Fellowship: Joel's Harvest

Welcome, everybody, Welcome to the program. My wife is offering

me a tomato fresh out of the garden. So today

this is an impromptu fellowship. I was getting ready to

do a video livestream and the Lord stopped me in

my tracks and said, no, you need to open the door.

There's people out there waiting to get in. So under

normal circumstances, I wouldn't have done this. I would have

just shot my live video. So I put out the

feeler and the person who was supposed to be with

me was right there waiting. Sherry was the first one in.

So we are going to talk about the harvest, because

this is coming from Sherry, and I believe Sherry asked

me this at a year and a half ago minimum.

I believe it was on the order of two years ago.

But Sherry, why don't you come in and describe that time.

I can't remember if that was a private fellowship or what.

But we started talking. You asked me about Revelation fourteen,

why there were two separate harvests. So can you describe

that event if you can, please.

That was a long time ago. That has been a

question of mine like forever, because I have very little

understanding about it. Actually, I've talked with the girls about it.

We've we've discussed it several times, and I think we're

all really in a curious spot about it. I think

we're all trying to.

Figure out exactly what it is.

How the timing of it is, and how they relate

to what is happening now. So, yeah, it's been a

huge question of mine forever because I don't understand the

Jewish history like I should.

All right, Well, that being the case, everything is only

beautiful in it's time. Yeah, Shair, you want to add, Nope, okay,

everything's only beautiful in it's time. And I did a

live video the other day, right like I'm doing now,

which I normally would have been doing that instead of this.

I put up a video and Carol asked the right

question at the right time. So I responded to her

and yes, ladies and gentlemen, in Revelation chapter fourteen, there's

two harvest. Of course, there's two harvest because Jesus Christ

already told us that the first thing he's going to

do is gather up the wheat, and they're going to

be put in his barn. Now, I hope you're not

I hope you haven't been led to believe that heaven

is a barn, because it's not. And the tears are

put into bundles. Those bundles are six six six. This

is actually why the mark of the Beast is implemented.

This is why because God forces them to be all

in the same place and enter into the same judgment.

That's the reason why. So this is why Jesus Christ

tells his disciples that he will gather the tears into

bundles and throw them into the fire. That's what we're

going to read about today. But take note these two harvests.

They're obviously separate because one batch goes to the barn,

one batch goes into the bonfire. That's that's the big

difference here. And if you don't know this and you

read passages like we're getting ready to read today, you'll

be absolutely confused. You The big problem with the big

mainline churches today is that they have their traditions of men.

Those traditions of men are only useful for offuskating God's

itinerary because he has only one itinerary. He he doesn't

change his mind. So when he opens his mouth and

tells you what he's going to do. He's just informing you.

He's just giving you the itinerary. This is what's going

to happen. So it's much like viewing the itinerary for

a wedding. You know exactly when the ring bearer is

going to come out, you know exactly when you know

the bride'smaids are going to come out, YadA, YadA, YadA.

You know exactly when this song is going to be sung, YadA, YadA, YadA, YadA.

You know, you know the whole nine yards. Well, that's

what God is doing. This is what the Holy Spirit is.

He plainly tells us in John chapter sixteen, verses eleven

through fifteen. He tells you what the Holy Spirit is.

The Holy Spirit's the wedding planner. That's what's going on.

So we're going to read this today and it's going

to help you understand what's going on. Very short verses,

but God tells you he's going to do something. This

is actually what's going to happen. Now. The problem here

is that every body has a hard time accepting the truth.

We have our time accepting it because of all these

these doctrines and traditions of men. But God here in

Joe chapter three, we're not gonna read the whole thing.

We don't need to. In short order, he explains something

to you, and he intentionally doesn't give it the names

you're familiar with. You're wanting him to say Armageddon. It's

not Armageddon. You're wanting him to say the Battle of

Gog and Magog. It's not the Battle of Gog and Magog.

