Sermon
Stop Blaming Your Season. Bear Fruit Anyway. | Journey With Jesus Part 11 | Apostle Mike Signorelli
Publisher transcript
Transcript
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Foreign.
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I promised a short message and I want you to go to Matthew chapter
Matthew 21 chapter mention
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21.
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And I'm gonna.
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I mean, I'm gonna try to preach this short.
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I gotta say, I gotta leave something in the tank for London,
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you know, but Matthew 21, I want to talk to you as your pastor.
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And I'm looking into this camera right now because 2027 is
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gonna be a difficult year.
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2027 is gonna be far worse than 2026.
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And I want you to begin to prepare yourself mentally, prepare
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yourself spiritually.
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Some of you got a 25 year food supply, but haven't eaten fresh bread
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by reading the word of God in the last couple weeks.
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Some of you guys know how to get potable water, but can't flow
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living water out of your belly.
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Some of you have prepared in the natural, but haven't prepared
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in the spiritual realm.
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But.
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But this is a time of spiritual preparedness.
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If the Bible says, don't fear the one who can kill your body, but
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fear the one who can kill your very soul, how many of you know that
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the fear of God is the beginning of wisdom?
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And so I'm ready.
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But when I say I'm ready, I'm not talking about a food supply.
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I'm not talking about a cachet of water.
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Don't come to the Signorelli's house trying to get some supplies.
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I'm closing the door out on some of y', all.
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But I'm talking.
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We have to be spiritually prepared.
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Spiritually prepared.
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And 2026 into 2027 is the fourth turning.
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We are in the fourth set of 80 years.
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And what that means in the great turning is that civilization
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and society will never be the same after the next couple years.
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And we're reaching the apex.
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We're reaching the very climax of that transition.
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So stop hoping that things get better.
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Stop hoping that this transition goes away.
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And mentally and emotionally and spiritually prepare yourself
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to journey through it, not around it.
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Because we have a Christianity based in escapism.
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Jesus didn't say go around the mountain.
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He said, speak to the mountain and tell it to move, and it'll move.
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So we are faith people.
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We don't walk around obstacles.
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We speak to them.
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And so this is the time for prophecy like never before.
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Where are my prophets at in this church?
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Do we got any prophets in this church?
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This is the time to be prophesying.
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This is the time to be discerning.
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Like the sons of Issachar who knew the times that they were in.
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This is not the time for Conspiracy.
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This is a time for Holy Spirit revelation.
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The Bible says that God does nothing without first revealing it
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to his prophets.
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How many of you know that Jesus fulfilled Old Testament prophecy
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and we all are here of actually fulfilling New Testament
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prophecy?
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How many of you believe that we're living in the days of fulfilled
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prophecy?
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Come on.
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So when you look at this journey with Jesus, we started at
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Bethlehem.
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We've.
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We're only weeks away from being done with this series, and
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now we have found ourselves in Jerusalem.
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And in fact, Jerusalem is not only where the story ends, but it's
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also where the story re.
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It begins.
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Again, how many of you.
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Can I just go all over the Bible for a few moments?
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In Acts, chapter 2, Jesus ascends to heaven, and he says, after
Acts 2 chapter mention
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the Holy Spirit comes upon you, you will receive power to be
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my witnesses.
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But here's the good news.
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It says in the book of Revelation, and then you see this
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reference in other Old Testament books.
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The Return of Christ.
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My friend John Bevere just became a New York Times bestseller
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with his new book that the King is coming.
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How many of you believe the King is coming?
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Come on.
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Go watch the interview that I did with him on my channel.
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It was brilliant.
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God has given him such a revelation.
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But just like I talked about last week, the Mount of Olives, Jesus
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Christ is gonna descend right where he ascended.
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So the same place where they watched him go up, he's gonna come
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down, and he's gonna walk right past those Muslim graves.
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Come on.
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They thought that if they put the graves in front of the eastern
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gate, they could keep them out.
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But they didn't realize they weren't dealing with a normal man.
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Come on.
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He's fully God.
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They thought that if they sealed up
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the east gate, I mean, what is
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so threatening about this carpenter, this man from the Galilee,
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that they actually seal the eastern gate up and put a Muslim
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cemetery in front of it to try to stop the prophecy that when he
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comes back, he's going to walk through the eastern gate.
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Well, I got good news for you.
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The resurrected Jesus already walked through walls when he came
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to talk to Thomas.
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So he's gonna walk with a glorified body right through the
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eastern gate and fulfill every bit of that prophecy.
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And.
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Come on.
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While the world's looking for UFOs and extraterrestrials, I'm waiting.
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Maranatha.
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Come quickly, Jesus.
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I'm not waiting to look at demons.
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I'm gonna behold my Savior.
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Come quickly, Lord.
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I'm ready.
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Are y' all with me?
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So the reason why I say that is because now I'm gonna take you
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back to Matthew, chapter 21, and we're gonna look at the parallel
Matthew 21 chapter mention
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between these events, what happened the first time, paralleling
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what's gonna happen the second time.
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Now, do you have an appetite for scripture at this church?
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Okay.
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Cause, Brooklyn, I didn't hear you.
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Y' all are too quiet.
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Do you have an appetite for scripture at this church?
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Like, does anybody want to eat with me?
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Cause we're gonna have to read a lot of SC Scripture.
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So let's go through and really digest this.
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So slow down a little bit, and let's taste our food as we eat it.
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So chapter 21 of the book of St. Matthew.
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And when they drew nigh and came into Jerusalem, we were.
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They were come to Bethpage, not on Long island, okay?
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We're talking here in.
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In Israel.
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Okay?
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And unto the Mount of Olives, then sent Jesus two disciples.
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How many did he send?
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There's a pattern of Jesus giving assignments in twos.
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The number one is too small to fulfill your destiny if you'll never
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go alone.
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If you go.
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Listen, if you go alone, you won't go far.
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How many of you want to go together?
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This is.
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We got to pray for unity.
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The unity of the church, the unity of the body.
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So he sends them out, and he basically says, go into the village
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and straightway, and you'll find a donkey and a colt.
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Loose them and bring them unto me.
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Verse 3 says, if any man says unto you, you know, what are you
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going to say?
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He say, the Lord has need of them, and straightway he will send
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them.
