Sermon

The Word God Said - Confirming Our Calling & Election - 2 Peter 1:1-11 pt.1

Mount Eaton Church

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  1. Good morning, family. Turn to 2 Peter chapter

    2 Peter 1 chapter mention

  2. 1. This is a doctrine that's going to be talked

  3. about today, the doctrine of imputation. So let

  4. us pray. There is a lot in this three -chapter

  5. letter, a lot of doctrine. A lot to focus on.

  6. We're going to be on this for a little while.

  7. And then by the end of July. So we'll be on this

  8. for two months. And then at the end of July we'll

  9. be starting 1 John chapter 1. Father, I want

    1 John 1 chapter mention

  10. to thank you so much for your goodness. Thank

  11. you, Lord, for your word. Thank you that we can

  12. know by the knowledge of Christ that we are called

  13. and elected. that you have purposed in such a

  14. way through the knowledge of him who has called

  15. us to be sure and confident in our salvation.

  16. Lord, I pray that we would understand the importance

  17. of this, not only the importance of the work

  18. of knowledge, the knowledge of Christ, but also

  19. the imputation that you have imputed to us. your

  20. righteousness, and have taken upon yourself our

  21. sin. And Lord, we do praise you and thank you

  22. for this, and we thank you and praise you for

  23. your goodness. Bless the word to our hearts.

  24. Holy Spirit, guide us in all truth for your glory.

  25. In Jesus' name, amen. 2 Peter chapter 1. We're

    2 Peter 1 chapter mention

  26. going to be going through verses 1 through 11.

  27. And then next, on the 21st, I'll pick up on the

  28. 12th through. So I'll be on vacation starting

  29. this Friday. And then I'll be back on Thursday.

  30. So pray for some rest. And God has provided a

  31. good preacher for you guys. So come and enjoy.

  32. Simon Peter, a servant and apostle of Jesus Christ,

  33. to those who have obtained a faith of equal standing

  34. with ours by the righteousness of our God and

  35. Savior Jesus Christ, may grace and peace be multiplied

  36. to you in the knowledge of God and of Jesus our

  37. Lord. His divine power has granted us all things

  38. that pertain to life and godliness. through the

  39. knowledge of him who called us to his own glory

  40. and excellence, by which he has granted to us

  41. the precious and very great promises, so that

  42. through them you may become partakers of the

  43. divine nature, having escaped from the corruption

  44. that is in the world because of sinful desires.

  45. Very reason make every effort to supplement your

  46. faith, virtue, and virtue knowledge, and knowledge,

  47. self -control, and self -control with steadfastness,

  48. and steadfastness with godliness, and godliness

  49. with brotherly affection, and brotherly affection

  50. with love. For if these qualities are yours and

  51. are increasing, they keep you from being ineffective

  52. and unfruitful in the knowledge. of our Lord

  53. Jesus Christ. For whoever lacks these qualities

  54. is nearsighted that he is blind, having forgotten

  55. that he was cleansed from his former sins. Therefore,

  56. brothers, be all the more diligent to confirm

  57. your calling and election, for if you practice

  58. these qualities, you will never fail. For in

  59. this way, there will be richly provided for you

  60. an entrance. Into the eternal kingdom of our

  61. Lord and Savior Jesus Christ. Do you hear the

  62. key word over and over again? Knowledge. It's

  63. not works. Right? Works is the expression of

  64. the knowledge by which we have been given through

  65. faith. That's why faith without works is dead.

  66. And the reality is you can't do works unless

  67. you know. How much do you know? Are you willing

  68. to know? How much time do you put in so that

  69. you know? And there's two words here for knowledge,

  70. and we're going to see them. One is epignosis,

  71. and the other is gnosis. Specifically, though

  72. they come from the root word gnosis, meaning

  73. to know, epignosis implies something very clear.

  74. And we're going to deal with that. So, first

  75. principle. Through the gift of faith, Christ

  76. has imputed to us his righteousness by which

  77. we now can grow in the knowledge of Christ. He

  78. has imputed to us his righteousness by which

  79. we now can grow in the knowledge of Christ. You

  80. cannot grow in the knowledge of Christ unless

  81. you have been made or born again and the righteousness

  82. of Christ has been applied to you. It's all the

  83. work of salvation. So without salvation, without

  84. the Spirit of God, you cannot know. And we've

  85. been talking about obedience, have we not, for

  86. a while now. But it's one thing to be obedient

  87. to what, is the question. Obedient in the knowledge

  88. of Christ. And we know what wisdom is. It's knowledge

  89. lived. Colossians 1, 9 -10, and so, From the

  90. day we heard, we have not ceased to pray for

  91. you, asking that you may be filled with the knowledge

  92. of his will in all spiritual wisdom and understanding,

  93. so as to walk in a manner worthy of the Lord,

  94. fully pleasing to him, bearing fruit in every

  95. good work, increasing in the knowledge of God.

