S3E33 Fellowship: Father of Perdition

Welcome, ladies and gentlemen, Welcome to the fellowship. Tonight, we're

going to be doing something probably most if you've never

heard of before, the Father of Pradition. You know, whenever

you do a study on the Son of Tradition, it's

just a dead end as far as any other ministry

is concerned. It's just a dead end. I mean, you

have Jesus stating that it is Judas is Scariot, and

then you have the reference the other reference in the

New Testament's just a dead end from there. So that's

what we're going to be covering tonight, because well, the

Bible has a little bit more than that to say

about it, to say the least. But let's start off

with the prayer request. I guess so, Ben, did you

write down these prayer requests? You took down before I

got here? Yeah?

I just put them in the chat.

Okay, they're in the chat. Hey let me get there, Okay,

all right, So do we have a volunteer to pray

for these or shall I?

Okay, I'm happy to if you or if you want

to either way, Its go okay, all right, go ahead, Ben,

Do you have any father? I bring these prairie quests

before you, Father God. We know that many times people

pray in vain because they don't believe that you're actually

going to do anything, or that you even care. But

we know better. We know that's not true, and we

know that our path is ordained, that you have plans

for us before we were ever even born. You have

measured us every which way to Sunday, and you know

exactly what you have planned for us. And we ask

that your will be done in each and every single

one of our lives. Two of the members tonight have

brought forth prayer request. One is for a wife. Her

name is Betty. She's suffered for an extended period of time.

You gave her a body, Father, a body so that

she could carry out your will here on this planet,

and you have commanded us to work. But for years

now she's had issues walking where she falls, and has

balance issues. The nerves are giving out, and the doctors

seem to lack wisdom where her situation is concerned. And

we know, Father, that you could speak a word and

heal her, or you could choose to use this suffering

as a witness where her life is concerned. I don't

know what your intention is, but I praise you that

your will will be done. And I asked that you

extend mercy on Betty and that you consider that when

your son was here, any who asked to be healed,

you healed them. And I asked that you that you

healed this woman and that you give the doctor's wisdom

where her health is concerned, that she's not falling and

having balance issues and having pain and the lingering effects

from the stroke and the heart attack. Father asked that

you that you alleviate that in the case of Amy. Father, first,

we're so grateful that a young man has found a wife.

Going all the way back, that was the first thing

that you did, was create a woman for a man.

In these days, that seems to be such a hard thing,

and you've fulfilled that. And we thank you for that.

And we thank you for the future evidence of that

promise in children Father that will soon be forthcoming. We

thank you for that. We ask Father, that you give

some mercy where this government is concerned, so that this

wife can get her visa. We know that there is

a visit coming up, an interview, and we ask that

that go well. We asked that the people who are

overseeing that look at her the way that you look

at her and see her as a nice young woman

who has the best of intentions and wants to help

to make this country good, and that they treat her well.

And we just ask Father that you give Amy's son

and daughter in law wisdom as they navigate those steps,

and that they not be filled with fear and Jesus name.

Amen, Amen, and amen. Okay, So tonight's a little bit

different other than we normally do, because tomorrow's a early

workday for me. I just made it open and I

was the last one to get here. And when I

did arrive, Ben was in the middle of reading Isaiah

chapter fourteen. That's going to take most of you by surprise.

Why on earth would he be reading Isaiah chapter fourteen

in relationship to the Son of Perdition. As I've already mentioned,

you know, you go to any other Bible study, you're

basically going to come up with John chapter seventeen, verse twelve,

which is the Lord Jesus Christ speaking. He says, while

I was with them in the world, I kept them

in your name. Those whom you gave me I have kept,

and none of them is lost except the son of Perdition,

that scripture might be fulfilled. Then, of course, in Second

Thessalonians chapter two, verses three and four, let no one

deceive you by enemy, or that day will not come

unless the falling away comes first, and the man of

sin is revealed, the son of perdition, who opposes and

exalts himself about all that is called God or that

is worshiped, so that he sits as God in the

Temple of God, showing himself that he is God. Basically,

as far as the Church is concerned today, that's it.

That's all you know. You know that Judas was a

son of perdition, and this one coming he is also

a son of perdition. The only commentary I have to

give about this is that the Church also fails to

relay this simple fact what they call to be the

anti Christ, which is this figure. Many people in church

say he's a Muslim. No he's not. Judas is given

to you as an example by the Lord Jesus Christ

for a reason. And two Timothy chapter two, verse two

come right out and stated there one, two, three, and four.