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And this was done that may be fulfilled, which was spoken to the
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prophet, saying, tell ye the daughter of Sion.
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Behold, the king comes unto thee meek and sitting upon a donkey.
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Let me just tell you.
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Jesus goes into Jerusalem the first time, meek, sitting on a donkey.
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The second time, he returns to Jerusalem, he's riding a horse, and
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he's coming for war.
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And it says, king of Kings upon his thigh.
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Oh, I'm talk.
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See, listen.
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People don't understand.
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The first time, we saw him as a lamb.
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The next time, he comes back as a lion.
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Come on.
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Meekness is not weakness.
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Are you with me?
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And so we see this pattern.
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Jesus is showing the lamb, but he's preparing us for the lion.
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Okay?
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Now it says in verse seven, they brought him the donkey and the
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colt, and they put on their clothes, and they set him thereon.
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And a very great multitude spread their garments in the way.
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Others cut down branches with their trees, and they Strawed them
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in the way.
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And the multitudes that went there and that followed cried, saying
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hosanna to the Son of David.
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Blessed is he that comes in the name of the Lord.
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Hosanna and the highest.
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Now that's my sermon next week, so I'm gonna.
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But I wanna do something that I've.
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I have never done.
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I'm gonna take you beyond this text.
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And then we're gonna learn something today that when we go to
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church next Sunday for Palm Sunday, it should unlock something
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in, in a major way for you.
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So it's kind of like we're, we're reading the prequels to Star
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wars right now and it'll all make sense.
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Are you with me?
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Okay, so this is the Palm Sunday thing.
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Blessed he that comes in the name of the Lord.
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Hosanna in the highest, verse 10.
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And when he came into Jerusalem, all the city was moved,
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saying, who is this?
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And the multitude said, this is Jesus, the prophet of Nazareth,
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of Galilee.
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Everybody say, no, I want to show you something.
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And this is for the Christian nationalist who think they know Christ
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but they're serving Republican.
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Jesus may not be the real one.
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This is for the woke people who think they serve Christ, but
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he's probably not the real one.
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How many of you know there's many false Christs?
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How many of you know there's many antichrists?
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How many of you know that many people have fashioned Christ into
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an image of their use for manipulation.
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The reason why we spent the first three months journeying with
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Jesus is because V1 church is going to surrender to the root of.
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Not the Christ that looks like the image of my own preferences,
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not the Christ that actually meets my political agendas, not the
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Christ that I conform to.
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What I want him to say.
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No, we are all submitting to Jesus Christ, the true Jesus Christ.
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So we submit and surrender to his will, to his way.
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We sit and come on.
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This is not being preached because I'm telling you there's people
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building their churches right now with the false Christ and they're
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building this church not realizing it's a house of cards,
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that when the next election comes, it's going to be blown over.
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How many of you know that?
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We're not building on sand, we are building on the rock.
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And if Christ tarries, this is a multi generational ministry that
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is being built
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on the solid rock of the word of God.
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Come on, somebody.
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Because one of the dangers of today is people fashioning an image
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of Jesus into their own preference.
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Pentecostal, Jesus Baptist, Jesus High Church Jesus with liturgy
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low.
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Church Jesus with extended worship.
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Jesus with stained glass windows.
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Jesus with LED walls.
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Push it all aside.
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Take your intellectualism, take your emotionalism.
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I want the real Jesus.
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I am after him.
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I want the real Jesus.
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Are you all with me?
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Are you with me?
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This is why I think the Lord has entrusted me with the opportunity
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in Times Square.
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Because I decrease so that he would increase, because I get out
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of the way so that he can have his way.
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The journey with Jesus is a journey of death.
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Does anybody want to die to self with me?
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Does anyone?
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Come on.
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Because this is how you begin to flow in the perfect will of God.
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So Jesus is in Jerusalem and he's stirring up the city.
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Now here's where it gets crazy.
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I, I'm, I got a 4.0 in my Greek class, so I'm qualified.
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Can I tell you some of the Greek and Aramaic in here now?
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Okay, so when you look at verse 10, it says, and when he had
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come into Jerusalem, all the city was moved.
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When you look at that original word moved, it actually is the same
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word used for earthquake.
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So when Jesus came into the city, it was like an earthquake.
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Oh, come on.
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That'll preach right there.
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There was a rumbling.
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There was a palpable shift.
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How many of you believe that Easter Sunday in Times Square is
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going to be an earthquake?
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There's gonna be a rumbling in that city.
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Come on.
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I got the biggest sound system that they would approve.
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I said, if the Muslims are putting their call of prayers on
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a sound system, I'm just gonna buy a bigger speaker for Easter Sunday.
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And that place is gonna rumble with the praise and worship to the
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God the most high.
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Am I right?
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So Jesus comes in, it's rumbling.
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But this is what I thought was interesting.
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There's a revelation that's gonna make sense.
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Look at verse 11.
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And the multitude said.
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Everybody say multitude.
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Okay.
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How many of you know the multitude is almost always wrong
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in Scripture?
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Who's usually right?
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The remnant.
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Israel is, is whoring.
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Israel is bowing down to false idols.
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Israel is going after.
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But then there's a remnant.
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The usually in the scriptures, when you look at each story, only
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a few people actually are right.
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The majority is usually wrong.
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Moses is the minority.
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The majority is making gold calves.
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How many of you know if you're going to stand for Christ in this
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generation?
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You're going to be a minority.
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You're going to be.
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You're going to be a minority.
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And even people who claim to be Christ.
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So this is what they said.
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And the multitude said this is Jesus the prophet.
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Who calls Jesus a prophet?
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Islam.
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See, they'll always want to unite over a lesser form of Jesus.
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Did you catch that revelation?
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False unity is always over a reduction of Jesus.
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No, no, he's.
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Was he a prophet?
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Oh, yes.
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But he was so much more.
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Am I right?
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He is the Son of the living God.
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He is the Mashiach, he is the Messiah.
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But the multitude will say, well, I'll
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give you he's a prophet.
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No, no, I'm not asking you.
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If you think he's a prophet, take it up a notch.
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He is the King of all kings, the Lord of all lords.
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And if he's not the king, he's nothing.
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There is no such thing as Christ the prophet, he's the King
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or he's nothing.
