S3E36 Fellowship 01/28/26

Well, come, everybody, welcome to the fellowship. This is the

first fellowship post the first missionary journey, so we can

talk about anything. We can talk about everything. Why don't

why don't everybody just jump on here? Have you married?

Anything they want to talk about? Or do you want

me to talk about the trip? Anybody?

Why don't you start with the trip?

Okay? All right? The trip was I'll put that well,

it was a freak of nature. We leave North Dakota,

it's negative twenty two when we boarded the airplane. We

got to Texas and the very next day they shut

everything down. And when I mean shut everything down, the

town shut down, all the businesses and everything closed at

six pm. So on top of that, two days after that,

on Monday, they counseled school, so towns could not even

go to school. Literally, the town was shut down because

of ice. So, yes, we woke up there what two

or three days in the row with ice on the ground.

When we flew out of Dallas, there was snow covering Dallas.

They had the snow and piles at the airport. So

we got there and was forced to fellowship. We couldn't

even go to the museum, So God literally had us

locked down with Jamie in towns. So that's what I

could say up front. It was rather supernatural. I mean,

there being an accumulation of any amount of snow and

Dallas Fort Worth Airport is not normal. So it was

really incredible to me and Rachel because it was just

I mean we were you know, I could walk around

without my coat on. Of course it was nothing, but

we had been inted that inundated with rain that night

that we got there, and that was really the really

a very good blessing to wake up to that first

morning because it rained for like five hours straight, and

everybody needs to appreciate that does not happen here. It

does not happen here. You are lucky if it raged

twenty minutes here. So yeah, so all that rain that

came down, that that nun eight froze so there was

ice everywhere. So that was pretty incredible. That we spent

extremely personal time with Jamie and her son, and I

mean extremely personal time. So that's what I can say

about it is that God intervened from the very beginning

to make sure that we weren't there to go see

the sights. Yeah, let me make sure you all understand

what I'm saying. We did not get to go see

one site, not one we did get to see any site.

We got to fellowship with Jamie and towns. So that's

what we went to do, and the Lord made sure

that's exactly what we did. So pretty incredible circumstances. That's

the best way to describe it, and that is how

I have, in fact described it. So everything otherwise went

perfectly fine. I mean, you know, we we had food,

we had this, we had that. Everything was fine. So

I know that's pretty incredible. But what I'm telling you

the truth. So, yeah, you thought in your mind we

were going to go do one thing, and we absolutely

did not do that. We did not get to we

did not get introduced to any of Jamie's family at all.

Nobody come by because the ice. So we literally spent

spent that time at her house, locked in with her.

So that's obviously not normal. That's not normal for Beaumont, Texas.

So anyway, yes, we uh, we pray with and for

Jamie several times. I spent basically the majority of the

time praying for Jamie. So let's see here, did somebody

I heard a message? Let's see Sherry says, I'm believing

that miraculous things happened by the laying on of hands.

You did what you were sent to do, Amen Sherry, Yes,

I was. That's what we were supposed to do, and

that's what we did. As far as Jamie is concerned,

you can't you can't tell there's anything amiss with her.

She yeah, she can't drive fifty five. I mean she

literally can't stand still. She's very hyperactive, so she she

never stands still. Just to just incredible to be around

her and to listen to her endless, her endless story.

She loves to talk about the things that she loves,

and she loves to pick my brain. And she did

pick my brain. As a matter of fact, while she

was picking my brain about things that occur in the

supernatural realm, she triggered something in me to take a

look at Psalm one sixteen. Now, it's not my first

rodeo with Psalm sixteen, and it's very complicated and convoluted

between the Hebrew and Greek. In the Greek this is

two salts at Psalms fourteen fifteen, and in the mesoretic

text that Psalm sixteen and even the Allelujah is moved

from the Hebrew and the Greek, so very well complicated

and convoluted things going on between the Masoretic and the

Sepcuagean text, and things that are well before. Jamee and

I was having that conversation, I guessed was really too

wonderful for me. So as she was talking to me

and using me as a sounding board, she had no

idea that the Lord was using her as a sounding board.

