S3E40 Fellowship 03/12/26

Welcome, Ladies and gentlemen, Welcome to the fellowship. Impromptu fellowship.

I don't know what we're going to talk about. Who

knows one? Thanks for sure, we can talk about anything

and everything. So last night's program with Michael Parker had

people upset because of the end of the At the

end of the program, which was escaton, we're going through

the end time terminology A A through Z, and I

guess my audio cut out and it really upsets some

people that I'm not familiar with. But they were upset

enough to let me know that, you know, they felt

like that that was pretty important information and that I

need to do an entire program on it. Well, just

so you won't know, I don't have to do anything

save what the Holy Spirit tells me to do. So no,

I don't have to do a whole program on it.

And the whole purpose of me doing programs with Michael

Parker is I am hoping that the Spirit moves between us,

and if the Holy Spirit moves between Michael and I,

I'm hoping that the Holy Spirit will move amongst the listeners.

So I appreciate that you've never heard what I said

before and you were upset because the audio cut out.

I don't know if it was Michael's fault or my fault.

I don't know which one it was. I would imagine

it was Michael because he's the one using all the

processing power. We never have any problems here with our

WiFi or a straight signal. So Michael, his his computer

is streaming to like sure three different platforms, so he's

using all the processing power. So I don't know if

it's he or I. But but I'm not going to

dodge your comments. I am just going to be forthright

with you that I don't care to share it, to

share any information, I mean, let me be forthright with you,

and I don't have to the whole point is that

the I'm hoping that the spirit moves and stirs you,

and if that is what had the effect, well then

I'm very pleased with that. So anyway, that being said,

is there anything anybody wants to talk about tonight? Going once,

going twice, going three times? And gone? So what to

talk about? What could I talk about? One thing? For sure,

all I need to do is just crack my Bible

and things will get get going straight away. But I

hope that everybody is being edified by the partnership I'm

doing with Michael Partner Parker over at Prophecies of the

End Times. He's actually the first ministry that this ministry

was ever friends with online. So that's pretty pretty cool.

So I hope everybody's being edified by that. And and

and I understand, uh, especially if you're a dispensationalist and

you're getting upset with I'm saying because it doesn't it

doesn't jive with what you've been taught your whole life.

And I understand that. And this is one of the

reasons why I'm being very forthright with you that sent

me messages. No, I don't have to do a program

on it, because the last thing on earth I need

to do is it sets you because you know your

dad or your grandma taught you this, and therefore it's

the gospel truth. I'm not. I have no interest in

doing that. I have no interest in doing it at all,

especially if those family members of yours had been born again.

I dare not, you know, contradict someone who I had

been born again that had already entered into the rest.

I have no interest in doing that at all. But

I understand if you're upset, and I was saying things

that was foreign to your hearing. It was not my

intention to counter your your loved ones that that taught

you these things. I will tell you this that I

wasn't raised that way. I was not permitted to be

raised that way. So you need to know that what

I got I got from the Bible and history, mostly encyclopedias.

So no, I was not taught what dispensationalism was. I

wasn't taught what preterism was. As a matter of fact,

the first time I encountered many of those things was

in an institution of higher learning. So that probably comes

to quite a shock to you that how on earth

could I have possibly got to an institution of higher

learning and was not well versed in dispensationalism. Well, I'm

not trying to upset you, but you need to understand

that what I just said is contradiction in terms. Dispensationalism

doesn't hold a single verse in the Bible, not one. Therefore,

to say someone is versed in dispensationalism is a contra

addiction in terms. Now, when it comes to God's word

that I know, I've just had some people that's known

me for a very long time. I get very upset

because they realize that, well, you know the Latin vulgate.

Oh yeah, oh yes I do. They didn't appreciate my response.

I know it because I know my enemy, of course,

but that probably upsets you too, right, And I'm not

I'd say, it's not my purpose to upset you. It

is my purpose to prepare you for what is to come.