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And I declare he's the King.
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So the multitude was wrong.
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This is Jesus, the prophet of Nazareth, of Galilee.
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And you know, they mentioned Nazareth.
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Now you know about Nazareth, how they treat him in Nazareth.
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Do you see this?
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Is this making sense to you guys?
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Verse 12.
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And Jesus went into the temple of God and cast all of them that
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sold and bought in the temple and overthrew the tables of the money
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changers and the seats of them that sold doves.
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Now, in ancient times, they.
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You couldn't use a coin, a secular government's coin that had
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a pagan image on it.
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So there would be a changing of coins and there would be an exchange
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for the necessary temple sacrifices, like a dove.
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Now, there is actually nothing wrong with this.
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The problem was the scalping.
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The problem was in the conversion.
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There was people taking advantage and manipulating.
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There's a profound, profound revelation in this because everybody
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talks about Jesus flipping the tables and expelling people from
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the temple, but they're missing a lot of revelation because
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again, a lot of preachers, these Chachi BT preachers, they don't
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have a.
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They haven't been in their prayer closet.
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They.
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They smell like a laptop, not like the aroma of God.
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You get what I'm saying?
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And.
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And so you can't.
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A lot of these, A lot of the sermons about this, this Matthew,
Matthew 21 chapter mention
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chapter 21 are regurgitations of people saying stuff that sounds
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good, but can we look at the text together?
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Church?
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Can we look at what it actually says?
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It says, he cast out all of them that sold and bought in the
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temple and overthrew the tables of the money changers and
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the seats of them that sold doves.
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And he said to them, it is written, my house shall be called
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the house of prayer.
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But you have made it a den of thieves.
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Watch this.
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Verse 14.
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And the blind and the lame came to him in the temple, and he
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healed them.
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What's happening?
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This is a picture of grace.
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He doesn't destroy the temple.
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He doesn't shut the temple down.
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He cast out the unrepentant people who don't want to change.
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He doesn't mentor them.
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He doesn't give them pastoral care.
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He doesn't try to convince them.
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He doesn't argue with them in the comment section on YouTube.
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He simply ca cast them out, discerning that they are committed
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to misunderstanding him and they don't want to change.
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Unrepentant people don't need a counseling session.
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They need to be excommunicated.
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Come on.
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They don't need deliverance.
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They need to be dismissed.
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People who don't want to change should not be in the house
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of God.
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There is a point where you can justify saying this is the end of
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the road.
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You can go infect somebody else's flock with that disease, but
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don't bring it in here anymore.
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And what I love about Jesus is Jesus was hard on boundaries with
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people who are stuck on stupid.
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Some of you need to become like Jesus.
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And some of the people you're trying to convince, you need to cast
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out.
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Some of the people you're trying to
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win over, you need to release Jesus.
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Understood?
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I'm not going to shut the whole temple down.
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I'm going to shut down the people
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who don't want to shut down.
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I'm going to flip the tables of those who want to take advantage
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of people.
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Because we're here to worship God, not help ourselves.
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So we need a reformation in the church.
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We are here to build the house of God.
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And some of us have gone too far with people that Jesus would
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have cast out a long time ago.
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If you want to learn, Jesus says, come.
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We're going to look at this in a few moments.
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If you want to receive, come.
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But if you are obstinate, if you are stuck in your ways, or if
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you're prideful, if you're taking advantage, Jesus Christ, the
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same spirit, I'm telling you, will release you then.
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But here's what he does now.
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Hear me loud and clear.
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Because I'm discipling our church.
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Let's just be vulnerable together.
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There's no way you can attend my church and not see bad videos
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about me.
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Not because I'm a bad dude, but because I'm influential.
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Think about what I just said.
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It says more about the office, the weight of the office I carry
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than it does me.
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Why?
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Because you'll see videos about everybody with influence.
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Have you noticed that we have never had one president in the history
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of the United States that's never had an entire propaganda against
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him to try to convince people how bad he was?
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It doesn't matter if you loved Obama.
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There were a lot of people who hated him and did everything they
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could to convince you how evil.
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It doesn't matter how much you love Trump.
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There's a whole group of people that create every piece of
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content to convince you he's evil.
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So when you see the propaganda, it's much more a result
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of the weight of the office than it is the actions of the individual.
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Because you get to realms of influence where you are going to
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have an audience that wants to talk about you at any given moment.
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Does this make sense?
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There's people who get more views talking about me than talking
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about the Bible, So what do you think they talk about?
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But this is true of all my friends.
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This is true of all of my peers.
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It's more of a mark of influence than anything else.
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Why do I say this?
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Stay with me.
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Because what Jesus was doing in Matthew 21 is Jesus was saying,
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I'm not just going to tell everybody what's wrong.
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I'm going to stay in the temple and I'm going to heal the
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blind and I'm going to heal the lame, and I'm going to demonstrate
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the right way to do it.
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I want to say this on the Internet.
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I want to say this to the hundreds of thousands of people who
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watch these sermons.
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The problem I have with the cancel culture, with the call out
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culture, with the discernment community, and all these people
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who think
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that they're helping the body of Christ is not one of them have
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posted a video demonstrating the right way to do it.
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That's the problem.
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Show me your church.
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Oh, you don't have one.
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Show me, when you pray for people, what's the right way?
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Oh, you don't pray for people.
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Show me how you cast out demons.
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Oh, you don't cast out demons.
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See?
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Oh, come on.
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They can educate, but they can't demonstrate, which means you
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shouldn't let them educate, right?
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If you educate but you don't demonstrate, then I don't want you
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to educate me.
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I'm not going to learn how to fire a gun from a blind man.
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You get what I'm trying to say?
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Y' all picking up on what I'm putting down?
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I don't want to learn how to fight by somebody who's gotten beat
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up
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every day of their life.
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I.
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But here's the thing.
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I might be demonstrating, but I'd rather cast a demon out the wrong
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way and get judged because I needed to learn something than get
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judged for laziness.
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Because the only thing I haven't been, oh, I've been a sinner,
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but I never been lazy.
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And there's some people who'd rather talk.
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But he's coming back for workers.
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So he.
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So what I love about the ministry of Jesus, because everybody
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loves to preach, is, oh, he flipped over the tables, but he stayed
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in the temple to demonstrate the right way to do it.
