel of our Jesus Christ.
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How simple is that, beloved? How ridiculous is it to say that
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God gives birth or God creates, you know, you know, in your
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mother's womb you've been knitted by God, obviously one
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Samuel, right? But you know what?
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While you are in that womb, God's already determined you're
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going to go to hell. You're going to go to hell.
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Well, then, so why are we debating abortion then?
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Can I say that? Can I ask that, Steven, if God
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is already determined, he is determined now, for knowing is
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different from determining, right?
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Predestiny, for knowing predestining.
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It's two different, different things.
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God knowing what that child will be, but that child doesn't.
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That child knows nothing, right? But no, God is already
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foreordained that that child's going to go to hell.
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Yeah, he wasn't saved. That's why.
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How ridiculous is that? How ridiculous?
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And there's plenty of other verses in the Scriptures that
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totally ridicule and refute that understanding.
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Let's keep going. Verse 49 and the word of the
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Lord was published throughout all the Regent.
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That means it kept preach. It was preach.
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You know, I always say one man's loss is another man's gain.
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One man's, what is it? Trash is another man's treasure,
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right? But the Jews incited the chief
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men of the city and the rich woman who worshipped God with
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them so that they stirred up a persecution against Paul and
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Barnabas and expelled them beyond their borders.
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Who are the leaders of the city? They were Roman authority,
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obviously. All right.
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They're still ruling in Jerusalem.
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You know, this takes us back, beloved.
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Think about it. They use the rulers as they use
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pilot. But let's let's let's more
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concentrate on they use some rich women, right as it say,
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yeah, they inside rich woman, renowned rich woman.
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There's a strategy there. Something must be coming to mind
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now. Woman, woman.
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What were these people preaching?
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They're preaching gospel. They're preaching eternal life.
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They're preaching salvation. And the enemy wants to close
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that door, wants to destroy that path for mankind to be.
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Or does this go back to the Garden of Eden?
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Let's think about it. It was a strategy by the Jews to
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have the Romans quash disturbances and uproars and
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keep peace. So they want they made uproars.
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So for the Romans to keep peace, they would have gotten rid of of
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those people who've been who've been accused of causing the
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uproar. They would go as far as even
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executing people. Remember Pilate?
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What happened to Pilate? Twice he said, I find no guilt.
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He's done nothing for me to warrant a death penalty.
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I can't. It's not right.
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But because they started the more screaming and because he
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was concerned about an uproar, he said, OK, we'll take him.
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You do what you want. I'm washing my hands from the
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blood of these men. And the Jewish, the Jewish
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priests and the crowd cried out and said, his blood may his
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blood. That means the guilt of his
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innocence may be upon us and our children.
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The blood of his innocence may be upon us and our children.
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Now to wipe that away, that curse, you need to then go back
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and believe in that precious victorious blood of our Lord and
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now Savior Jesus Christ to wipe away this curse that you brought
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upon yourselves. How simple is it?
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How simple is that right? Honorable Richmond.
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Now they were rich, honorable woman, but they weren't faithful
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because we don't read that they went against the apostles being
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expelled from the city. No, that you know, the Father's
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right. They were Greek Jewish woman
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most probably. And they started stirring up, in
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fact, in fact, the opposing Jews being so evil, they became
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imitators of the supreme evil demon Satan.
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They became actually demons themselves, transgressions
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themselves. They endeavoured through a
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woman. Yes, Yes, you're absolutely
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right, Eve. Yeah.
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They endeavoured through a woman to close the humanity, to close
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the door in the way of salvation, in eternal life, in
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the face of humanity. Who did this, beloved?
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Who does this remind you of? Where does that draw your
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thoughts? Yes, just as the one that Satan
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closed paradise to men, to humanity through Eve, they were
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expelled and there was an Angel that was set as a God so no man
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could enter. But until the proper time, until
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a certain time, so too these people use woman.
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Wow, great analogy drawn by the church fathers.
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I forgot which one it was by the way, but it was the you know,
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the paradise through Eve was only closed for a certain time.
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Until when? Yes, until the divine Jesus
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Christ, our Lord, our God, our King, our Savior, our our life
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giver and the forgiver of our sins say Amen.
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Thank you Stephen until the divine Jesus opens it again for
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the believers in his name and also allows them to enter their
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and the first of whom was the thief through his blood.