The apostasy comes from Christianity, doesn't come from Buddhist doesn't

come from Muslims, and this man of sin, the son

of tradition, cannot get any closer to God than Judas

is charity. He's literally in the clergy, and he's high

ranking in the clergy. Now, that right there probably upset

a lot of you because you've got all kinds of time,

and you've bought all kinds of books, You've purchased all

kinds of audio visual aids. That's not something else. But

I'm just telling you what the Bible here stays. I'm

also here to tell you the Bible has a whole

lot more to say about this topic, but not in

a way you can see it, because the rest of

what we have to share today, as far as the

Scripture is concerned, comes from the Subtuagen, that is the

Greek Old Testament. And you need to know this right

up from the Subtuagent. Copies that we have pre date

your Masoretic Hebrew by a thousand years, not by a

couple of hundred years, by a thousand years, now, is

it different? Of course it's different. I want to remind

everybody that Maranatha Ministries, as far as I know, we're

the only ministry that does that. We declare both to

be true. We declare the Hebrew and the Greek to

work like a binary computer code. So one language is

the Ones and one language is the Zeros. So when

you look at a data set, yes, they're going to

be completely different, just like we're going to look here

in a few minutes at these Greek words, which is

incredibly important because here you have the Greek word for son. Okay,

write this down g F two oh seven in the

Greek and strongest concordance. I'm not going to talk about

the KJV. I'm not going to talk about the New King.

I'm not going to talk about the EESV. That's not

God's word. God's word is in the original language. That's

when I'm mentioning these words. I'll give you a strong

number so you can look it up for yourself, and

the strongest concordance. The other word here for perdition, the

son of perdition is G six't eighty four. And you

would think that this is where this issue would lie.

It's just right here. It's in cour It's the two

scripture references that I gave you. It's in John since

I ad Thessalonians. That is not the case. The next

case where these two, these two Greek words come together,

is in Proverbs. Now that's probably taking you by surprise.

What do you mean by that? It's not only in Proverbs,

it's in a part of the Proverbs that well, in

your Bible you probably can't see it at all. When

we go to the Book of Proverbs and we go

to chapter twenty four, it reads a whole lot different

than the Septuigian does. And I don't mean a little bit,

it's very different. But that being the case, you need

to know what's going on here. You need to know that, well,

the Septulogen reads a whole lot different than the Hebrew.

So whatever English translation you got, because at this point

your translation is irrelevant. Doesn't matter if you've got the

ESV that's based on the Hebrew, doesn't matter if you've

got the NIV that's based on the Hebrew. All your

English translations is based off the Hebrew. So we have

to go to a different translation, and in that I'm

going to read from the lexum English Septuagen. Here this

term sign of tradition is right here. Now I'm not

saying that this is an exact translation, but this is

what it says, So you'll take note that for twenty

one and twenty two is the same. However, after that

you have a series of verses that are not there

in the Masoretic text. There's five additional verses here in

the Septuagin. So this is what the Septuagin says in

Proverbs chapter twenty four, verses twenty one through twenty two. E.

She got twenty one, twenty two, and then twenty two A, B, C, D,

and E reads as follows, Fear god son and the King,

and disobey neither of them, for they will suddenly punish

thee and Godly, and who shall know the retributions of both.

A son who keeps the word will be beyond destruction

and receiving he received it. Now Here you heard son

and destruction. Of course, if this was translated in the

New King James version, it would say son perdition. And

when you tear this apart in the Greek, I mean,

I appreciate that's what the lets some English translation states,

but that does and cut it all. But let me

finish twenty two A. A son who keeps the word

will be beyond destruction and receiving it he received it.

Let no falsehood be spoken from the tongue to the king,

and let no falsehood come out of his tongue. The

tongue of the King is a sword, and not one

of flesh. And whoever shall be given up to it

will be crushed. For if his wrath is sharpened, it

destroys humans together with sinews. And he devours the bones

of humans and burns them up like a flame, so

that they are inedible for eagles. Young, Now, ladies and gentlemen.

That was.

That's next level, especially the last verse that I read. Yes,

these words here, this is the same word that you

know that it's from the New Testaments that says where

the vultures are, where the corpses are there the vultures

were also gathered. Yeah, that's this word. These verses, of course,

are describing something next level. This well, this this man

of sin, the son of perdition. He's supernatural. So this

part's a little hard for you to study. If you

don't have a lexa English subtuagin, I suggest you get

a copy. Who historically is this talking about. Believe it

or not, The Bible comes right out and tells you

who this is about, and it does so in the

Book of Isaiah, and does so in the Book of

Isaiah because people don't think to look up the Greek

word for father. If second, Thessalonians Chapter two, verses one

through four states there's a son of perdition. Well, surely

God would instruct you as to who the father of

perdition is. And the septulogy comes right out and tells you.