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And there's people flipping tables that don't stay in the church.
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And that's how I know your motive is.
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You want to be known as the table flipper, not the person who
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prays for the blind person.
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Your motive is exposed by what you stay for or what you leave for
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you.
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Is this helping anybody?
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Because nobody talks about this.
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Jesus didn't flip the tables and say, let's go to lunch.
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I hope that YouTube video goes viral.
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Jesus flipped the tables, cast out the unrepentant people, and then
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he stayed there
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and said, now let me show you
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what this temple was supposed to be for the whole time.
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You know what I did when I saw all the injustice in the local church?
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You know what I did when I had multiple pastors with infidelities?
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Do you know what I did when I saw the prophetic community and they
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were given false prophetic words and they were building their
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own empires?
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Do you know what I did?
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I built a church.
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I built a school of the prophets.
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I built V1 College.
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Listen, I'm not saying this to glorify myself, but I don't believe
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somebody who has a critique without a solution.
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I don't believe somebody who has a critique without compassion.
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Are y' all with me?
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Paul didn't say, hey, y' all are prophesying wrong.
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Stop prophesying.
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You know what Paul said?
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Here's how you do it.
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He brought instruction.
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He brought training.
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So the reason why this temple cleansing is so important is because
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the same compassion of Christ when he cast people out of the temple
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is the same compassion when he lays hands on people and prays for
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them and the world.
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A fatherless generation doesn't know that your dad loves
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you when he whoops you, and he loves you when he hugs you.
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And you need both of them, right?
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But there's some people online, they're not whooping they're
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beating, and there's no compassion in it.
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So this is important for this hour.
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People say reform the church.
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You know how you reform it?
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By participating in it, submitting to it, serving it.
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You want to change my wife.
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I'm married to Julie.
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I have to wake up with her.
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I have to journey with her.
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And I think the thing that breaks my heart about this generation
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is you got a whole bunch of people having conversations about
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what's wrong.
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But it's like.
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It's like people who only understand dating and not marriage.
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Dating is.
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I can tell you everything wrong with the single people of New
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York City, but marriage is.
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Man.
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If there's something wrong with me, I have to stay in this relationship
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to work on it, and I have to work with Julie, and Julie works
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with me.
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The body of Christ is not bumble.
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The body of Christ is not a dating app where you swipe on the
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next church.
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Come on, somebody.
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The body of Christ.
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And what Jesus was demonstrating is, I am covenanted
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to the church.
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I'm gonna.
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Yes, I see what's wrong, but I earn the right to give my opinion
-
and flip these tables because I'm gonna lay my life down for it.
-
It's like.
-
And I think when I look at this passage, it grieves me so deeply
-
because this world doesn't under.
-
Only a generation that doesn't understand covenant would give critiques
-
without compassion because they don't know.
-
It's like.
-
As a matter of fact, V1 is not a perfect church.
-
But when people come together in covenant all around the world,
-
what happens, like a marriage is we earn the right to transmit
-
information.
-
We earn the right in love to talk.
-
And guess what?
-
You rebuke Peter, he becomes an apostle.
-
You rebuke Judas, and he kills himself.
-
See, it's not about the rebuke.
-
It's about the person it lands on.
-
Did you all just hear me?
-
I've rebuked some people in this church, and they've turned into
-
campus pastors.
-
I've rebuked other people in this church, and they became my biggest
-
critics online.
-
It's not about the rebuke.
-
It's about the soil.
-
It's not about the seed.
-
It's about the soil.
-
Y' all hear me?
-
And it's like, if you have the soil of humility, the Lord will rebuke
-
you, and Peter will become an apostle.
-
But if you have the soil of pride, Judas gets rebuked, and he.
-
He literally sets Jesus up to die and then kills himself.
-
And so, in this life, how many of you want to be humble?
-
How many of you want to be submitted?
-
How many of you said, man, I want to be covenanted?
-
They don't talk about their imam the way we talk about our pastors.
-
They don't talk about the people in there.
-
It's like we can't have it.
-
Where a Jewish synagogue and Islamic temple are more unified than
-
the local church.
-
And Gen Z is looking for a church.
-
Not a perfect one, but a united church, just like my wife
-
and I. Julie knows all my faults.
-
And Julie, I know this is probably news to you, but I know
-
all yours.
-
So I can't present to my children a perfect marriage, but
-
I can show my children what it looks like for two imperfect people
-
to go on a journey with Jesus, to become a clear reflection of him.
-
And this is what I'm saying about the church.
-
So when we go into Times Square, we're not.
-
We're not showing up there saying, oh, V1's here.
-
Cause we're the best church.
-
We're not because we're a perfect church.
-
We're not, but we're covenanted to each other.
-
We're working this thing out.
-
The manifold wisdom of God is evident in our conversations.
-
It's dripping with grace.
-
And I think when people talk about Jesus flipping the tables,
-
they miss the grace.
-
He could have destroyed the whole temple.
-
He didn't destroy.
-
He reformed it.
-
Then he stuck around long enough to demonstrate the right way
-
to do it.
-
So if you think you're going to silently protest by leaving a
-
church, you didn't prove anything other than your motive was
-
to be served instead of serve.
-
Because Jesus showed up long enough to say, I want to show them
-
the way through humility.
-
How many of you believe that line, let the greatest among us be
-
the servant.
-
The greatest servant.
-
I gotta get to this last part as we close, because it's all connected.
-
So go down to verse 17.
-
And he left them and he went out of the city into Bethany, and
-
he lodged there.
-
Now, in the morning, as he returned to the city, he hungered.
-
Why?
-
Why do we know in Scripture that Jesus hungered?
-
It's very simple.
-
It was just He's a human.
-
That that was the point of his humanity.
-
He's fully God and he's fully man.
-
So he hungered, just like we hunger.
-
And when he saw a fig tree in the way, he came to it and found
-
nothing thereon but leaves only, and said unto it, let no fruit
-
grow hence from this.
-
This fig tree forever.
-
And presently the fig tree withered away.
-
So immediately it began to wither.
-
And his disciples saw it and they marveled, saying, wow, how soon
-
is this fig tree withered?
