Sermon
The Word God Said - “God’s People Only Speak What God Has Already Said” - Jeremiah 1:1-12
Publisher transcript
Transcript
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If you would, please turn to Jeremiah. At the
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same time, we're going to go through the doctrinal
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focus. Jeremiah, and then you're also going to
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turn to John 12. John 12, and then mark your
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Bibles, and then we'll start there. Westminster
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Confession. Of the Holy Scripture, chapter 1,
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section 4. Let's read together. The authority
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of the Holy Scripture, for which it ought to
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be believed and obeyed, depends not upon the
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testimony of any man or church, but wholly upon
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God, who is the truth itself, the author thereof,
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and therefore it is to be received, because it
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is the word of God. All right, so why is this
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an important topic? Well, we live in some very
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wild days. I mean, I've seen more prophets come
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out of the woodwork this year than I've ever
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seen. That's kind of wild. And a lot of men and
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women, which is interesting, claim they hear
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a word from God, but it never matches the word
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of God. So that's a pause for all of us. It should
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be a pause for you. That someone hears a word
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from God, but then it does not match the word
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of God. And we go, he's a prophet. Let me say
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it this way. If I lived in the Old Testament
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as a proclaimer, a messenger of God, and I got
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one word wrong, they would stone me to death.
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Stone me to death. I would be killed. In our
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society, a man or a woman claimed that they have
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a message from God. They not only get one word
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wrong, they get it wrong, period. And they're
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called prophets. Why? Why? And why in Christendom
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do many believe what they say? And keep going
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back to these people. It's because they don't
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know the truth. And so God's people only speak
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what God has already said. Real true prophet.
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A messenger from God only speaks what God has
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already said. There is nothing more that we need
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besides the word. There's no new revelation.
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Okay? So we're going to ask the Lord that he
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would guide us through his word as we read Jeremiah
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and John, that we would come to understand the
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importance of speaking only what God has already
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said, not creating some new revelation. So Father,
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we come before you and we thank you. We thank
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you for your word. We thank you that your word
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is living and active, sharper than a two -edged
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sword, divides bone and marrow, soul and spirit,
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judges the thoughts and intentions of the heart
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of man. We thank you that we can come before
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you knowing that you have represented yourself
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through your word, through your church, and that
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you have given your church everything for life
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and godliness, which is your word. We thank you
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that... You have inspired your word that you
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have, you have through the inspiration guided
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men to write exactly what you have said. So Lord,
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as we open up your word and go through Jeremiah
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and John, and we see Jesus, help us to see that
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even Jesus only spoke what you have said. We
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praise you and thank you for your faithfulness
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and goodness in Jesus name. Amen. So let's read
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some very important statements here. I want you
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to notice we're going to go through verse one
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through 12, and then we're going to go to John
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44 through 50. The words of Jeremiah, the son
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of Hilkiah, one of the priests who were in Anathoth
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in the land of Benjamin, to whom the word of
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the Lord came in the days of Josiah, the son
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of Ammon, king of Judah, in the 13th year of
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his reign. It came also in the days of Joachim,
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son of Josiah, king of Judah, until the end of
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the 11th year of Zedekiah, the son of Josiah,
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king of Judah, until the captivity of Jerusalem
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in the fifth month. So here's the idea I want
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you to get. God sent his word to Jeremiah. In
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these three particular time periods. Specifically
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up until the captivity of Jerusalem. Why? Because
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there will be a period of time when God will
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not be speaking. And he doesn't speak through
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just anybody. He speaks through this one boy.
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Now the word. Of the Lord came to me saying,
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before I formed you in the womb, I knew you.
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And before you were born, I consecrated you and
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I appointed you a prophet to the nations. Then
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I said, ah, Lord God, behold, I do not know how
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to speak for I am only a youth. But the Lord
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said to me, do not say I am only a youth for
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to all. Then the Lord put out his hand and...
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Touched my mouth and the Lord said to me, behold,
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I've put my words in your mouth. See, I have
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set you this day over nations and over kingdoms
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to pluck up, to break down, to destroy, to overthrow,
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to build, and to plant. And the word of the Lord
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came to me. Jeremiah, what do you see? And I
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said, I see an almond branch. And the Lord said
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to me, you have seen well, for I am watching
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over my word to perform it. Turn to John 12,
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44. And Jesus cried out and said, whoever believes
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in me, believes not in me, but in him who sent
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me. Whoever sees me, sees him who sent me. I
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have come into the world as light so that whoever
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believes in me may not remain in darkness. If
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anyone hears my words and does not keep them,
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I do not judge him. For I did not come to judge
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the world, but to save the world. The one who
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rejects me does not reject my words as a judge.