  96. There it is again. So we see this, whether we

  97. missed it or not, in 2 Peter 1, verses 1 -2.

    2 Peter 1:1–2

  98. First, I want you to know, this is Simon Peter,

  99. a servant and apostle of Jesus Christ. A slave.

  100. A servant and apostle of Jesus Christ. And this

  101. word obtained means chosen by divine will. It's

  102. interesting. Because we think that this word

  103. obtained in English is something that we get.

  104. And we, to some degree, do get. But it's really

  105. about those who have been chosen by divine will,

  106. a faith equal, of equal standing and equal value

  107. with ours. By the righteousness of God. This

  108. very reality of our obtaining is not that we

  109. have gone out and obtained anything. It's the

  110. reality that God has chosen by divine will a

  111. faith for you that is equal to that of the apostles.

  112. Do you get that? Now that one word changes quite

  113. a bit when you deal with the reality of the two

  114. schools of thought when it comes to free will

  115. and when it comes to election. Trust me, this

  116. is full of election. This entire chapter is full

  117. of election. So this word obtained is very clear

  118. in the Greek. To those who have been chosen by

  119. divine will and given a faith is the idea of

  120. equal standing, equal value with God. by the

  121. righteousness of our God and Savior, Jesus Christ.

  122. The very imputation of righteousness that's given

  123. to the apostles has been given to you. Look what

  124. it says, verse 2. May grace and peace be multiplied

  125. to you in the knowledge, in the epignosis, The

  126. precise and correct knowledge of God and of our

  127. Lord Jesus Christ. Do you hear that? There is

  128. a truth that's only truth. There is a knowledge

  129. that is only true knowledge. And this precise

  130. and correct knowledge is specifically of God

  131. and of our Lord and Savior, Jesus Christ. We

  132. are to increase, be multiplied in grace and peace

  133. by or in the knowledge, in the precise and correct

  134. knowledge of God. You want to grow? You've got

  135. to spend time in the Word. You want to grow?

  136. You need to learn the precise and correct knowledge

  137. of God. And this is important. Because there

  138. are a lot of denominations teaching not. The

  139. precise and correct knowledge of God. And people

  140. are going to say, well, who are you to say you're

  141. the only one that has it? I'm not the only one

  142. that has it. But there is a precise and correct

  143. knowledge of God. And we must understand that.

  144. Man does not interpret the word because it's

  145. his interpretation of the word. God could care

  146. less whether I interpret it my way and you interpret

  147. it your way. The only interpretation that matters

  148. is his. Period. And that comes through the epignosis

  149. of God and of our Lord Jesus Christ. Now, this

  150. word, again, by the knowledge of Christ's second

  151. principle, we are given all we need to live holy

  152. and obedient through his great and precious promises.

  153. How are you to know? what his great and precious

  154. promises are, unless you know the knowledge of

  155. God. 2 Corinthians 2, 20 -22 For all the promises

  156. of God find their yes in him. That is why it

  157. is through him that we utter our amen to God

  158. for his glory. And it is God who establishes

  159. us. with you in Christ, and has anointed us,

  160. and who has also put his seal on us and given

  161. us his spirit in our hearts as a guarantee. And

  162. there it is. The reality of our knowing is the

  163. spirit of God brings us knowingness of Christ.

  164. I love this opening, well, not really opening

  165. statement, but this verse here. Oh, this is so

  166. beautiful. You just want to read it over and

  167. over and over again because it sounds so good.

