Sermon
Biblical Manhood & Womanhood - 1 Timothy 5:1-14 - Foundations of Biblical Leadership - How To Care & Honor Widows
Publisher transcript
Transcript
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Very important that when we are given the word
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that we do it. It's one thing to be given it
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and not do it. That's rebellion. But to be given
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the word, you must do the word. It's a very important
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thing. One, it commands us to do it, right? Go
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and make disciples of all nations, baptizing
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them in the name of the Father, Son, and Holy
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Spirit. A lot of guys stop at that because they
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don't like the second part. Teaching them to
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obey all that I've commanded you. Like a real
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disciple is one who is obedient. That being said,
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when we get into Timothy chapter 5, this is a
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very important command by which God gives to
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the church that we must do as a church, especially
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as elders. And so before we do that, I'm going
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to pray, and then we're going to dig in. Are
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you guys ready? Father, I want to thank you so
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much for your goodness and faithfulness. Thank
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you, Lord, for your word. You are faithful and
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good. You love the widow. You protect her. And
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you care for her and you support her and give
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her all her needs. And you have commanded the
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church to do the same. We are your body. And
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the religion that you consider pure and faultless
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is to care for the orphans and widows in their
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distress. And to keep oneself from being polluted
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by the world. To keep ourselves holy. Lord, we
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praise you and thank you. To you be honor and
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glory. May the full counsel of your word be spoken.
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Lord, help me and help us to rightly divide it
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to see your heart and care for those who have
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difficulty doing it on their own and have not
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meant to do it on their own. Lord, we praise
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you and thank you in Jesus' name. Amen. So I'm
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going to start off first and foremost by reading
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something in John chapter 19. Jesus does this
John 19 chapter mention
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same thing. It's interesting when you read it.
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Chapter 19, verse 28. And this, Jesus knowing,
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oh, sorry, oh, I did that same thing on first
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service. It's actually verse 24c. So go there.
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Verse 24, the last part. So the soldiers did
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these things by standing by the cross of Jesus,
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where his mother, his mother's sister, Mary,
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the wife of Clopas, and Mary Magdalene. And when
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Jesus saw his mother and the disciple whom he
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loved standing nearby, he said to his mother,
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Woman, behold your son. Then he said to the disciple,
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Behold your mother. And from that hour the disciple
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took her to his own home. Now the question I
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had asked earlier was, Why, if Jesus has brothers,
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James and Jude, would Jesus not give the responsibility
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to his brothers? I mean, after all, that would
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be what you would consider the Jewish responsibility,
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is to care for the mother when the mother has
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no one to care for her. Jesus, being the older
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brother, is dying. His father has died already.
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But Jesus doesn't give his responsibility of
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the mother to James and Jude. We know it's James
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and Jude. Because they were the ones that wrote
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James and Jude. Why would he give it to John?
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And here's why. John was a believer and James
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and Jude were not. I want you to hear that. The
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responsibility of the widow is on you, the church.
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It's on no one else. God has given us that responsibility.
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That being said, turn to 1 Timothy. So I've already
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given you the command in James 1 .27. Let's read
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what God says concerning the widow. Now, Paul
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gives Timothy some very important things. He
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starts off in verse 13 of chapter 4, and I'll
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read that. Verse 13 of chapter 4. Until I come,
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devote yourself to the public reading of Scripture,
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to exhortation, to teaching. Do not neglect the
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gift you have, which has been given you by prophecy
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when the council of elders laid their hands on
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you. Practice these things, immerse yourself
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in them, so that all may see your progress. Keep
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a close watch on yourself and on the teaching.