And that is a beautiful thing. I can just say that,

point blank. That's a beautiful thing. So it opened my

eyes to the simple fact that and I've always known this,

but in a secuoge it Psalm one fourteen, it is

about babies, but I knew it for a different reason.

It has this strange phrase and the Hebrew and the

Greek the birth pangs of death. So that's always been

lingering in my mind. And I don't talk about this publicly.

I don't think I've ever talked about it publicly. Actually,

these have all been in my private thoughts. But in

my reasoning, for some reason, the way she was talking

about it, the way she was laying it out and

inquiring of me, different things that were happening with her.

You all know this that one of the very first

things that I taught you is one of Jesus Christ's

most important titles. He is the first born from the dead.

He is pro totkos necros. I always knew, and I

always understood when I read this in the Hebrew and

the Greek that those phrases are there where there's only

one way you can be born from the dead, and

that's to go through the birth pangs of death. I

understood that well, that exact phrase in Hebrew and Greek

comes up in those chapters, so that kind of takes

things to the next level. So anyway, if you would

like to investigate those things, and maybe we ought to

do a program on that, because you're talking about Second

Samuel chapter twenty two in Psalm eighteen, of course, which

is basically David saying the same thing, but it's also

there in Psalm one fourteen. Now I'm not trying to

produce information overload, but in the mesoretic text, that's Psalm sixteen.

But when you have eyes that can see, when you're

able to open your eyes, you realize what's really going

on in that text. And I told this to Jamie.

I think this is why that phraseology is applied to

Jesus Christ, this firstborn from the dead. In order to

be the firstborn from the dead, you have to go

through the birth pangs of death. And that exact phrase

I may and I don't mean to be left to right.

Those exact phrases are in the aforementioned Psalms I just

gave you. They're right there. I've taught you all before

that the Greek word for birth pang is odeine. That's

what it is, odein kinatose, birth pangs of death. So

it's David that says this, and not only does he

say it else when the Psalms, but he says it

in his twin chapters, those that magical chapter in the Psalms,

which is also mirrored in Second Samuel. So that makes

it the next level. It's a next level event. It's

and like I mentioned before, what even makes it worse

is why did God move the Allelujah? He moves it

within the text. So believe me when I say it's

me speaking about it, I am not doing it justice

because I don't well, I have limited capacity. I've limited capacity,

I've limited understanding because I've not entered my rest yet.

That means I'm trapped here with you, and it's just

incredible to me that it took Jamie having this conversation

about something else. And you all are familiar with the event,

if you've listen to her testimony, you're familiar with the event.

But for some reason this time, when she was saying

it to me, because I was in her presence, I

was able to read what her spirit was saying. So

it's pretty incredible to me. But maybe I'll just take

a read of it. I don't know if I want

to read it in the Greek or the Hebrew. Of course,

all of you have your New King James version, so

maybe I should just do that. Maybe that would be

easier for everybody if I just read it to you.

But you'll be able to see what I'm talking about

tripping over there as quickly as I can. Okay, the

new King James version has that has the heading for

this thanksgiving for deliverance from death, So you think that

is what's going on here. But here in UH verse

three is where this phraseology here in the Hebrew is

coming from. Of course, in the Hebrew it's Abel, which

is H twenty two fifty six, which is where we

get birth payings from. And death will vett death h

for And of course the septuagen already told you what

that is odine. That's of course, so just take no

that this is about He's not just relating to this, because,

like I said, there's things that goes on here that

he's obviously not talking about death anyway. Verse one, I

love the Lord because he has heard my voice and

my supplications. This should get your attention. What's the first

thing that happens when you're born? Of course you get

a good proper quat on the behind. Right, you have

to start crying. You have to get the airways free.

This is a prophetic verse of faith. He is saying,

this is going to happen. The Lord is going to

make sure that he hears my voice. The first thing

you do when you're born is you scream your head off.

So take note from the very first verse he is

hoping that this happens. He's hoping he's delivered verse two

because he he has inclined his ear to me. Therefore

I will call upon him as long as I live.

So extremely prophetic here he is saying, if I can

just scream out that first time and catch my first breath.

From that point forward, I promise to call upon him

alone as long as I am alive. He's literally promising

God his first breath. Of course, the implication being that

we all know where the breath of life comes from.

