Sermon
Cultivating a Heart of Compassion
Publisher transcript
Transcript
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And when I was first asked to speak on cultivating a heart of compassion,
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I thought, what a strange passage to put with it.
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Because as we read about the sheep and the goats,
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it seems to me to be more about the consequences of not having compassion
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than it does to be about actually cultivating compassion.
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However, as I prepared for the word this morning,
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I discovered something that, to me,
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seems like it could actually be the key to cultivating compassion.
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But first of all, let's just have a brief look at what compassion actually is.
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When we think of compassion, we often think of character traits
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such as kindness and sympathy towards others, don't we?
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But there is something deeper and more profound in its meaning than that.
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The word compassion actually comes from the Latin word compati,
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which means to suffer with.
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Compassion means that someone else's suffering becomes your suffering,
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which isn't a very pleasant thought, is it?
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Maybe at times that's why we close our heart to compassion.
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But today we're looking at cultivating our heart toward compassion.
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So, suffering, meaning someone else's compassion, excuse me,
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meaning someone else's suffering becomes your suffering,
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is why when the sheep say to the Lord,
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why did we ever do these things for you, Lord?
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Jesus is able to reply to them,
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whenever you did it for the least one of these,
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you did it for me,
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because he has entered into the suffering of his children,
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his brothers and sisters, his people.
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He had compassion on them,
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and he entered into their suffering.
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He has compassion on us,
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and he enters into our suffering with us, doesn't he?
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Jesus sees the need.
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Now, someone that is very acquainted with suffering is Job.
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And Job struggled to see where God was in his suffering.
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And yet, he was able to say,
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in the midst of his suffering,
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when he couldn't actually see God,
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Job was able to declare,
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but God knows the way that I take.
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God sees us in our suffering,
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even when we can't see him.
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And Jesus, all through the Gospels,
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noticed the people around him,
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and he had compassion on them.
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We read countless occasions
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where Jesus noticed needs
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that the disciples had completely missed and overlooked.
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Jesus had compassion on the crowds,
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and he fed them when they were hungry.
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He taught them when they had no one to shepherd them.
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He healed them when they were sick.
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And he had compassion on individuals,
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and he noticed individual needs.
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He noticed women,
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whom he healed both physically and emotionally,
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women who were generally invisible in that society.
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He noticed the outcasts,
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and he had compassion on them
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when they were blind or when they were lepers,
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and he touched them.
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He had compassion on sinners,
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and he noticed them when he visited with them,
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and he gave them a sense of worth,
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like Zacchaeus and the tax collectors
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who he sat and ate with.
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But notice that Jesus didn't just see people
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or have a warm, mushy feeling of compassion.
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He acted on it.
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And once he'd noticed people and their needs,
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he responded to that person
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and to that need with compassion.
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He didn't prioritise his own agenda
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or the task that lay ahead of him
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over the needs of the people that he encountered.
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He allowed his compassion to motivate his action.
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If compassion is just a mushy feeling,
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then that's actually pity, isn't it?
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We can feel pity for someone.
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Pity doesn't motivate us to meet their need
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or to help them change their circumstances,
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but compassion does.
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Compassion, according to the dictionary,
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is a feeling of deep sympathy and sorrow
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for one another
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who is stricken by misfortune,
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accompanied by a strong desire
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to alleviate the suffering.
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Compassion leads to mercy
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and acts of mercy,
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and Jean testified to that fact
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as the food bank
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has cultivated a heart of compassion
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in the lives of people in Clevedon
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and the surrounding areas.
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It's made people notice the need
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and the people that are in need,
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and it's motivated them
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to do something about it.
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And we're constantly exhorted
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and encouraged throughout Scripture
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to be compassionate.
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Paul, in his epistles,
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exhorts us to clothe ourselves
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with compassion,
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to carry each other's burdens,
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to comfort those in trouble
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like we ourselves have been comforted,
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to be kind and compassionate
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to one another,
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forgiving each other
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just as God has forgiven us.