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Persist in this, for by doing so you will save
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both yourself and your hearers. Do not rebuke
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an older man, but encourage him as you would
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a father. Younger men as a brother, older women
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as mothers, and younger women as sisters. in
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all purity. So let's start off with verse 1 and
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2. Godly leaders are careful to shepherd not
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only in action, but especially with words. Godly
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men are leaders and must be careful to shepherd
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not only in action, but especially in words,
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and especially those who have been called and
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ordained as elders. In Leviticus 19 .32, it says
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it this way. You shall stand up before the gray
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head and honor the face of an old man, and you
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shall fear your God. I am the Lord, Leviticus
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19 .32. You shall stand up. When an older man
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walks in, you show him honor. You stand up face
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to face. You give respect to him. I think that's
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missing today, especially in young people. You
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hear that, little ones, younger ones, teenagers,
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young adults? Show the respect. These men have
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lived life. Give honor. Respect them. Face to
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face, man to man. That's the idea here. And what
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he says here concerning Timothy, he says, Timothy,
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understand he's 19, 20 years old, shepherding
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a church. And Paul says, Timothy, do not rebuke.
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Do not chastise. With your words. Though you
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are a godly man, though you have biblical authority,
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though you are the shepherd, the under -shepherd
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of this church, you, Timothy, are not to chastise
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older men, but encourage him as you would a father.
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How many of you guys got nasty with your dad?
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Same thing. I asked everybody else that, and
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nobody would admit it. Many. It's important you
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honor these men as you would your father. Younger
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men as brothers. I mean, brotherhood is important.
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I know that when you grow up with many brothers
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and you want to hold on to those relationships
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and keep them strong. Older women as mothers.
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It's interesting. I was sharing this earlier.
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You know, it's really upsetting as a man, as
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a father. You raise your kids. You teach them
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football. They get famous. They stand in the
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camera. And you ask my boy, and all of a sudden
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he goes, thank you very much. Hi, Mom. What happened
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to all the work? That's him honoring his mother.
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She carried him for nine months. You didn't.
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She dealt with all his sicknesses and his hurts
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and his scraped knees and his crying and his
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frustration because he wasn't doing well in school.
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And all of the times he never listened because
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we like to climb trees and pick up snakes. And
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younger women as sisters. Being careful to protect.
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But do it in all purity, it says. Do it in a
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sinlessness life. A life that's not characterized
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as sinful. That is how you should be handling
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your relationships with older men and younger
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men and older women and younger women. How we
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communicate. I will tell you, it's something
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that I work hard at. My wife will tell you sometimes
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I screw up. But it is important to me to honor
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her and to love her and my kids. Godly leaders
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manage the care of widows and purpose to exhort
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them to cling to Christ. Fathers of the fatherless,
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protector of widows is God in his holy habitation,
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Psalm 68, 5. Do you get that? That where God
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is, God is the father to the fatherless, and
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he protects the widow. What's interesting about
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the word widow, as I said earlier, is men are
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not widows. Men can't be widows. I know in today's
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society. When a wife dies, the man goes, I'm
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a widow. No, you're not. Because a widow means
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barren, means without care and support, a city
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with no inhabitants. Men can, to the very last
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breath of their life, typically take care of
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themselves. And will suffer through, and some
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even die doing their work. But not so when it
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comes to women. Why? Well, I'm sure the feminist
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movement would say, we can do. Everything a man
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can do. No, that's not true either. That's a
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lie. Women can't do everything a man can do.
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And I will tell you this, men cannot do what
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women do. When we come home from work, the wife
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has cleaned the house, cooked dinner for you,
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managed the kids, educated the children, disciplined
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the children, went out and played with the children,
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taught the children the word of God. And you
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come home to a dinner. And when she's done all
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this work, you aren't to be sitting watching
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her work. You need to take over. See, you couldn't
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do that for 14 straight hours. Women do. And
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they do it because it's God's given gift to them
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to be a mother. We read that in chapter 2. So
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let's go on. Chapter 5, verse 3 through 16. Honor,
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temeo, to revere or venerate. Honor widows. Kera
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is the word here. It means barren, without care
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and support. A city with no inhabitants. Who
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are truly widows. What does it mean to be truly
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a widow? A widow who is truly a widow. is one
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who cannot take care of herself. She's older.
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Her husband is gone. Her kids are gone. She is
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left alone. And if she is not taken care of,
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supported, shepherded, provided for, she will
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die. Because the man would go out and get all
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the food and work and bring the money home and
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then give it to her and she would make it. That's
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the way it was back then. Now, you go to Chick
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-fil -A. But in reality, Older women are truly
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widows. But, it says in verse 4, but if a widow
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has children or grandchildren, let them first
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learn to show godliness to their own household.