That comes from God's nostrils, and God's nostrils a note,

it does not come from anyplace else. So these first

two versus, you realize this is a reference to a

baby taking its first breath. It's first scream. He's saying,

if you let me do this, I will. I will

call upon your name the rest of the time that

I have your breath. Okay. Verse three, the pains of

death surrounded me, and the pains of show laid hold

of me. I found trouble and sorrow. What's going on here?

And of course it's immediately brings images of the birth

of Benjamin right, it's not the first time this happens,

saying that this is a bad birth. He hasn't turned yet,

he's entered labor pains, and the best way to describe

this is the baby has not turned, the baby has

not dropped, so literally the birth canal. He is saying

they're in the birth canal. He has found trouble, he's

not found deliverance. So this is absolutely talking about giving birth,

all right? Verse four? Then I called upon the name

of the Lord, Oh Lord, I implore you deliver my soul.

Here we go again. You're thinking in your mind to

be delivered from death. No, this is to be delivered

in birth. So when you see it, you not to

escape it. Once you see it, you just quite simply

can not escape it. But more importantly, what is also

extremely supernatural about the verses that I've already read to you?

It's inescapable. Yet something is terribly wrong. How can this child? Boy?

I don't want to say it, but if I don't

say it, you're not going to get it. I need

somebody's help. H what mother can come on here and

answer a few questions for me? Anybody sure? Okay? Who

am I talking to? Jenny? Yep, Jenny, this is extremely important.

So how can a baby learn to think? I know

what I just said? Confused you?

Well, I'm trying to think.

Of how do you think? How do you think? Jamie?

Or I'm sorry, Okay, I don't know in my mind?

I I mean we have all those little toys and

gadgets that you give them like blocks.

Let's say blow.

No, you're thinking exactly where you should be thinking. And

that's not what I'm thinking. What language? What language do

you think.

In, Genny, You're not smart one you think in English?

Yes, you don't have a choice. No one understands this.

Ladies and gentlemen. How is this child being able to think?

This child is thinking words. That's one of the things

that should have got your attention. So thanks, Ginny, I'm

I'm I'm done picking on you. So when you read

this psalm with all these incodations to a baby being delivered,

a baby cannot be thinking these thoughts. A baby can't think. Yet,

you must teach a baby language. You must teach a

baby to think.

So are we talking one hundred and forty four thousand

and then because they get taught by.

God, that's exactly what we're talking about. Yes, that's exactly

what we're talking about. And it's the only thing we

could be thinking about. So this raises things to the

next level once you can see this in this psalm,

because that's obviously what he's talking about. Oh okay, and

he's getting ready to come right out and say it.

Now here in a few verses where I'm at verse

five and in verse six takes note, hear you you

let me just go ahead and read verse five. Gracious

is the Lord and righteous. Yes, our God is merciful.

So this is kind of like a salaw moment between

this and the next verse, because God is promising that

yes he's he. He is not only merciful, he's righteous.

So we're talking about the innocent here. So verse six,

the Lord preserves the simple I was brought low and

he saves me. Take no, here the Greek comes right

out and says child. It comes right out and says baby.

The masoretic text here, you think it means dumb. You

think he's talking about a simple minded person that's stupid. No, no, no.

The Hebrew here means open It means empty headed. It

is talking of a baby that has not yet learned

stop processes. When you have a baby that is between

you know, bird and two years old, I haven't learned

how to talk yet. They're open minded, they're simple minded.

That that's what this Hebrew words means. It means to

be open minded or simple. You have not taught the

child complicated thoughts yet. So that's why this verse in

the septuagen comes right out and says babies. So verse six,

the Lord preserves the simple. I was brought low and

he saved me. Look, this is a baby dropping in

trialt in in childbirth. He was brought low into the

birth canal, and he's saying that the Lord situated him correctly.

