Sermon
The Cure for Autopilot | The Hidden Wound Controlling Your Life | Kingmaker | Apostle Mike Signorelli
Publisher transcript
Transcript
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What is going on?
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Church?
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I'm so excited to be here with you.
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Last week we talked about this broken thermostat.
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How many of you received that word last week?
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Do you remember?
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Okay, if you weren't here, get caught up.
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And we talked about how past wounds in your life, they live in
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your nervous system and they become part of what's called your
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default operating code.
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And we called that autopilot.
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Can y' all say autopilot?
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All right, good.
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You're awake and heavily caffeinated.
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We sat with the man at the pool of Bethesda, who for 38 years,
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38 years, sat there unable to help himself.
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And Jesus asked him this surgical question.
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Remember, we're talking about the heart.
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Would you like to get well?
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Turn to your neighbor and ask him, would you like to get well?
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Come on, wives.
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This is your opportunity to ask your husband, would you like
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to get well?
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You turn to the other person on the other side that you ignored
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and ask them, would you like to get well?
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It's a question.
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And that message has reached a very large number of people.
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If you're tuning in right now, drop a comment, let us know where
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you're tuning in from.
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Because, man, I got so many messages of breakthrough.
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But we got more.
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Now, I want.
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If you're a note taker, this is gonna be a teaching.
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So lock in with me.
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There are three ways that this wound runs your life.
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And if you're taking notes, I want you to write this down.
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This wound that you have, it causes you to fight, flight, or freeze.
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Fight, flight, or freeze.
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And your wound causes you to do that.
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But basically, we ran out of time.
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Last week, I don't know if you remember, I had my gym mat, and I
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was flailing it around wildly, screaming, you know, like a crazy.
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I don't know if you remember that in Manhattan, because it's Pride
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Month, I was waving that mat saying, you have a.
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They have a flag, but we have a mat.
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It was powerful.
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Like, man, Manhattan was packed out with missionaries.
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Last week was crazy, but we ran out of time.
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So I wanna get to the remainder of this message.
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So we're gonna go very deep into this teaching.
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Are y' all for it?
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Are you with it?
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Okay, so today we're gonna jump back in.
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And here's what's different about today.
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Last week, we diagnosed the problem.
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Today we're gonna meet the cure.
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So if you thought last week was good, today is the we're gonna
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meet the cure.
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And the cure is not a strategy.
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The cure is not A practice.
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It's not a 30 day plan.
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The cure is actually a person.
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I'll just let that sit in the room because to a heavily medicated
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generation doesn't mean that some of it's not necessary.
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To a generation that goes to chatgpt before they go to Jesus Christ
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of Nazareth.
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The cure is a person.
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And the way that he healed.
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And this is, we're gonna look at this.
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The life of a man.
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He's the most famous flight.
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I'm like, lord, bless my tongue.
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To be able to do this message, flight, fight and freeze case in
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the entire Bible.
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It's gonna wreck you in the best way possible because that person,
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and if you've been a member of this church for years, you know,
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I love to preach on this person.
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His name is Peter.
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And Jesus is about to do something really to address some
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wounds that he had in his life.
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And it's so intentional, it's so precise, it's so surgical, and
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it's loving that it only could have been planned by God Almighty.
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And so let's jump into Peter.
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This is a case study of fight, flight, freeze, which is a central
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nervous system response to a wound.
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And I want to introduce you to a man in a span of roughly 18 hours.
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This is crazy.
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When you look at scripture, he demonstrated all three trauma responses
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in that sequence.
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And once I saw this, I could not unsee it.
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And I want you to notice something as we go through these.
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Peter is not a bad person.
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He's a wounded person whose wounds have been driving him without
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his permission.
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And that's how I want you to understand.
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Like most people in your life, they were not heroes, but they were
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also not villains.
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They were wounded people who were being driven by the wound.
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And what they did to you is the consequence of that wound.
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So you tell the story about how this villain abused you.
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But if God were to come in and rewrite that story, what if I told
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you it was a wounded person that in search of some sort of comfort
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for that wound, operated in fight, in flight, or in freeze, and
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their abuse or hurt to you was the unintended consequence of their
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reaction to a wound?
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Are y' all with me?
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So this is important because fight, flight and freeze does not
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mean that you're evil.
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It doesn't necessarily mean that they were evil.
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It means that you're human.
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It means that something was broken.
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And that protective system, because I want you to think about
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fight, flight and freeze as a protective system.
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And we actually need this system.
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It's not something that you should indefinitely dismantle and
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turn off.
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But it's something that if it's unregulated, if it's hyper vigilant,
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if it's always on, you're never gonna live your life in peace.
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And Peter in this story is not a villain.
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How do we know that?
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He starts as a disciple, he ends as an apostle.
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He clearly was not the villain.
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Even though Jesus said, satan, get thee behind me.
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Jesus was dealing with the root system because he was trying
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to get Peter to go through a process to fulfill his destiny to
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some of us need to become like Jesus and stop treating people like
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demons.
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Stop treating people like demons and start dealing with the
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root understanding that Peter needed help to get to the finish
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line.
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So we're going to go through the first one.
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The first one is fight in the garden.
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This is John chapter 18, verse 10.
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Okay.
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Then Simon Peter, having a sword, drew it and struck that high
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priest servant and cut off his right ear because homie, don't play.
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The servant's name was Malchus.
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Right?
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So in it's the garden of Gethsemane, Jesus has just finished,
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I mean really one of the most anguished prayers that we ever have
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recorded in all of human history.
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The soldiers arrive with torches.
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They got weapons, they got a mob.
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And.
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And in an instant, before anyone even has a chance to react,
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the first person to react is Peter.
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And Peter said, make my day folks.
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Step up to the line.
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Boy, boy, let's go, son.
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You don't want this.
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I'm just.
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This is what he's doing.
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He draws his sword and he.
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Actually this is the craziest part.
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It was attempted murder.
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You all understand that he wasn't aiming for the ear, he was
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aiming for the head.
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And so notice this is Malchus moved in time and the sword grazed
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his ear and took his ear off.
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You know, that's not self defense.
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That's murder.
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That's not strategy.
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That's a fight response.
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And here's what the fight response always looks like.
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And I want you to write this down in your notes.
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Disproportionate force.
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Disproportionate force.
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Their reaction is disproportionate to the action.
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The way they respond is much greater than the action that necessitated
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a response.
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It's disproportionate.
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In other words, the threat does not match the reaction.
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And there are people that are driving on the highway and their
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reaction to what happened in traffic is disproportionate to what
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actually happened in reality.
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And we know what we call that road rage.
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And it has little to do with the traffic, and it has everything
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to do with this wound and this internal thing.
