Sermon

Intercessory Prayer

Christchurch Clevedon - Sermons

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  1. I want you to imagine, I want you to imagine that you wake up tomorrow morning and something

  2. really quite amazing is going to happen to you. I want you just to think for a few moments,

  3. it could be anything at all, and don't worry by the way, this is not one of those moments

  4. where I'm going to ask you then to turn to the person next to you and tell them, all

  5. right, this is just between you and your imagination. It could be anything. For example, perhaps

  6. you might wake up tomorrow morning and whatever aches or pains you might have, perhaps for

  7. a long time, they've just completely gone. You're completely restored. Perhaps you wake

  8. up tomorrow morning and you can suddenly do something that you've always wanted to do.

  9. You've suddenly acquired a set of skills or an ability. Perhaps you could suddenly speak

  10. loads of languages that you've always wanted to speak, or you're suddenly really good at

  11. a certain sport, or you can fly an aeroplane and play a musical instrument, whatever. Perhaps

  12. you wake up tomorrow morning and you suddenly discover you've come into a vast, vast sum of

  13. money. Or perhaps you've inherited a stately home and fully kitted out with all the servants

  14. that you need. You never have to do anything for yourself again. Just spend a few moments

  15. in that place of imagination and just think for a few moments that something really, really

  16. is going to happen tomorrow.

  17. Now, imagining that this isn't just hypothetical, but it's reality, I want to ask you the question.

  18. If you knew, you knew that actually that was going to take place tomorrow morning,

  19. how would it change your life today, on Sunday the 7th of August 2022?

  20. I want to suggest that it would probably impact, it would probably shape the way you live your

  21. life today. Whatever frustrations you have on this very day right now, whatever it is that

  22. you might be anxious about, afraid of, worried about, whatever's on your heart or mind, somehow

  23. you'd probably cope with it a bit differently. You'd see it differently. You'd engage with it

  24. differently. Why? Well, at the risk of oversimplifying things, simply put, you would live today

  25. in the light of tomorrow.

  26. And I want to suggest that it's that theme of living today in the light of tomorrow,

  27. as tomorrow meaning eternity, living today in the light of our eternal tomorrow.

  28. That was the very thing that was going on in Paul's mind as he wrote Romans chapter 8.

    Romans 8 chapter mention

  29. He said that, you know, when we think about, I consider our present sufferings, and remember,

  30. Paul had lots of them. He was in prison, he was beaten up, he was tortured, eventually paid

  31. the ultimate sacrifice for his faith. And he knew what it was to go without, he knew what

  32. it was like to be slandered, he knew what it was like to face injustice, he had a tough

  33. time of it. But Paul writes this, I consider that our present sufferings are not worth comparing

  34. with the glory that will be revealed in us.

  35. And so he goes on to unpack that, and he talks about prayer in a very practical way.

  36. Now, when it comes to prayer, we've said this lots of times before, prayer is not just an activity

  37. that you do. Like, I'm going to go off now and just do my prayers. Now, there's a sense in which

  38. it does become a focus in our lives. But in Christian discipleship, if you're a follower

  39. of Jesus, it's not a case that God's just interested in different compartments. You know, the bits

  40. that you do on a Sunday in church, if you go to a home group, perhaps, or perhaps when

  41. you then sit down and read your Bible. As important as those activities are, prayer means something

  42. far bigger and deeper, because Christian faith is about a whole-of-life engagement in communion

  43. with the risen Jesus. That means there is not a single moment of your life, waking or sleeping,

  44. that is not connected with him. So when we think about prayer, we're not just talking about going

  45. off and saying your prayers or doing prayers, although there are times when that focus and

  46. that concentration needs to happen. But rather, we're talking about that broader thing, that everything

  47. we do, everything we experience, we do for better or for worse, it's all caught up in our relationship

  48. with God. It's a lifelong conversation, a lifelong communion with God the Father. So when we think

  49. about praying, interceding, intercession, praying for situations of suffering in the world, Paul

  50. is talking not just about an isolated activity when our concentration is specifically focused,

  51. but our whole lives and what that means to carry that in relationship with Jesus. And he gives us a

  52. really helpful, I think, set of images in this passage. He talks about groaning.