He was head down. Now, look, this is quite simply

a historical fact. And I'm sorry if most of you

don't understand the historical aspects of childbirth. One of the

big things that was a death wish if you were

born breach. Basically, if you had not turned yet, you

would not survive the birth. What I'm telling you is

the truth. It is saying here that the Lord preserved

him through the dropping down into the birth canal obviously

head first. Okay, so let's read the next one. Return

to your rest, oh my soul, for the Lord has

dealt bountifully with you. Yes, he just come out and

said it. He turned you the correct way into birth canal. Look,

once you see it, you can unsee it. Once you

know that's what he's talking about. And what's probably amazed

most of you. Is that most of you knew, or

a lot of you knew about the simple fact the

birth pangs of death was here, but you never looked

at the surrounding text to incorporate those thoughts into this pattern.

Because this is a prophetic pattern, okay. Verse eight, for

you have once again delivered my soul. You have delivered

my soul from death, my eyes from tears, and my

feet from falling way up A breach born baby historically

was a dead baby. And he just come right out

and said it. He just come right out and said

that his feet did not fall. I know, once you

see it, once you see it, you can't unsee it.

Verse nine. I will walk before the Lord in the

land of the living. I believe. I believed. Therefore I spoke.

I am greatly afflicted. I said in my haste, all

men are liars. You know. Let me just take a

back seat for a minute. Does any mother want to

comment on this? Does anybody, well, you don't have to

be a mother. Does anybody want to comment on this?

Why has this phraseology changed? What what has happened? Why

are all men liars?

Anybody? Because they speak?

Because they speak, yes, because they speak. This idea is

not laid to rest here in this song. It's in

another place as well. But that is obviously what he's

talking about, right, Jony.

That if they can speak alive?

Yeah, yes, So now he's going to say something that, well,

I don't know, and should I even continue reading? Yeah,

I guess I better go ahead and finish this. But

take note that in here, well, maybe we should create

the settu agent too. I don't know. Maybe I'm just

creating information overload. No matter what I do, I'm sorry.

Let me get a drink. Verse twelve, what shall I

render to the Lord for all his benefits toward me? Now,

prophetically we know what this is. Prophetically or already know

he's talking about the breath of life. The breath of

life only comes from God's nostrils, and it is to

his nostrils the breath of life will return. So he's

not coming out in here and saying it. But you're

supposed to know, having familiarized yourself with the Bible, God's

Holy Word, you should all instinctively know that what you

return to God, you give him back his breath. That

is beyond contestation as far as the scripture is concerned.

So kay verse thirteen. I will take up the cup

of salvation and call upon the name of the Lord.

I will pay my vows to the Lord now in

the presence of all his people. Freshness in the sight

of the Lord is the death of his saints. What

on earth, people, why is this here? I mean, you're less.

How many theological arguments have taken place in different seminaries

around this country concerning salmone sixteen, verse fifteen. One thing

is for sure, this this verse. It contradicts the previous

fourteen verses. He did not allow this baby to die.

So why is he here saying that the death of

the of God's holy ones is precious in his sight? Jody,

what do you make of that? I don't know. I'm

thinking you're thinking. Amen Amen. Verse sixteen, Oh Lord, truly,

I am your servant. I am your servant, the son

of your maid servant. You have loosed my bonds. What

on earth he's talking about the umbilical cord? Yes, he is.

How was you bound to your mother? It's this is

next level stuff. This is next level stuff. Verse seventeen.

I will offer to you a sacrifice of thanksgiving and

will call upon the name of the Lord He already

said that, right, he already said that if I take

my first breath, you'll have all my breaths. Verse eighteen.

I will pay my vows to the Lord now in

the presence of all his people and the courts of

the Lord's house, in the midst of you, O Jerusalem,

praise the Lord. Now. One of the things I need

to point out to you is that verse fourteen and

verse eighteen are repeated if they are not repeated in

the Septuadan. So, Jony, are you done thinking yet? Why

don't you read for us verse sixteen and give your

commentary on it.

I'm sorry, I don't have it pulled up.

Okay, all right, I will. I'll read it for you.

It stays, Oh Lord, truly, I am your servant. I

am your servant, the son of your maid servant. You

have loosed all my bonds. You don't know what to

make of that.

Son of a maid servant, right.