-
And Jesus answered them and said, verily I say unto you, if you
-
have faith and doubt not, you'll, you should not only do what
-
has been done to the fig tree, but you'll also sing into the mountain
-
be thou removed and thou cast into the sea, and it shall be done.
-
And all these things, whatever you shall ask in prayer, believing
-
you shall receive.
-
Now let's talk about the fig tree because this is so important.
-
Jesus was demonstrating the power of the, of basically, basically
-
the his words in this situation.
-
Let me just break it down for you.
-
So Jesus is hungry and he's like, I'm gonna go pick a fig off
-
of the fig tree.
-
But the fig tree has leaves, but it has no figs.
-
And anger Jesus speaks to this fig tree and he curses it and says,
-
may you never bear fruit.
-
And then it immediately begins to wither.
-
And it's a supernatural sign because his disciples, they actually
-
verbally say out loud, can you believe that that tree already withered?
-
And he just spoke it.
-
But it was a prophetic sign.
-
Let's talk about the fig tree.
-
Because I believe that we are in the season of the fig tree.
-
Hear me.
-
This is so prophetic.
-
But remember I said Matthew 21.
-
It's a parallel for what's going to happen in the days when
-
the king comes back.
-
It's, it's going to be the same and there's, we have to understand
-
the revelation of the fig tree.
-
So for those of you who don't know anybody remember fig Newtons?
-
Whatever happened to those you remember Fig Newtons?
-
I was trying to think, how do I explain to modern people figs?
-
So fig trees, it's delicious.
-
Figs are delicious.
-
But here's the thing you may not know about figs.
-
Figs hold their father fruit in every season.
-
Figs, they bear fruit, but the fruit does not fall off of their
-
branches.
-
Which means even when they're not in a fruit bearing season, they
-
will still have fruit on their limbs because they don't lose the
-
fruit off of their limbs.
-
So for G, I'm about to preach this.
-
So when Jesus walks up to the fig tree and sees that it has leaves
-
but no figs, it is a sign that it never bore fruit.
-
And see, some of you are blaming a season for why you didn't
-
bear fruit.
-
But the thing is, a fig tree
-
that bears fruit retains its fruit even
-
in a bad season.
-
Come on.
-
I'M trying to talk to somebody right now.
-
So there's Christians who will say, well, you know, I want to be
-
generous, but I'm going through a hard time financially.
-
No, If I'm a fig tree that bears fruit, I give seed out of my
-
need.
-
If I waited to have enough money, I would never give because
-
I've never had enough money, but because I know how to bear fruit.
-
See?
-
Listen, Julie, do you remember that time
-
I put my check in the offering
-
when we were executive pastors?
-
I put my check in the offering
-
as a sacrifice to God because I was only making $330 a week.
-
My wife's shouting the number at me.
-
She probably knows.
-
And, and, and I said, God, if it can't meet my need, it becomes
-
my seed.
-
And with a family of four, I
-
put my whole check in the offering
-
and said, I'm getting ready to go to New York to launch a church
-
and I'm going to lead my church in generosity.
-
And I don't give because I have enough money.
-
I have enough money because I give.
-
Now watch this.
-
I kid you not.
-
Dropped it in the offering.
-
That day, the end of service comes.
-
I'm backstage.
-
A woman breaks through the backstage, comes up to me holding
-
a check in her hand and said, I cannot shake this.
-
The whole service, the Holy Spirit kept speaking a number.
-
And I just had to write this number down.
-
And she's, I don't know if this means anything to you, but the
-
Lord said, write down Mike Signorelli a check for this number.
-
She wrote the check in the same amount.
-
You can't make this up.
-
Am I right, Julie?
-
Huh?
-
To the dollar, my wife is saying.
-
And she handed me that check.
-
Literally.
-
It just did a circulation from my
-
wallet into heaven and got credited back
-
to me within an hour and a half.
-
Now, listen, I was bearing fruit as a fig tree out of state
-
season.
-
I was broke, but that didn't stop me from being generous.
-
So when Jesus walks up to a barren tree, he says, you have leaves,
-
but you don't have fruit.
-
And there's Christians that during the worship set have leaves
-
that are blowing in the wind, but they ain't got no fruit.
-
They know how to sing because it makes them feel good, but they
-
don't give because it doesn't make them feel good.
-
God.
-
God knows the difference between leave leaves and fruit.
-
Oh, come on.
-
Somebody.
-
There's somebody getting up to preach because they have a fragile
-
ego.
-
And they want to preach because they want to feel like they
-
have a sense of importance and I'm preaching and they're preaching.
-
But God knows the difference between leaves and fruit.
-
He knows who's doing it on assignment and he knows who's doing
-
it for attention.
-
And see, come on, I'm talking to somebody.
-
Not every inch influencer on Instagram is doing it because they're
-
in the prayer closet and they're praying for the people that
-
follow them.
-
There's some people that don't do ministry for the outcome.
-
They do it for the income and they got leaves, but they don't have
-
fruit.
-
And I believe up talking to some.
-
I believe we're coming into a fig tree season where Jesus Christ
-
is about to curse a fig tree and say, I gave you many seasons,
-
so stop being selfish.
-
I gave you many seasons to get your motive right.
-
I give you many seasons to humble yourself, but you've never
-
bore fruit in any season.
-
And the Lord is going to speak to him.
-
That's why I don't have to make the YouTube video, because my
-
YouTube video can't do what the words of Jesus Christ are about
-
to do to the fig tree.
-
Come on.
-
I don't have to cancel counsel you because heaven is just and Jesus
-
will speak to the tree.
-
Ah, come on.
-
Yeah.
-
Stay on your feet so I close.
-
Just stay on your feet so I can close.
-
Let me talk to the single people.
-
Single people.
-
Single people.
-
Single people.
-
Don't be so impressed by his leaves that you ignore the lack of
-
fruit.
-
Fruit.
-
Because if he would have bore fruit, even if it was a bad season,
-
remember, fig trees don't drop their fruit in between seasons.
-
He would still have fruit from previous seasons.
-
Fruit is not actions.
-
One person preaches, the other person preaches, the action is the
-
same.
-
So what happens with fruit is that you can't judge by the action.
-
That's why Jesus will say on judgment Day, depart from me for
-
I never knew you.
-
And they're gonna say, but I did the same action.
-
I preached like they preach.
-
I cast out demons.