That's not what he's saying at all. He's categorically telling

you this is what's going to happen. And if you

don't understand this is what's going to happen, you're going

to be completely confused because he's going to tell you

what he's going to do with you. If you are

alive and remain at the beginning of the birth payings,

you are going to go through this. Now, you're wanting

him to say that he's going to take you back

to Heaven with him. That's not what he says at all.

So everybody knows that the Book of Joel is about

the Great Day of the Lord. Everybody knows it cannot

be contested in a court of law. The sick Seal

event is the Great Day the Lord. It's literally can't

be contested. Literally, God is quoting himself in these two places.

So with that being said, he is going to tell

you when he's going to do this. He's going to

tell you when he's going to do it. And no

it is not. He does not gather you to armageddon.

No he doesn't. He's not gathering you upon the broad

plane of the earth like the Battle of Gog and Magog.

He says the exact opposite when he says the great

plane of the earth in Ezekiel thirty eight and thirty nine.

It's the exact opposite, because here he says valley, valley

means deep, it means depression. It's the exact opposite. So

you should have the wherewithal at least if you believe

the Bible, to immediately recognize this. Obviously, isn't this place.

This is obviously a different place. This is a different

thing that's going to happen. So this is really a

test me just going off the fly and doing this.

But we are talking about modified historic pre millennialism. I

know that's a great big word, but in essence it's

the plane reading prophecy model. This is why for the

first three hundred years nobody believed anything except historic premillennialism,

because it is the plane reading of the Bible. This

is the plane reading. Everybody knows that. So in this

modified version we are relocated. That's why I call it

the relocation prophecy model, because this is redundantly what God says.

He's gonna say it here in these very short verses,

but that's what he's saying. He's saying that, yes, you

were going to go through the tribulation, but just because

you're going to go through the tribulation doesn't mean you're

going to be present at the tribulation. Let me say

that again, just because there's a global tribulation doesn't mean

that the tribulation is a global event. He tells you

redundantly in the scripture that he gathers you to a place,

not Heaven. He calls it many different names. He's going

to call it a name here. He's going to describe

the action that he's going to do, and in doing so,

you're going to be enlightened to the simple fact that

this is a place prepared and out in the rest

of the world he calls the outer darkness. That's what

he calls it, the outer darkness. So this is the

Great Day of the Lord. This is beyond contestation. No,

no theologian would even dare challenge that this is not

the Great Day of the Lord. The Great Day of

the Lord begins the tribulation. That's how it starts. But

let's concentrate on the matter at hand. And because it

mentions everything you needed to say, you need to know

is the harvest before the rapture or after the rapture?

You need to know that first and foremost. You need

to realize. The real question is, well, the rapture is

obviously at the first resurrection, So is it possible to

dislocate that from the return of Christ. But this is

a very short way. I mean, this is one of

the most concise way God says it. Just in a

very few verses, he gives you a bunch of colorful descriptions,

and just in short order he reassures you what's going

to happen and what's not going to happen. So let's

do this. Let me go ahead and test the software here.

Let's go over there too, Joe. Chapter three. We are

going to pick it up here in verse twelve. Now

we could go before this, but we don't need to, Okay,

he says, assemble and come, all you nations. So what

is happening here? How is it that they come down?

So we'll start right here in verse twelve. Let the

nations be wakened and come up to the valley of

jehosah Fat. For there I will sit to gudge all

the surrounding nations. Put in the city, for the harvest

is ripe. Come go down, for the wine press is full,

the vats overflow, for their wickedness is great. You need

to realize that the harvest in Revelation chapter twelve, this

is where it's coming from. This is where it's coming from.

But take note he only mentioned one of the harvests.

This is the harvest of the tears. Here he's calling

them grapes, same thing he does in Revelation chapter fourteen.

So here we need to take a look at this.

What does this mean? Valley? Like I'd already told you

in Hebrew, it means deep or depression. It's talking about

a valley. Jehoshah Fat means God is judged. It's a

place of judgment. Now, if you're not used to blue

letter Bible, it's very easy to get to this. You

click on it, get the inner linear and it'll take

us right to this verse and we can actually see

where they're where they're being taken right here. For deep

or valley is iMac and it means a veil of lowland.