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Isn't that interesting? That there's two things
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here, I think, that we need to be thoughtful
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and considerate of. First, is that she must...
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continue to show godliness to her own household,
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and the children and grandchildren should learn
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to show godliness to the widow. It means this
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term, show godliness to their own household,
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is to act piously, reverently with their family.
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How many have you seen where their widows and
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their left And they're wondering, why am I alone?
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How come nobody loves me? Why is no one caring
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about me after I've given everything I can to
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them? What do you think happens? They get bitter,
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angry. That can't be in the church. And it will
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not be in this church. So let's keep reading.
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They must show godliness, act piously, revantly
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with their family, and to make some return to
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their parents. You're like, what? So let's say,
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A woman, her husband dies, and she has a mom
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and dad. Guess where she should go? She should
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go back home to her mom and dad because she has
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no one else now to care for her, to help protect
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her, to help support her, to give her guidance
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when she needs it. You're not meant to live life
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alone. If that was true, then why would God create
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a helper fit for Adam? We're not meant to be
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alone. And so this is a very important thing.
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Make sure or make some return to their parents.
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Notice it doesn't say all. It says some. Those
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who cannot take care of themselves. Those who
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need support. Those who need protection. Especially
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in those days. For this is pleasing in the sight
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of God. God is pleased with this. What would
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the feminine movement say today? You can do it
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on your own, girl. You're going to be just fine.
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Go get a job. Okay. It's more than that. Next,
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it says in verse 5, she who is truly a widow,
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left all alone, has set her hope on God and continues
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in supplications. She has no one else. She is
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left truly alone. There is nobody there for her.
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She has no family. She can't go home to nobody.
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She is by herself. And look at what it says.
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She turns to God as her hope. For widows, this
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is what I want to give you. Turn to God as your
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hope. He will take care of you. I promise you
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that. And when you turn to him, you seek him,
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you ask him, and you entreat. Lord, you said
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you would take care of me. And then it says,
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and prayers, addressing God. God, you are my
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provider. You are. king. You have a cattle on
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a thousand hills. You own everything. You know
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I cannot do this on my own. I need you. That's
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the idea here. And that's the type of woman this
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particular widow is. Then he says, but, and she
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does this night and day, mind you. It's not just
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when she needs something. She's throwing up supplications
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and prayers all day long. But, The woman or the
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widow who is self -indulgent. Spataleo is the
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word here. It's one who gives oneself to pleasure.
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She is dead even while she lives. So what happens
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sometimes with women who lose their husbands
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if they're young, they give themselves over to
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pleasures. They self -indulge themselves with
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things and men. She doesn't realize that the
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very life giver she has walked away from, the
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one who would fulfill her pleasures, her needs,
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her cares, she's now turned to the things that
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are fleeting and dying, and she lives as if she's
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dead. That's what it means here. Zeo nesko is
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the word here, or thnesko, to live without life.
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You're not going to live for God, you're going
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to live a... lifeless life. And look what he
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says here to Timothy. He says, command these
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things as well, so that they may be without reproach.
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So that no one can bring an accusation against
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any of these widows. So that society doesn't
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say, you're a burden on us. The church takes
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on that burden. But if anyone does not provide
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for his relatives, and especially for the members
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of his own household, He has denied the faith
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and is worse than an unbeliever. If you know
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there's a widow in your family, your mother -in
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-law, your mother, and you don't care for her,
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you're worse than an unbeliever. That's what
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it says here. For those who are caring for them,
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praise God, godly men. Now, for those mothers
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who refuse, like, no, I've done this all my life.
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There's nothing you can do. And here it is. You
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guys ready? So there is a way out for some of
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you. You can't make your mama do it because that's
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mama. And this is what it says. Let a widow be
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enrolled. This word enrolled means choose to
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be listed for care. Let a widow choose to be
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listed for care if she's not less than 60 years
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old or 60 years of age. So if she is 60 years
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or older, you must allow her, if she chooses,
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to come for care, care, protection. Why? Because
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she was a wife of one husband. She has no one
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else. She also is a woman of a good reputation.