-
And Jesus said no.
-
I looked at the motive.
-
Fruit is what comes out of you through faithfulness with a pure
-
motive.
-
How many of you know that God's looking at the motive?
-
Do we want to be wealthy because we want to be generous?
-
Or do we want wealth to satiate our fear of finances?
-
So one person works to make as much money as they can.
-
And it's not to build God's house, it's not to build the kingdom,
-
it's not to be generous.
-
It's because of a fear of finances.
-
But then the other person Builds wealth.
-
But then they're building kingdom infrastructures and they're
-
influencing the kingdom and they're sowing and investing.
-
And the Lord looks at both of them and says, your bank account
-
was the the same, but your motives were different.
-
And one of you is a fig tree that's gonna be cursed, and the other
-
fig tree is bearing fruit.
-
The motive?
-
God is looking at the heart.
-
God is looking at the heart.
-
This is why this message, as we prepare as a church to go into
-
Hosanna Day, the crowd is literally saying, deliver us now.
-
Deliver us now.
-
And then within days, they're going to say, crucify him.
-
Why?
-
Because the motive was always, what can this man do for me?
-
And as soon as they realized that Jesus went to the cross and
-
they didn't have a revelation of that sacrifice, and they felt
-
like it wasn't a good deal for them, they were out.
-
Because they weren't covenant people.
-
They were commitment people.
-
And commitment people leave when it doesn't benefit them.
-
But covenant people cleave when it doesn't benefit them.
-
Because they know seasons change.
-
If I go through this death with
-
Jesus, guess what, baby?
-
I go through the resurrection with him too.
-
There cannot be no resurrection without a death.
-
See, we.
-
We don't leave.
-
We cleave because we're covenant people.
-
The way you change New York City is you don't leave.
-
You cleave.
-
Come on, Ivan.
-
Come on, Brooklyn, come on, Manhattan, come on, Long Island.
-
You cleave.
-
The way you change Miami is you don't leave, you cleave to Miami.
-
And you say, I'm gonna go through the death so I can experience
-
the resurrection.
-
So I want to leave you with hope because we're about to pray,
-
and then we're gonna spend a few moments in worship.
-
This fig tree, Such a revelation.
-
I want to pray.
-
Somebody say, I'm not blaming my season.
-
Come on, say it boldly.
-
I'm not blaming my season.
-
Come on.
-
Right there in the front row.
-
I got my wife that I got my mom, shout me down with hanky.
-
But I'll never forget my mother.
-
Single mom, five kids.
-
She gave her last $20 in the offering, and then all of a sudden,
-
a couple weeks later, she went to the thrift store, picked out a
-
nice $5 purse.
-
You know, those thrift store purses sometimes can be the bomb,
-
you know what I'm saying?
-
Gets home, opens it up, there's a hundred dollars inside.
-
That's a five fold return on that offering.
-
I could take, tell you story after story, but if you don't have
-
a story of God opening up the windows of heaven and blessing you
-
to the point where you can't contain it.
-
It's because you blamed your season on why you didn't bear fruit.
-
See, this is the thing God wants to free you in your identity.
-
To say, God, I made up my mind now that no matter what, I'm going
-
to walk this thing out, no matter what.
-
Just like Jesus, I'm journeying through Jerusalem, I'm
-
journeying through death.
-
I'm say, I don't know why.
-
When I was preparing this sermon, I felt such a conviction
-
for the single people of V1 Church to say, stop looking at their
-
leaves and start looking at their fruit.
-
Don't compromise with a fig tree that's got nice leaves but no
-
fruit.
-
Come on, I'm talking to somebody.
-
Come on, compromise.
-
Look at the fruit.
-
But then at the same time, sometimes when you don't know to
-
discern something.
-
Is this real?
-
Is this right?
-
Look at the fruit, look at the fruit, look at the fruit.
-
What does that mean?
-
Observe the thing that is produced from a motive over time.
-
It's undeniable.
-
It's undeniable.
-
I want to do something.
-
Across all of our campuses right now as we close out, I want
-
you, if you accepted Jesus Christ to be your savior, specifically
-
at V1 Church, would you just lift your hand for a second?
-
Wow.
-
Across all the locations, man, that moves me.
-
You could put your hands down.
-
I don't know about you, but here in New York, that was almost.
-
What percentage would you say?
-
Stuff.
-
Yeah, it's like, like half or more of everybody here said I accepted
-
Jesus Christ as my Savior at V1 Church.
-
So you are the fruit of my motive.
-
That's, that's what it's.
-
I can't.
-
I came saying I want to devote my life.
-
I have one mission, I have one.
-
Cause I don't care what the cost.
-
I'm telling you, through broke down cars,
-
through all the, the apartments, through all the madness,
-
it was one motive.
-
And so when I look out and on my worst day, I'll remember that
-
moment where I looked and you said, mike, I'm going to heaven because
-
I connected my yes to your yes.
-
And I can only imagine the hands in matter of fact, Indiana,
-
Miami, Brooklyn.
-
If you're watching online, let me know.
-
If you're watching online.
-
I had a woman that went to the Greece tour with me and she goes,
-
you know, I said, well, how'd you find the Lord?
-
How'd you find our church?
-
And she said, you know, I was up late one last night, one night,
-
and you were on your YouTube channel talking about the, the orbs
-
and all of the, you know, remember when all that stuff was
-
going on?
-
What's that?
-
Yeah, the drones and the orbs and all that stuff.
-
And she said, I, I was wondering about that.
-
She said you had 25,000 thousand people on your live stream,
-
and then all of a sudden you just started preaching the gospel
-
and you switched the subject to Jesus.
-
And she said, I just started bawling my eyes out and I surrendered
-
my life.
-
And ever since then, I've been connected to V1.
-
I've been connected to you.
-
So God has been using these things in mysterious ways.
-
And so right now, you might be watching online right now, just clicking
-
through, saying, what is this going on?
-
What am I watching?
-
I believe that heaven has disrupted your life right now.
-
And I believe that you need to hear the words, that Jesus loves
-
you, that he was who he said he was, that he's alive right now,
-
and he's using me to send these words
-
to you, that you and your household
-
will be saved if you surrender right now.