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That I have spoken will judge him on the last
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day. Isn't that interesting? For I have not spoken
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on my own authority. But the father who sent
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me has himself given me a commandment. What to
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say and what to speak. I know that his commandment
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is eternal life. And what I say, therefore I
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say as the father has told me. Now. Why is this
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important? Because there's a lot of dudes out
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there speaking for God. A lot of people out there
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speaking for God. How do you know which ones
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are from God and which ones aren't? See, God
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is the only one who sends his word. Christ is
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the word sent. We need nothing else. There's
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nothing new. There's no revelation. There's no,
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I had a dream. There's none of that. God's word
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is the dream. God's word is the word. God's word
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is enough. It's all we need. There's nothing
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else that man needs. Man does not live by bread
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alone, but by every word that comes from the
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mouth of God. We talked about this for like two
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weeks now, right? Why? Why do we feel like we
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have to come up with something different or new?
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To me, every time I open the word, it's new.
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It should be new to you. John 1 .14. And the
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word became flesh and dwelt among us. And we
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have seen his glory. Glory as the only son from
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the father. Full of grace and truth. You guys
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know what John 1 .1 says. In the beginning was
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the word. The word was with God. And the word
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was God. Christ is the word incarnate. And even
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Christ. Only spoke what the father told him to
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speak. Isn't that interesting? The God of all
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creation who created you and I, who holds all
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things together in his hands, only speaks what
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the father speaks. He doesn't even speak his
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own thing. But we got men who claim they speak
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for God, speaking their own thing. And we're
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on this road because I am very concerned we're
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living in a, not just a post -Christian America,
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but a anti -truth America. And the only thing
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that stems the tide that plugs the hole is the
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church. And she must. Stand on the truth. In
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Jeremiah 1 -3, the words of Jeremiah, the son
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of Hilkiah, one of the priests who were in Anathoth,
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in the land of Benjamin, to whom the word of
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the Lord came. Did the word of the Lord come
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to you? It did, through Christ. That's the point.
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There's nothing else we need. The word of the
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Lord did come to us and he gave us his word.
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And in his divine preservation, not only has
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preserved these 66 books, but he has preserved
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his word from generation to generation. The word
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of the Lord came in the days of Josiah, the son
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of Ammon, king of Judah, in the 13th year of
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his reign. It also came also in the days of Joachim,
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the son of Josiah, king of Judah, until the end
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of the 11th year of Zedekiah, the son of Josiah,
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king of Judah, until the captivity of Jerusalem
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in the fifth month. You know, there's one thing
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that the church will never go without that Israel
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did. God stopped speaking to them. But God never
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stopped speaking to his church. Because he speaks
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through his word. How many of us go to him and
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ask him to speak through his word? Do we spend
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the time in it to hear what he has to say? Lord,
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teach me your ways that I may know you and have
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favor with you. Where do we learn his ways? In
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his word. Second principle. God is the only one
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who anoints those who speak on his behalf, not
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man. God anoints the man. God appoints the man.
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God ordains the man. No one else. John 12, 44
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through 45. And Jesus cried out and said, whoever
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believes in me, believes not in me, but in him
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who sent me. And whoever sees me, sees him who
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sent me. Do you see that? Even Christ, who is
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the second person of the Trinity, God incarnate,
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was sent by the Father. He was God's. He was,
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in reality, The one who was appointed since the
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beginning of time to come and give his word.
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Jeremiah 1, 4 -6. Now the word came to me. The
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word of the Lord came to me. Do you see that?
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The word of the Lord came to me. Saying, before
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I formed you in the womb, I knew you. And before
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you were born, I consecrated you. I appointed
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you as a prophet to the nations. Then I said,
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ah, Lord God, behold, I do not know how to speak
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for I am only a youth. What's the reality here?
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That God before time has set aside men and preachers
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and those to bring the word and has consecrated
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them since before being born for the purpose
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of proclaiming the gospel and the truth of the
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word to the people. And it's interesting because
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if we claim that God is providential and God
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is sovereign, then we really need to come to
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the reality that God is the one who chooses that.