So let's talk about that for a minute. Who is

a maid servant of God? Right? I mean, let's think

about about those lines as far as the clergy is concerned, right, right,

So you don't have any maide servant, and as far

as the Lord is concerned because women aren't allowed to

go into the temple, they're not allowed to be priests. YadA, YadA, YadA, YadA,

to the nth degree. Right, so he's but someone has

said this before. Someone has called herself the Lord's maid

servant before, right, anybody who called herself the Lord's maid servant? Yes,

Carol the Blessed Mother, Yes, yes she did.

Yes, she certainly think this is the baby being born again.

You must be born again, And I think this is

bringing that message clear when in verse sixteen I loosened

his odds and the death of his saints, I'm sorry.

Verse fifteen precious in the side of the Lord is

the death of his saints? Well, because when you died

of the fashion, you're alive in Christ.

You who are exactly correct. You must be born again.

The only way you can do that is to crucify

your old self, right.

Relations two twenty?

Hey man, what's Galatians two twenty? I thought you didn't

have any Bible hand either that one memorized. What is it?

I've been crucified with Christ. I no longer live this life.

I live I lived by faith in the son of

God who gave oops gave his life for me. I

messed that up, I think.

A little bit. But you're close enough. That's right, that's right,

that's absolutely right. You must be born again. And the

first one to be born again was the Lord Jesus Christ.

So this look what was stated earlier that this is

about the motion. Oh, you're absolutely correct, it is. This

is about this is why there in the Psalms you

have this plural form, the Emmanuel eloheme. Remember it's a plural,

So it's absolutely talking about that. It is obviously talking

about the taylu Lean. They will they are going to

be the rest of those that are born from the dead.

So so look, there's too much information for me to

relate to you tonight. I'm just pointing out to you

these things that it is talking. First off, I better

be careful what I say. But the best way for

me to put it that you can understand it is

Psalm one sixteen. How do I put that. I could

literally teach this, let us say, three different ways, but

I would have to wait. I would have to teach

you this one way and then wait about a month

or two, and then teach you the other thing that

it means, and then wait a couple of months and

teach to you it a third time, not speaking it

in the same light. But now that I've pointed this

out to you, it cannot be taken from you. Do

you realize this is absolutely talking about a baby being

delivered from a breach birth. It is talking about a

baby that has been saved from being choked by its

mother's umbilical course, it is true, this is talking about

a Christian who's been born again, and ultimately this is

talking about those of the First Resurrection. It is talking

about all of those things, and it's talking about enough

things that if I say too much I will confuse you.

But concerning you, concerning you personal, will better keep my

mouth shut. I don't know who's going to get pregnant

in the future, but this most certainly pertains to all

of us, because we must be born again. And in

order to be born again, you must you must crucify

your old self. So and in that sense, what is

entangling you to your mother is of course the Farlet

do not be misled. It was no blessed virgin that

birthed you. You are born in sin, you are born damned,

Yes you are. You must be born again. So but

me pointing out to you the very very few things

that I've been able to relay to you, just in

this new King James version. You see how truly wonderful

this look. This is wonderful to me, and I have

kept all these things in my heart. And then I'm

at Jamie's and she starts talking, not realizing that, yes,

you can speak to me if you'd like to. But

just like my wife, I'm going to be biblicating in

the background. I'm going to run everything that comes out

of your mouth through the filter, through the lens of

God's word. That's what I do. I'm not doing it

to you on purpose, but you open your mouth and

I will hear things you can not comprehend, you are

not capable of talking about. And it was very wonderful

to me that as she's speaking, I begin to realize, well,

my immediately, my immediate thoughts were on the Hallelujah. Now

you see the Hallelujah hear here in this all the way,

all the way at the end. The very last word

in this psalm to you is Allelujah. This is not

the case for the septuagen It's not the case for

the septuagin and a septuagen It is the first word.

But remember this is remember in the set tuogent, this

psalm is broken in two. So literally, if you're going

from the septuagent, it's taken from the very first word

of chapter fourteen, and it's moved all the way to

the last word of chapter one fifteen, because remember one

fourteen and one fifteen are put together to make one

sixteen in Hebrew. So there's things going on there that

I could absolutely give you a headache if you're not

good at math, I could just I could really rewire

your thought process, I could just boggle your mind. So

very wonderful things going on here with this chapter. And

it is truly a shame that we can't go through

the Bible chapter by chapter. It's it's truly a shame

that even though I've absolutely talked about the Allelujah sequence,

yes I have. Yes, you know about this chapter. Yes

I've spoke about it before, never in this light, and

you're all probably confused. Well, you should have taught us

this chapter, you know, from the very first time that

you pointed out to us about these these children. I

appreciate that I appreciate that. A lot of you send

me messages about how you think I should teach. All right,

is there anything anybody wants to talk about?