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And it's like the person in New York City is just like, let's
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go.
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Let's do this thing.
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The thing is, they're looking to fight.
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They woke up waiting for what they thought was gonna be sweet therapy
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when they knock somebody out.
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And it has everything to do with them.
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What if I told you that most of what you're dealing with when
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you're interacting with people is not the action?
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It's the disproportionate response to an action based on a
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wound?
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Let's talk about tattoos.
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If you get a tattoo and it's underneath your sleeve and somebody
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doesn't know that you got a tattoo, that thing is an open wound.
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It's bleeding, it's oozing.
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And they come up to you and say, hey, what's up, man?
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How you doing, buddy?
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How you doing?
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And they give you one of those.
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How you gonna respond?
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Ah, what'd you do?
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Why?
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Because there was something under your sleeve.
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Wounded.
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And their action could have even been a friendly gesture, but
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the wound created a disproportionate reaction.
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As a matter of fact, somebody might get mad at you for being friendly.
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Oh, come on, somebody.
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Welcome to the local church.
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Oh, welcome to V1 Church.
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Yeah.
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You're fake.
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Would you like to join my group?
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Oh, yeah.
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You're not using me here.
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Can we film your testimony?
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No, I don't participate in propaganda.
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Yeah, you know what?
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I've been praying, and there's something wrong with that apostle
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Mike.
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Well, let me just help you.
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There's a lot wrong with me.
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Ask my wife.
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And it's just like I said last week.
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As long as you have your eyes on my humanity, you can't be fixated
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on Jesus beauty.
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Because your eyes, both eyes, only go one direction if they work
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right?
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So what that means is you can't be looking at man and looking
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at Jesus at the same time.
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So if you are looking at somebody to have something wrong
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with them, you're always going to be right.
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But for all have sinned and fallen short of the glory.
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But all of us are here to look to Jesus.
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But the problem is, when you're wounded, you'll have a disproportionate
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response.
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And even when somebody's doing a friendly gesture, you will interpret
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through skepticism.
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And it says nothing about the gesture and says everything about
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the wound.
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Matter of fact, it's hard to discern the world around you.
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With an open wound, Peter could have grabbed Jesus.
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And Peter could have ran.
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He could have negotiated.
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He could have even prayed.
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Let's pray.
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But instead, he went for the head.
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Think about that.
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Because I believe, and I can't prove this, but the evidence is there.
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Peter had a wound.
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And we see it earlier in this narrative.
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This is the man who he boldly declared, lord, I'll follow you to
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prison.
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I'll even follow you to death.
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This is how people talk.
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This is Luke, chapter 22, verse 33.
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And what that's called is bravado.
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For those of you taking notes, bravado is when you talk a big talk.
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Bravado is, hey, baby girl, you know, I think you're my wife,
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girl.
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That's bravado.
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It's like, no, no, no.
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You're trying to sleep with her, homie, and you're just talking
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the talk to try to get.
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Get with her like that.
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And, you know, people do the same thing.
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Oh, Pastor Mike, you're my pastor.
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I'm not.
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Listen, I'm your pastor when I promote you, but not when I correct
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you.
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Am I really your pastor?
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And it's like when people get into a relationship, oh, I'm wife
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material when you want to sleep with me, but not when I tell
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you to go get a job.
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See?
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Come on, somebody, for what happens.
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Peter had bravado.
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He said the right things when he was in the dating phase, but didn't
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understand covenant.
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And that was going to be challenged by Jesus.
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But what I love about Jesus is he tolerated the immaturity, knowing
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that if he could get him healed, he could turn immaturity
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into maturity.
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Are y' all with me?
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So someone who is terrified as being seen as weak, someone whose
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identity is wrapped up in being the strongest one in the room,
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is going to have the most bravado.
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Oh, yeah.
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Men of valor, my ride or die.
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Oh, yeah.
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It's the bravado.
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It's the person who doesn't want to be perceived as weak is going
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to be the person who talks the most talk.
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But how many of you know the.
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Lord's gonna challenge that now?
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Because faithfulness is maturity.
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And the Lord is checking that in Peter in this moment.
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And when that identity is threatened, because the arrest begins
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to expose Peter's helplessness, the wound begins to
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fire up.
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And what does Jesus do?
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He tells Peter, put that sword away.
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And then this is really crazy.
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Jesus picks up the ear and he heals it.
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Luke, chapter 22, verse 51.
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And that very act of violence that Peter performed It's Jesus absorbed
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it.
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Listen to this.
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He reversed it and he healed it.
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So he absorbed it, he reversed it and healed it.
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In every story, there's a Peter.
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Not a villain, just a wounded person.
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But in every story, there also must be a Jesus who is a reconciler,
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who says, I didn't do it, but I will absorb it, I will reverse
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it, and I will heal it.
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Oh, is somebody with me right now?
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So what that means is in every relationship, whether it's a church
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relationship, whether it's a marital relationship, Julie didn't
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do my sin.
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We.
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But Julie in the story was the Jesus figure who reconciled and said,
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I'm not the alcoholic.
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I'm not the cheater, but I am going to absorb it.
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I'm gonna reverse it, and I'm gonna heal it, believing that Mike
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can go from immature to mature, and all the bravado that
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he told me can turn into real covenant language later on.
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Y' all with me?
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Y' all with me?
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Cause the real test of whether or not you're men of valor is whether
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you stand for your church when there's heat, not when it's all good.
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The real test of whether or not you're with somebody is not when
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they're sleeping with you.
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It's when it's fidelity and when it's covenant and when it's.
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Come on.
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Purity.
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See, the thing about it is, Jesus was like, peter, I'm not gonna
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rebuke you for talking the talk.
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I'm gonna test you.
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He didn't get rebuke.
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He got tested.
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And I believe that the.
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I'm speaking prophetically right now.
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I believe the body of Christ is being tested right now.
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We talk unity, but are we unified?
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We talk building the church, or are we tearing it down?
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We talk evangelism, but do we lead stones?
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We talk generosity, but do we actually give?
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Then the Lord is not rebuking us.
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He's testing us.
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But how many of you believe that we're going to go from immature
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to mature?
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And how many of you believe we're going to stop responding out
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of a wound, and we're going to allow Jesus to absorb it, reverse
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it, and heal it so we can be the real deal?
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Anybody want to be the real deal with me?
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Come on.
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So right there in the chaos, before anything's resolved, before
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even Peter learns his lesson, God heals.
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Listen, what our fight creates, aren't you thankful for
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his grace?
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He heals what our fight creates.
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That's how good he is.
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But we've got to let him in the next one is flight.
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It's the courtyard.