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Just because one seems gifted doesn't mean he's
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right. There's a lot more to it than that. Principle
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number three, the one whom God sends speaks only.
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What the Lord commands and nothing else. This
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is important. Because you can't speak anything
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outside of the scripture. Why? Because the scripture
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is the final authority in all things. It is the
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word of God. Even in translation. God has divinely
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preserved it. And you can clearly distinctly
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see the differences. of those that are bad translations
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versus those that are good translations. Because
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the good translations speak the truth consistently,
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regardless if it's King James to ESV. It's not
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just the King James. And so we also have men
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who say that that's the only word of God. See,
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Scripture says, Jesus says, My sheep know me
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and they know my voice. We know his word if we
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belong to him. And we also proved that out last
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week. Because you cannot know the word and understand
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the word unless the spirit of God is present
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in your life. It's impossible outside of the
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spirit of God to know and hear the word of God.
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1 Corinthians 2 .14. Along with all the scripture
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we read last week. Look what it says here. John
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12, 46. I have come into the world as light so
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that whoever believes in me may not remain in
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darkness. What brings us out of darkness? Christ,
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his word. Your word is a lamp unto my feet and
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a light unto my path. So in Jeremiah 1, 7 -8,
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it says this, But the Lord said to me, Do not
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say I'm only a youth. For to all to whom I send
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you, you shall go. In other words, you don't
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have a choice, Jeremiah. Where I tell you you
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will go, you're going to go. I kind of like Jeremiah.
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He doesn't have a debate with God, unlike Moses.
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Moses was like, yeah. And he said, fine, I'll
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give you Aaron. Remember that? Yeah. Moses is
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a little braver than Jeremiah, I think. Jeremiah
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just knows. Okay. And wherever I command you,
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whatever I command you, you shall speak. Do you
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see that? Jeremiah only speaks what God has commanded.
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So should that not also be the litmus test for
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all of those men who claim to be prophets and
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speak something outside of the word of God? Verse
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eight, do not be afraid of them for I am with
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you to deliver you, declares the Lord. Jeremiah,
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you're going to go and you're going to speak
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and they're going to get upset. They're going
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to want to kill you. That's what Elijah said.
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Elijah said that. Haven't these people killed
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all your prophets? But don't worry, I'm with
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you, Jeremiah. Why? Principle number four, the
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word of God is the final, is and has, I was supposed
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to put end there, is and has. The final authority
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over all things. By it, God sets free, judges,
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gives life, and destroys. Isn't that interesting?
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That's how powerful the word of God is. Look
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what it says in John 12, 47 through 48. If anyone
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hears my words and does not keep them, I do not
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judge him, for I did not come to judge the world,
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but to save the world. The one who rejects me
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and does not receive my words has a judge. The
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word that I have spoken will judge him on the
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last day. What is the judge? The word of God.
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The word of God judges us. That's why it is sharper
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than a two -edged sword. I mean, it literally
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judges my thoughts and intentions. It knows what
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I'm thinking and why. I'm thinking it. Do you
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know why you think the way you think? I don't
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think there's a single person that understands
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why we think the way we think. I don't understand
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sometimes. Like, why am I thinking that? But
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God knows. Jeremiah 1, 9 through 10. Then the
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Lord put out his hand and touched my mouth. And
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the Lord said to me, behold, I have put my words
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in your mouth. Anyone who says they received
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a vision or a prophecy from the Lord needs to
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be very careful what they are about to say. Because
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here, God put his words in Jeremiah's mouth,
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and Jeremiah only spoke exactly what God said
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he should speak. And that's important. Would
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we not agree? So, see, I have set you this day
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over nations and over kingdoms to pluck up and
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to break down, to destroy and to overthrow, to
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build and to plant. Why is he saying that? I've
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put my word in your mouth so that when I send
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you over the nations and over the kingdoms, you
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can pluck up and break down, destroy and overthrow.
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It's because the word of God, purpose of the
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word of God is to reveal to you the condition
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of your heart. It's to show you that there is
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a holy, righteous God that you have to answer
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to. And if anything, it should break me to the
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point and pluck me to the point that I turn to
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God in repentance away from my sin. That it should
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be destroyed and overthrown. When the word of
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God comes, the word of God comes to build and
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to plant. So though I'm using an individual description
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here, the reality is it's the same for every
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nation and kingdom. And what you see in our world
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today is the turning away, the nations turning
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away from the king of all kings, thinking they
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can rule and govern themselves. So much to the
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point that they've turned away from sound biblical
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truth to fallacies and mythology and false philosophy.