I had a quick thought, if it's okay, yes, ma'am.

When you were reading verse fourteen, it said paid my vow,

which I don't know if it's a stretch, but that

really reminded me of proverb seven because it says essentially

the same thing, but it's in't it?

To me? It feels like an opposite circumstance. It says

she says, I have paid my vows, but it's just

to me, it's the opposite storyline that we're talking about

right now.

It's a death essentially, and proverb seven.

Okay, so you're not going to enlighten us or what.

I can't remember it all the top of my head.

But she's, as the harlote says, that she has paid

her vows since she's trying to entace the young man

to come with her.

Yes, because yeah, that's what Proverbs chapter seven is about.

It's it's not a good chapter. So but you are you,

you are well, you are very true in saying this

is who our mother is. Okay, because we're all born

in sin. So yeah, we don't pop out Christians. No, no,

we don't so. And this is a very long chapter

with twenty seven Yeah, twenty seven. Her house is the

way to hell, descending to the chambers of death. This

is actually inverted of what we've already read to you. Okay,

this child is doomed to have entered the birth canal breach.

Everybody stunned. What? Yeah, so I don't have time to

get into this, but yes, this Proverbs chapter seven is

about the forward and you must be born again from her.

You have to be born again. To be born from

her is to die. So yeah, I just pointed out

that last verse it's obviously talking about the birth canal

in an inverted sense that someone sixteen is talking about

anybody else? Or do you want me to just stop

and read the whole chapter, Jimmy.

No, it's okay. I just wanted to ask about it.

Yep, okay, anybody else, Yeah, there's some things I kind

of want to get some feedback from you on God

as I'm not sure if I'm totally out and left

field or not, but I felt lad to go to Ezekiel, and.

For some reason I'm seeing it through a completely different

lens this time, and right off the bat with the four.

Is that the four.

Winds that I'm seeing right there, right off the bat,

the four living beings and the wheels, and the spirit

of life is in the wheels, And for some reason,

I'm seeing the four winds there.

Yeah, you're left field, okay, So I will say you're

left field.

All right.

So those are totally different.

All right, Yes, totally different, okay.

And but in chapter two and then in chapter three,

he's sending him to the House of Israel, and something

about that bothers me a little bit. I'm not exactly

sure why, and not bother in a bad way, but

it's it kind of sounds to me like ladder rain.

And I don't know why it does, but it kind

of does. And then later in chapter three it talks

about a great shaking and that is making me think

of drying bones. So am I totally off and all

of it? Yes?

I would say you're off on all of it?

Okay, all right, I wonder why she's letting me see that. Okay,

I'll have to go to him and find out what

is going.

On, Okay, right, anybody else, No, that's just so cool.

How the baby has to and bow.

Basically, yes, the baby has to turn and bow.

That's so cool.

And you know what's really amazing is you and I

having this conversation. People won't even get it. I mean,

you realize, graduates from high school. If you get a

girl that's graduating from high school, she'll have no idea

what you're talking about. They do not even teach them

in high school anymore. The simple mechanics of giving birth,

that the baby must turn, they must be head down,

it must drop. They're not well. You realize at this

point the gross majority of them can't even read. They

graduate high school. So anyway, so at least we're able

to have this conversation. You understand what I'm talking about,

because this generation is in dire straits. They don't understand

the most elementary aspects of life. But of course, I mean,

let us reason one another. Okay, how many of the

babies were aborted from this year's graduating class. How many

of the pregnancies were aborted? I hate to reign on

everybody's party, it was the majority of them.

So curiously, Matthew, do all the babies turn in the

same direction or yes, to their right or to their.

Left, all depends on it's a male or female. Wow,

that's a fact. One goes one, one goes the other way.