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This all happens within 18 hours, which is crazy to me.
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Peter is jacked up.
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I think he is.
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So that's why I love him as an example, is because he's one of the
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few people in the Bible that has more trauma than me, apparently.
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So look at Luke 22:54.
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Peter followed at a distance.
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The guards lit a fire.
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Now, if you have your Bible and you're comfortable writing in
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your Bible, circle the word fire.
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The guards light a fire in the middle of the courtyard, and they
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sat around it, and Peter joined them there.
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And then a servant girl, not a woman.
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A girl noticed him in the firelight and begins staring at him.
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And she said, this man was one of Jesus followers.
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But Peter denied it.
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Woman.
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He said, I don't even know him.
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As a matter of fact, this will preach.
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The Bible says she's a servant girl, but Peter calls her a woman.
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Your wound will always graduate your problem bigger than
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it really is.
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That's biblical revelation.
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The Bible calls her a girl, and then Peter calls her a woman.
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Your wound is always gonna make it.
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Bigger than it really is.
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Let's stop there.
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Then he says, I don't even know him.
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And a few.
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This is a few hours after the sword, by the way.
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He is failing big.
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He just did the sword situation.
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Now he's already doing this.
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And the fight response didn't work.
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The mob arrested Jesus anyways, and now Peter is alone by
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himself.
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And the little servant girl, the most socially powerless person
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in that courtyard, points at him and says, you were with him and
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Peter hours ago.
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Who's gangsta with this glock?
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I mean, he's getting ready to pistol whip somebody.
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He's like, he's coming out full Tupac.
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Like, this dude is like, yeah, do it.
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Come.
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He's ready to take them all on.
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Now, hours later, he is in another central nervous system dysregulation
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called flight.
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Because why he learned the that fight doesn't work.
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So what happens when people join a church?
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In their previous church experience, man, it got quiet, didn't
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it?
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In their previous church experience, they fought.
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I'm gonna try to stay.
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I'm gonna fight.
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I'm gonna talk to the pastor, I'm gonna talk to the leaders.
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And then what happened is the hurt multiplied.
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Things didn't work out right.
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And then they say, you know what?
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I tried to set to cut the centurion's ear off.
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That didn't work out.
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I'm gonna try a new strategy.
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I'm gonna run.
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I'm just gonna leave.
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We do this in relationships.
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We fight for the relationship.
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We fight with the person.
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We think we're doing the right thing.
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I mean, this is the story of Peter.
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It's right versus right versus right.
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Peter thought he was helping Jesus.
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When he swiped the ear, he thought he was helping somebody.
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This is how church life is.
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Nobody thinks they're the gossip.
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They think they're the truth teller.
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Everybody's swinging their sword, cutting ears off.
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Everybody thinks they're the one doing right.
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Oh, I'm gonna mess your whole world up today.
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This is how it is in a marriage.
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I've never met a married couple on the verge of divorce who's.
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And the husband sits there and says, this whole thing's my fault.
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It's always that woman, and she did this.
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And if she would have done that.
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And it's the woman blaming.
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So this is right versus right, not right versus wrong.
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But the Bible says that there is truth with a capital T. So it
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can't just be your version of right versus someone else's version
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of right.
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It is the Bible's version of truth.
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And let every other person be a liar and let God's word be the
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only standard.
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Can somebody say Amen to that?
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That's why we need the word rightly divided like never before.
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Because he's not physically still standing there, but emotionally
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and relationally and spiritually, he flows.
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And this is why the church is so divided across America.
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Because we come in wounded with previous experiences.
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And when fight didn't work, we switched to flight.
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This is why the divorce rate is more than half amongst married
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couples.
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Because we just.
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We.
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When fight didn't work, we flight.
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This is what we come on.
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And so this is the first denial, then the second, then the
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oath, then the third.
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This is the flight response.
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And it doesn't always look like running, though, because I want
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to make sure I give you a complete understanding of this.
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Sometimes it looks like disappearing in place.
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Y' all gotta catch this.
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There's a phenomenon that's happening where people are not quitting
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their jobs, but they are protesting by not working on the
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clock.
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And what happens is they say, I'm not going to physically move,
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but mentally, emotionally, and spiritually, I'm disconnected.
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They do it on the job.
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There's people who said, you know what?
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I used to be really involved in V1 church.
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I tried interpersonal conflict happen.
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I didn't see eye to eye with leaders.
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And so I'm not gonna leave the church, but I'm gonna silently remain.
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And I'm in a flight response where I'm gone, my energy's gone,
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my talent is gone, my treasure is gone, but I'm physically there.
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And this is what you see from Peter is Peter leaves the presence
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of this girl.
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He's still in Jerusalem, but, but he's checked out as a disciple.
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He's like, Jesus, you're not getting my energy.
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You're not, I, I tried for you, Jesus.
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I swung my sword.
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I walked with you all over the Galilee.
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I, I, I was a part of the ministry, but now I'm gonna, I'm,
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I'm not gonna fit physically leave Jerusalem, but mentally, emotionally
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and physically, you know, I'm just gonna, I'm just gonna go into
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a freeze response where I'm just a warm body in a geographic
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location.
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It's like a marriage where you haven't had sex for years.
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I'm not gonna get a divorce, but I'll be sleeping in the other
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room.
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It's like a marriage where you, you say, well, I'm not gonna
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get a divorce, but I don't even want to attempt to have a deep
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con, no emotional depth.
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There's no mental depth.
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There's no but there's, there's a physical presence, but
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it's, it's just a warm body, everything.
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I'm not going to put effort into this marriage.
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And why do I keep juxtaposing a marriage with the church?
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Because we are the bride of Christ.
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So you're not doing it to V1 church.
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You're doing it to the groom, who is Jesus Christ.
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And so no church, the true church of Jesus Christ, can be built
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in.
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If there are people who are in a fight response thinking that they're
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right in their fight, when Jesus is like, I didn't tell you
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to fight that way.
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Or a flight response where you're physically attending, but
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none of your other facilities are attending, just like a marriage.
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And it doesn't surprise me that more than half of marriages
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end of divorce.
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Because you see that same fragmentation in the body of Christ
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with the bride and the groom.
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Can I bring it home today, y'?
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All?
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Is this helping you?
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It's like a surgery.
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You're like, I don't know, I'm bleeding all over this table.
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I'll tell you later if this helped or not, but I love you.
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And I love you enough to tell you that if you keep living your
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life in response to a wound, you'll accomplish things that you
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call success, but the kingdom calls failure.
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And this is what God is trying to do is heal you.
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Because if he can get you on the other side of this, whom the
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sun sets free is free indeed.
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And here's the thing.