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She's having a reputation for good works. If
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she has brought up children, has shown hospitality.
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Here's the list of good works. Reputation of
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good works. Brought up children. You hear that,
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ladies? Keep raising your kids. It's good work.
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What else does it say? Has shown hospitality.
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You've been a good hostess. Thank you for caring
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and sharing. Thank you for ladies' fellowship.
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These ladies do good work. Look what else it
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says. Has washed the feet of the saints. Spiritually
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speaking, they wash our feet all the time. Has
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cared for the afflicted and has devoted herself
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to good work. That woman should be cared for.
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Provided for, protected. There should never be
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a need. If you can't pay the mortgage, we'll
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pay it. If you can't feed yourself, we'll feed
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you. All you have to do is go to caring and counseling
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and they will take care of you. That's why we
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have it. Whatever your need is. But look what
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it says about the next woman. I promise. I'm
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going to end at 14 because I can't get it all
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in. Okay? Look what it says here. It's in the
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next woman. But refuse to enroll younger widows.
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Ouch. Why? Why can younger widows not be on the
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list? Here's why. For when their passions, when
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they want to act on impulse of sexual desire
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is what this means. It's what it means. Draw
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them away from Christ. This passion they have,
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because they're young, they need to live out
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this impulse to be desired. It draws them away
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from Christ. Christ is no longer the source.
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Younger women should not be on the list because
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what happens is men are the ones that usually
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come in and take care of the need. You ever thought
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about that? It's one of the reasons why we drive
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them to caring and counseling and caring and
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sharing and ladies' fellowship. We drive them
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to deaconesses. Very important. We want them
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to be cared for, but we also want to empower
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them to live holy. That's the idea here. That's
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exactly what Paul means here to Timothy. And
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then he says this. Why do they do this? Why do
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they desire or why do their passions rule them?
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Because they want to be married. They don't want
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to be alone. I can tell you, it's one of the
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things I've noticed about some of the young widows
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that I've done ministry to. They don't want to
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be alone. And then look what it says here. And
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as a result, and so, verse 12, and so incur condemnation,
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judgment of God, for having abandoned their former
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faith. What does that mean? They have abandoned
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what has been previously reliable, persistently
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faithful, not pulled away. See, when they are
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safe, When a woman is secure, when she knows
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she's provided for, when all her needs are in
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through the man by which God provides through
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that man, and he is gone, she wonders what's
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going to happen with me now. This is what it
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says next. It says, besides that, they learn
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to be idlers. They learn to be inactive or at
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leisure. I will tell you, I've seen this happen.
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They just give up. I don't want to do anything.
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They go about. From house to house, it says here.
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And not only idlers. This idea is they go about
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the home alone and inactive. Not taking care
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of her responsibilities. You remember what I
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said in chapter 2? That she will be saved through
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childbearing. It's not that she is born again
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through childbearing. It means that she finds
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her wholeness as a woman. In being busy doing
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what women are created to do. Support and help.
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It's the beauty of... of biblical feminism. It's
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not the idea that I can run a business or I can
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be the CEO of a large company, that I can make
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thousands and thousands of dollars. Guess what
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you miss out on? You miss out on the rearing
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of your children and the joy of sharing life
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with somebody because your life becomes your
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business. And then it says this, she's not taking
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care of her responsibilities, which means that,
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but also gossips. She becomes a babbler. talking
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and doing silly things. It's true. And busybodies
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saying what they should not. This word busybodies
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is neglecting the important things and busy not
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minding their own business. They get into other
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people's stuff because they have nothing else
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to do. Remember, they're just being inactive
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at home. They're not taking care of their responsibilities.
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What else do I got to do? Hey, girl, did you
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hear about this guy? Look, I know this girl.
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She's with this guy like down the street. It's
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exactly what happens. She needs to live for Christ,
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desire him, seek him out in all things. She needs
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to see the example of the widow who goes before
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God, who is her hope, literally begging the Lord
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to take care of her and giving him praise for
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doing so. Verse 14, and I will end with this.