That's that's what I'm trying to do. I'm not trying

to upset you. But I understand if what you hear

from me is different than what your parents or your

loved ones or your favorite preacher. I understand of what

I'm saying. This is not falling in line with that.

I am sorry. I am getting you prepared or I'm

trying to for what is to come. And it is

that that is of pearmount importance. That's what's of pear

amount importance. Many of the things that you're going to

hear me talk about. The members of Maranatha ministries have

heard me talk about these things for fifteen years. I

started this online ministry May the tenth or no, I'm sorry,

May the twentieth, twenty ten, so they've heard me talk

about all of these things many times. So you need

to start from here. You need to start that. I

am aware what Bible scholars, or more appropriately, theologians say.

I'm well aware of that, but you need to know this.

It is a matter of historical fact. It is a

matter of astronomical fact that Jesus Christ could have only

been crucified one of two years, that's thirty eight and

thirty three AD. Now the reason for those two years

is this, because unequivocally you can consult the astronomy charts

and readily come to the conclusion that it is those

two years, and those two years only that the historical

evidence provides for the Passover occurring on Friday. Because do

not be misled. The New Testament clearly states that they

ate the Passover. They ate the Last Supper on Thursday evening.

They followed the dictates per Exodus, chapter twelve, verses two

through eleven. That's a fact. This is how they know.

They know that the day of the week that Jesus

Christ was crucified was Friday. They ate he ate the

Last Supper after the sun went down on Thursday, because remember,

the biblical day is sundown to sundown, not sun up.

And if that be true, I know that there's a

Bible verse that once again is of paramount importance that

you are probably unfamiliar with. And once again that's not

my fault, but you need to understand there are promises

that directly apply to this equation directly. Now, I know

that many people don't quote from the Book of Josea

very often. I'm sure that many of you who are

dispensationalists or preterists, you probably have never studied jose at all,

and in doing that, you have no idea that God

has made promises to you. They're in verse two, chapter six.

After two days, he will revive us. On the third day,

he will raise us up that we may live in

his sight. Now, I don't need to belabor the simple

fact that the Bible repeatedly says, both Old and New Testaments,

that a day to the Lord is like a thousand years.

So this is a paramount importance that you need to

You need to come to a dead reckoning us. Now,

many people that are not used to practicing celestial navigation

probably don't understand what I just said. A dead reckoning

is when you can plot your course off the stars

and know exactly where you're at on the globe. This

is called dead reckoning. You could do that with the

crucifixion of Jesus Christ. And as I just told you,

what just come out of my mouth is quite simply

beyond contestation the Lord Jesus Christ.

He was.

Either crucified one of those two dates. So you only

need to come to an understanding of this that if

that be true, and it is true, and it is true,

that two thousand year promise is either up in twenty

thirty or twenty thirty three, and you personally need to

postulate a dead reckoning of where you're at based on

that and based on nothing else, and I mean nothing else.

Most of you need to probably write this down. She

was either crucified April the seventh, thirty a d. Or

April the third, thirty three AD. I'm hoping for the

former one. Why well, because I'm hoping that I'm one

of the ones that are alive and remain. But you

can all probably probably well ascertain that, well, they are

only three years apart. Yes, you're quite correct, they're only

three years apart. So you need to come up with

your dead reckoning. What will happen in twenty thirty. Will

something happen then or will something happen before then? Because

let's just talk about dispensationalism. Okay, I mean, I'm not

picking on them by any stretch of the imagination, but

they need to determine, well, okay, if that be true,

If that be true, it's got to mean a couple

of things. Because they believe that the tribulation is seven

years the rapture, their raptured date has already come and gone.