It comes from this word that means deep. Whether philosophically

or geologically, it means deep. So let's go back to

jehosah Fat and take a look at it, just so

we get an understanding. God is saying these things for

a reason. So here here you know the tetragrammicon. This

is this is God's name y h v H. So

let's look at this word. It means to judge. This

means the deep where God is going to judge. So

take note, you really need to translate that God is

going to come down here here the opposite of heaven,

his domain. The opposite of that would be the deep,

the deep of creation, the physical creation. That's what he's

referring to here. He's not going to judge you from heaven.

He has said the valley of Jehosaphat, so you will

know these nations aren't going to be killed, and he's

going to judge in heaven. He's saying he's coming here.

He redundantly says this in relationship to the great day

of the Lord. So this continue multitudes multitudes in the

valley of decision. Why does he say this because this

is a judgment. So let's click on this and get

a deeper understanding. What is this decision? What word is that?

What does it mean? This is the Hebrew worn't here chorus.

It means to make a decision. It means a trench.

How does it mean trench? A trench or a mote

is a dividing line. It's where this is declared you

have the good and you have the bad. And it

also means to cut, to divide something in half. So

he's using this phraseology to let you know in this

harvest he's separating people. That's what decision means. He's going

to decide who's the cares and who's the wheat. Very simple.

When you can get to the Hebrew, like we've done

here in Blue Lie, it's very easy to see God

is speaking prophetically. What's going to happen when he comes

down in the deep and decides who is who? What's

gonna happen Verse fifteen. The sun and moon will grow dark,

and the stars will diminish their brightness. The Lord also

will roar from Zion and utter his voice from Jerusalem.

The heavens and earth will shake, but the Lord will

be a shelter for his people and the strength of

the children of Israel. So just twelve through sixteen, God

tells you everything you're going to do, and Heaven is

not a shelter, ladies and gentlemen. Here he's calling it

the shelter. So that takes many people by surprise. They're like, well,

how is that possible? What is going on here? Well,

God was very fourth right in what he just said

using the prophetic language of Hebrew. Because he's taken all

the vows from you, you can't know how to pronounce it.

I mean, the foremost scholars on this planet will tell

you that they think the closest pronunciation that is correct

is what the Samaritans use. That's what the etymologists themselves say.

So He's done this for a reason. You're supposed to

tear apart the word to say to see what he's

talking about. He's very clear so here in by using

that word for divide, when he comes down to judge

in the deep you should know this is to harvest.

He come right out and said that's what he's doing,

the harvest. So this is why when you go to

Revelations chapter fourteen, it mentions to harvest, because you have

the gathering of the wheats, you have the gathering of

the tears. So this is very this is very elementary

for him to do this in just a span of

a few short verses. And here you know emphatically, you're

not going to heaven. You are not going to ascend

to heaven. You are in the deep. You're in the deep.

This is why he in the chapter he makes reference

to Mount Zion. He is on Mount Zion, that's where

heaven is. Hebrews chapter twelve lays that Foundation Zion is

in heaven, and he's telling you you are in the deep.

You're opposite of him. He's in heaven, you're on earth.

It's two different dimensions why he's using these Hebrew phrases,

And it really is that simple when you believe these

verses in Juel chapter three. From my perspective, if you

read Revelation chapter fourteen about the two harvests and you

don't know what it's talking about, it's it's redundant to me.

Of course that's what he's talking about, because I know

what he said in Juel chapter three. God doesn't change

his mind. He's not going to change his mind. But literally,

what he does with all these chapters and verses, he

just gives you object lessons and tells you in a

different way. And the problem here is he never says

you're going to heaven. Now, Sherry just popped up a comment.

Let me read the comment. I remember what I asked, now, Okay, Sherry,

come on and tell us what you remember as I

eat this dirty tomato that has not been washed, and

I don't care.

Well, I remember I asked you about the two angels,

and in particular, I was asking about the one with

the fire. And actually I think I just heard you

speak on it yesterday, and so now I understand who

that angel is what he does.

Yes, So describe what I said as I finished my tomato.

