Sermon
Why Pray?
Publisher transcript
Transcript
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When I was at university, and that's something that feels like an embarrassingly long time ago now,
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I used to meet quite regularly with our college chaplain, who was also a theology lecturer.
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We would drink unbelievably strong coffee.
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He would smoke his pipe and we'd talk about faith.
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There's one particular conversation that's always stuck in my memory.
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I asked him, why do we pray?
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Now, that conversation was a long time ago now, and I don't recall exactly what was said.
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But I think we probably got on to talking about what prayer actually means.
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And we established that a reasonable working definition is talking and listening to God.
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It was at that point that the chaplain returned the question back to me in a way that was disarmingly simple.
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He said, so why do you talk and listen to anyone?
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Let's just unpack that a bit.
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Jesus was all about relationship.
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He didn't seem to have a lot of time for religion or ritual or rules, but his message was about relationship with God through and through.
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Now, for relationship to happen, then talking and listening is, well, it's essential.
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So why do we pray?
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Well, we talk and we listen to God because Christian faith is all about relationship with God.
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And like any relationship, it can only be a reality if there's communication going on.
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You know, I carried that understanding of prayer with me for most of my adult life.
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And while I still think it's true, it's only been in more recent years that I've come to realise that, well, perhaps there's a bit more to it than that.
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And the reason why I think there's probably more to it than that is simply because, well, there's more to human relationships than simply talking and listening to each other.
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Now, of course, communication is vital.
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But it's not enough to say that a relationship comprises only of communications plus nothing else.
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Well, not if that relationship really matters anyway.
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And think about it.
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Think about what it's like when you feel really genuinely connected with another person.
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Where you sense that you both understand them and are understood by them.
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The talking and listening with that person feeds and nurtures that sense of connection.
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Of course it does.
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But in it all, there's something far deeper going on whereby you just feel present with them independently of any words that are exchanged between you.
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Or think about how you feel relaxed simply being with someone without the need to make conversation with them.
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That's what I'm trying to describe here.
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And I think this might be the sort of thing that Jesus is getting at when he says that the father already knows what we need even before we ask him.
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And that therefore the actual words we use are not really such a big deal.
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To commune with the father means something deeper than an act of communication.
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Rather, it's about God's presence.
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It's about seeking God's presence.
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Being open to God's presence.
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Connecting to God's presence.
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Being in God's presence.
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Knowing God's presence.
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John Wesley described prayer as the breathing of the soul.
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So why pray?
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Well, because we're spiritual beings.
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We're wired to relate to God.
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To pray is to breathe spiritually.
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Now you might well be saying to yourself right now, well, that's all very well.
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But what about when I don't sense God's presence at all?
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Why pray when there's nothing apparent to me to suggest that God is in fact present?
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You know, that's a really good question.
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And it's a question that any person and every person who's honest with themselves asks at some point.
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And I'm not going to try and suggest any pat or easy answers.
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But I wonder if it's perhaps when we're struggling to sense the presence of God,
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it's then that words in fact do become more important.
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Not important for God, but important for us.
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Because words give us the means of expressing what we need to express.
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In my own experience, there have been plenty of times when I haven't felt particularly close to God.
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But I've found it helpful just to talk and to blurt out to him everything that's going on in my head.
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For better or for worse.
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And then in his own time and in his own mysterious way,
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he reminds me that he isn't actually quite as distant as my feelings had led me to think.
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So why pray?
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Why pray when we don't feel aware of God's presence?
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Or when we find it hard to understand or make sense of how God could be real?
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Well, let me leave you with this thought.
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Recently, I heard on the radio a leading pharmacist talking about the intense research efforts
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that are currently being invested to accelerate the development of a vaccine for COVID-19.
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Within the opening seconds of that interview,
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pharmaceutical terms were being used, which totally left me behind.
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The interviewer tried to put the brakes on the scientist
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and asked her to unpack the meaning of what she was trying to explain, but unsuccessfully.
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Now, maybe it was just me, but I couldn't help thinking
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that I might not have been the only one, the only listener,
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who frankly didn't understand a word of what she was saying.
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But, you know, then it occurred to me.
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Suppose someone came to you and offered you a vaccine or a cure for COVID-19
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or indeed for any kind of medical condition for that matter.
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And suppose that they offered you alongside it an explanation that you didn't quite understand.
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Would the limits of your understanding prevent you from accepting what was being offered to you?
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Now, faith in God is not about just mindlessly and thoughtlessly accepting anything we're told.
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But it is about being challenged to accept possibilities that we perhaps don't quite understand.
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To pray is the most natural thing in the world.
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It's simply allowing your spirit to breathe as it was created to breathe.
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If we're not careful, we can resist that instinct simply because we're so caught up with what we don't understand
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and our frustration that we don't understand.
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And when we do that, we're in danger of denying ourselves that special relationship that God wants us to have with him.
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So then, why pray?
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Well, why not?
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Why not?
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Why not?