  168. And it's actually a song. So if you ever heard

  169. of the Christian acapella group called Acapella,

  170. please listen to this song. I'm not going to

  171. do it. I am tempted. But I will not do it because

  172. I don't do it justice as well as they do. 2 Peter

  173. 1, 3 -4. His divine power has granted to us all

  174. things that pertain to life and godliness through

  175. the knowledge of him who called us to his own

  176. glory and excellence. Do you hear that? His divine

  177. power. His divine... Dynamos or dunamos is the

  178. word. Okay? And the word divine is divine. There

  179. is no other word. It is from heaven, from him,

  180. by his power, given to us all. This word granted

  181. as if he sits not engaged and he declares from

  182. his throne, I grant them this. No. That's not

  183. what the word here is. The word is given. He

  184. is particularly involved in giving and bestowing

  185. upon you everything you need by his divine power

  186. for life and godliness. And all that you need

  187. comes through dia. meaning the means of or by

  188. the means of, the epignosis of Christ. The reality

  189. of your success in Christian living and your

  190. ability to discern that which is good and evil

  191. and put into practice by the wisdom of God, what

  192. you learn concerning the knowledge of Christ

  193. comes from him. All. All things. Pas. Everything

  194. you need for life and godliness. Everything.

  195. Why do we live defeated all the time? Why do

  196. we live questioning God all the time? Not that

  197. you can't question God, but what do we question

  198. God over? Like, why didn't you answer my prayer?

  199. We know what the answer to that is. If we obey

  200. him and keep his commands, we show that we love

  201. him. And if we are doing that and we please him,

  202. he hears our prayers. We can ask him anything

  203. and he will give it to us according to his will

  204. and his word because we are being obedient. We've

  205. read that in 1 Peter, had we not? So let us be

  206. mindful. Well, it's actually 1 John. That's Wednesdays.

  207. So I'm getting the two mixed up. It's okay. His

  208. divine power has granted us, has given to us

  209. all for life and godliness through, by the means

  210. of, epignosis of Christ. Why? For the very glory,

  211. for his own glory and for his excellence because

  212. of his goodness is the word there. The word excellence

  213. means me. Actually means goodness. By which he

  214. has granted, again, given to us his precious

  215. and very great promises. Not granted. It's not

  216. like he's giving us permission. He's actually

  217. given them to you. Why? So that you can live

  218. godly and a godly life. Everything you need is

  219. through him. So that, Through them you may become

  220. partakers. The word partakers is a participant

  221. of the divine nature. Here's what it means. Born

  222. as a participant or a citizen of eternal life

  223. or born as a heavenly being. That's what that

  224. word partakers of the divine nature means. And

  225. the reality of our knowledge, of the saving power

  226. of Christ comes by the Holy Spirit, by which

  227. he gives us faith as a gift. And because of that

  228. very reality, we can know that according to Romans

    Romans 10:8

  229. chapter 10, verse 8, the word is near us, it

  230. is in our heart and in our mouth. The very knowledge

  231. of God is present in us, in the person of Jesus

  232. Christ, or in the person of the Holy Spirit,

  233. the Spirit of Christ. So, if I am born as a participant,

  234. born as a citizen, born as a heavenly being,

  235. then I have escaped or I have been freed from

  236. the corruption that is in the world because of

  237. sinful desires or sinful lusts. Do you understand

  238. that? The reality of your freedom is in Jesus.

  239. Not in your works. Your works don't keep you

  240. free. The reality of the truth of Christ and

  241. his work in you is what has kept you free and

  242. keeps you free now. Now that you have been given

  243. an eternal nature by the knowledge of him who

  244. has called us, add to your faith with all diligence

  245. the virtues of Christ. How should you live now

  246. that you have the knowledge of God present in

  247. you? And how should you live as you are building

  248. your knowledge of God and of the Lord Jesus?

  249. As you're learning more and as you are living

  250. life and godliness because he's given you everything

  251. you need. In Colossians 3 .16, let the word of

  252. Christ dwell in you richly. Teaching and admonishing

  253. one another in all wisdom. The knowledge of God

  254. lived. Singing psalms and hymns and spiritual

  255. songs with thankfulness in our hearts to God.

  256. The expression of our knowledge of God and our

  257. growth in Him and our... practice of what he

  258. has given us is expressed in how we love and

  259. sing and are thankful to God and for each other.

  260. 2 Peter 1, 5 -7. For this very reason. What very

  261. reason? Do you remember what we talked about

  262. at the end? Because he has freed you. Because

  263. he has made you a partaker of the divine nature.

  264. For this very reason. Because you are heavenly

  265. beings, make every effort, supply with all diligence

  266. to furnish your faith with virtue. Are you making

  267. every effort to furnish your faith with virtue?

  268. This word virtue means uprightness. Why is this

  269. important? What's unique about uprightness? It

  270. is a commitment and a diligence to live rightly.