Well, basically, I think what I heard you say is

this angel with the fire is the one who's going

to burn the tears.

Yep. So, ladies and gentlemen, I don't know what I'm sorry.

I know better than to talk with my mouth full,

but the spirit moves, and when the spirit moves, I

just can't help myself. So sorry about that. I do

so many things. I did so many videos yesterday. I

don't know what Cherry's talking about, but go to the

YouTube channel. It must be pretty recent when I said this.

But anyway, this is what you're supposed to know. He

does the same thing in Revelation chapter fourteen as he

does many other places. But you need to know this,

that there are two different angels. You need to realize

what he's prophetically telling you. Why one angel and one

harvest is from a cloud and the other harvest in

the other angel is by the angel over fire. He

is prophetically doing exactly what he just did in Joe

chapter three. He's speaking prophetically, ladies and gentlemen. He's talking

about this. He's talking about the pillar of the presence.

He redundantly says this. This is the only thing he says.

Isaiah chapter eleven, verses eleven twelve. He says, there's only

two exoduses, there's only two gatherings. And when he does

a gathering, he redundantly, especially in the Psalms, he redundantly

at nauseum. He just repeats repeats, repeats, repeats, repeats himself.

He's going to gather the wheat into one place, and

they're going to be in the shadow of his presence.

This is the pillar of the presence. There are two.

This is why many people don't use the proper phraseology.

This is the pillar of the presence. Now in the

day it looks like a pillar of cloud, but at

night it's a pillar of fire. This is why the

two harvestists. One is done by the cloud, one is

done by the fire. You're supposed to know that he

is prophetically by telling you there's two harvests. He's telling

you that you're going to a gathering. That's how I'm

going to take that. That's how I'm going to take

care of you. Yes, Sherry, Yes, the Father does come

in the cloud. That's a different prophecy. And that's too

much information. I've done give too much. But yeah, we

can't go down that road now because I mean, I'm

already blowing people away. You need to study this, ladies

and gentlemen. On YouTube. I've got a playlist entitled that

very Thing in the Shadow, So take a look at

that because it's just redundant. But here Baron Joel. He

has called it a name of what he's going to do.

He's called it a shelter. But the Lord will be.

This is saying the Lord himself will be a shelter

for his people and the strength of the children of Israel.

He is talking about you. Once he gathers a group

of people together, they are called his children. So this

is literally what he's talking about. And please remember, please

look this up. You need to remember this was an

angel because God warned the children of Israel do what

this angel says as because he don't have to forgive you.

This phraseologies you, so you know that what is doing

these things are angels. You just can't see them. And

their general lists say, you can't see it looks like

a pillar of cloud when one angel is in charge.

When the other angel is in charge, it looks like

a fire, which is at night. So it's imperative that

you realize here he calls it a shelter. He would

not have used shelter here in this chapter. In these verses,

he is telling you that if you were going to heaven,

he would have said, I will bring you to Mount Zion.

That's why Mount Zion is in these verses, and you

need to know that where the pillar of the presence

is it he has to have a place name. He

calls it Jerusalem. He calls it Jerusalem. That's where he's at.

He's ingrained to you with the entire New Testament that

his temple is in Jerusalem. That's where you call the location.

So take note. Here's what he's saying. When this pillar

of the presence is there, where it is, where its

physical location is, is surrounded by a holy place, and we

call that, you know, the Temple Mount. You would call

that the Temple Mount. He is calling Jerusalem whatever surrounds it.

So his perimeter is perimeter, his encampment, where his people

is the surrounding area he calls Jerusalem. So let's go

ahead and go back there and look at when he

uses this phraseology again. So getting back to blue letter biblehiok,

because we didn't read that far. Take note verse sixteen.

The Lord will roar from Zion. So what's heaven? He's

calling heaven Zion and utter his voice from Jerusalem. This

is in the deep. He already told you where he is.

He already told you that he's in the deep. And

when he's in the deep. Wherever he's at is called Jerusalem.

Here we go again. The heavens and earth will shake.