Therefore it forces them to look that, well, it must

be the later date of thirty three AD. Then they

have to decide, well, if that be true, how much

time do they god because of this mechanism, because they

because of confirmation bias, they do not believe in any way,

shape or form that it could possibly be a crucifixion

date of thirty a D. They can't because if it

was in thirty or we've only got four years until

twenty thirty, So they're preconceived notions of a free tribulation,

rapture before a seven year tribulation doesn't work. The next

question is, okay, what does the crucifixion mean? Does that

mean that, well, the rapture is going to be in

twenty thirty does that? What it mean is that the

halfway point you need to be able to come to

a dead reckoning with what God says. And that is

a very difficult thing to do. I mean, for example,

here in the Fellowship we have John Justice. He is

going to an Orthodox church. So if he had been

born and raised in that Orthodox church, it would be

very to convince him of anything else. His ears are

not used to hearing what God's word says. He is

used to his priest and his bishops telling him what

the Bible means. Two very different things. So if you

are raised in a Baptist churchless say, you're going to

do the exact same thing as John. He's not going

to be able to hear what I say due to

confirmation bias. That makes my job extremely difficult. But let's

talk sensibly. Can we can we come together, you and

I and reason one with another. I mean, I can

certainly bring John on right now, and because I know

everything that he's thinking and everything that he's been taught,

because he wasn't always Orthodox, I can have an intelligent

conversation with him. What about you? If did somebody want

to speak? I heard of mic.

Come on, I just said, amen, John, thank you? So

can we speak sensibly?

Can I speak to you about certain things and we

just reason together honestly? Can you? Can you do that?

And let's say you're a dispensations let's say that. Let's

say your need deep. Let's say you're well beyond dispensationalism.

Let's say you are a born in doctrined into Christian

Zionism dispensationism. If that's the case, can I ask you

honest questions and thus reason things out? I mean, this

isn't my first rodeo, and I've been teaching since I

was a child. What do I mean by that? When

I was in youth group, I was such a prodigy

that the church members was having me teach the younger classes,

the elementary kids. I was teaching them. What Oh, that

was a long time ago, once or twice a month.

So this isn't my first rodeo. So let's just say

ask the most basic question, right, who's the one hundred

and forty four thousand. That's kind of a trick question, though,

isn't it. That's a trick question because they're in two

different chapters in Revelation, right, say that again, John, I

didn't catch.

It two different sets of one hundred and forty four thousand.

You said, yes, But most people don't think that, John,

Most people think it's the same group. But yes, Is

that reasonable, John? Is it reasonable to say that this

group of one hundred and forty four thousand is the

same group just in two different chapters?

It makes sense to me. But the issue I've always

come up with is a group they say is one

hundred and forty four thousand, there's no lie. They've never

looked on a woman. Well, that's no human living, never

has been a human living. They've all been fallen. So

how's this group got no dile on their lips before?

Amen? And that's completely different than the group in Revelation

chapter seven because the group in Revelation chapter seven are

numbered just like the numbering done in Numbers chapters one, two,

and three. They are numbered as if they are the

heads of households, so completely completely different dynamic. That is

to say, it is reasonable to assume that there are

two separate groups of one hundred and forty four thousand.

And that's without me looking at the Greek or even

looking beyond that, looking ato the Hebrew with the Delisch

New Testament, which we can do. I'm not going to

do any of that because we're just speaking rationally. We're

coming together and reasoning together. Now, the problem with my

statement so far is many of you don't remember numbers

chapters one, two, and three. I mean, how many people here,

Let's ask John, John, how many times have you intentionally

read numbers one, two and three? How many times have

you done that?

Well, I've kind of been on a kick lately, but

it's been audiobook audio Bible as well, just trying to

go through them.

So you're trying to say you've never intentionally went there

just to read it and study it. No, sir, Okay,

Well that creates some logistical problems because what I said

just a few minutes ago, the numbering in Revelation chapter

seven occurs after the manner of the numbering of the

heads of household in numbers one, two, and three. Now,

the problem if you do decide to just I'm going

to study this numbering and let's go there and listen number,

You're gonna walk into a quagmire this. First of all,

First off, God says, okay, number everybody. Then God says,

do not number this group. Then he says, okay, now

number this part of that group. So when you get

into it, it's kind of crazy. But the idea is this,

there is a group that God says they are for me,

they are mine, They are not reckoned according according to

the number. So if you're unfamiliar with numbers chapters one, two,

and three, you don't have enough familiarity with the topic

to discuss it. You're just quite simply unfamiliar with the concept.