  271. Are we purposing to live rightly? It's interesting

  272. when I just got done watching again The Great

  273. Awakening. And what you find about Benjamin Franklin

  274. in the film is that he thinks that he can build

  275. virtue without Jesus. And George Whitefield rebukes

  276. him for it. That the only, the greatest virtue,

  277. the greatest knowledge that any man can have

  278. is that Christ God came in the flesh, died on

  279. the cross, was buried and rose again on the third

  280. day. It's the greatest knowledge. There is no

  281. greater knowledge on the planet. It does not

  282. matter how much he gives us here. The greatest

  283. knowledge. The greatest fruit, the greatest statement

  284. is the reality that God put on flesh and he died

  285. for his creation and rose again on the third

  286. day. There is nothing greater. And that is one

  287. of the reasons why the world hates it. Because,

  288. remember, he makes the wise fools and he makes

  289. the strong weak. God's foolishness is wiser than

  290. the wisest of men. And God's weakness is stronger

  291. than the strongest of men. And that's exactly

  292. what he's implying here. Virtue without the knowledge

  293. of Christ is not virtue at all. You cannot live

  294. uprightly without knowing him. And the more you

  295. know him, the more you live uprightly. The more

  296. you know Christ, the more he conforms you into

  297. the image of his son. Why? Because the word is

  298. living and active, sharper than a two -edged

  299. sword, divides bone and marrow, soul and spirit,

  300. and judges the deepest thoughts and intentions

  301. of the heart. There is nothing greater that God

  302. has given to man than his word. But out of the

  303. greatest things in his word, Christ crucified

  304. and resurrected. There is nothing greater. Now

  305. concerning this word knowledge, it means gnosis.

  306. And this word gnosis literally just means the

  307. wisdom of God. The knowledge of God lived. That

  308. is wisdom. So virtue with the wisdom of God.

  309. The wisdom of God with self -control, with mastering

  310. desires and passions. Do you see the link? You

  311. cannot be upright without the knowledge of God.

  312. You cannot master your desires and passions without

  313. the understanding or the living of the knowledge

  314. of God. to the mastering of your desires and

  315. passions, steadfastness, endurance in the faith.

  316. You cannot master the passions without endurance

  317. because it is a struggle to win over the flesh,

  318. is it not? You must endure in the faith, endure

  319. in the truth and the knowledge of Jesus, and

  320. to steadfastness, the endurance in the faith,

  321. Godliness, reverential devotion. I cannot endure

  322. in the faith without having full, honorable,

  323. respectful, glorifying devotion to Jesus. Do

  324. you get the point? Life and godliness. Do you

  325. remember that statement he said in the beginning?

  326. His divine power has granted us everything we

  327. need for life and godliness. This is the answer

  328. right here. Life and godliness is right here.

  329. And if I have reverential devotion, how should

  330. I be reflecting that devotion to God? Loving

  331. you. Brotherly affection. Philadelphia. Brotherly

  332. love. That is the word here. Brotherly affection.

  333. Philadelphia. And with Philadelphia, agape. Active

  334. love of God. You cannot say, I agape my brother,

  335. and then watch him suffer. And this is talking

  336. about the family. Why do I say that? because

  337. there are more brothers and sisters suffering

  338. in the church, then in reality, we give more

  339. to those who don't know Christ, in the sense

  340. of meeting needs, than we do taking care of the

  341. family. And if you can't take care of the family,

  342. if you cannot be actively loving the people of

  343. God, how can you actively love those outside?

  344. What's the scripture say? That's exactly what

  345. the Pharisees would say, right? They're hypocrites.

  346. That's a hypocrite. Look what it says next. The

  347. next principle. To not walk in the knowledge

  348. of Christ is to live as a blind man wandering

  349. aimlessly. To not walk in the knowledge of Christ

  350. is to live as a blind man wandering aimlessly.

  351. Matthew 15, 16. Let them alone. Jesus says, concerning

  352. the Pharisees, they are blind guides, and if

  353. the blind lead the blind, both fall into a pit.

  354. 2 Peter 1, 8 -9. For if these qualities, remember

  355. that list of qualities, virtue, knowledge, godliness,

  356. etc. I haven't memorized the virtues in order,

  357. so please forgive me. I should just go back and

  358. read it. But these qualities are yours. Now what's

  359. interesting is this term, are yours, in the original

  360. Greek means already yours. You don't have to

  361. acquire them. Oh, that sounds so pretty. That's

  362. fine, no problem. At least it's a bird. Usually

  363. I hear Star Wars. That's so funny. That's good.

  364. For if these qualities are yours, already yours,

  365. they're already yours and are increasing. Why?