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When you are in this flight response, disconnecting from that
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thing that matters most to you, it feels like, well, that's
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too dangerous.
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So I'll compromise.
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And that fight wound said you can't make me feel powerless.
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You can't make me feel powerless.
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I'm gonna fix this church, I'm gonna fix this marriage, I'm gonna
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fix my workplace.
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That's the fight response.
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But the flight wound, the flight wound says I would rather
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lose everything than be exposed.
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As a matter of fact, if I just stay here in this church and don't
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do anything, nobody can expose me.
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If I fly under the radar at the job, my.
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They can't expose me if I just do the bare minimums.
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And that is what that is.
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It's basically I can't be exposed.
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And these, these are, are not different people.
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This is literally the same Peter.
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So we all have tendencies to switch it up.
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Because fight and flight are often the same wound, wearing different
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clothes on a different day.
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Both are fear driven, both are self protective and both are automations.
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Not a choice.
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That's what I'm trying to help you understand.
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You think that you're choosing it.
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It's like you don't know you're doing it until you suffer
-
the consequences of what you did.
-
Like Peter, when he swung that sword, he did that on automatic because
-
he was the first one to react when he ran from that girl.
-
He did that on autopilot because he just jumped up from that
-
fire pit and he just walked away.
-
And notice where Peter is standing during all three of those
-
denials.
-
This is why I told you to circle it in your Bible.
-
He is standing by a fire.
-
Now the Greek word.
-
I want, I want to show you this.
-
The Greek word for that particular fire is anthracia and
-
it's a charcoal fire.
-
Now this is very, very intentional.
-
Now as a matter of fact, if you're a note taker, you might want
-
to write that word down in your notes right now because we're
-
going to come back to it in a few moments.
-
And it's the single most important word in this entire sermon
-
because it's once you understand.
-
This blew my mind.
-
I just got done doing master's level Greek and it whooped my butt.
-
But this sermon is the gift, it is the reward of getting my butt
-
whooped by master's level Greek.
-
Because once I saw this.
-
It absolutely blew my mind.
-
No pun intended.
-
Okay, you ready?
-
Freeze is the last one.
-
Let's look at freeze.
-
Freeze is the empty boat.
-
This all happened within 18 hours.
-
John, chapter 21, verses 1 through 3.
-
Simon Peter said, I'm going fishing.
-
Well, come to, and we'll come to.
-
They all said as a matter of, oh, can we look at this?
-
Simon Peter said, I'm going fishing.
-
I'm leaving V1 Church.
-
I'm starting a Bible study.
-
I'm starting my own ministry.
-
I'm going to a home church.
-
I'm.
-
I'm deconstructing.
-
I'm going back to lgbtq.
-
I'm going to Catholicism.
-
I'm going to Orthodox.
-
I'm.
-
Are y' all following?
-
What?
-
Are you picking up on what I'm putting down?
-
I'm stepping down from serving.
-
I'm quitting my tithe.
-
I. I'm just bold enough to say it.
-
See, the thing was, Peter had an undeniable grace on his life to
-
lead.
-
And even when he was in a freeze response, he was leading people
-
into the wrong direction because they said, we'll come too.
-
We'll go to your Bible study too.
-
We'll go to your home church, too.
-
We'll go to the church down the street, too.
-
But Peter was out of pocket.
-
And God doesn't bless action outside of his will.
-
Jesus said, I don't do my will.
-
I do the will of my father.
-
But what you see Peter do is when he cuts the ear off, that was
-
his plan, not God's.
-
When he runs away from the little girl to save his life, that
-
was his plan, not God's.
-
And his fishing trip, he even recruited.
-
People to as well.
-
You will always recruit people to carnal decisions.
-
You never go fishing alone, man.
-
Are y' all hearing me?
-
Whatever it is, you recruit people to it, we'll come too.
-
And they.
-
They all said, demonic unity.
-
Don't ever underestimate the power of carnality and demonic unity.
-
It's funny, because you'll call a prayer strike at the local
-
church, and.
-
And only 4% come, and most your leaders don't.
-
But you call a gossip dinner to talk about people from the church,
-
and everybody's like, I'll be getting off of work early for this
-
one.
-
Am I right?
-
This is important to tell you, though, because look at the phenomenon.
-
And many have never even understood this was happening.
-
But when you understand fight, flight, and freeze.
-
And this is my own.
-
This is like 10 years of my home therapy.
-
I paid for this sermon.
-
Let me Tell you.
-
Cause I am Peter.
-
It's why I see it.
-
I'm the subject of every sermon I ever preached you.
-
So if you think I'm talking to you, I'm talking to a version of
-
myself that I discipline into somebody who could preach this with
-
authority.
-
Y' all ain't even preaching back to me today.
-
So quiet.
-
The resurrection has happened.
-
Jesus now has appeared.
-
The tomb is empty.
-
Everything changed.
-
And Peter has not changed.
-
Resurrection power.
-
Jesus is fully alive from the grave.
-
And yet Peter, he goes fishing.
-
There's no excuse for it.
-
He chose it.
-
A church could be in revival and people can still go leave to
-
fishing.
-
The resurrection power of God could be in this place with healings
-
and deliverance, and people will still go fishing.
-
This is a message.
-
You could be in marriage with a woman that every other guy wants,
-
but you don't want her.
-
You want to go fishing?
-
Come on.
-
I'm talking to somebody right now.
-
You could be working a job that somebody else put 50 applications
-
and still didn't get the job.
-
But you want to go fishing.
-
This is the freeze response where we don't want to deal with
-
life and we have to learn how to regulate our central nervous system
-
system said no Pentecostal preacher ever.
-
This is the freeze response.
-
I think it's quiet today because I'm the first pastor to ever
-
lead you like this.
-
And I don't care if you go to our church.
-
This church is already 50 times bigger than we ever planned.
-
My wife and I planned for a.
-
We would have private conversations where we.
-
We on our pillow talk, husband and wife.
-
And we'd say if we get 150 people Disciple in New York City,
-
Metro, by the time we die, we did a good job.
-
Am I right?
-
So this is not.
-
This is not a ploy to get you to do things for us.
-
This is not manipulation.
-
This is the word of God.
-
And what we see in the life of the disciples is Jesus walking them
-
through healing processes.
-
But because they were not physical healings, y' all missed
-
it.
-
We need the emotional healing.
-
We need the mental healing.
-
Am I right?
-
And this is the freeze response.
-
And of the three, I think it's the most dangerous because it looks
-
like the most reasonable.
-
Peter's not raging.
-
He's not throwing dishes at the.
-
He's not punching a hole in the wall.
-
He ain't lying anymore like he did to that little girl.