  53. He talks about the groaning that's going on. Groaning there is kind of a shorthand for suffering of

  54. any kind in the widest sense. Whether that is personal, individual suffering that you are experiencing,

  55. whatever that may look like for you right now. Or whether it's a sense of carrying that sense of

  56. pain of the whole world as we think of situations such as Ukraine, Yemen. We think of situations in

  57. Afghanistan. We think of situations of torture or crime or hunger or sickness or disease. Whatever it

  58. may be, either in the widest sense or the very focused sense, it all comes down to this same thing, groaning.

  59. And Paul gives us this image that there is this groaning that pervades literally everything.

  60. But as a Christian believer, when you pray, that groaning takes on a new dimension.

  61. You are connected spiritually to the living eternal God. And therefore that groaning means something

  62. quite different. So what is it? You see, that groaning is not just for us as Christians, it's not just

  63. an outward expression into a sense of emptiness. But rather it is something that connects us to our

  64. eternal tomorrow, in which we are to live in the light of now. Paul talks about three types of groaning here.

  65. The first type of groaning he talks about is the groaning of the whole creation. In verse 22, he writes this.

  66. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

  67. When you experience groaning, when we experience groaning, remember, a shorthand for suffering here,

  68. in the widest and broadest sense, is part of the human condition. It's not something that's wrong or weird

  69. about you. It is something that is wrong with the whole creation. But what it means is that according

  70. to the vision that Paul is setting before us, is that the whole of the cosmos is part of this. We're in

  71. this together. Things are not right. We live in that place of tension and contrast and contradiction

  72. between the way things are and the way things God wants them to be and ultimately will be.

  73. We are not there yet, but for now we live in that place of tension and that place of groaning.

  74. And I want to suggest that there's a sense in which when we understand it that way,

  75. it can actually be quite helpful and empowering.

  76. Because it means that next time you're experiencing that groaning, whatever that means,

  77. you may know that you're not on your own in it.

  78. It's to be expected. Every human being ever is part of it. And it's not just human beings

  79. as individuals. It's in the broadest sense. Even after two world wars, war still rages.

  80. We live in a war-torn, violent and unjust world. And it goes far beyond humanity, or should I

  81. say inhumanity. We see the ravage, the destruction we do to the environment. Nature itself, the creation,

  82. is groaning under this strain of the way in which we as a race have abused it.

  83. But if in that sense of groaning, sometimes we feel bad about that sense of groaning,

  84. we're actually told by Paul here that that is in fact for a Christian to be part of our prayer,

  85. or is to be our prayer of intercession.

  86. Very often, when we're in a low place, it can be because our focus has become

  87. on the things that are making us groan.

  88. Because we meditate on things, we contemplate, we find things going around in our heads all the time,

  89. whatever it is that's going wrong, it consumes us.

  90. It absorbs us.

  91. I've said before, if you know how to worry, you know how to pray.

  92. Think about it.

  93. It's about meditation and focus and contemplation and mulling over things.

  94. Paul gives us this image of when that groaning is happening in us,

  95. we can see things in a different light.

  96. Yes, we can mull things over, we can contemplate, but we don't do so with that emptiness.

  97. But rather, our groaning is with that sense of Godward yearning,

  98. which is the second type of groaning that Paul mentions.

  99. If the first one is that the whole of creation is groaning,

  100. the second thing is that Paul mentions that not only is everyone and everything groaning,

  101. but the believer groans in a very specific way.

  102. He writes this in verse 23.

  103. In other words, Paul says that when you know Jesus, when you do this groaning,

  104. not just in isolation from God, but in connection with God,

  105. it's a different type of groaning.

  106. It is a type of yearning, a Godward yearning,

  107. that our focus is on that tomorrow in which we live in the light of,

  108. that future that is eternal.

  109. But we live in that place of tension between that eternal future and the present suffering.

  110. And we are to understand our prayers, our groaning in that light.

  111. And he gives us a very specific focus here,

  112. because Paul says that our focus is to be on the God who lies at our future

  113. and therefore is to be experienced in the present.