Now once again, nobody else can read this except me.

I'm knowing what it has it, But would somebody like

to volunteer to read Isaiah chapter thirty seven, verses eight

through thirteen in whatever translation they have.

Anybody, you said Isaiah thirty seven, what verses eight through thirteen,

give me one second here?

Okay?

The Rabshaka returned and found the King of Assyria fighting

against Libna, for he had heard that the king had

left Lakish. Now the king heard concerning Tirika, King of Kush,

He has set out to fight against you, and he

hath heard it. He sent the messengers to Hezekiah, saying

where did you want me to stop first? Eighteen? Okay, yes,

Thus shall you speak to Hezekiah, King of Judah. Do

not let your God in whom you have trust deceive

you by promising that Jerusalem will not be given into

the hand of the King of Assyria. Behold, you have

heard what the King of Assyria have done to all

the land, devoting them to destruction. And shall you be delivered?

Have you have the gods of the nations delivered them?

The nations that my father destroyed goes in Haran Resva

and the people of Eden who were in Telasser. Where

is the King of Hamath, the King of Arpad, the

king of the city of Sephariphim, the king of Hennah,

or the King of Iva.

Right there you said it. It said, my fathers have

destroyed that in Greek is not destroyed. That's your translation

for perdition. Let's see who this is talking about. It

amazes me that people just can't connect the dots here

been jumped down to verse twenty one unless see who

is speaking.

Then, Isaiah, the son of Amos said to Hezekia, say, thus,

said the Lord, the God of Israel, because you have

prayed to me concerning Senakab, King of Assyria, Matthew, I

have to pause you sure before you came on, I

was getting ready to read second King's eighteen. Okay, which

is all about this same dissertation.

Which is this same dissertation. This is repeated, yes, in

the scripture that you mentioned, but here it says the

two Greek words that we're looking for.

Yeah, you're just speaking to the Holy Spirit, is I mean,

it's just amazing because I had no idea what you

were going to be talking about tonight.

Well, right here in the Greek write this down, laddies

and gentlemen, is G thirty nine sixty two father, and

then G six twenty two. It is the verb form

of G. Six eighty four. It's pradition. It's the father

of pradition. You just got told who that is, the

fathers of pradition. And just so you know, historically speaking,

you need to understand what this means. This is talking

about the Sarganine dynasty, of which there was four. There

was four of them. Now take note this is Snaker talking.

He's number two, so after him was two more as

their Hadan was number three, and asher Banapaul was before

the originator of this dynasty, with of course was Sargon

the second. This is literally saying Sannackerib here said the

father of destruction is Sargone the second, and you need

to know that, and you need to know that this

has been basically known since like eighteen eighty seven. Okay,

let me get my We jumped down here to my

footnotes here so you can get this. Okay, this is

published by Winkler in eighteen eighty nine. That who is

being referred to in Isaiah chapter fourteen. It is Sargone

the second. It is Sargon, that Sargone that held these titles.

And it's amazing that people don't know this. This was

his titles. He was the King of Assyria, the King

of Babylon, the King of Sumer and Akad, the king

of the four corners of the world, and the king

of the universe. Those were his titles because he had

conquered the entire known world. And just so you know

everything that I just stated, those are all Akkadians. When

you look at their language, they're all the same. That's

why they call these places city states. Babylonia was in Acadia,

which you call the fertile crescent. So was some a Syria,

so was Sumer same place for the question, that's why

they wrote in the same language. Your scholars have duped

you have you thinking that a Babylonian was one thing

and that an Assyrian was a different one and Assumer

was from some other place. No, those are just cities,

not countries. They all wrote and spoke the same language.

So when you know that, what makes what makes him

so special? Well, ladies and gentlemen, it's known right from

the beginning that Sargon was not like everybody else. I'm

going to read straight here from my notes. Whereas kings

typically elaborated on their origin in inscription, Sargon stated that

the Assyrian national deity Ashure had called him to the throne. Now,

Sargon mentioned his organ in just two inscriptions, so he

didn't give a lot of elaboration on his origin. Didn't

give this great big Oregon shorty. That was his origin story,

that Asher had called him to the throne. This is

what made him special. And nobody had ever did anything

that Sargon had done. You need to understand it is

pretty well common knowledge that Sargon the second was the

first ruler of the world. Now, to take note, Sargon

the First, whom he named himself after, he was the

original Akkadian that had conquered the city of Suma. Sargon

did the next step. He conquered everybody, and he did

so because this deity Asher told him to do it.

