Sermon

Jesus our Lord

Christchurch Clevedon - Sermons

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  1. However much you see right now, there's so much more going on.

  2. When you look at that picture, you can't see what's going on all around until you see the rest.

  3. However much we see of the person of Jesus Christ now, there is so much more.

  4. My guess is that most people, when they think of the person Jesus Christ, regardless really of whether they would regard themselves as Christians or not, would probably have certain views of him.

  5. They would probably think, well, he was a good person.

  6. But dare I say, perhaps a lot of people, most people would say a little bit more than that.

  7. They say, well, he's somebody who changed history.

  8. What he stood for was something amazing.

  9. He certainly changes lives.

  10. He stands for life-changing values.

  11. He's a great spiritual, moral teacher.

  12. My guess is that most people would say such things.

  13. And the people that Paul was writing to when he wrote this letter to the Colossians some 2,000 years ago, actually there was a similar thing going on.

  14. That Jesus was held by many as, by this time, in the very early stages of Christian history, as somebody really important.

  15. But for many people, he was very important, but one very important voice among many.

  16. Effectively, that the way of Jesus stood for a philosophy.

  17. But Paul was writing to them, and indeed these words speak as much to today as they did 2,000 years ago.

  18. When Paul says that, yes, Jesus is important, but he's so much more than that.

  19. There is so, so much more.

  20. To the extent that no matter how much you look at Jesus, there is so much more that you can't see yet.

  21. He is, says Paul, the image of the invisible God.

  22. When we look at Jesus, we see that image of something that we cannot see.

  23. There is so much more than immediately meets the eye.

  24. A word, image, the New Testament Greek word is icon.

  25. And it's multi-layered.

  26. It would have meant lots of things to its first readers.

  27. Two meanings in particular, though.

  28. Firstly, it sort of meant something a bit like a portrait.

  29. There were first century letters written on papyrus in which writers, soldiers would write,

  30. I enclose, I'm sending you a recent icon, meaning a portrait, a picture.

  31. I suppose the closest that we would think would be a photograph.

  32. So a sort of like an image, literally an image of what is not in front of you so you can see.

  33. It also meant more than that.

  34. The word icon meant a description.

  35. So in first century legal contracts, that word would be used to describe the characteristics of parties forming a legal contract.

  36. So whether it was an IOU or a receipt, you know, in order to identify the parties concerned,

  37. you would list a brief description of defining characteristics of each party.

  38. And that was called an icon.

  39. So when the first readers of these words from Paul would have come across, you know, this sentence,

  40. this statement that Jesus is the image, the icon of the invisible God,

  41. those are some of the thoughts that they would have had.

  42. That you cannot see God, but what we see in Jesus is something of a portrait, a picture,

  43. a set of characteristics of the invisible God.

  44. But of course there's always so much more beyond what we see.

  45. So much more than first meets the eye.

  46. You see, in Jesus we don't just have a sort of a frozen in time picture of who God is.

  47. Paul goes on to say that when we look at Jesus, we see something unique.

  48. We see the fullness of God.

  49. And that's what another word that Paul uses in verse 19 of that passage there,

  50. pleroma, literally means the fullness of God.

  51. In other words, when we look at Jesus, he's not just a sketch of God.

  52. He's not just a portrait, not just a summary of important characteristics.

  53. Now, when we look at the person of Jesus, we see the fullness of God.

  54. And yet we cannot quite see that fullness yet.

  55. Jesus is the supreme revelation of God.

  56. God has revealed himself in Jesus Christ in a way that he has never, ever revealed himself before

  57. and never will reveal himself again.

  58. When we look to Jesus, we see everything, everything that we need to see.

  59. Notice, when we read through this passage, how many times the word all is used.

  60. Because Paul is saying that you look at Jesus, it's all there.

  61. He is the image of the invisible God, the firstborn over all creation.

  62. For by him all things were created.

  63. Things in heaven and on earth, visible and invisible,

  64. where thrones or powers or rulers or authorities,

  65. all things were created by him and for him.

  66. He is before all things.

  67. And in him all things hold together.

  68. And he is the head of the body, the church.

  69. He is the beginning, the firstborn among the dead.

  70. So that in everything he might have the supremacy.

  71. For God was pleased to have all his fullness dwell in him.

  72. What does this mean in practical terms?

  73. Well, in real life terms it means this.

  74. However we stand in relationship to the person of Jesus,

  75. whether you're just an inquirer and you're not quite sure,

  76. but you're just intrigued by who he is,

  77. or whether you're a committed Christian and maybe been a committed Christian for many, many years,

  78. whatever you see of the person of Jesus, there's so much more.