  366. How can something already be present and increasing

  367. being abundant in me? Because he lives in you.

  368. The Spirit of Christ lives in you. He is present

  369. in you. They're already yours. And they are abundantly

  370. yours. Remember that little statement Jesus says

  371. when it comes to us living on this earth? He

  372. has abundantly blessed us. It's not abundantly

  373. blessing us with junk. God could care less about

  374. a car. He cares about your character. He gives

  375. you a car because he wants to bless you. He's

  376. a good father, after all. It's an example. You

  377. guys understand why I say that? Let's look at

  378. a couple preachers. Now look, if these qualities

  379. are already yours and are abundant, they, those

  380. qualities, keep you from being ineffective, unprofitable,

  381. and hollow. or unfruitful, unproductive, barren,

  382. or useless toward the knowledge, epignosis of

  383. our Lord Jesus Christ. If these are already yours

  384. and are abundant, they will keep you from being

  385. ineffective. They will keep you from being unprofitable.

  386. They will keep you from being unproductive and

  387. useless. And the reality is that truth of those

  388. things are Toward the knowledge, toward the precise

  389. and correct knowledge of Jesus. That's the understanding

  390. here. You want to know how to live? They're yours

  391. already. Matter of fact, they're so plentiful

  392. that you grow in the knowledge of God, it continues

  393. to be abundant for you. Why do we live so many

  394. defeated lives? For whoever lacks. This word

  395. forever lacks means not to have. Whoever doesn't

  396. have these qualities is nearsighted. What's interesting

  397. about this term nearsighted means so close to

  398. the eyes. You ever get something so close that

  399. it gets blurry? Right? I know some people that

  400. when they go to read, they're like, I'm like,

  401. how can you see that? Right now, I can't see

  402. anything. But that's the idea. Try it one day.

  403. Just grab your Bible and bring it right up to

  404. your face and try to read it and let me know

  405. if you can read it. No, you can't. But that's

  406. what it means. They only see what they want to

  407. see. So much so that he is blind. Blindness is

  408. not the issue of not being able to see at all.

  409. It's the issue that everything in front of you

  410. is so blurred that you don't know what's in front

  411. of you. It's so distorted. That's what he means

  412. here. Not dark. So when he talks about the Pharisees

  413. being blind, they wander around with blurred

  414. vision to the point that they don't even realize

  415. there's a hole in front of them and they fall

  416. into it. And everybody who walks with them and

  417. agrees with them, they all fall in the same pit.

  418. Having forgotten this term. So, if these qualities

  419. are lacking, they are nearsighted. So much so

  420. that he's blind. He has willfully forgotten.

  421. That's what this word having forgotten means.

  422. It's a willful rejection of the truth, of the

  423. knowledge that has cleansed them. freed them

  424. from guilt, from their former sins. How many

  425. people do you know who have tasted and seen that

  426. the Lord is good to walk away, willfully reject

  427. and forget of the blood that has bought them

  428. and cleansed them from their sin? They just have...

  429. They have totally rejected and forgotten the

  430. reality of the guilt that they have been freed

  431. from. So many. So many. Last principle. Oh, actually,

  432. yeah, last principle. By the knowledge of Christ.

  433. In his gospel, he has called us and made our

  434. election sure through his work of salvation,

  435. guaranteeing our inheritance into his eternal

  436. kingdom. 2 Timothy 1, 9 -10. God, who saved us

  437. and called us to a holy calling, not because

  438. of our works, but because of his own purpose

  439. and grace, which he has... which He gave us in

  440. Christ Jesus before the ages began, and which

  441. now has been manifest through the appearing of

  442. our Lord Jesus Christ, who abolished death and

  443. brought life and immortality to light through

  444. the gospel. In 2 Peter 1, 10 and 11, Therefore,

  445. because of all this, brothers, Be all the more

  446. diligent. Be more eager to confirm, to make sure,

  447. to establish your calling. Now this word calling

  448. is interesting. Because this word calling implies

  449. that you have been found. Not that you found

  450. anything. From which you were found. Do you know

  451. those little stories that Jesus talks about?