So that's why his conquest was global. Now I gave

you the rest of the reference, and who did it?

From eighteen eighty seven they knew this? Why, Well, this

is the problem with Sargon the second. Does anybody know

that how he died? He died in battle and his

body was lost in battle. And when you read Isaiah

chapter fourteen, they've known as far back as at least

eighteen eighty seven that that is talking about Sargon the second.

He is the father of tradition. Usually that takes a

lot of people by surprise. They had no idea that

if they would have just read the subcuagint in Isaiah

thirty seven, it would have stared him in the face

if they would have thought to switch it from the

Greek word for son to the Greek word to father.

So once you put this piece of the puzzle into

biblical history, everything starts to make sense. Now. I know

this is probably pretty confusing to you because most of

you think, no, Isaiah chapter fourteen is about Lucifer. Well,

first off, Lucifer's never in the text. Never. That's from

the Latin, and if it's in the Latin, it might

as well be in the KJV. If it's not in

the Greek or the Hebrew, it quite simply is a

figment of somebody's imagination. But when you unlock this key,

you can literally unwrap eschatology. Once you know what's at

play here, then you're able to realize, Well, Matthew, you've

taused a lot about isochronal eschatology. Is this from Daniel

chapter seven? It absolutely is. I know that I've taught

you before that those four beasts was historically exactly what

I said. Also, i've told you that it is the

four generals of Alexander, that is because it's isochronal. But

you can take this to the bank. The four beast

I've named for you already the original prophecy, the original

prophecy was talking about Star gone first and his three

successors stanakarib Ezra, Hadan, and Azer Bandopaal. So this has

the capability of producing onto logical shock. What's that? It's

when you encounter something that shocks you out of your

confirmation bias. Now that's a psychological term, So let me

explain it to you. What's confirmational bias. Let's say you

were raised in dispensationalism. Now you know this full well,

if you've encountered these people or you are one yourself.

They're two proof text. The two proof text are fet

Corinthians chapter fifteen and First Desalonians chapter four. Both of

those texts state the resurrection happens first. Yes, it does.

The resurrection of the just happens first. That happens at

the end of the book of Revelation, at the physical

return of the Lord Jesus Christ. When they read those passages,

in their mind, they change the facts to fit what

they themselves want confirmed. It's called confirmation bias. You cannot

reason with them that they lack reasoning capability because they've

been brought up that know, the pre tribulational rapture of

the saints happens before the tribulation ever begins. You cannot

explain to them that know, there is no resurrection before

the first resurrection. That's why Revelation chapter twenty states it sinsinctly.

It's why John chapter five, the Lord Jesus Christ come

right out and tells you there is two resurrections. So

I'm hoping this produces onto logical shock with you that

you realized, No, you need to stop taking verses out

of context, and you need to realize that what God

is trying to show you it is going to come

to pass, and you need to come to grips with it.

And you better come to grips with it before. What

the Lord Jesus Christ warned you was coming in Matthew

chapter twenty four, verse fifteen, you better figure it out

before then. Now been mentioned earlier that hey, I was

going to read something else. I was going to read

the same story in a different chapter. And that's not

the first time this has happened since the inception of

this ministry. I mean it's happened to Ben in a

I at nauseum. We have this on public record many

times we have spoken and within a month things have

come to pass. But you need to understand this is

the Holy Spirit. I'm here to tell you that Ben

is not special in any way, nor am I. I'm

not special in any way. And I'm telling you I

was eating supper. I was the last one into this fellowship.

I was the last one. What I'm telling you is true.

So we're going to have Ben read what the Holy

Spirit prompted him to read, because there's obviously something there

that you need to see. Whoever you are, so ben,

why don't you read what the Lord was leading you

to read.

Please all give me a second to get over here.

Sure.

Second King's eighteen in the third year of Posaiah, son

of Elah, king of Israel, Hezekiah the son of Ahaz,

king of Judah, began to reign. He was twenty five

years old, and he began to reign, and he reigned

twenty nine years in Jerusalem. His mother's name was Abbi,

the daughter of Zachariah. And he did what was right

in the eyes of the Lord, according to all that

David had his father had done. He removed the high

places and broke the pillars, and cut down the Asherah.

And he broke in pieces the bronze serpent that Moses

had made, for until those days the people of Israel

had made offerings to it. It was called nee Hushtan.

He trusted in the Lord, the God of Israel, so

that there was none like him among all the kings

of Judobi after him, nor among those who were before him.