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We read through his blood last Thursday was the ascension.
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Jesus ascended into heaven in humanity.
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He took us up to heaven and he set us at the right hand of
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power and majesty our humanity when we celebrate the the feast
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of the ascension. It's my ascension as well that I
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will go to the Lord Jesus Christ if I remain faithful to the
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gospel and I will enter will those who have died until now,
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those who have been faithful to the Lord God, loving, gospel,
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abiding, God knows that they will be remanded.
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They will be kept in paradise and that that you know, some of
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the fathers say that they're having a taste.
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They're already tasting the goodness to come.
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But those evil people who oppose the Lord Jesus Christ and his
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gospel and his church and his apostles who die unrepented?
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Judgment is for the Lord, yes, but the Scriptures say they will
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be held in show, tasting, having a taste, a glimpse of the
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torment that is awaiting them when the Lord returns.
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Now when Jesus took the thief to paradise, did they go to sleep?
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All the Saints are asleep. You can't ask and you can't pray
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along with a St. They're all asleep.
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Well, was Titus on the right, the thief on the right?
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So Jesus took him to Paradise, put him in bed, tucked him in,
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gave him his little teddy bear and said go to sleep now, Titus,
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until you wake. No, no, obviously not.
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We don't read that. He went to sleep.
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What about Lazarus, who was in the bosom of Abraham, which was
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in comfort, and the rich man who was in torment?
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They're alive. They talk unless they're sleep
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talking. Were they sleep talking?
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What about Elijah and Moses, seen conversing with Jesus on
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the Mount of Tabor on the transfiguration of our Lord?
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Were they sleep talking? What about those whose whose
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blood in the book, in the Book of Revelation, those whose blood
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was shed for the lamb, crying out?
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How long were they sleep talking?
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No, no, they're not sleeping. That is why we mingle our
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prayers. We join our prayers by the
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prayers of the Saints of our Lord, who are alive, who are
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beseeching the Lord on our behalf, who is the mediator
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between God the Father and us. Praise and glory be to His name.
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Verse 50 51 Sorry. And as they went out, they shook
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off the dust of their feet upon them, and they came to the city
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of Iconium. So that's very popular.
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I mean, you know, we've we've read this as an instruction
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shaking the dust of their feet here they used the most fearful
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and alarming sign Jesus Christ ordered them to do Matthew 1014
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in Mark 611. If they, if any, do not listen
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to these, those who oppose the gospel, be it personal, be it a
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family or a neighborhood or a city or a county or a a state or
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a country, if any do not receive you, shake off the dust from
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your feet. So you're not receiving the
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gospel. The feet, the dust of the feet
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of the apostles who preach the gospel has been shaken and it's
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upon you. But that is not the alarming,
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most alarming. And the the apostles didn't do
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this lightly. They just didn't want to do this
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and say, ha, ha, we're going to do what Jesus said.
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Oh, Jesus said to do says, you know, God just told me to do
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this. No, no, no, they actually did
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it, not in wrath nor in reaction, but they were obedient
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to the gospel and believing to the promises of Christ what they
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were being driven away. Now that actually is not the
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most alarming and fearful factor of Christ's commandment, but
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more so, beloved, listen to this.
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Those who reject the gospel and the dust of the gospel and the
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feet of those who are preaching the gospel truthfully is upon
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you. This is the alarming thing in
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verse 15. Hold on to your seats, Jesus
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says and truly I say now when Jesus says truly in the word in
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the Aramaic is I mean, yes, yes, I say to you, it will be
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tranquil in the day of judgement for the land of Sodom and
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Gomorrah. He's not talking about the dirt,
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the land. He's talking about the Sodomites
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and the Gomorrahites who are engaged in LGBTQ homosexuality
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and, and evil, morality, immorality, everything
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heterosexual, homosexual, whatever it was, they were
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engaged in immorality. Look what Jesus says and those
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who do not accept the gospel. And truly, I say to you, it will
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be tranquil in the day of judgment for the land of Sodom
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and Gomorrah compared to that city, to that person, to that
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county, to that, you know, country.
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Unless there's repentance, beloved, there's always
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repentance. We must, when we talk judgment,
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we must always, always mention a time of repentance.