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And the Psalms promise us
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that even in darkness
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light dawns for the upright,
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for those who are gracious
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and compassionate
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and righteous.
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So the question remains,
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if we understand
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that biblically
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we are encouraged
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to be compassionate
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and Jesus has set us an example
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of what a compassionate life
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looks like,
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then the question remains,
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how do we cultivate
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that heart of compassion?
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And this is where
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the passage that we read
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comes into play, I think.
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So, as I was praying
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and preparing,
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I feel like the Lord
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gave me three L's
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to help us to remember
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to cultivate compassion.
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And the first one is look.
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We need to take the time
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to stop and notice
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where and for whom
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compassion is needed.
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Often we fail to notice
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other people's needs
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and the situation therein
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because we're consumed
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with our own needs,
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our own circumstances,
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our own problems
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or worries
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or even our desires,
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our wishes and our hopes.
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And in failing
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to see the needs
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of others,
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we miss
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the opportunities
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that God gives us
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to respond
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with compassion
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and to be able
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to serve him
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by serving others.
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Jesus
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had
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the greatest reason
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I can ever think of
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to be consumed
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with his own need.
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He knew
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what he had come
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to do
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and he knew
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that the road
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he was on
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was leading
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to Calvary.
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He knew
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what was going
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to happen
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to him.
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But he didn't
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allow that
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anxiety
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or worry
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or understanding
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that awareness
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of his own
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circumstances
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to prevent him
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from noticing
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other people
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and feeling
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compassion
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toward them.
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he stopped
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and he noticed
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as he looked
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at the lives
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of those
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around him.
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So I encourage you
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look
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at the people
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around you
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and when you've
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noticed them
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then listen.
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Once you've
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noticed people
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and their situations
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maybe we need
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to then
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see if we can
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imagine ourselves
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in their shoes
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and ask ourselves
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what would life
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be like for me
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if I was in
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their circumstances?
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What would I need?
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But we know
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don't we
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that everyone's
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different
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not everyone's
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the same
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and not everyone
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responds
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in the same way
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so perhaps
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the next step
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in cultivating
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a compassionate
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heart
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is to actually
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take the time
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to listen
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to those people
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allow them
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to express
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their needs
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and their desires?
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Even Jesus
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didn't assume
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that he knew
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what someone
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needed
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or wanted.
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He asked
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the blind man
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what do you
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want me
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to do
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for you?
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And that seems
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crazy doesn't it?
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When I very first
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read that I thought
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what a ridiculous
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question
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but Jesus
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didn't assume
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that the man
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wanted his sight
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restored
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he took
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the time
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to stop
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and ask him
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what is it
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that you want?
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He listened
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and the last
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thing maybe
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we can do
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after we've
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looked and
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noticed
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those needs
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after we've
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listened to
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people
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and what
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they actually
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need or want
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then we need
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to love
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and this point
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takes us
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back to the
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teaching on
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the sheep
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and the goats
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there's a lot
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I could say
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about the
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passage of
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the sheep
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and the goats
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the significance
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of the left
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and the right
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and all sorts
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of things
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but I want
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to simply
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draw one
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point
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and I think
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this really
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is the key
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to being
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a compassionate
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people
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and Clive's
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comments
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illustration
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at the beginning
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about
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when he did
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his even song
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and there were
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four people
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on the one
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side
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and one
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on the other
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just beautifully
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illustrates
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and he had
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no idea
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what I was
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speaking
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what I was
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going to say
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illustrates
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what I
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discovered
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as I
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researched
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sheep
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and goats
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because initially
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I thought
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why sheep
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and why goats
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what's the
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difference
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so I thought
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well I'll
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look it up
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and find out
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and the thing
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I discovered
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the most
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the biggest
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difference
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between sheep
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and goats
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is that goats
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are fiercely
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independent
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creatures
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they prefer
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to be on
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their own
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they like
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to go off
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and do
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their own
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thing
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they like
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to go
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their own
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way
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and find
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their own
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path
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like the
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one
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sitting
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on their
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own
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sheep
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on the
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other hand
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prefer to
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stay
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with the
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flock
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they like
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eating
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together
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playing
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together
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living
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together
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they love
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each other
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and not