-
And some of y' all are liars.
-
And you know, you know we got a lie and pro.
-
He ain't lying no more.
-
And And.
-
But now he.
-
He's just going fishing.
-
I'm just doing my own thing.
-
It looks the most reasonable.
-
But this is it.
-
Come on.
-
Even the babies recognize this sermon here today.
-
And when shame goes deep enough, when the failure feels too
-
total, the freeze response doesn't make us lash out.
-
It doesn't make us run away.
-
It makes us go backwards.
-
Are you hearing me?
-
It makes us return to an identity that we thought we left.
-
And this is what it tells you in a real quiet voice.
-
You had your chance.
-
You already tried at other churches, you already tried in other
-
relationships.
-
You already tried at other jobs, and you blew it.
-
And nothing you did made it better.
-
This is always how it's gonna be anyways.
-
So just make your own little comfortable life within this and
-
freeze and don't try at all.
-
And Peter.
-
This is the crazy part.
-
Peter catches nothing all night because God doesn't bless alternative
-
plans.
-
The house churches, they fold up.
-
The Bible studies disband.
-
I'm telling you this because I've seen it for years and years
-
and years.
-
The gossip circles.
-
They first start feasting on someone else, and then when they
-
run out of someone else's flesh to eat, they turn on each other
-
and they cannibalize and eat each other.
-
And so I've never had to mess with any of that stuff.
-
Because those people, they see, what happens is.
-
Let me make it biblical for you.
-
Peter swings his sword on the soldier.
-
But if all those people keep swinging their swords, everybody
-
ends up dead.
-
That's why Jesus said, if you live by the sword, you revelate right
-
now.
-
So Jesus is like, you don't understand, Peter.
-
Your action will cause a consequence, and everybody here ends
-
up dead.
-
Somebody's got to reconcile.
-
So when you think that you're righteously doing something, if God's
-
not in it, it always fails.
-
That's why we don't have to be the ones who enact justice.
-
Because if they're feasting on friends, if they're feasting on leaders,
-
if they're feasting on pastors, and it's only a matter of
-
time till they feast on each other.
-
They're like piranhas in a pool without something else to eat.
-
They eat each other.
-
And I just.
-
Some.
-
Sometimes what you got to do is step away from that mess.
-
And the man who left everything to basically go back to
-
fishing, he's in that boat.
-
He catches nothing.
-
His ministry doesn't succeed.
-
None of it ever succeeds.
-
That's why I've watched it over and over and over again.
-
I'm leaving to do my own thing.
-
I'm going here.
-
And did the Lord commission you to do this?
-
And there's no grace on it.
-
Just like this fishing.
-
He goes back to the thing that he was even an expert on.
-
But there's no grace on expertise.
-
There's grace on spiritual authority.
-
Am I preaching too deep for you?
-
There's.
-
There's the.
-
When David killed Goliath, there were military experts that
-
were shaken in their boots.
-
It wasn't about the means by which David killed the.
-
The giant.
-
It was by the anointing that he did it.
-
Because the grace is on the anointing.
-
So people will leave a relationship saying, I'm an expert
-
on relationships.
-
But every other relationship fails because there's no grace on
-
that division where it started.
-
There's people that'll leave a church, but.
-
Everything they start is mediocre and fails.
-
Because the anointing is not on expertise.
-
The anointing is on authority.
-
The anointing is on a person's life.
-
You can't skip the way.
-
And God was trying to tell Peter, I have an anointing on your
-
life.
-
Don't use it to lead people astray.
-
Don't use it to hurt people.
-
Submit to my authority.
-
And some of us have to stop submitting to our own plans, our
-
own strategy, our own college degrees, our own wisdom.
-
The wisdom of man leads to death.
-
But the way of God is life.
-
He wants to give you life and life more abundantly, but you got
-
to submit to God and say, am I living in a fight response?
-
Am I living in a flight response?
-
Am I living in a freeze response?
-
But I got one more F for you.
-
It's Father, am I living in the Father's response?
-
Whatever the Father tells me to do, wherever the Father tells
-
me to go, whatever the Father tells me to give, whoever the Father
-
tells me to submit to, I respond to the Father.
-
Not my central nervous system, not my wounds, not my past.
-
I respond to the Father.
-
The Father response, you ain't going to get that in most therapy
-
sessions.
-
There's the fight response, the flight response, the freeze response,
-
and then there's the father response.
-
And I want to respond to the Father.
-
I feel this in me 38 years at a pool.
-
Last week we talked about, now we got a career fisherman going back
-
to the boat.
-
The same autopilot, a different face, the same fate.
-
But there's only one answer.
-
The man at the pool of Bethesda has to look at the face
-
of the Father through Jesus, not at the Pool of Bethesda.
-
Not at the people who's not carrying him in the pool.
-
Not the victim mindset.
-
But he has to look at the face of his Father.
-
And if he can have an encounter with Jesus, that encounter
-
will tell him, pick up your mat and walk.
-
Stand up, Pick up your mat and walk.
-
But if your encounter is with people, you're gonna stay in that
-
mat.
-
If you're trying to get into a pool instead of getting into his
-
will through obedience, you're going to stay on that mat.
-
And now we got a new man named Peter.
-
And Peter is always taking matters into his own hands.
-
I'll start the 501C3.
-
I'll make the website, I'll write the book.
-
I'll make the song, I'll go here, I'll do that.
-
He's always taken matters into his own hand.
-
But Jesus said, upon this rock, I will establish my church.
-
Not your idea, not your strategies.
-
I will establish my church.
-
And see, what was happening was that Peter was being demanded
-
by Christ.
-
Have a father encounter.
-
You are not the Father.
-
Learn how to be a son.
-
And that is the problem, is everybody wants to be a father.
-
Nobody wants to be a son.
-
Everybody wants to be a teacher, Nobody wants to be a student.
-
Everybody wants to be a disciple maker.
-
Nobody wants to be a disciple.
-
But the story is a story of encountering the Father.
-
And Peter kept getting big on his britches.
-
Isn't that all of us?
-
This is probably the area of the most submission in my life.
-
I'm telling on myself.
-
The thing that keeps recalibrating this church.
-
Me asking the question, Mike, was that a fear response?
-
Was it a flight response?
-
Was it a freeze response?
-
Or was it a father response?
-
Man, I'm preaching to somebody.
-
Is this helping anybody?
-
Can I.
-
Can I end this message.
-
Now?
-
Let's talk about that charcoal fire.
-
John, chapter 21, verses 4 through 14.
-
So let's look at this at dawn.
-
Jesus.
-
Man, this makes me want to cry.
-
Once I saw this, I couldn't unsee it.