You just you don't know what's going on. That makes

it very hard for me to field questions about the

one hundred and forty four thousand when the people asking

the questions have no idea why certain groups are being

numbered and why there's different groups being numbered. They're just

they cannot have an intelligent, reasonable conversation about it. They

can answer the question. Well, that's if we read those

simple verses. I mean, let's take Revelation chapter seven. You're

only talking about the first eight verses, eight verses. Let's

talk about the second group from Revelation chapter fourteen. That's

only five verses. How many verses is that total? Thirteen

verses altogether? Even as far as the chapter goes that's

very short. The average chapters, like you know, twenty one verses.

But it's impossible for me to discuss those thirteen verses

if you don't know why the numbering ever occurred, I can't.

I can't have an intelligent conversation with you now. At

least John is doing what I do, and when I

can't have a Bible in my hand. Yes, ladies and gentlemen,

I listen to it on the way to work, on

the way home from work, when I'm driving, That's what

I listen to. I know that everybody listens to contemporary

Christian music. I assure you I do not. I don't.

I'm either reading God's word or I'm hearing it. I'm

listening to it. So extremely important that you know that

you're able to have some concept of what's going on,

and if you're unfamiliar with what God has told you before,

it's just it's pointless for me to have this conversation

with you, and most of you cannot tolerate hearing God's word.

Do you know how I know that you have no idea?

Over the past fifteen years, how many times I've been

cursed at in text and emails because I was wasting

everybody's time reading the Bible. They didn't want to hear

me read through the verses. They can do that themselves.

They just wanted me to give them sixty minutes of

commentary about what the Bible says. They don't want to

hear what it has to say, they want my commentary

on it. Now, to those of you that have been

born again, you realize that's a big red flag, isn't it.

Most churchgoers have not been born again. So let me

just read a little bit from this. And would you

listen if I told you you cannot have an intelligent

conversation about one hundred and forty four thousand unless we

study these first three chapters of numbers. Are you getting

upset because you're afraid I'm going to start reading the Bible?

If you are, I'm sorry about that. But let's just

I'm not going to read very much. How about the

first four verses? How about that? Okay? Numbers Chapter one

from the New King James version. Now, the Lord spoke

to Moses in the wilderness of Siinai in the Tabernacle

of Meeting on the first day of the second month

in the second year, after they had come out of

the land of Egypt, saying, take a census of all

the congregation of the children of Israel, by their families,

by their fathers houses, according to the number of names

every male individually from twenty years old and above all

who are able to go to war and Israel. You

and Aaron shall number them by their armies. And with

you there shall be a man from every tribe, each

won the head of his father's house. Not very hard, right,

didn't have to get into all the technical details. Let

me ask you something. So what do you call churches? Now?

Right here? Let's let's let's scroll in a little bit.

What is the temple of the Holy Spirit? That's the

individual believer, right, right? So that is to say, a

church is supposed to be a body of believers. Right,

So you should instinctively understand that. However that works, that

must be talking about the clergy today. What he would

say if we were to translate this today, he would

have said this, let's go to the fourth verse. You'll

be able to readily understand it. And with you there

shall be the pastor from every church, each one the

head of his father's church. Who's the father, God, the Father?

This is talking about the clergy now without reading any further,

because I realized that if I start reading from here,

a lot of you who's not hearing it able to

process even want to. You don't have the desire to

read a bunch of genealogies. Right, That's not what's important here.