-
So here in this room, across every campus, on the count of three,
-
if you're like, I want to journey with Jesus, I want to give
-
my life to Christ.
-
I want you to just lift your hands and we're going to pray all
-
together.
-
And then we're going to prepare our hearts, we're going to
-
prepare our mind for the days to come, for the things ahead.
-
And I want to.
-
Just look at me real quick before we do this.
-
I know that this church is a different church, and I know sometimes
-
you probably wish.
-
I wish we could be more chill.
-
Maybe not.
-
Maybe some of you are crazy and you like how crazy it is around
-
here, but.
-
All right, well, here's my answer on Long Island.
-
But the reason why I'm not going to apologize is because I,
-
I count you infinitely more special than me.
-
I'm the coach.
-
I don't even look at it like I'm in the game.
-
I look at it as you're in the game.
-
And my job.
-
You're Michael Jordan, I'm Phil Jackson.
-
My job is to equip you, to train you, to rebuke you a little
-
bit, to hug you, to encourage you.
-
And it's a very hard job for some of y', all, and you know that.
-
Can I get an amen?
-
You know, some of you need a little extra.
-
But I, I.
-
But the thing is, this generation is a chosen generation.
-
This generation is A unique.
-
So I counted a very high privilege to minister to you every
-
week because of what's on your life.
-
And most churches get this wrong because it's all the crowd
-
facing the pastor.
-
But this is.
-
You're only here to be equipped and be deployed.
-
And this is why I think in the days and the weeks and the months
-
to come, the vision that I want to share with our church, just
-
30 seconds, is the priesthood of all believers.
-
So did you know that when all the big news articles were written
-
about the last time we were in Times Square, did you know the main
-
thing that they highlighted when I went through and read all
-
the.
-
All the articles was not the songs, was not the sermons.
-
They highlighted the fact that I told thousands of people to leave
-
the event and go into the streets of Manhattan and lead the
-
lost and the prostitutes and all.
-
And that one part to the secular people said, wow, can you
-
imagine a Christian event where they told the crowd to go out
-
and do ministry?
-
And if you read the articles, the thing that stood out the most
-
in them was me getting up in front of Times Square saying, now
-
you go into the streets and do the work.
-
But who talked that way?
-
Jesus.
-
So the ministry of Jesus is so rare in the earth that some of us
-
spent years going to hear a priest but never realize that you
-
are supposed to be the priest.
-
This is the priesthood of all believers.
-
And sometimes we get in the posture so much of receiving that
-
we don't realize no is it receiving or being equipped to go
-
do it.
-
So in the days, in the weeks, in the months to come, I need you
-
to do the work of the ministry with me.
-
Would you all do that?
-
Would you join me with that?
-
Would you all commit to that?
-
That's why we're going on tour.
-
That's why we're going to London.
-
That's why we just got back from Gary.
-
I matter of fact, I had a pastor from Los Angeles who's right
-
on Hollywood Boulevard with a brand new massive building.
-
They just flipped.
-
He said, I heard that you want to bring the breakers to Los Angeles
-
and I will give you my building to use for the night for
-
free.
-
All the production, all of my team,
-
if you'll come to Hollywood Boulevard and
-
set the captives free.
-
But.
-
But hear me when I say, come on, we're stuck.
-
Why am I doing this?
-
Why am I leaving my wife and
-
my children to go on this tour?
-
Because I'm trying to wake up the
-
body of Christ to say, now is the time.
-
You've been waiting your whole life.
-
It's now.
-
It's now.
-
Don't be the fig tree that makes
-
an excuse for why it doesn't bear for fruit because of a bad season.
-
Do it anyways.
-
So on the count of three, if you're willing, just lift your hands
-
with me.
-
One, two, three.
-
Come on.
-
All over, every location.
-
And I want us to say this together.
-
Say, heavenly Father, I don't want to be that fig tree that doesn't
-
bear fruit.
-
I want you to.
-
To be a true believer.
-
I accept my assignment for the priesthood of all believers.
-
I'll pray for people.
-
I'll evangelize to people.
-
I will cast out demons.
-
I will prophesy.
-
I will go.
-
I will fund the kingdom.
-
I will serve whatever you ask of me.
-
I will bear fruit.
-
I will bear fruit.
-
Okay, now, I want to do this
-
right now because this is identity we're now going to begin
-
to use.
-
Remember, he said, speak to the mountain.
-
It'll move.
-
How many of you want to speak to that mountain?
-
Now, Jesus said, just like I spoke
-
to the fig tree, you can speak to the mountain.
-
So we're gonna.
-
We're gonna prophesy.
-
Are you ready?
-
Come on, if you're ready.
-
Now, this is going to seem different, but I'm going to.
-
Some of you have never done this.
-
You might even feel guilty if you have a spirit of religion, because
-
the spirit of religion says, well, who am I to do this?
-
But the spirit of adoption says, I am his son.
-
I am his seed.
-
I am his daughter.
-
And everything he said, I have a right to.
-
I have a right to.
-
So we're going to make some declarations.
-
Are you ready?
-
So say this with me boldly now, only if you come to into agreement,
-
but say this with me boldly.
-
I am generous.
-
I give seed.
-
I sow seed.
-
I am not in lack.
-
I am not in poverty.
-
I am the seed of Abraham through Christ Jesus.
-
Okay, I want you to say this.
-
I. I am intelligent.
-
I have the mind of Christ.
-
He gives me strategy.
-
He gives me plans.
-
I am not confused.
-
I have clarity through the scriptures.
-
I have revelation through the Holy Spirit.
-
Okay, come on, come on.
-
We're gonna keep doing some more of these.
-
Is this helping you?
-
Because you have to declare this.
-
Because the devil.
-
Remember how I said they make videos about me?
-
Well, hell makes videos about you.
-
And the spirit of condemnation and guilt and shame has propaganda
-
to put a
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false identity on you.
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And so sometimes you gotta talk back and say no.
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Just like Jesus said, it is written.
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Are y' all ready?
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Come on now.
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Say this with Me, I am accepted, not rejected.
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The favor of God goes before me like a shield protecting me.
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God opens doors that no man can shut.
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God shuts doors that shouldn't be open.
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I am in his perfect will.
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Submit it to him.
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I am not wavering.
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I am not doubting.
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I am in faith.
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Fear is not my portion.