Now you can run your mouth about, you know, gender

being made up, but no, that's a lie. So yes,

it's yeah. I mean, does nobody realize that the most

the most miraculous bodily function is a baby being born?

Do you realize it? It is a generation of fools,

not idiots, a generation of fools, fools, outright fools that

do not know the most miraculous aspect of life is

that first breath. I mean, if if your school is

not teaching you that, it's because they're not teaching you anythings.

You don't know that. Yes, Jennifer and Cara Buffs have

their hands raise, so Jennifer go first base.

I think that was from earlier Matthew.

Okay, all right, Carol, was that you dinging?

Yes?

Yes, ma'amself.

I was thinking about Jacob and Nissa and the way

that they were born and they were twins, and I'm

thinking about the motion and the italiu em are kind

of like represent twins.

That's that's right, they do, that's right. And people, I

mean you're absolutely, Carol, go ahead. I'm sorry for interrupting you.

No, that that's exactly where I went to because I

thought that was very interesting when you go the birth

of Jacob.

Yes, it's a planter, right, Yes, the whole nine yards,

that entire idea. Let's go back to Obadiah. Let's go

back to the the prime chapter for the machine. It's

about what anybody Okay, let me get over there.

It either says or I just can't remember.

Yes, and and this is and remember that's the same

person Esau was called edom. But anyway, you get this

idea that they were twins in the womb, and one

was for life and one was for death. And this

is exactly how it is with the Mochiem and the talulin.

One is for life, the others for death. They get killed.

One is the first born from the womb and the

others first born from the tomb. So yes, it's this,

this idea that the death will serve life, death will

be the servants of life. You're getting this idea. So yes,

this idea is deep. It's knee deep. It's very complicated

and very convoluted. I mean, easy to get things turned around,

but believe me when I say that now, I'm not joking.

Psalm one sixteen is one of the most wonderful words

of God that I know. And you can take this

to the bank. I know a whole lot more than

you do, and I'm here to tell you that Psalm

one sixteen is wonderful. It's it's wonderful. So it makes

me talk about something else. You know, this is a

very important date in the future. All of you should

probably write it down. August to twenty second, twenty twenty seven.

August the twenty second, twenty twenty seven. I've not talked

about it before, and I don't know if I'll talk

about it again. One thing is for sure. That is

one thousand and ten days before Panic cost twenty thirty.

Now are their edicts coming? What could it happened between

now and then? Who would have to come on and

describe for me the famine that was in Ethiopia back

in what eighties? Anyone wanna care to do that for me?

Please come on, somebody, anybody. Nobody remember the great famine

in Ethiopia. Nobody remember that.

I remember I was in high school, but I couldn't

describe it or anything.

What do you mean you couldn't describe it.

I'm not able to. I haven't read about it. I

just knew about it.

So describe it to me and just loose leaves terms

at least.

Two people of Ethiopia or sorry.

Did we do anything about it?

Well, what I was gonna say that I'm ashamed to

say is that it was kind of a lot of

jokes about it in terms of being in high school,

people saying, uh, oh, never mind, I can't even really remember,

but you know, a cheap date or something Ethiopian.

I don't know.

Yeah, so that's terrible, but that's what I remember. And

I haven't read about the history of the famine, so

that's I don't have anything to add.

She don't know at all what happened to the pregnancies

during that time, do you, sir? Well, let's take this

to the next level. You know, I know where we're going.

Do not be misled. I know where we're going. That

being the case. Parts of these and I say these

because remember Psalm one sixteen is two chapters. It's the

septuage in fourteen and fifty. So when I say thee

do not be misled, I'm qualified to say what I'm

speaking about. There are parts of these words that God

has put together here that would lead me to believe

there are edicts coming where in pregnancies are outlawed. Now

before now you've only heard reference to this according to

conspiracy theories. Right, you know, forced abortions of you know,

certain groups of society and historical you know context is

like the sixties for example. Right, But I want you

to think because God's going to throttle you, don't you

dare think he's not because he's God. And when he

says He's going to throttle you with four writers, by

God's throttled you will be. Now, if you've never looked

into the Great Ethiopian Family, you better you better look

into it. So right now we got special programs for

pregnant women, right, for instance, the Wick program. Right, So

what do you think is going to happen during the

four writers to those programs? Do you think women are

going to be treated given special treatment and be given more?