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There is a time of repentance to come back and receive the gospel
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one more time. Just as I said, those who you
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know claimed the curse upon themselves.
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May the blood of Jesus Christ who was innocent the the the
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guilt of that blood be upon us and upon our children.
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It is until until they believe in the blood of Jesus Christ
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that was shed on the cross, then that curse will be.
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What if, if not if they continue and leave this world with that
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curse? It's just as these Jews, you
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brought this curse upon yourself.
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You deemed yourself unworthy. Well, the Lord will say this is
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your free will. And by the way, you know, let me
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give you an understanding of how God judges, judges people to
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hell. One of the fathers writes it so
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beautifully. You know, sometimes, you know,
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we preach it in a way it doesn't really justify it.
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You know, is it because of our zeal, what have you?
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It's like as if God's this and you're going to hell.
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Get out of here. I don't want to know you right
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yet. Maybe Jesus.
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Jesus mentions away from me evil doers, that the fathers write
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this, that even when Jesus mentions these words, he is
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telling you and I that because you chose out of your free will
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to forfeit eternal life, to forfeit being eternally in the
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presence of God, basking in the bliss of the Lord Jesus Christ,
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being partakers in the holiness and the presence and the beauty
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and the tranquility of the Lord Jesus Christ on earth.
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How do we have participation through the Scriptures,
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throughout prayers, throughout fasting, Most importantly,
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beloved, most importantly through the Holy Eucharist, the
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sacrament of the Holy Eucharist, Urbana Qadisha.
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When you read those who are on Amaros chapter 23 of Luke or 24
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or the first half of 24, they were on the road to Amaros.
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Those two disciples, they didn't know Jesus started talking to
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them. He started teaching to them from
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the, from the, the prophets and Moses and they still did not and
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Jesus, they still did not open their minds.
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Their minds were still not open. They still didn't know Jesus
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Christ. When did they actually know
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Jesus Christ? When the, when they, you know,
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encouraged him and and begged him to come and dine with us And
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he did and he took bread and broke it.
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That's when their eyes were open and that's when they knew this
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is Jesus. See the partition participation
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in the Holy Eucharist obviously in a meet and right way, you
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know, repented and contrite spirit, right not Saturday out
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there doing your stuff and your immorality and Sunday in church.
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You know, it's a I'm going to take it.
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No, no, no, no. All right.
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So when you have that relationship, you have that
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relationship with Jesus Christ, you then are in paradise, as I
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was saying. Now what happens with those that
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when the Lord returns and have had no relationship with Jesus
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Christ, they chose to stand totally away and continuously
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reject Christ through his, you know, his gospel, his church,
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his sacraments. He will say to them, one of the
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fathers writes. He will say to them, my dear,
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you chose for yourself through the free will that I granted
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you. Everything was prepared by
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grace. I prepared everything for you.
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You didn't do anything. It was by my grace, but you
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chose to stand afar. I will now not bring you to me.
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I will let you remain in that choice of standing afar.
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You will remain afar. You will remain distant from me.
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And that is hell, beloved. It's like God saying, if I now
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bring you, I don't want to force you to come to me.
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You chose not to come to me. I'll still honor your free will
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and you can remain distant from me.
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No, I don't. We don't want to hear that.
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We don't want to hear that. That's why we need to pray for
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those who don't know the Lord and they know that haven't
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accepted the the gospel. Why?
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Because they did not receive God the Son, God the Father, God the
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Holy Spirit, and they did not receive the apostles.
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Matthew 1040 Whoever receives you receives me, and whoever
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receives me receives him who sent me.
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In no way did this hurt the disciples.
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On the contrary, all the more they did and continued to preach
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the word. They continued to preach the
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word and the verse 52 and the disciples were filled with joy
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and with the Holy Spirit. Of course, it was the Holy
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Spirit that had chosen them and commanded that they be set apart
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for this mission. This this makes the disciples
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even more courageous to go out boldly and to preach the Lord
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Jesus Christ and to die to shed their blood for the one and only
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the Son of God, the Lord God Jesus Christ, praising glory be
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to His name now and at all times and forever.
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Amen. We hope you enjoyed this week's
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message. Please don't forget to rate and
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review this podcast and share with your friends and family.
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please visit our link in the show notes.
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Linktr dot EE forward slash double edged sword.
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Until next time, God bless you all.