What's important is the message, not the names. Now, this

covers the first eight verses we talked about Revelation chapter seven,

verses one through eight. If you just do this on

your own time, read the first three chapters of Numbers,

you'll understand what's happening in those first eight verses of

Revelation chapter seven. Now we'll go this about it a

completely different way with the one hundred and forty four

thousand mentioned in Revelation chapter fourteen. We're going to do

this a completely different way. Why because it relays the

information a completely different way. That's why one thing is

for sure. With the first numbering, the only location that

we're given of those that are numbered is that they're

on planet Earth. Did I just take you by surprise?

I did, didn't I? Some of you are upset with

me now because I said something that was contradictory to

your confirmation bias. Well, maybe I should stop and backtrack.

The first group of one hundred and forty four thousand

is not in heaven. An angel with the soul of

the Living God does not run around heaven and seal

the foreheads of one hundred and forty four thousand people.

And the only place they could be in heaven. The

Bible clearly says that Paradise is in the third Heaven.

That's not what this says. What does it say? If

I read it, will you believe it? And that's all

I'm wanting you to do to at least consider that

this is saying these one hundred and forty four thousand

people are on Earth at the time of the event. No,

I'll do exactly what I did before, and I'm just

going to read the first four verses. That's fair, right,

I'm not going to get into you know, Judah was YadA, YadA, YadA,

and there were so many families. I'm not going to

do that, right, I read the first four verses, so

let's do that here, right, So I'll read the first

four verses of Revelation chapter seven. You've been taught these

one hundred and forty four thousand are like somewhere else. Right.

More importantly, you've been taught there's some other time. Just

listen to the first four verses. After these things, I

saw four angels standing on the four corners of the earth,

holding the four winds of the Earth, that the wind

should not blow on the earth, on the sea, or

on any tree. Now, ladies and gentlemen, this is very intentional.

These people are not in heaven. Okay, these people aren't

dead bishops. I didn't say that to be mean to

you if you're Catholic or Orthodox, but I'm telling you

the truth. I know that your clergy tells you that

when these priests and bishops die, they go to heavenly court.

This is contradictory to that. These people are obviously on earth.

They're not in heaven. Verse two. Then I saw another

angel ascending from the east, having the seal of the

Living God. And he cried out with a loud voice

to the four angels to whom it was granted to

harm the earth and the sea, saying, do not harm

the earth or the trees to we have sealed the

servants of our God on their foreheads. And I heard

the number of those who were sealed one hundred and

forty four thousand of all the tribes of the children

of Israel were sealed. Now look, I'm not I'm not

talking to you about theology. I am speaking with you rationally.

It is nonsensical for you to say this group of

one hundred and forty four thousand is anywhere except alive

and on earth, and especially if you're able to learn

how to read the Greek and read the Greek's He

gave you directions. He gave you north, southeast, and west.

He gave you land, sea, air, ladies and gentlemen. If

someone has convinced you that this group of one hundred

and forty four thousand are are the people that have

achieved a sainthood and are in the Third Heaven in Paradise,

that's not rational of you to say that. It's just

not it's not rational for you to say that. Now,

I need to give that a rest. Okay, I need

to give that a rest. Let's go to Revelations chapter fourteen. Here.

Here it's five verses, and it's going to say some

things that Well, if someone has taught you that this

means something other than what it's saying, you're probably going

to get upset with me. But this is just going

to be done elementary. I have taught. I've taught all

the different Sunday school age groups, all of them. Okay,

so I'm not trying to upset you, but I'm going

to read this very elementary, like I'm only going to

read one verse just for the sake of making sure

that you know I don't I don't produce information overload,

and then your mind just shuts down, and ten minutes

after I say it, you won't be able to bring

to memory what I spoke because I've overloaded your mind.

So I'm just going to read one verse Revelation chapter fourteen,

Verse one. Then I looked and behold a lamb standing

on Mount Zion, and with him one hundred and forty

four thousand having his father's name written on their foreheads.

Now take note, is this what happened to the group

before it? This group is very plain. It says that

It says that they have the father of the lamb's

name on their forehead. Now, I just read to you

the first four verses of Revelation chapter seven, because that's

not what was put on their foreheads. What was put

on their foreheads was the seal of God, not his name.