I will say it. I don't care if you like

it or not, and I hope you appreciate me saying that.

You don't like the term stamps, do you? I'll just

use another one vouchers, because when it comes, you're going

to have to get vouchers for your apportionment of salaries.

And I said it that way for a reason. When

it comes to you actually think in your brain you're

going to be a lot of more galories because you're pregnant.

You know. It's amazing to me when I talk to

people about the Tribulation and they are obviously under the

impression that it's going to be a comic book version,

It's going to be a funny purpose, a funny paper

version of the Tribulation. They just don't get it. They

don't get that whatever happened in Ethiopia is going to

happen to them, even those they're in the midst of

these miraculous carved churches from stone. Did I say something

that confused you again? I mean, surely you all know

of the great Ethiopian churches that are carved from stone,

and nobody knows how they got there. They just appeared. Yeah,

it's in the presence of those great stone churches. Massive

famine ravaged the Ethiopians. But I don't hear in these

chapters that's something very dark.

Is past.

I mean, because you know you are aware that that's

how the exitus started, right, I mean, it amazes me

how most preachers are dumb. They say this, and they

say that, No, it started with the slaughter of the innocence.

That's what's got God's attention. Do you not know? Have

you not heard? We got way more technological advances than

Pharaoh ever had. What do you think is gonna happen

when they find out you're with child? I mean, has

this happened before? Has forced abortions ever happened before? Anybody? China? Yeah, China,

And it's been a matter of routine there for decades,

not days. For decades, it's been a matter of routine.

But you know, if you're wanting to cull the population,

the best way to do it is to let one

gender live and exterminate the other gender. And you're psychologically deficient.

If you don't think they know.

That question, Matthew, Yes, wouldn't they think? Common says, who

are those sons going to marry? I mean, now I'll

grow up. They're only men.

You know. I would elaborate on that, but I'm not

going to.

Unless they don't do it. From Falling Colors Country.

Well, they don't operate with common sense. They operate under

uncommon sense.

Yeah, Satan's right.

Yes, yes, I mean I would elaborate on that further,

but it's not the right atmosphere.

Okay, got it?

And I can ask another question.

Matthew, Yes, ma'am.

I mean not that you would know or you wouldn't know,

but what would cause do you know what would cause

a breach a baby to be breach? I know it

just because it didn't turn But what would cause that?

Do you know? I am afraid to say. I mean,

such things are left in God's hands, not ours.

Yes, so they're shocking LA's time because one of mine

were breach and the doctor had to turn him.

M hm.

And the doctor was able to turn him, right he did.

Yeah, he was able to turn him. Cause me health

issues later.

It came at your expense, didn't it?

And did.

Praise God? Anybody else? Oh? Everybody pretty quiet today? Okay?

Going once, going twice? Three times? A charm? Who can

pray us out of here today? How about darling? Darling?

Can you pray us out of here today? Yes?

Thank God, oh my God, we just thank you for today.

We thank you for bringing Matthew and Rachel home safely.

We thank you for their trip with Jamie, that you

got them there safely. Also, and Father, there's so many

people in harms weigh in this weather. We just lift

them up before you, Father, and we asked you to

help them and protect them wherever they are. Those that

are poor and can't afford to live better, and those

who have houses are destroyed and have no means to recover,

have mercy on them, Father, and have mercy on the homeless.

I just pray for everyone in this weather, Father, and

I pray for the body of Christ. They would show

theirselves strong. Father, I ask you to protect your people

and your people's homes. I thank you for protecting our

homes during these times. Thank you for protecting Matthew's home

while he was away. And I thank you Father for

everything that you do.

Think.

Thank you for this meeting, and thank you for this

time to hear Matthew's tripp and the scriptures. And I

thank you Father forgiving us Jesus in Jesus name, I

pray him. Man, Sorry, I get the horse.

Amen and Amen, that's quite all right. I'm sure he

heard you. Just fine. The next time, ladies and gentlemen,

God bless, God speed.