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So I would have younger widows marry. That makes
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sense. Here's what I mean. How many of you guys
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married because you loved your spouse? I just,
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I love them. If I didn't love you, I'd have married
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you. Don't believe that. I'm going to wreck you
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right now. I'm so sorry. You don't marry because
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you're in love. You ever notice that the marriages
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that quote unquote start off with love always
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end in hate. But marriages that start off in
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a commitment, understanding two very important
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principles. Okay, you ready? You get married.
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Because that person loves God more than they
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love anyone else. The only person that matters
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is Jesus. So I don't need you to fill my life.
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I need you to partner with me. Fit my life. He
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created a helper fit for him. The second is she
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fits my life, right? She is like hand in glove.
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She helps me. She is willing to sacrifice and
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do everything that she needs to do to help me.
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become all I can be in Jesus, and I do the same.
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I say this a lot, and I know it drives my wife
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crazy, but it's the truth. When I look at my
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wife, 25, 26 years, be 26 years this June, 26
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years, and I said, honey, I love you. When I
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look at my life now, my love for her now, it's
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not even close. I liked her a lot. I liked her.
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Attraction isn't love. It's not a love. Attraction
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is a lust. It's a desire. It's what God has given
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us that we would desire one another. But love
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demands not only that we live it, it demands
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that it's a person. Love is Jesus. My love for
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her is way different today than it was when I
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first met her. So why should younger widows marry?
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Because they learn to love. You learn love in
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marriage. You have no idea, young people, what
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love is. You have no clue. When you are at the
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bedside after three miscarriages, you learn what
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love is. That's love. When you stick through
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thick and thin watching your mom pass away from
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cancer, that's what love is. Feelings come and
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go. Love is eternal. True love. It requires sacrifice.
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So when I say I love her, I love her even when
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at times I don't like her. And vice versa. I
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mean, how many of you ladies know that your husband
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gets on your nerves? Do you honestly really like
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him at that moment? Okay. Donna's like, oh, pastor,
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you should love her anyway. I do. I stay with
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her. I'm willing to die with her. I want to be
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the notebook guy holding hands as we both die
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in bed together. So let me end it with this.
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So I would have younger women marry bare children.
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Why? She finds her. She fulfills her purpose
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and her wholeness in being a mother. There is
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no greater vocation for a woman than to be a
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mom. And understanding that, even with PRC here
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today, we should do everything we can to fight
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for life. Because there is no greater calling
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on any woman than that one calling, to be a mom.
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Lastly, she must manage their households. Learn
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to be busy at home. Learn, develop, grow. There
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is no greater CEO, administrator, nurse, cook,
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housekeeper than the woman. My wife can outwork
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anybody. Lastly, and this is the end of this
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verse, and give an adversary no occasion for
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slander. See, when a young woman goes back into
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her God -given role and responsibility, she eliminates
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false accusations about her. As a matter of fact,
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do you remember that woman that the Pharisees
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brought before Jesus, caught her in adultery?
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What did he say? We caught this woman in adultery.
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How would you know? Were you watching through
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the window, you little dirty dog? You know what
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else? There's another story. The woman at the
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well, where's your husband? Why are you over
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here getting water? How come your husband's not
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doing the work? It's his job. Why are you asking
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me for water? I'm a woman. Go get your husband.
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I don't have a husband. You're right. You have
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five. This is an example. Isn't that interesting?
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When a woman's not busy living out her God -given
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purpose and responsibility, her calling, her
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ordained vocation, she gets busy doing other
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things. Enjoy being a woman, especially being
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a beautiful woman of God. Father, I want to thank
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you so much for your faithfulness and goodness.
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To you be honor and glory. We give you praise.
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You are God. And we thank you for the women in
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our lives. Help us as a church to be faithful
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with the widow. And to encourage the young widow
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to continue to live out her role as a woman.
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To take back biblical feminism. That you would
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be high and lifted up and glorified in every
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way. We praise you and thank you in Jesus' name.