-
At dawn, Jesus was standing on the beach, but the disciples couldn't
-
see who he was.
-
He has been there the whole time, the risen Christ.
-
He's literally standing on the shore watching seven disciples in
-
the boat who spent the entire night trying to prove that they can
-
do it without him.
-
And.
-
And they caught nothing.
-
He is the vine.
-
We are the branches.
-
Apart from him, we are nothing.
-
You can't fish, even as a professional fisherman without him.
-
He is everything.
-
And he doesn't confront them.
-
He doesn't Lecture them.
-
He calls to them.
-
Throw your nets on the right hand side of the boat and you will
-
catch something that you cannot contain.
-
153 fish.
-
The net didn't tear.
-
And then in John 21, verse 9, when they got there, they found breakfast
-
waiting for them.
-
Fish cooking over a charcoal fire and some bread.
-
And there it is now again.
-
Anthracia, the charcoal fire.
-
18 hours before, he's sitting with the centurion soldiers.
-
This word shows up only two times in the entire New Testament.
-
Think about how mind blowing this is.
-
It shows up when Jesus denies.
-
When Peter denies Jesus in front of soldiers.
-
And then.
-
This is crazy.
-
He makes this breakfast.
-
Jesus Christ, the risen savior, makes this breakfast on the
-
shore.
-
Think about what I'm saying.
-
In all four gospels, in Paul's letters, in every letter ever written,
-
there's only two times the occurrence of anthracia.
-
The courtyard where Peter denied Jesus three times, warming
-
himself by a charcoal fire.
-
And then John 21:9, the breakfast on the beach where Jesus
-
meets Peter cooking over a charcoal fire.
-
And I don't believe that this is a coincidence because the Bible
-
leaves nothing to coincidence.
-
How many of you believe every word of the Bible is intentional?
-
Jesus did not meet Peter on some random neutral territory.
-
He did not choose a comfortable new location.
-
He didn't say let's go to the new church.
-
He didn't say let's marry a new person.
-
He didn't say let's go get a new job.
-
He chose the same sensory environment where Peter had failed.
-
Why?
-
Because smell is the most powerful memory.
-
Trigger in the human brain.
-
So.
-
So Peter would have walked up to that shore and smelt that fire.
-
And his brain would have triggered him back to his worst failure.
-
And Jesus Christ said, oh yeah, do you smell what I'm.
-
What the rock is.
-
Okay, come on.
-
He was.
-
He was basically saying that's I am triggering you on purpose because
-
I always heal in the same place where you were hurt.
-
I brought you back to the charcoal fire.
-
I want you to see it.
-
I want you to smell it.
-
I want you to experience spirit because my healing will.
-
Oh, come on.
-
I wish somebody would help me preach this sermon and give God a
-
10 second praise break.
-
If you're thankful for him triggering you, bringing you to the
-
place of change in.
-
You.
-
Understand?
-
Three times he denies Christ with a fire, a charcoal fire, anthrachia.
-
Then Jesus 18 hours later.
-
Hey, come down here.
-
I've got breakfast for you.
-
And Peter unknowingly steps down and walks into an encounter
-
with the Father.
-
He's Smelling it.
-
This is just like the environment where I failed.
-
This is just like where it didn't work out.
-
Oh, yeah.
-
Jesus.
-
Take a seat.
-
Let's eat.
-
Let me just tell you, if you keep running from your triggers,
-
you are not avoiding your triggers.
-
You are delaying your healing.
-
Because wherever you go, there you are.
-
There you are.
-
Oh, I'll go to a new church.
-
Your trigger is going to find you there.
-
It's just a matter of time.
-
I'm going to go to a new relationship.
-
Oh, that new chick, she's going to trigger you too, homie.
-
Wherever you go, there you are.
-
Let me tell you why.
-
Because step one is you come out of Egypt, but step two is Egypt
-
has to come out of you.
-
If you come out of Egypt, but Egypt doesn't come out of you, then
-
you will make Egyptian culture in the promised land and undo the
-
promise.
-
What if I told you it's less.
-
About the environment on the outside and.
-
More about the environment on the inside?
-
What if I told you that there are people that are in a far worse
-
external environment, but on the inside, their thermometer and
-
their thermostat is working because they've been healed of a
-
wound and the place that you cursed has become a paradise for
-
them.
-
Because the Prince of Peace, remember I told you it is not a 30
-
year process.
-
It is an encounter with a man, a person named Jesus Christ.
-
And when you have an encounter with him, he will fix that thermostat.
-
And then what happens with the thermostat is you stop complaining
-
about the atmosphere and you start changing the atmosphere.
-
But you don't change them, you change yourself.
-
It's the power of a praying wife.
-
Not a nagging wife, not a begging wife, not a complaining wife.
-
I can't have my husband praying, but I'm gonna pray.
-
I can't make him fast, but I'm gonna fast.
-
I can't change my pastor, but I'm gonna pray for my pastor.
-
I can't choose the way he's at.
-
Come on.
-
This is an anti Jezebel sermon.
-
This is an anti Ahab sermon.
-
This is how you end witchcraft in the church.
-
When you say, God, I'm gonna stop, control them.
-
Give me control over myself.
-
Reinstall that thermostat.
-
Understand?
-
New York's not the problem.
-
I'm the problem.
-
V1 ain't the problem, I'm the problem.
-
My spouse ain't the problem.
-
I'm the problem.
-
Come on, stop being a victim.
-
This message is going to change somebody.
-
I got to show you one More thing.
-
I got to show you one more thing.
-
And Jesus cooked breakfast.
-
Anyways, how many of you see the grace of God in this?
-
As we close every step of the way, Peter cuts that ear off.
-
And Jesus absorbs it, reverses it, and heals it.
-
Then Peter goes back to fishing and Jesus shows up.
-
The grace and the mercy of our Father is evident in our failures.
-
He just keeps coming back.
-
How many of you are so thankful he hasn't given up on you?
-
See, the only way to increase in pride is to decrease in your awareness
-
of his grace towards you.
-
Come on.
-
Am I talking to somebody?
-
The only way you can become prideful is to.
-
Is to decrease in your awareness of your salvation.
-
But the more you meditate on his grace, the more you remind yourself
-
of what he saved you from.
-
You'll see he was there the whole time.
-
God does not heal you away from the memory of your failure.
-
He heals you in the middle of it.
-
I'm done, y'.
-
All.
-
John, chapter 21, verse 15.
-
After breakfast, Jesus asked Simon Peter.
-
Now watch.
-
There's a sequence here because the fire, remember that word,
-
only comes up twice in the New Testament.
-
So Jesus said, after.
-
Now, this is the altar call.
-
So after the breakfast.