For he held fast to the Lord. He did not

depart from following him, but kept the commandments that the

Lord commanded Moses, and the Lord was with him wherever

he went out, he prospered. He rebelled against the King

of Assyria and would not serve him. He struck down

the Philistines as far as Gaza and its territory from

the watchtower to fortified city. In the fourth year of

the King Hezekiah, there was the seventh year of Hoseiah. Hoshea,

son of Elah, King of Israel, Shallamas, king of Assyria,

came up against Samaria and besieged it, and at the

end of three years he took it. In the sixth

year of Hezekiah, which was the ninth year of Hoshea,

King of Israel, Samaria was taken. The King of Assyria

carried the Israelites away to Assyria and put them in

Halla and on the harbor the River of Gozan in

the cities of the Medes. Because they did not obey

the voice of the Lord their God, but transgressed his covenant.

Even all that Moses, the servant of the Lord, commanded,

they never listened nor obeyed. This fourteenth year of the

King of Hezekiah, Sanacharib. The King of Assyria came up

against the fortified cities of Judah and took them. And Hezekiah,

the King of Judah, sent out to the King of

Assyria to la Cash, saying, I have done wrong withdrawal

from me. Whatever you impose on me will bear. And

the King of Assiri required of Hezekiah, King of Judah,

three hundred talents of silver and thirty talents of gold.

And Hezekiah gave him all the silver that was found

in the House of the Lord and in the treasures

of the King's house at the time. Hezekiah stripped the

gold from the doors of the Temple of the Lord

and from the door post that Hezekiah, King of Judah,

had overlaid, and gave it to the King of Assyria.

And the King of Assyria sent out sent the Tartan,

the Rabsaris, and the Rabshakha with the great army from

the Akish to the King Hezekiah at Jerusalem. And they

went up and came to Jerusalem. When they arrived, they

came and stood by the conduit of the Upper Pool,

which is the highway to the washers Field. And when

they called for the King then came to them Elkim,

the son of Helkia, who was over the household, and

Shebnah the secretary, and Joha the son of Asaph, the recorder,

and Rabshaikhah said to them, Hasekiah, Thus says the great King,

the King of Assyria, on, what do you rest this

trust of yours? Do you think that mere words of

strategy and power for war? And whom do you now

trust that you have rebelled against me? Behold, you are

trusting now in Egypt that broken reed of a staff,

which will pierce the hand of any man who leans

on it. Such is Pharaoh, king of Egypt, to all

that trust him. But if you say to me, we

will trust in the Lord our God, is it not

he who places he who high places and alters as

Akia has removed, saying to Judah and to Jerusalem, you

shall worship before this alter in Jerusalem. Come now, make

a wager to my master, the King of Assyria. I

will give you two thousand horses if you are able

on your part to set riders on them. How then

can you repulse a single captain among the least of

my master servants? When you trust in Egypt for chariots

and for horsemen. Moreover, is it without the Lord that

I have come up against this place to destroy it?

The Lord said to me, go up against this land

and destroy it. Then E lookim, the son of Hilkia

and Shebnah. And Joah said to the Rebshakha, please speak

to your servants in Aramaic, for we understand it. Do

not speak to us in the language of Judah within

the hearing of the people who are on the wall.

But the Rebshakas said to them, has my master sent

me to speak these words to your master and to you,

and not to the men sitting on the wall, who

are doomed with you to eat their own dungue and

to drink their own urine. Then the Rebshakas stood and

called out in a loud voice in the language of Judah.

Hear the word of the great King, the King of Assyria.

Thus says the King, do not let Hezekiah deceive you,

for he will not be able to deliver you out

of my hand. Do not let Hezekiah make you trust

in the Lord by saying, the Lord will deliver us,

and this city will not be given into the hands

of the King of Syria. Do not listen to Hezekiah,

For thus says the King of Syria. Make your peace

with me and come out to me. Then each one

of you will eat his own vine, and each will

each one of his own fig tree, and each one

of you will drink the water of his own cistern,

until I come and take you away to a land

like your own land, a land of grind of grain

and wine, a land of bread and vineyards, the land

of olive trees and honey, that you may live and

not die. Do not listen to Hezekiah when he misleads you,

saying the Lord will deliver us. Has any of the

gods of the nations ever delivered his land out of

the hand of the King of Assyria? Where are the

gods of Hamath and Arpad? Where are the gods of Sepharifem,

Hannah and Eva? Have they delivered Samaria out of my

own hand? Who among all the gods of the land

have delivered their lands out of my hand? That the

Lord should deliver Jerusalem out of my hand? But the

people were silent and answered him not a word, For

the King's command was do not answer him. Then Elekim,

the son of Hilkia, who was over the household of

Shebnah the secretary, and Joha, the son of aesof the recorder,

came to Hezekiah with their close torn and told him

the words of the Rebshika.