So who is supposed to go to Mountain Zion? I mean,

let's just take that information. Right there, It says that

this group of one hundred and forty four thousand was

with him on Mount Zion. Right, that should be pretty

easy to track down if we just do a word

search on that word Zion. Surely God is going to

put somewhere in the Bible where people go up to

Mount Zion. I mean, this should be easily accomplished with

just a simple word search and a simple program. And

I'm here to tell you that that is exactly the case.

When you do a search for Zion, not too many

verses come up, but one verse tells you what they are.

How many of you are familiar with just twenty one verses?

It's just a twenty one verse long book. Let me

ask you what is the Book of Obadiah about? Most

of you will readily say I have no idea. No,

say I you know I have read it, but I

don't remember. I'll read it to you, Okay. The only

thing we need to know about it is this. There's

one hundred and forty four thousand of them. The New

King James version Obadiah, verse twenty one. Then Savior shall

come to Mount Zion to judge the mountains of Esau,

and the kingdom shall be the lords. So there you go.

There you go. Now that's as simple as you can get.

That.

For whatever reason, this verse is saying that saviors, one

thing is for sure. I just proved with just two

verses that these two groups cannot be the same. They

can't be and they can't be the same place. Why

can't they be the same thing? Why can't they be?

Well?

First and foremost, we talked about what was on their heads.

Right one group has God's name, not Jesus's name, and

be specific about it. It said the father of the lamb.

They have his name on their forehead. The other verse

said that the people on earth were stealed on their

forehead with the seal of God. So one has the

seal of God. Whatever that looks like. Right here, let

me relax your mind. Do you know that I know

what the seal looks like? Would that blow your mind?

Do I know the details of it? No? But guess

what that seal looks like. It's the seal that is

on the seven sealed scruggle. Whatever whatever that seal is,

that's what gets puts on their forehead. Did I shock

you that I knew that? Have you never heard that before? Well,

let's talk about the second thing. One group is obviously

on planet Earth. The other group specifically is on Mount Zion.

Where's that Hebrews chapter twelve, verse twenty two. But you

have come to Mount Zion and to the city of

the Living God, the heavenly Jerusalem, to an innumerable company

of angels. I'm sorry that if somebody else has convinced

you that Mount Zion is on Earth, it's not. It

is the seat of God's power. This is right. Revelation

plainly tells you that Heaven was open up, and guess

what was saw in heaven? Yes, the Ark of the

Covenant Hebrews chapter twelve, verse twenty two states authoritatively, the

Mount Zion's in heaven. So so what I'm telling you

is true. What is written on these two different groups

foreheads is different, two different things, and their location is

two different places. One is overtly on Earth, the other

is overtly in Heaven. If I've upset you, I'm sorry.

I'm sorry. If I'm contradicting you know your Grandpa. That's

not my intention. It's not my intention to upset you

because I'm saying something uh that you're you know, grandmother

didn't teach. I am in no way trying to upset

you that way. I'm just I'm just pointing out reasonable

things the Bible's saying. But the Bible said it reasonably.

I mean, there's no way you could get these two

groups confused. But yet if I talk with somebody that's

had theological training and they say, well, yes, the group

of one hundred and forty four thousand, they're Christ heavenly

counsel of priests and bishops that have achieved sainthood. Really,

and I just there's no point for me to argue

with them, because if you can't figure out that these

are two separate groups, I you know, there's well, for one,

the Word of the Living God says we're not allowed

to argue, So I'm really not permitted to argue with

you anyway. But to me, it just makes me shake

my head and I just well, the only question that

I will tell you this privately, what I think to

myself is who has bewitched you? That's the ill? And

of course I could challenge them and and well, start

an argument, but that's all it would be, would be

an argument, and all they would do would be get upset,

and they would not believe a word that I said.

You want to know why, because they refuse to believe

that what the Bible said it meant. They have been

taught the Bible means something other than what it plainly says.