This is both dimensions. There's two dimensions, Ladies and gentlemen.

Angels are interdimensional beings. They're not interstellar. They're interdimensional. That's

what they are. So this is what he's talking about here.

He says both dimensions. The heaven and the earth will shake,

but the Lord will be a shelter for his people

and a strength for the children of Israel. This is

what he's talking about. He's not talking about anything else.

So it is incredible when people just don't well due

to indoctrination. They've been taught well, they've been taught things

that are just not they're they're just not correct. And

this being the case, it creates a quagmire. This quagmire

is just comprised of the doctrines of I don't want

to say that either with the traditions of men. For example,

this pre trib pearl. Everybody knows that knows the pearl

in the New Testament, know what I'm talking about. Men

have made the pearl in the parable to Preacher Rapture.

It's not the pearl is not the preacher rapture. That's

just the beginning. Okay, Yes, I'm only picking on half

the church. So let me say another one. Okay, there

is another one the other side of the aisle, the

other half of the church. They don't believe in a

literal millennial reign of Christ. That's a pearl that's not there. Okay,

that's not there. That's not what the pearl in the

parable means. And you need to figure out what the

pearl in the parable means, because it's not a pre

Trier rapture, and it's not that you get out of

the millennial reign of Christ's God says what he says,

and here in short order, he told you exactly what

He's gonna do exactly. So this creates a chronological conundrum

that people can't understand. The reason why they can't understand

it is because Revelation is written using two different things.

First and foremost, what you know about is the events

you have one two three four five six seven seals

one two three four five six seven trumpets, one two

three four five six seven bowls. Those are events. The

other half of revelation, which is a great deal of

verses and entire chapters are interludes. They're two different things.

The purpose of the interludes is to inform the participant

at that time, at that event, what is going on

around them in heaven and on earth. Everything is beautiful

only in its time. This is why the interlude of

Revelation Chapter twelve. Sorry, I have to take this. It's work. Hey,

what's going on? Yeah? Yes, do that? Yep? Okay, yep,

all right, cool, good job, good job, thank you, yep,

all right, bye bye. The spirit must move And I'm

sorry for that interruption, but I'm going to tell you

when you can know you've been born again, when other

people are more important than yourself. And that individual needed

me right then. And that individual knows I'm not like

everybody else. He knows, he knows that he doesn't understand it.

But anyway, he needed me right then. He needed direction,

and he needed affirmation. And it was a beautiful time

for that to happen. So something else must have been

going on. So I'm sorry about that, but that's how

God worked. God normally helps other people by interrupting you.

I know I'm off topic, but it's a beautiful time

for me to say this. That's what you're doing to

me right now, I don't have to do this. I

would rather be writing Joel in Hebrew. I would rather

be writing it in Greek because it ingrains it into

my psyche. It forces me physically, I force those neural pathways,

and I'm forced to believe it. It gets into my

subconscious that when somebody contradicts it, it irritates me like

nails on a chalkboard. I can't I can't tolerate false doctrine.

I can't tolerate I can't listen to it. That's what

I would rather be doing. And to be honest with you,

that's what I was going to be doing. And God

interrupted me and said, no, you need to do a

further explanation for Sherry and lo and behold now I

know why, because when you know I made this, I

don't know if the software is going to work. I

made this. And guess who was the first? Sherry literally

was here when I switched to this tab. I put

it in the Facebook Ecclesia messenger chat and fumbled a

round with that for a minute, and by the time

I got back to this tab, Cherry was here, so

and I had to let her in so if this

ever happens and you try to come in and it

makes me allow you to get in, it's because I

forgot to change the setting and make the the fellowship open.

So anyway, this is how prayers get answered. I need

to make sure you understand what I'm saying. Prayers normally

get answered by God's children being interrupted and stopping what

they're doing for themselves to do something for someone else.

That's literally how it works. So I'm sorry for the interruption,

but that's the way it is. So I got off

there on a tangent talking about false doctrines, so that

is not needed, if necessary, for this. Actually it was

quite inappropriate that I do, so, so let's get back

to it. God says the same thing over and over

and over and over and over and over and literally

over and over again. So I'm going to go to

my YouTube page right now, and I'm going to go

to my playlist, and there is a playlist called the

Place Prepared here. Let me do that. It started playing here.