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Faith is my portion.
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I walk by faith.
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I talk by faith.
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I live by faith.
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I breathe by faith.
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Come on.
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Okay, we're getting it now.
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We're getting.
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Okay, you want to do some more?
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Because you know what I'm working on?
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I'm working on a series of prayer books right now.
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I'm working on a series of prayer books where you're going to
-
be able to declare these things at home with the books because
-
the Lord told me we got to train up this army.
-
I'm going to do a couple more.
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You want to do this?
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And you can watch this footage back and you can play these prayers.
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These are simple prayers.
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But I'm telling you, these prayers kept me through some of my
-
hardest times.
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These prayers are the reason why I'm standing before you right
-
now.
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That's why I can do it without notes.
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Are you want to do some more?
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Okay.
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Declare this with me.
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I am healed.
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I am whole.
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Every cell in my body submitted to
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God's word from the top of my
-
head to the soles of my feet.
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I am completely healed.
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Because healing is my promise through Christ Jesus.
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I do not expect accept any disease, any sickness in Jesus name.
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I repent for all unforgiveness.
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I repent for all sin known and unknown.
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Anything contributing to sickness in my life, I repent and
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bring it under the blood of Jesus.
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Every spirit of infirmity must leave my body.
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My body is the temple of the Holy Spirit.
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Only the Holy Spirit can dwell in my body.
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Every generational curse is broken from my mother's side and
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my father's side.
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And my body is healed and whole each day I increase in health.
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I increase in vitality.
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I increase in energy.
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I increase in strength.
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Because the Holy Spirit quickens my body for his will to
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be done on the earth.
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Okay, now watch.
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Here's what you're noticing.
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It feels like some of you feel like you're speaking a different
-
language now, don't you?
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Because you know what's native to you?
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It's not English.
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It's not Spanish.
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It's not Italian.
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You know what's native to your tongue?
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Complaining, murmuring.
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Right?
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So when you pray like I'm praying, it almost sound like, can
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I say this.
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You should be saying this.
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This is what come.
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Can we do one more?
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All right.
-
But when we talk about these things, this is important.
-
This whole sermon, Matthew, chapter 21, it's all about that fig
Matthew 21 chapter mention
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tree.
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And what you see happening is the harlots and the tax collectors,
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they say, jesus, I'm not going to go into the field and harvest.
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But then they change their mind, repent, and then they go do
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it.
-
It.
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But then there's other people who say, I will go do it, but they
-
never do it.
-
Read the rest of Matthew, chapter 21 this week.
Matthew 21 chapter mention
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That's what's going.
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And Jesus says, that's why the harlots, the prostitutes, the sexually
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perverse, the tax collectors, this one.
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That's why they're going to be in the kingdom, because they changed
-
their mind.
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They repented.
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But then the other people, they lied.
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They said they were going to do the work.
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They never did it.
-
It.
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And it'd be better to have all that sin in your life and repent
-
of it and then go do the work, than it would be to be like, well,
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I don't hardly ever sin, but I don't do the work.
-
Because he's saying, these people repent and they change their
-
ways and they do my will and they enter the kingdom.
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So right now, if you're like, well, who am I?
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Listen, I'm a. I'm a repented sinner.
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I'm the one who changed my mind and said, as for me and my house,
-
we will see.
-
Serve the Lord.
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Oh, I got a past, but I also have a future.
-
And I said yes to Jesus, and I'm getting into this kingdom and
-
I'd
-
rather do the work.
-
Come on.
-
How many of you know Satan will work you too?
-
I'd rather do that.
-
I'd rather be a slave for Christ
-
than to be a celebrity for Satan.
-
Because Satan will work you too, all the way to hell.
-
So this.
-
So when we're praying like this, I'm just.
-
I'm concerned for you.
-
All this news media propaganda, what's coming up ahead.
-
I'm concerned with you.
-
And you need to pray like you've never prayed.
-
You need to begin to get into the word like you've never.
-
That's why I wrote that book, the A Journey with Jesus.
-
I just finished the transcript for my entire book, Unoffendable
-
Heart, that's coming out this fall.
-
John Bevere wrote the foreword, and he said, mike, in the
-
last days, it says, offenses will increase.
-
And your book is actually an anecdote for End times, deception.
-
So the Lord has given you everything you need to step in.
-
How many of you just feel God's grace in this season?
-
How many of you feel him speaking to you?
-
How was there things that I confirmed today during the sermon?
-
Were there things that you were like, man, I needed that.
-
It's good for my soul.
-
All right, we're going to pray.
-
One more prayer.
-
And I'm just going through the majors right now.
-
I'm going through the majors right now.
-
Okay, you ready?
-
Oh, the devil's gonna hate this one.
-
The devil's gonna hate the.
-
I'm telling you, watch out, because when you pray this one, you're
-
gonna have to back it up.
-
But the devil hates this because it's just everything I said
-
to you is based in the scriptures, and it's an affirmation
-
of what he said.
-
So just say this with me.
-
Boldly say, I have authority to trample upon snakes and scorpions
-
and every evil spirit.
-
I have authority in the spiritual realm over my neighborhood,
-
over my city, over the school system, over my workplace.
-
I have authority given by Christ to dethrone principalities,
-
to dethrone demonic spirits, to boldly proclaim the gospel at
-
the sound of my voice.
-
Hell responds by fleeing in every direction.
-
My enemies are scattered.
-
Every plot of the enemy is foiled by the blood of Jesus.
-
Every attack, every wile has to cease by the blood of Jesus over
-
my life.
-
Heavenly Father, you silence every tongue that rises up against
-
me.
-
Heavenly Father, you silence every spirit that is monitoring me,
-
that is plotting against me.
-
You thwart their plans.
-
And Father, I thank you that you
-
send confusion into the enemy's camp, that
-
his plans will fail and only your plans will succeed.
-
Okay, now say it with boldness.
-
I know who I am.
-
I know what I have access, access to.
-
I have been seated in heavenly places.
-
I will not accept anything less than my full rights, my full
-
authority, my full inheritance, and no deception, no
-
lie will work or come nigh to my ear in Jesus, mighty name.
-
Come on, somebody celebrate.
-
Come on, come on.
-
Let's worship for a moment.
-
I feel that freedom, Sam.