-
So he done had the food.
-
It's like, I'm ministering you now.
-
We're going to do the altar call now.
-
I'm going to give you a chance to respond.
-
And after breakfast, Jesus asked, simon Peter, Simon, son of
-
John, do you love me more than these?
-
Yes, Lord, Peter replied, you know I love you.
-
Then feed my lambs, Jesus told him.
-
Jesus repeated the question.
-
Simon, son of John.
-
Watch.
-
He doesn't call him what?
-
He doesn't call him Peter.
-
He calls him Simon.
-
I missed this many times reading the text, but Jesus was saying,
-
I gave you the name Peter, but I have to go back to the childhood
-
name to deal with.
-
With what came before I named you.
-
Oh, come on.
-
And so he says, I'm gonna call you Simon because I'm gonna go back
-
into your past.
-
I'm not calling you Peter.
-
I gave you the name Peter.
-
But I need to heal Simon so Simon can become Peter.
-
I'm gonna call you by your old.
-
Name so that you can own the new name.
-
Because what happened is I gave you the name before I changed
-
the nature and see what happens.
-
Come on.
-
I'm about to.
-
God will sometimes give you a prophecy before you even have the
-
character prophecy out.
-
It doesn't make the prophecy false.
-
See, what happened was the name was true, but the nature was
-
Still a liar.
-
God has brought some of you to V1 church not to get a name change.
-
You already got your new name.
-
But it's time to get a new nature God.
-
Change me, break me, mold me.
-
I need a nature change so I can walk in the power of that new
-
name.
-
So look what he tells them.
-
Simon.
-
Simon, I'm going to tell you your childhood name, then a third
-
time.
-
Everybody say a third time.
-
Simon, son of John, do you love me?
-
Peter was hurt that Jesus asked the third time.
-
And he said, lord, you know everything.
-
You know that I love you.
-
And Jesus said, then feed my sheep three times.
-
Three times.
-
Three times.
-
Peter says, yes.
-
Three denials become three declarations.
-
Three denials become three declarations.
-
Three denials become three declarations.
-
I'm gonna keep on saying it for as many times.
-
As you've cursed something, you gotta learn how to bless it.
-
For I'm.
-
I'm taught three denials become three declarations.
-
If you curse your husband three times, I dare you to bless
-
him three times.
-
If you curse your city three times, I dare you to declare over
-
your city three times.
-
When Julie said, the courtroom of heaven is open.
-
Every courtroom functions not by violence, not by flight, by freeze,
-
but by the word you speak.
-
The word.
-
The word of a testimony, the word of an affirmation.
-
So three denials must turn into three declarations.
-
First century Jewish law established that something declared
-
three times before witnesses was covenantal, and it carried legal
-
weight.
-
And so Jesus was not being repetitive.
-
He was formally, legally, and irreversibly reinstating Peter before
-
witnesses in the courtroom of heaven.
-
And there's something even deeper that happens in that language.
-
Simon, son of John, Son of he.
-
You're about to miss it.
-
So this is it.
-
Simon, son of John.
-
Remember I said it's not about expertise, it's about authority.
-
Even Jesus was saying, who's your head?
-
I'm speaking to the authority over you, which is your biological
-
father, Simon, son of John.
-
I'm acknowledging your heritage.
-
I'm acknowledging the lineage.
-
Do you love me?
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What he was saying is, I'm trying to transfer the authority,
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and I'm trying to bring you out of John's covering, your biological
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father, and bring you into the covering of the kingdom so that Abba
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can become your father.
-
And this is the only way Peter becomes an apostle, is that if he
-
shifts authority, he can no longer just be the Simon, son of
-
John.
-
It must be Peter.
-
Oh, come on.
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Son of the living God.
-
He's switching lineages.
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He's being provoked.
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But he has to speak to that false thing.
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And so I got one question left for you.
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How many of you are gonna say, pastor Mike, I am now going to acknowledge
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that if I curse three times, I'm blessing three times.
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If I spoke an ill word three times, I'm declaring three times.
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How many of you are going to.
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Rise up with me and say, if I broke a covenant three times, let
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it be reestablished three times?
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Is there anybody who believes what I'm.
-
Talking right now, that sometimes you gotta switch from the
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false authority of a biological father to the heaven's
-
authority as our spiritual father?
-
If you believe that with me, Is there just three people will jump
-
to their seat right now and say, I'm ready to do this thing with
-
you.
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Do you smell the coal fire burning?
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And do you know that God took you to the very place you didn't
-
want to go?
-
You know how I got free from alcoholism is I was in a multi step
-
process with a counselor.
-
And he said, mike, I want you to visit every place in northwest
-
Indiana where you were wounded.
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And when you go to those places, I want you to ask God to
-
tell you, where were you when it happened?
-
I went all over a tour of the houses where I was physically, mentally,
-
emotionally abused.
-
I stood in the front yard, the backyard, the porch.
-
I didn't care who lived there because I was in a battle for my
-
life, literally a battle for my life, and just completely enraptured
-
by alcoholism.
-
And I'll never forget the very first place I showed up.
-
I still was drunk, by the way.
-
I was in the process of sobriety.
-
And I stand on this place totally drunk out of my mind.
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And I say, lord, where were you?
-
That's how I said it.
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The crazy guy.
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You ever hear those dudes yelling in New York City?
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I was one of them because I was just so destitute, so so much
-
pain.
-
And I'll never forget, even drunk, he made that fire, that charcoal
-
fire for me and said, mike, I made you breakfast.
-
I'm gonna feed you in the same place where you were wounded.
-
I know that this triggers you.
-
The smell, the sight, the visual, the experience of this fire.
-
But see, some fire burns to destroy.
-
Some fire burns to cook and to nourish.
-
Same fire, different application.
-
One will kill you and the other one will keep you alive.
-
So the fire is not the problem.
-
It's what it's who's stewarding that fire.
-
That first fire was being stewarded by Roman soldiers.
-
That second fire was being stewarded by Jesus Christ.
-
And Jesus said, Come sit in the very place you're triggered.
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Because I am the authority here.
-
And when I'm the authority, this fire is not for denial.
-
It's not for destruction.
-
It's for nourishment and healing.
-
And I stood in that yard literally on my knees, and the Lord
-
said, I'm still here in the past, and if you give me permission,
-
I can heal the boy so that the man can be free.
-
I never saw this before.
-
I studied this for this message this week.
-
The reason why I noticed that Jesus called him Simon, not Peter,
-
is because I stood in the front yard of a place where I was
-
abused and the Lord called me Doolittle, not Michael, because he
-
wants to deal with the past so you can actually have a faith future.
-
I want to show you one more thing.