And at that point, because I have taken psychology, I

understand that they do not need a theologian. What they

need is a psychologist. They have confirmation bias and they

quite simply cannot. They cannot properly process information. They can't.

They've been indoctrinated, They've been programmed. Is that a mean

thing to say? Of course, it's a mean thing to say.

That's why I don't tell them that, because there's just

because there's no purpose in doing it. I am telling

you so that you are able to at least have

your eyes open to the simple fact that that, wait

a minute, something is going on here. What you need,

once you realize this is true, you need to undergo

critical thinking training. You really do. You need to learn

how to analyze information, arguments, and evidence independently. Look, I'm

not trying to confuse you. Rewind this and listen to

it again. There's three things. There's information, and there's arguments

about that information, and then there's the evidence. Because to

determine what the evidence is, there's no point in arguing

about it. That's what I've did with you here, you

and I in the past sixty minutes. I've been able

to reasonably prove to you that the evidence states there's

not one group of one hundred and forty four thousand,

there's two different groups. And like I said, I'm sorry

if that goes against what your favorite creature says, or

your grandmother or I'm not wanting to offend what they

said in any way. But if this be true, and

because I haven't yelled at you or screamed at you,

you've been able to set here and have your eyes

open just by me reading very few verses. I didn't

read very many verses. If I was able to open

your eyes to the simple fact that these things are true,

you probably need to go through cognitive restructuring. And that's

that's got nothing to do with the theologian. You can't

go to a seminary and get that. You need to

have your mind trained to. All right, Liz, read the

Book of Ruth, and let's believe everything that the Book

of Ruth says and then start categorizing the information. The

best way to do that we all learned in elementary school. Well,

I mean, after your certain age, it's making an outline.

Make an outline for yourself of Ruth. Do you have

to retrain your mind through cognitive restructuring? All right, it's

at the top of the hour, so I need to

stop this. And I'm sorry if I've confused you or

upset you. I'm really sorry if you're Orthodox because I

was mentioned Orthodox. I'm sorry if you're a dispensationalist, if

you got upset that I mentioned those things. I was

not attacking you. I was just giving you examples from

what is common to your and mind database. That's all

I was doing. I wasn't trying to say anything bad

about anybody, So all right, that being said, is there

anything anybody wants to talk about? Questions? Comments?

I might speak for myself here, but you don't never

offend me none. And as far as talk about Orthodoxy,

talk about all of it. Pull the truth out of everything.

Always better to find the truth than have something lined

about and I mean I like it. You know, there's

things I like about it, but there's things I disagree

with it too. And I mean I grew up in

a church that had a flag and a Jewish flag

right there, and so I definitely disagree with all that too.

You know, there ain't no perfect church no more. And

I like hearing what you got to say about all

of them because it's all helped me out.

Well, thank you, John. All Right, anybody else, this.

May be a topic for a whole nother discussion. But

two groups, two occatients. Okay, what is God trying to

tell us? What have I not learned?

Well that's a big question. Well let me ask you this.

Uh and and who am I speaking with? Scott?

This is Scott?

Yes, all right, thank you, a pleasure to meet you,

by the way, make your acquaintance. Let me ask you.

Let let me ask you this. Have you studied the

first three chapters of numbers?

I have not, So that sounds like a starting point.

That is absolutely a starting point. And I'm going to

tell you right now that how I did it and

how I teach everybody else to do it is do

so with a highlighter you're gonna need it. You're gonna

need it because there's different groups being numbered, and you

need to be able to segregate that in your mind

because when you read it at academically, well, it's just

a list of names, right, you got so many people

from Judas, so many people from Levi, so many people

from Simon. Right, you have these, But that's not what

it's about. That's not what it's about. And it is

so easy to read it like you're trudging along. You know,

you have to read this. This is in your Bible plan.

So we just have to read these three chapters today

if I'm going to get through the whole Bible in

a year. So this is what we got to do, right,

don't read it that way.