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just in
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that mushy
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kind of
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always and
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everybody
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wonderful
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kind of
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way
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because I
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don't know
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if you've
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been around
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sheep lately
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but they
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stink
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they really
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stink
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they choose
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to love
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each other
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even though
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they stink
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and the
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reason I
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make that
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point is
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because
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us
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being
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sheep
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and being
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in a
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flock
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together
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doesn't
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mean that
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we're
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necessarily
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going to
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find
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every
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member
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of that
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flock
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attractive
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and appealing
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we might
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think some
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people really
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stink
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you might
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be the
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person
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that stinks
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I might
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be
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but they
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choose to
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love each
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other because
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they're part
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of one
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another's
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flock
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and in
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the passage
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that we
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read
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the sheep
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notice
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the needs
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that are
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there don't
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they
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they notice
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that someone's
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sick and needs
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visiting or
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someone's missing
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and they're in
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prison
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they notice
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that another
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person is
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hungry or
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someone else
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can't clothe
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themselves
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and this
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compassion
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leads to
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acts of
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mercy
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and they
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begin to
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meet those
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needs
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but what
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struck me
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was that
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it wasn't
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one sheep
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meeting the
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need of
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every person
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the flock
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collectively
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met the
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needs that
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were arising
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the sheep
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weren't off
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doing their
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own thing
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they were
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aware of
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the needs
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and they
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were meeting
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the needs
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together
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so one
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sheep said
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well I'll go
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and visit
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those in
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prison
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and another
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sheep said
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well I'll
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collect some
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clothes for
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those that
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need to be
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clothed
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and another
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one said
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well I can
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cook a meal
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and feed
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the hungry
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collectively
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the sheep
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because they
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stay together
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in the flock
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they have the
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support and
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the resources
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to look and
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be aware of
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the need
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to take the
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time to
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stop and
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listen
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because if
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one of you
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is listening
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to a need
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someone else
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can be off
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doing a job
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and they
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have enough
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love amongst
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the flock
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to meet
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those needs
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because together
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there is
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support and
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resources
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amongst the
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flock
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so it seems
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to me
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that the
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key to
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developing a
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heart of
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compassion
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is to be
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a sheep
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not a
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goat
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to stay
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in fellowship
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with the
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flock
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and not
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be a goat
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going off
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going on
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your own
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thinking you
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know better
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than everybody
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else
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or wanting
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to carve
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your own
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path and be
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independent
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or maybe
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deciding that
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they all stink
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too much
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I want to
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go away
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from that
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smell
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but actually
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having the
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time
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and the
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resources
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to meet
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each other's
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needs
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because you've
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chosen to
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be part of
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this flock
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you've chosen
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to do life
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with these
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sheep
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so in
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closing
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just ask
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yourself
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are you a
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sheep
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or are you
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a goat
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but don't
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decide
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according to
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how many
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needs you've
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gone off
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and met
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individually
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this isn't
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a comparison
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contest
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it's not
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about
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tallying up
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I've met
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ten needs
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you've only
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met two
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rather I
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think we
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should measure
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if we're a
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sheep or if
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we're a
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goat
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according to
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whether we
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prefer to
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just go off
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on our
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own
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or whether
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we want
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to stay
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in close
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fellowship
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with one
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another
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with the
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other members
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of our
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flock
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where
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collectively
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we can
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work
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together
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to do
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for the
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least of
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these
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whatever is
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needed
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and in
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doing so
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know
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that we
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together
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are serving
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the Lord
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the good
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shepherd
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of our
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flock
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all
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like
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have
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gathered
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together
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to do
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the
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session