-
Let's put it up on this back wall.
-
Here's the problem.
-
We could have an altar call right now across all of our campuses,
-
and we can puke demons out and we can pray and speak in tongues
-
and shout.
-
And that is important and that's a part of it.
-
But then the value of that is it's a moment that turns into momentum
-
when you connect it to a process.
-
So what I showed you today in this sermon is that with Peter, it
-
was 18 hours.
-
It wasn't a moment, it was a process.
-
And then that process extends all the way to Acts, Chapter two.
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Do you guys have that with the QR code?
-
And here's the thing.
-
I want to tell you this in all sobriety, because right now, a message
-
like this bring the prayer team.
-
Let's go crazy.
-
Yeah, praise God.
-
But I know some people that puke out demons here and then invite
-
them back in when they leave.
-
I know people who put their drugs on this up on this altar and
-
go buy more the next week.
-
Am I right?
-
It's a process.
-
It's a process.
-
So the Lord convicted me and he said, mike, I want you to take
-
your congregation through a process.
-
Now here's something crazy that you may not know.
-
There are almost 2,000 people across America, in the cities and
-
the neighborhoods where we have physical campuses that follow
-
me online that have signed up to go through six weeks of going
-
through all of these cycles and all of these patterns and breaking
-
them.
-
And they literally live within a 10 mile radius of the physical
-
campuses of all those churches.
-
And I just used my voice and I used my platforms and I said, hey,
-
if you've been following me online and you want to be deeply
-
discipled and you want a radical life change this summer,
-
My team and I are going to take you through a six week journey.
-
And I'm not kidding, almost 2,000 people who live within driving
-
distance of Long Island, Miami, all of our physical campuses,
-
who don't even go to our church said, hey Mike, I watch your
-
sermons.
-
I'm gonna count me in.
-
Now, right now at our church, we have 10, 85 people that are, that
-
are currently in small groups being discipled and having deep fellowship.
-
But there's another 1200 people in regular weekly attendance
-
that are in no groups at all.
-
But when I hear group, I hear process.
-
So what I did is I got my best leaders, my best pastors, and I put
-
together this process that we're going to go through.
-
And whom the sun sets free.
-
Let me ask you a question.
-
Are you free, but not free?
-
Indeed.
-
Are you free from some things, but not everything?
-
Are you free from some.
-
Some wounds, but not all wounds?
-
I believe that 18 hours can happen in six weeks, a couple hours
-
at a time.
-
And that's why once we're gonna do a weird altar call right
-
now.
-
The altar call is who will take out their phone at every campus
-
and scan this QR code and sign up.
-
Because July 12, the week of July 12, we're gonna do this together.
-
And if the Lord spoke to you during this sermon, I wanna ask that
-
you would do this and say, sign up.
-
There's groups all over the country and I empowered them.
-
We had a big meeting.
-
I had over 400 leaders show up and I gave them the message.
-
I said, listen, If I bring 2000 through my channels and we bring
-
2000 from V1 Church, if we can get 4000 people to go from man, I
-
feel the anointing.
-
If we can get 4,000 people this summer to go from Simon to Peter,
-
and each One of those 4,000 are connected to five people, that's
-
over 20,000 people.
-
That's a city's worth of people.
-
Then we can say that we changed.
-
A city's worth of people.
-
But it has to be now.
-
It has to be more than another altar call.
-
It has to be a process.
-
It has to be God.
-
I'm submitting myself.
-
I'm not going to go back to fishing.
-
And after this, you'll write the book.
-
And after this you'll have the ministry.
-
And after this you'll preach.
-
Because God wants those, those things for you.
-
But how you get to that destination determines whether or
-
not those things destroy you or they bless you.
-
Because Paul said, I desire that you would prosper even as your
-
soul prospers.
-
So get your soul right and your bank account will follow.
-
Get your soul right, and your ministry will follow.
-
Get your soul right, and everything else will follow.
-
We're going to work on our soul this summer.
-
So I want to pray over each and every one of you because I saw
-
phones.
-
I don't know what it's like at the other campuses, but I saw phones
-
going up.
-
Did you guys see it?
-
Did you guys see it?
-
Phones going up?
-
You said not enough.
-
I felt that.
-
I like that holy expectation in you.
-
Girl, you about to get promoted back there.
-
She said you must be discipled by Nana Moses.
-
Come on, take your phone out, scan that QR code and sign up.
-
And I want to pray for each and every one of you.
-
Yeah, come on.
-
Let it sit in the room.
-
You know what's funny is Peter convinces everybody to go fishing.
-
And you know what's amazing is after he convinces everybody, go
-
fishing.
-
Jesus heals him, restores him.
-
And then in Acts, chapter two, there's language I didn't get time
-
to get to, but filled with the Holy Spirit, there starts to be these
-
accusations from the crowd.
-
And this is what it says.
-
It says, peter, standing with all of the apostles, steps forward.
-
He doesn't step back anymore.
-
He doesn't run and hide.
-
He steps forward.
-
Here's the question I have for each and every one of you like Peter,
-
will you step forward with me?
-
Will you step forward into healing?
-
Forward into restoration?
-
Forwarding?
-
Will you step forward in your marriages?
-
Will you step forward in purity?
-
Will you step forward in sanctification?
-
So right now, I want to pray over each and every one of you as
-
you prepare to step forward.
-
And then I want you to just sing a chorus so everybody gets an
-
opportunity to respond.
-
But right now is not deliverance day.
-
Right now is decision day.
-
Deliverance comes after decision.
-
We need to make a decision.
-
Matter of fact, the Bible says that if you get seven demons cast
-
out of you, if you do not seal that place, if you don't deal with
-
what caused those demons to come in, it said that they will come
-
back seven more sevenfold, you'll end up a roach motel for demons
-
going through a cycle of deliverance because you never broke
-
that, that cycle with decision.
-
So today is not deliverance.
-
Today.
-
Today is decision day.
-
But how many of you know a decision is gonna lead to a deliverance
-
that lasts?
-
So let's just pray right now.
-
Lift your hands towards heaven with me, and we're going to begin
-
to pray.
-
Come on, shout this with me.
-
We're going to do declaration to all of my fighters, to all of
-
my flighters, to all of my freezers, we.
-
Are now going to make a declaration.
-
Say this with me, heavenly Father, today I choose to bless and
-
not curse.
-
My relationships are blessed, my finances are blessed.
-
My future is blessed.
-
And Lord, I covenant to you to do your will.
-
Don't just change my name, change my nature so I can live out
-
this name in Jesus name.
-
Somebody shout, let it be so.
-
Hallelujah.
-
Come on, let's worship.
-
Sam.