  452. Right? The parables of the lost coin, the lost

  453. sheep. That's not that you found God. That's

  454. not what Jesus is saying. The kingdom of God

  455. is like this. A woman who has lost her coin.

  456. And she inquires about it. And she tears the

  457. house apart. And she finds the coin. And when

  458. she finds the coin, she spends the coin on throwing

  459. a party. You're the coin. Jesus is not the coin.

  460. You're the coin. You're the lost coin. Then he

  461. also talks about the sheep. And he has a shepherd,

  462. and the shepherd has sheep, and one sheep decides

  463. it's going to wander wherever it wants to. It's

  464. no longer with the rest. And so the shepherd

  465. leaves the 99 to go find the one. Jesus is not

  466. the sheep. You're the sheep. So, this was what

  467. makes our purpose to confirm. Be more eager to

  468. confirm and establish to make sure. That you

  469. have been found. That God has found you. That

  470. you're not lost anymore. Do you remind yourself

  471. that I'm not lost anymore? Do you know why people

  472. struggle with the reality of their conversion

  473. and wonder, can I really be saved? Do I really

  474. love God? How come I don't feel like I love God?

  475. Because we're sheep. God is the one who does

  476. the finding. He found you. He called you. And

  477. election. Oh, this word. So not only does he

  478. find us, this word election means God's act of

  479. choosing out. Oh, you know what word I'm going

  480. to use, Sue? Erechomai. God calls us. Out. He

  481. chooses us out from being objects of wrath. So

  482. I want you to understand this. Every human being

  483. ever born, because of the nature that they are

  484. born with, are children of wrath. Y 'all, they're

  485. usually like, well, how can little babies be

  486. little children of wrath? I know a couple two

  487. -year -olds that are wrathful. But that's not

  488. what, doesn't mean. But the reality is they're

  489. little sinners. Innocence does not determine

  490. righteousness. Innocence never determines righteousness.

  491. What do we know about God? He is merciful and

  492. full of grace. And when that child comes to age

  493. to understand that that child was born in sin,

  494. Oh boy. So the reality is that God has chosen

  495. us out from his wrath. For if you practice these,

  496. make these virtues, qualities, if you purpose

  497. to live these out, you will never, this word

  498. will means once, You will never not, no not.

  499. It's a double negative. In other words, you can't

  500. get anything better than no not. They don't have

  501. a word never in the Greek. So you read the word

  502. and you go, oh, no not. It's sort of like the

  503. word ain't. You will no not fall. You will never

  504. fall. If you live. These qualities. These virtues.

  505. Make these virtues always know not fall. Now

  506. this word fall means to become wretched or fall

  507. into misery. It's a wonderful statement that

  508. the reality of God's act of choosing and finding

  509. us when we were lost. Through the knowledge of

  510. him who has called us, if we live out the virtues

  511. of Christ, we will never fall. We will never

  512. become wretched. Verse 11, for in this way, In

  513. this manner, there will be richly, generously,

  514. abundantly provided, supplied, or furnished for

  515. you an entrance, an admission, and a reception

  516. into the kingdom, into the eternal kingdom of

  517. our Lord and Savior Jesus Christ. This is not

  518. a ticket. It's a rite of passage. Who is the

  519. rite of passage? The Spirit of God. And the reality

  520. of the Spirit of God present is the knowledge

  521. of Christ in you. Do you see how it's all connected?

  522. I cannot say I'm a believer and not have the

  523. knowledge of Christ and then not live the knowledge

  524. of Christ and then not give away the knowledge

  525. of Christ. And then continue to grow in the knowledge

  526. of Christ so that I become more like him and

  527. say, I'm a believer if I don't believe any of

  528. that. Or if I say that all my entrance in is

  529. based upon what I do. Justification is by faith

  530. alone, not by faith and works. Faith alone. My

  531. expression of the faith is seen in my virtues

  532. lived. That's what that means. And so, I pray

  533. that you hold on to the knowledge of God and

  534. that you are eager to grow in the knowledge so

  535. that you can absolutely know and be certain that

  536. your faith is true. That you confirm You're calling

  537. an election to be sure because of Christ and

  538. knowing him. That's the reality of 1 Peter 1,

  539. 1 -11. Father, I want to thank you so much for

  540. your goodness and faithfulness. To you be honor

  541. and glory forever. Bless your word, and Lord,

  542. I pray that we would live it in such a way that

  543. you are honored and glorified in how we express

  544. these virtues. and honor you in all things. In

  545. Jesus' name, amen.