A lot going on there. Yeah, and it's amazing that

what this Assyrian was saying, you realize on multiple times

he said the Lord said this or that. Has anybody

considered that? Because he did it. Now, that's something everybody

needs to think about, because this is Syrian stead the

Lord this or that? Now verse twenty five. Have I

now come up without the Lord against this place to

destroy it? The Lord said to me, go up against

this land to destroy it. Now take note that he

said something also that most preachers won't say. They reject

that the angelic princes exercise dominion over physical localities. And

that's exactly what the Assyrian said. He stated, verse thirty four,

where are the gods of Heymath and are Pa? Where

are the gods of seraphinim YadA, YadA, YadA YadA. Indeed,

have they he's talking about the princes? Have they delivered

Samaria from my hand? Who among all the gods of

the land have delivered. Now listen, he says, their countries. Yes, yes,

he here. Let me read the whole verse here, Why

don't you read it? Read again? Verse thirty five.

Been okay, let me get over there. Who among all

the gods of the Lamb have delivered their lands out

of my hand? That the Lord should deliver Jerusalem out

of my hand?

Now we already read. I've read the historical references. Spanakab's father,

his king before him was Stargon the second and Sargon

the second I told you in two different inscriptions. He

declares that Asher Asher his God told him to take

the throne and do these things. And here you have

his son Sanakarib saying these exact things. That no, there's

princes over all the land, and none of their princes

was able to deliver their peace people from the prince asture.

Them. I'm sorry. He also tells them that they he

would give them horses because they had put their faith

if they didn't believe God would bail them out. They

believed that Pharaoh would, and he basically mocks that notion.

Well, the thing about it is, what is disturbing about that? Anyway?

You know that the Lord God of Host told the

children of Israel do not trust in what horses or chariots.

Do you realize that Sanakarib is relaying the message that

he knows exactly who is the God of gods. And

what he told the children of Israel, ladies and gentlemen,

this is plainly in the Old Testament. Please go look

it up. God told them not to have horses and chariots.

And helmines. I'm sorry. He also undermines the king by

saying that the king got rid of all of your gods.

You don't even have. You don't even have any of

these gods because he got rid of everything.

Right now, this is key, and he said you have

to worship the Lord only at Jerusalem. Right when, like

I said, I had you read verse thirty five. What

Sinakar was saying here is there's more than one prince

over your people. They're over all the cities, and he

named cities. There is a prince over every one of

those cities. Yet you're king won't let any of those

princes be honored. He will only let the God of

gods be honored at Jerusalem. Everything is right here in

the Hebrew and in the Greek. If you take the

time to look at what's being set here. So this

tells you one of the primary things that this son

of Perdition will do. Now already read the verses from

Tewod Thessalonians chapter two. This one that is coming. It's

going to dance this same dance with the host of heaven.

And there is no denying this. The Book of Daniel

says he will do exactly this, and p will have

the power to trample down the host. This is next

level stuff. This is next level stuff when you're able

to sit back and realize that this man of sin,

the son of Perdition, gee will be cold. Now. Look,

Revelation chapter thirteen plainly tells you the story of Sargon

and the god of Assyria Asher. It just says it

in a different way. There is coming a time when

the devil will make the offer that he made to

the Lord Jesus Christ before the Lord Jesus Christ started

his ministry, and this man of sin, this son of Perdition,

he will accept the author. Don't you realize what Senacerab

was saying here. Senacreab was saying that there is a

great prince, and that great prince gave me the power

over all the other princes. That's literally what he came

out and said, neighbor and Greek. But your clergy has

failed to tell you this. Your clergy has failed to

point this out to you, just when you plainly read

what Ben just read. It's right there if you want to.

I mean, you can see enough of it in the

English that it should tempt you to think, Oh, my goodness,

what is this Assyrian saying? Look, this is what the

Bible says. This is a cliff Notes version of Daniel

and Revelation, chapter thirteen. There's coming a man of sin,

a son of tradition. There's going to be a beast

from the sea. That's the angelic Revelation later tells you

that this beast from the sea is also from the Abyss.

It's the beast from the Abyss, and that his son

is called the beast from the Earth. I'm going to

tell you something else. That exact phraseology is only spoken

of in the Septuagin about the prophet Samuel, when Saul

raised him from the dead by the Witch of Indoor.

Same exact phrase right there in the Greek from the Earth.

That same exact Greek phrases right there for Samuel when

he rose from the dead. Isaiah chapter fourteen plainly states

that about this character, plainly states he is killed, but

the grave rejects him. Have you ever heard that before.

