Sermon
Promises
Publisher transcript
Transcript
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I swear by Almighty God that the evidence I shall give shall be the truth, the whole truth,
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and nothing but the truth. If you've ever stood in court or had to stand in court to give evidence,
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you will know what a hefty promise that is. The thing is, you will have a lot of very,
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very clever people who have trained a long time, who will exercise your mind as to whether you are
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telling the truth, the whole truth, and nothing but the truth, because that is their job.
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And to make that oath a solemn promise is invoking the divine. That's what it says in the
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definition, that you are invoking the divine regarding one's future action or behavior.
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There are two things that are easily broken. One is X, and one is promises. It's easy to do that.
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Shirley MacLaine said, is quoted as saying when she was talking about promises,
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never believe what somebody is saying, one, when they are drunk, and two, when they're running for
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president. It's about accountability. It's about accountability to God. And this morning, we all
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sat there. We all made our covenant promises. We all made that covenant promise. We didn't have
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to hold the Bible. We didn't have to swear, because we're not in front of a barrister, and we're not in
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front of a solicitor or a judge. We are in front of God, who knows the secrets of all our hearts.
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And I was looking at this, and I thought, actually, covenantal promises are so easily made,
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but sadly, so easily broken. Because as Paul says in our reading here this morning, he is urging his
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church. He's urging his fellow believers, because he knows the consequences of what broken promises
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look like. It's important to Paul, because Paul knew what it meant to have a transformational life.
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He knew what it was like for a life to be transformed. As Paul was walking down this Damascus
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road with his sole intention to wipe out all these followers of Christ, and that was his sole intention,
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to have that transformational moment that not only changed his life, but to change his perspective,
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but most of all, to change his heart. Some here will know what that transformational moment of the Holy
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Spirit is like in our lives. Some will be sat here desiring that change of circumstance in their life,
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to say, I want that change. I want something new. And as we promised earlier, Paul says, I urge you.
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It's no wondering that Paul urges us, because he knows. He knows what that change was like,
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and longs for us, for each and every one of us to have that. And as we promised earlier,
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I am no longer my own, but yours. Put me to what you will. That's a hefty promise we have made this
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morning. If we've said those words and meant those in our hearts, it's a transformational.
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Now, Mandy will tell you there are a few things in promises that I make that truly can't be relied upon.
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Confession time. And I remember one particular day, and this was a particular day when Mandy was
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expecting a parcel to be delivered. The conversation went something like this. Are you at home this
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morning? Yes, I am. I'm working from home. That's really good, because there's a parcel arriving that
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needs signing for, and I need you to be here. Yet, don't worry, I'll be here. Are you sure? Yes,
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I will be here. I'm working from home. It'll be delivered between two. Yes, I will be here, Mandy.
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I promise. Don't worry. Now, it wasn't my fault that there was no milk in the fridge.
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And the shop was a short distance away. Can you imagine as I walked back up the street,
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and I saw the van driving away? If only he had looked in his rearview mirror and seen this
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demented person waving milk at him. And then you arrive there and you see the note, the note of doom
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that says, I am so sorry I missed you. Not half as sorry as I am, mate. I'll tell you.
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And the strap line for this firm was, a promise isn't fulfilled until it's delivered.
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That's like rubbing salt into your wound.
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Needless to say, promises are easily broken. In our confession, when we make confession,
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in the old book it says that we confess to you, Lord, our faults and our failings,
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and that there is no health in us. It's what it says in the old book. I'll tell you,
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there is a real dread that there will be no health in me that afternoon when Mandy arrived home.
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But in this thing it says, do not be conformed to the pattern of this world, but be transformed
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by the renewing of your mind. It's so easy to make the promises in good faith, but fail to deliver.
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And that's where we need the power of the Holy Spirit in our lives. You'll have noticed that there
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there's leaflets on your chairs to take away and read. And it's about our sharing and our giving in 2000.
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I was in a church for a long time when the vicar used to talk to the church once a year on one Sunday,
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and his line was, I don't want to take your fun money from you. I never really understood what that
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meant. What does that term, your fun money? Because I think the church had interpreted this, that all of
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their money was their fun money, so that's why they didn't give any to the church. And I'm glad Mike,
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if you listened to Mike's sermon last week, Mike talked about Malachi. And Malachi preached to a
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people who had never really grasped this sense of what God had given them. And in fact, what had
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happened in the church was you would get these sayings like, I'd like to, we've just had new
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carpets put throughout the house. We've had the old ones for 30 years. There's still somewhere in them.
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Would the church like it? I said, yes, it's bonfire night coming up. And we'd love to have them.
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I've bought a new flat screen TV. I was wondering whether the church would like the old one for
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our youth group. It only needs a couple of new valves. Do you get the picture? Well, not on this TV.
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But it was that sense of Malachi talking to a people. And Malachi said, a son honours his father
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and a slave honours his master. If I am a father, where is the honour that's due to me?
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If I'm a master, where is the respect that's due to me, says the Lord Almighty? You ask,
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how have we shown contempt for your name? By offering to filed food at the altar.
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You bring me sacrifices of blind animals. You bring sacrifices of lame and diseased animals.
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Try offering them to your governor. Would he be pleased with you? Would he accept you, says the
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Lord? There's this essence, isn't it, about bringing our second best. And Paul is saying to us,
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and our covenant promises say, bring the best that we can. And Lord, we promise to do that. Will you
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help us hold to that? Will you help us hold to those promises in the power of your spirit? I think
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there's a theme here about honouring God. I couldn't help, you know, but notice really that in those
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promises, God sees our heart. And if God sees our heart, we want it to be the best that it can be an honest
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and true in what we're promising.
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I guess Paul's words resonate with me this morning. And any of this this morning in Paul's
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reading in our covenant promises is nothing about making us guilty. You know, I was brought up high
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Anglo-Catholic. I do guilt very well. In fact, I do it very well. But none of this is to make us feel
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guilty. I sensed this morning as I was looking at this to think about what it might be for a life
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that's transformed. What does it look like in our promises of God's promise to us and reciprocating
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our promise to him of what that looks like in our lives? What would that look like for our work?
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What would that look like in a life transformed in our parenting, in our caring, in our sharing,
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in our giving? What would that look like to the community as a church as we look out?
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Because like all of us, I can abdicate those promises. You know, I give to the Dogs Trust,
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I give to the Cats League, I do this, I do my bit, whatever. But if the church isn't here,
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who sees that in our community? A people of God living together and serving.
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Then you will be able to test and approve what God's will is, his good, pleasing, and perfect will.
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It helps us focus. It's like having a new set of glasses. We can see again. We can see freshly.
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Maybe we've said it again and again, but now we see it. We are a transformed people.
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I freely and wholeheartedly yield all things to your pleasure and disposal. And that's where I am this
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morning. If we want freedom, then we have to dispose of some of the stuff that holds us back
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from having that freedom. What holds me back from having that freedom? I'll tell you. From my own book,
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there is greed, there is love of money, there may be selfishness, there may be coveting,
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wanting the new thing, there may be not being satisfied with what I have, there may be that
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sense of storing things up. Some of those things in my life, and I'm sure in yours, I need to let go of
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in order to have this freedom to be able to do what we, God asks us to do.