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And I think as a church, just in general, the
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church in America has to come to the realization
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that we are living in a post -Christian society.
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And the only stem, again, of this onslaught is
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the church. And the only thing the church can
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do is to preach the entirety of the truth. Because
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by that, people will turn and repent. And by
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that, we can build and plant. And Jesus even
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uses the example of planting. The farmer who
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sows the seed. He sows the word of God called
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the gospel. So, fifth principle. God watches
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over his word to accomplish and succeed in which
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he sent it. Look what it says in 49 to 50. For
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I have not spoken on my own authority, but the
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father who sent me. Has himself given me a commandment.
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What to say and what to speak. And I know that.
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His commandment is eternal life. Do you hear
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that? Remember I talked last week about the gospel.
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And that the reality of the gospel. Is a command.
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To salvation. And you can't obey a command. Unless
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the spirit of God is present there. It requires
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God for us to be obedient. But here, and I know
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that his commandment is eternal life. Have we
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ever heard, talked about the reality of the commandment
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of the gospel? Not just to go and preach it,
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but to come. God commands, he calls, and he wants
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you here. And what I say, therefore. Jesus says,
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I say as the Father has told me. And that's exactly
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what Jesus says in Mark chapter 1. Repent and
Mark 1 chapter mention
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believe the gospel. It's a command. It's an imperative.
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It's not an option. Especially for those who
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belong to him. And in Jeremiah 1, 11 through
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12, very similar. And the word of the Lord came
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to me, saying, Jeremiah. What do you see? And
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I said, I see an almond branch. Now that's a
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whole nother sermon. Not going there. We'd be
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here at least another 30 minutes. All right.
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Well, probably longer, but we're not going to,
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but it's not going to do the almond branch thing
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right now. Jody will tell you, we were sitting
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in the office because I go through sermon prep
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with her and I'm thinking through stuff. And
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she was like, well, the almond branch. And I'm
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like, oh, and if we go and look up the almond,
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it's a whole nother thing. Verse 12, then the
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Lord said to me, you have seen well. Here's the
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point. For I am watching over my word to perform
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it. This should terrify every preacher in the
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pulpit. That when you don't rightly handle the
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word of God, God is watching over his word. And
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he will make sure it accomplishes what he intends.
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But to us who handle the word, As preachers,
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we should tremble in awe and respect. And this
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is one of the things that really brings me trepidation
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for these men who claim to be preachers and prophets
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and pastors who don't take in the responsibility
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of it. There are several prophets, quote unquote
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prophets out there. Pastors and teachers. And
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so I want you to be careful when you watch on
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YouTube. Prophets who claim they're prophets.
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If they don't preach the word, if they don't
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teach the word, if they don't proclaim the word,
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run. They're not prophets. If it doesn't exactly
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match the word of God, run. Because they're not
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prophets. If a preacher preaches a message outside
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of the word, run. He's not a preacher. If a pastor
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shepherds his people outside of the word, run.
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He's not a shepherd. If a teacher teaches anything
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outside of the word, run. He's not a teacher.
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But the scripture says in the last days, many
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will turn and heap up teachers who tickle their
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ears. Because they don't want the truth. And
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the only way for you to know the truth is spend
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time in it. And if you're a believer in Christ.
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The very truth has set you free. So my challenge
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to you is to get into the word. Read it. Listen
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to it. Study it. Meditate on it. Memorize it.
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Whatever you need to do to get it. You need to
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eat the word. Father, I want to thank you so
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much for your faithfulness. We give you praise,
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honor, and glory. We thank you for your word.
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And we thank you that you've made it very clear
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that your word is to be proclaimed exactly as
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you intended it to be proclaimed. We give you
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praise, honor, and glory that what you have sent
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your word to do, it will... That you watch over
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your word to ensure that it is performed. We
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give you praise. Help us to hold fast to the
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word of God. Hold fast to the sound doctrine.
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To the teachings of the apostles. And to spend
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time listening to your beautiful words. We praise
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you and we thank you in Jesus' name. Amen. Please
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stand as I bless you.