I'm gonna tell you what the Bible says, on the

Great Day of the Lord, this man of sin, the

son of Perdition, He's going to be put down and killed.

And after the Great Day of the Lord, she's going

to come back to life when his God is released

from the abyss. In Old Testament terms the beast from

the sea in Revelation chapter thirteen, that's the deity Asher

and the beast from the earth is Sargone the second.

That's what it means. And there is coming a time

in the future when a man is going to work

with these princes, and everything that came out of my

mouth is going to happen, and you're not going anywhere.

You're going to be right here. You're going to be

right here, just like those people on the wall in Jerusalem.

I'm going to tell you a prophecy that does not exist.

There is no prophecy in any verse of the Bible

that says the bride of Christ will go to heaven.

Never says that it repeatedly says that your God will

come to you. So I hope you all wrote down

the verses I've talked about today. I hope you wrote

down the historical references that I gave you because it's important.

I hope you wrote down the verses in Proverbs chapter

twenty four. Is that I gave you that you can't

see in the Hebrew because they're important, Because I assure you,

I'm gonna remind you of this just once. This is important.

Proverbs chapter twenty four, Verse twenty two E in the

situationen and he devours the bones of humans and burns

them up like a flame. What does that mean? He

comes down fire from heaven people so that they are

inedible for eagles. Young. You can't get that in your

English translation, any of them, not the ESV, not any

of your normal translations. You're going to have to get

a copy of a translation of the Subtuogen. And this

ministry's mainstay is to let some English scept Tuogen. I

strongly suggest you get your hands on copy. All right, Ben,

what's what's your thoughts? I've rambled on for quite some time.

Step in here for a minute. What's your thoughts.

Honestly, I'm just a bit overwhelmed because I had just

been reading Second Kings eighteen last week and I had

actually reached out to you, and then we were unable

to connect. It's just it never ceases to amaze me

how these things happen.

Well, when we did our our own program of our

own adventures in isochronology, it seemed like could happened every week,

or at least every other week. Yeah, it's just it's

a net. Do you know it's a naturally occurring phenomenon.

Ladies and gentlemen that were two or three are gathered there,

the Holy Spirit will move. Did you know that's a

I know it's a shock to your system. It's not supernatural,

did you know that. No, it's a naturally occurring phenomena

when people who are born again get together. Then how

many times does this happen to us on live broadcast?

And just not between you and I, between you and

I and Jose, you and I and Brian. I mean,

how many times does this happened?

I mean I can't. I run out of fingers and

toes all the times it's happened. But it's comfort.

It is comforting. You are exactly correct about that. It

is comforting, It really is.

I mean I jumped on the broadcast and it was quiet,

and I was trying to get my daughter wrecked the car,

and I was trying to get some things so it

would be drivable to drop it off. And so I

was just silent dealing with that. And after a long

bit of silence, I said, you know, this is a fellowship.

We should be fellowshipping. So I asked people for their

prayer request and any praise, and I almost started to

go into Sewod King's eighteen. I briefly mentioned that, and

then I asked Amy a question, and she mentioned Isaiah

fourteen and we read it and it just I mean,

God is just good.

Yes, God is very good. You know, why don't we

read this again before? I mean, we've got time, we've

got what we've got. While we're down to the last

three minutes, why don't you go ahead and read that again.

Read Isaiah chapter fourteen, and know in your heart of hearts,

ladies and gentlemen, the historians have known this since at

least eighteen eighty seven. This is Tark talking about Sargon

the second. He was the father of the targeted dynasty,

which is four kings. Go ahead, Ben, read Isaiah chapter fourteen.

Four us, Hey, give me a second. I'm on my phone,

so I'm jumping around Isaiah fourteen for the Lord. We'll

have compassion on Jacob, and we'll again choose Israel, and

we'll set them in their own land. And the sojourners

will join with them and will attach themselves to the

house of Jacob. And the peoples will take them and

bring them to their place, and the House of the

Israel will possess them in the Lord's land as male

and female slaves. They will take captive those who were

their captors, and rule over those who oppress them. When

the Lord has given you rest from your pain and turmoil,

and the hard service from which you were made to service,

you will take up this ton against the King of Babylon.

How the oppressor has ceased, the insolent fury ceased. The

Lord has broken the staff of the wicked, the scepters

of rulers that struck the peoples in wrath with unceasing blows,

that rule the nations in anger with unrelenting persecution. The

whole earth is at rest and quiet, they break forth

into singing. The cypresses rejoice at you, the cedars of Lebanon, saying,

since you were laid low, no woodcutter comes up against us.