God called it his shelter, but he calls it the

hidden pavilion, he calls it the secret place, he calls

it the pasture, he calls it the bosom. He calls

it the fold. He calls it the barn. So get

over to my YouTube page if you want more information

about this. I've made playlists for this. Let's see. Where

is the one about the shadow of his Presence? Yes,

the Shadow of your Wings. There's six videos in that playlist.

When I say it's redundant, if I've made six different

videos on God explaining to you that he's going to

come into this dimension, which is creation, because it to Earth.

This is why he calls the earth his footstool. Why

he does that when he comes here, He's not going

to go to Alpha Centauri. That's not the pinnacle hit

of his creation. The pinnacle of his creation is his footstool.

That's Earth. So he can call that earth and prophetically

you know what he's talking about. But anyway, if I've

made a video playlist of six times he tells you

that you're going to go here, this is where you're going.

This right here, I don't want to create information overload,

but this tabernacle right here, he himself, he himself calls

it the pillar of the Presence. He calls it the

Tabernacle of David. So this is when he erects the

Tabernacle of David which has been fallen. So I hope

everybody appreciates. I know I talked a lot, got off

topics some so this is not my normal lecture. And

make no mistakes, that's what God made me to do.

I am a lecturer normally, it's not my forte to

have interactive learning. The Greek calls me a preacher. I'm

a dictator. I dictate to you what God has said.

It's it's not wishy washy, it's not up for debate.

So that's really my forte that that, that is what

God is designed me to do. He's not designed me

to be a evangelist. He's not designed any of this,

that and the other. He's designed me to be a teacher.

And so anyway, sorry that if you're not used to

me doing this, this kind of format of interaction, many

of you may have considered me to have wasted your time.

This video is too long, it's not concise, but it

is needed. And that's when people's prayers get answered, is

when the children of God are interrupted and told to

put down what they're doing for themselves and go do

something for someone else. So any questions or comments before

we get off here.

Anybody, Hey, next time your wife brings you on them miters,

you slap that on some bread with man names and

you treat my friend, what are you've.

Been talking about? Like? I didn't know that that's the

number one thing I do, but she wrote it to

me here, so I just ate it. Yeah, it's normally

what I Look ladies, gentlemen, you're supposed to eat tomatoes.

You slice them, you put mayonnaise on both pieces of

bread and just eat it. Oh my goodness, oh my goodness.

So anyway, yes, that's exactly what I would have done, John,

but she brought it to me right here. It is

the first in the harvest, so I just ate the

first tomato. And I love those orange ones. She plants

the orange ones and the red ones. But those ones,

that's man, those are good. I can't remember the name

of them. But yeah, you got to see me take

the bounty right out of out of her garden. Praise

the Lord, Praise the Lord. Anybody else, Okay, you're all welcome.

You're all welcome. And just so you know, just like Sherry,

Cherry's not special, John's not special, and Rocky's not special.

If you're confused, send me a message and we can

do this again. We can do a private just you

and me. You can even just I'll give you my

phone number. You can call me on the phone. But

it look, God did not write the Bible to confuse you.

I'm gonna let that lie right there. If you've got

questions about the Bible and don't understand what he is

talking about, get a hold of me and either publicly

or privately. You know, I will tell you categorically what

God is saying, just like I did today. So with

that in mind, I guess that's it for this one.

And oh, hi, Matthew, behind you where it says modified

historic premillennialism, that says hi s R O R instead

of the tea unless it's supposed to be like that

for some weird reason. You mean I misspelled it? Yeah, history, Rick,

Are you serious? I miss spell? That is too cool? Yes,

ladies and gentlemen, that is too cool. All right, I'll

fix it.

Wow.

And you know what? These are too far apart too?

Yeah I can't even see those. Yeah, they're too anyway.

I'll fix it all right, everybody. Until next time, God

bless God Speak