  79. He is inexhaustible.

  80. He is infinite.

  81. Tonight, let me share with you one last image,

  82. which perhaps helps us to understand how when we look at Jesus,

  83. we see everything.

  84. We see all of the fullness of God.

  85. And yet there's so much more.

  86. For this illustration, I've got here a glass.

  87. And what I really wanted to do was have the ocean in this room.

  88. But that was perhaps a little bit difficult.

  89. So I've got the next best thing.

  90. I've got a bucket of water.

  91. But for the purposes of this illustration,

  92. that represents the whole of the ocean, yeah?

  93. When you become a Christian, you don't just change your mind.

  94. You're not just converted to a new set of ideas.

  95. The Bible says that when you become a Christian,

  96. something happens to you.

  97. That God himself somehow comes to dwell in you.

  98. Now that's an amazing thought.

  99. That the author of the whole of creation could have a living presence in you

  100. and that you know him.

  101. That he's not just with you and by your side, although he is.

  102. But in a real but mysterious sense,

  103. when you believe in Christ,

  104. when you accept him into your life,

  105. he actually lives in you.

  106. He dwells in you.

  107. So imagine I'm dipping this glass,

  108. not in a bucket,

  109. but in the ocean.

  110. There's a very real sense

  111. in which the glass then

  112. contains

  113. the ocean.

  114. In this glass,

  115. there is the ocean of the world.

  116. And yet, of course,

  117. does it contain the ocean?

  118. Well,

  119. no, it doesn't.

  120. Of course,

  121. it doesn't contain all of it.

  122. And yet,

  123. there's a real sense in which we can say,

  124. yes,

  125. this glass contains the ocean.

  126. When you accept Christ into your life,

  127. the living God,

  128. says the Bible,

  129. the living God comes to dwell in you.

  130. You actually have the dwelling

  131. of the Lord of the whole universe

  132. in you.

  133. And yet,

  134. there's so much more.

  135. Always so much more.

  136. We're going to pray now.

  137. And as we come to pray,

  138. I want to invite all of us

  139. to ask this question,

  140. where are we

  141. in relation

  142. to the person of Jesus?

  143. It may be

  144. that perhaps we feel that,

  145. well,

  146. we don't really know him,

  147. but we know bits about him

  148. and we want to know more.

  149. Well,

  150. the good news is

  151. you can't exhaust that.

  152. There's always more.

  153. It may be that

  154. you feel that you've been

  155. a follower of Jesus Christ

  156. for decades,

  157. but you just want to sense

  158. that there is more of him.

  159. And the good news, again,

  160. is that

  161. he is infinite.

  162. You cannot exhaust

  163. the experience of Jesus Christ.

  164. So let's pray together now.

  165. Lord God,

  166. thank you that in Jesus

  167. you show us yourself.

  168. Thank you that you have come

  169. to us in him

  170. and that in him

  171. you show us the image

  172. of yourself.

  173. Thank you that there is always

  174. so much more

  175. for us

  176. to encounter of you

  177. than we have so far.

  178. Lord,

  179. at this point in time

  180. it may be that

  181. we're in that relation

  182. with you

  183. that we don't

  184. really know you

  185. and we've never really

  186. accepted you

  187. as Lord

  188. over our lives.

  189. And yet

  190. there's something

  191. in us

  192. that says

  193. we want to know more.

  194. Lord,

  195. perhaps it may be

  196. that we've just

  197. recently come to faith

  198. in you

  199. and we want

  200. to know more.

  201. Perhaps it's been

  202. that we've been

  203. following you

  204. for many,

  205. many years

  206. and we just

  207. long to know more.

  208. Lord,

  209. wherever we are

  210. in our walk

  211. with you

  212. hear our prayer now

  213. as we ask you

  214. to come

  215. more into our lives

  216. to fill us more

  217. that we might

  218. know you more

  219. and keep on

  220. knowing you

  221. and growing in you

  222. and growing

  223. in more confidence

  224. in you

  225. this day

  226. and every day

  227. in Jesus' name.

  228. Amen.