Shiel beneath is stirred up to meet you when you come.

It rouses the shades to greet you. All who were

leaders of the earth. It raises from their thrones, all

who were kings of the nations. All of them will

answer and say to you, you too have become weak

as weak, you have become like us. Your pomp is

brought down to shield the sound of your harps. Maggots

are laid as a bed beneath you, and worms are

your covers. How you are fallen from heaven, O day,

starred son of Dawn, How you are cut down to

the ground, You who laid the nations low. You set

in your heart. I will ascend to heaven above the

stars of God. I will set my throne on high.

I will sit on the mount of the Assembly, in

the far reaches of the north. I will ascend above

the heights of the clouds. I will make myself like

the most high. But you are brought down to shield,

to the far reaches of the pit. Those who see

you will stare at you and ponder over you. Is

this the man who made the earth tremble, who shook kingdoms,

who made the world like a desert and overthrew its cities,

who did not let his prisoners go home. All the

kings of the nations lying glory, each in his own tomb.

But you are cast out away from your grave like

a loath branch, clothed with the slain, who pierced by

the sword, who go down to the stones of the pit,

like the dead body trampled underfoot. You will not be

joined with them in burial, because you have destroyed your land.

You have slain your people, make the offspring of evil

doers never more to be named. Prepare the slaughterer for

his sons, because the guilt of their fathers, lest they

rise and possess the earth and fill the face of

the world with cities. I will rise up against them,

declares the Lord of Host, and will cut off from

Babylon's name the remnant descendants and posterity, declares the Lord,

and I will make it a possession of hedgehog and

waters and pools of water. I will sweep it with

the broom of destruction, declares the Lord of Host an

oracle concerning Assyria. The Lord of Host has sworn, as

I have planned, so shall it be, and as I

have purpose, So shall it stand that I will break

the Assyrian in my land and on my mountain, trample

him under foot, and his yoke shall depart from them,

and his burden from their shoulder. This is the purpose

that is purposed concerning the whole earth. This is the

hand that is stretched out over the nations. For the

Lord of Host will. For the Lord of Host has purposed,

who will annul it? His hand is stretched out, Who

will turn it back? In the year of AHAs died

came this oracle. Rejoice not, oh Philistia, all of you,

that the rod that struck you as broken, For the

serpent's root will become forth an adder, and its fruit

will be a firing, a flying, fiery serpent, and the

firstborn of the poor will graze, and the needy lie

down in safety. But I will kill your root with famine,

and yournant remnant will its slay whale. O gate, cry out,

O city, melt in fear of Philistia, all of you.

The smoke comes out of the north, and there is

no straggler in his ranks. What will one answer the

messengers of the nation. The Lord has founded Zion, and

in her the afflicted of his people find refuge.

There's a lot there. And that's boy, that's quite a

period to end this sentence off of. That's for sure

the worth the end of the hour. I didn't share

with you a fraction of what I could have. There's

I mean, I've got so much history here it's ridiculous.

But I hope that the Lord has your attention, because

everything he just said he was going to do, it

is going to happen. Did all of you take note

of what was said of a has who is a Has? Well?

You need to know, ladies and gentlemen, that the great

apostasy is in the Old Testament. It is in the subtuity,

and it is a has apostasy. You realize it's mentioned

right here. What was a has his apostasy? She went

and served the gods of Assyria. Yes he did, Oh,

yes he did. You need to become familiar with the

Greek version of Second King's chapter sixteen and Second Chronicles

chapter twenty eight, because their lives, your history for the

Great apostasy, Ben, can you pray us out of here? Please?

Yeah? And before I do, just a quick note there

in verse twenty, he says that you're not going to

get a burial, which is exactly what was to Night's

start on the second.

Yep, let's hold that thought. We need to open the

floor for questions, just in case our family has questions.

So does anybody have any questions? It don't have to

be about this, It can be about anything, Any questions

from anybody, any comments? Going once, going twice? All right,

going three times? Ben, can you pray us out of here? Please?

Do you have me? Father? Thank you for this time

and just the comfort that you extended. Sometimes you speak

to us in very interesting ways. And I appreciate that

we've already discussed Betty and Amy's son and daughter in law.

I don't need to remind you, but we, as human beings,

we do remind you because of our frail frailities. Thank you,

Father for all that you've done. Thank you for the

holiday season and being close with family and the things

working better than they were supposed to. And Father, we

just asked that you extend your grace and your mercy

and that you can give us wisdom for the new

year in Jesus name.

Amen, Amen, and Amen. Until next time, ladies and gentlemen,

God bless, God speed.