Don't exactly ten years, twelve years, twenty years. It's just

been oh, I'm at this part again.

It is, you know, let's do this. I've got my

document here open. This is a very old document. But

let me just read a little bit to you. Okay.

I almost start reading in verse forty seven. Okay, so

this passes up all those this family had this many people,

that family, and it passes all that and it gets

us to the first differentiation. So starting in verse forty seven,

the Levites, however, were not numbered among them by their

father's tribe, for the Lord had spoke to Moses saying,

only the tribe of Levi you shall not number, nor

shall you take their census among the sons of Israel.

But you shall appoint the Levites over the Tabernacle of

the Testimony and over all its furnishings, and over all

that belongs to it. And they shall carry the tabernacle

and all its furnished YadA.

YadA, YadA, YadA YadA. Right, YadA, YadA, YadA YadA.

It's good for you to realize that. Wait a minute, right,

here's a great big differentiation between the two. But God's

not done there. So if you realize, you're able to

take a highlighter and highlight each of those names, right,

just highlight them so they're separate in your mind. You

know you're gonna have Let's just go to uh verse

twelve of Dan YadA YadA, YadA, of Asher YadA, YadA, YadA.

So it makes it easier if you just outline the

tribe name Dan and Asher, it will help you cut

to the chase to understand it. Okay, this is the

tribe of God and there's two names associated with that.

So I'm gonna say this in a way you can

understand it. So that denomination had two churches in its district.

But look, if you read those first three chapters of numbers,

you will be able to mechanically understand why God is

clearly talking about two different groups in Revelation. So once again,

it's it's it's hard for me to have a conversation

with you about this if you don't know those first

three chapters of numbers first. So it is reasonable that

now that I've brought it to your attention, Scott, you

need to make it an effort to study those first

three chapters because it's got some well you would consider

it some crazy things to say, some things that you

have forgotten about, because there's all kinds of stuff in there.

That and there is one group that God has for himself,

very special group, and that group is specifically talked about

in the book Revelation. And it comes right out and

tells you that comes right out and tells you that

and this group is absolutely psolutely exclusive and I mean

exclusive to God himself. Well, it's a big thing to say,

isn't it? But it is true? O? SKay? Anybody else

questions comments? M really, nobody else has anything they want

to say. Did anybody learn anything tonight?

No?

Okay, Well I guess we're ready to get prayed out

of here? So who's gonna pray us out of here? Uh? Oh,

you might have to pick on somebody. Well, I've just

seen that Brian's in the room. How's going, bry and

Carol just joined? Well, Carol, that you all get here,

didn't it? Because we're done? Well? Better late than never,

But I guess it's never then late.

Night.

Sorry, I.

Couldn't figure out how to unmute.

Okay, all right, Well, no, biggie, how's going, briy Yah?

Not too bad.

It's just I've been following along for the last few

days and weeks, of course. But some good stuff, that's

for sure.

Yeah, good stuff. I hope you've been enjoying my stuff

with Michael Parker.

Oh yeah, big time.

He's uh, he's got a big heart, so he's very

well intentioned. Yeah, good stuff. Good.

Yeah, and that part stands out the most to me.

It's hard, that's what just shines.

Yes, yes it does, Yeah, it does. So good stuff

with good stuff with Michael. So all right, who wants

to pray us out of here? Anybody? You know what, No, no, no, Carol,

you have to pray us out of here.

Okay, So let's start with the Lord's prayer.

Our Father, who are in heaven. Hello, be a thy name,

Thy Kingdom. Come.

Thy will be done on earth as it is in heaven.

Give us this day our daily bread, and forgive us

our trespasses, as we forgive those who trespass against us.

And lead us not a temptation, but deliver us from evil.

For Thine is the king forever and never. Thank you Father,

Thank you for the breath of life. Thank you Jesus

for the blood of the Lamb. Thank you for salvation

and Jesus nay, Amen, Amen and amen.

All right, ladies and gentlemen, until next time, God bless,

God speed.