  114. And he says that we will wait for our redemption, for our adoption.

  115. We await our adoption as children of God.

  116. That's a really important word that comes up several times in the New Testament,

  117. as Paul uses that word adoption to describe the relationship that we have with God.

  118. That God is our Father and adopts us even though we are broken

  119. and even though we've messed up.

  120. He adopts us into his family.

  121. And having the right image of God in our minds is really important here.

  122. A few years ago, I remember going with Tamara to,

  123. first time, I've been to a couple of these now,

  124. but first time went to a court,

  125. what they call a celebration hearing for the adoption of a child.

  126. And it was a wonderful experience.

  127. I really didn't quite know what to expect,

  128. but everyone went in, we were smartly dressed,

  129. we were there with a few other friends and family,

  130. of the family of the people that were adopting this child.

  131. And when we went in, the judge came out

  132. and dealt with all of the formalities that had to be dealt with for the adoption.

  133. Then it came to basically what was the celebration part of the occasion.

  134. And I'll never forget, he got out of his judge's chair

  135. and the child came up to him and he took his wig off

  136. and he let her wear his wig,

  137. handed over the documents

  138. and allowed her to actually seal the seal on the document.

  139. Photographs were taken

  140. and this judge said to this child in front of the whole of the courtroom,

  141. you know, sometimes people ask me,

  142. what does adoption mean?

  143. And he said, very often people will find themselves in that place

  144. having come through a whole story of brokenness

  145. and a sense of rejection.

  146. He says, adoption, to me, he said, means one thing.

  147. Adoption means forever.

  148. I've never forgotten that image

  149. and I think it's so important

  150. because when we think of God,

  151. very often people think of God as the judge,

  152. as a judge, as an image that is distant,

  153. it may be an unfair image,

  154. but an image of a God who is just about executing justice

  155. in a very cold and detached way.

  156. Now whilst justice and judgment is a theme within scripture,

  157. it's not the first theme.

  158. It's certainly not a theme that exists in detachment

  159. from the theme of love and mercy and grace.

  160. When we think about this theme of adoption,

  161. it says to us that whatever our human experience has been in this life,

  162. God reaches out to us in Christ

  163. and says, you are my child

  164. and you are my child forever.

  165. Now that's something we can know now.

  166. It's not realised in full reality just yet

  167. because we are in that place of tension.

  168. We still live in a world of suffering.

  169. But as we groan in that world of suffering

  170. and with that world of suffering,

  171. we look to that eternal God

  172. whose promises to us are forever.

  173. So the whole creation groans, says Paul,

  174. and the believer groans,

  175. but he goes even further

  176. and says

  177. that the spirit of God himself groans.

  178. Verse 26, Paul writes this,

  179. We do not know what to pray for,

  180. but the spirit himself intercedes for us

  181. with groans that words can't express.

  182. You know, we find ourselves in positions,

  183. places of situations of suffering, don't we,

  184. where we ask that question,

  185. where is God,

  186. and we just can't find the right words.

  187. You know, we should never attempt

  188. to give pat answers

  189. to deep searching questions

  190. such as that.

  191. But, you know, we do,

  192. when we talk about suffering

  193. and we experience suffering,

  194. we point to the cross

  195. and we see on the cross

  196. that there is God

  197. in the midst of suffering,

  198. groaning on the cross,

  199. that God knows what it is to suffer.

  200. Why?

  201. Because he is there

  202. on the cross of Jesus with us.

  203. But, of course,

  204. the cross is not the end of the story

  205. because Jesus is risen

  206. and so we talk of the risen Jesus.

  207. But we also talk, of course,

  208. of the Holy Spirit,

  209. that Jesus returned to his Father in heaven

  210. but came as his Holy Spirit

  211. and is present with us.

  212. So, as a believer in Jesus,

  213. you can talk not only of God

  214. being with you

  215. but God being inside you.

  216. God dwells in you

  217. by his Spirit.

  218. He's here right now.

  219. And he'll be with you tomorrow morning

  220. and the next day and the next day

  221. whether you are conscious of it or not.

  222. But, you know,

  223. we can become conscious of it

  224. and that's the thing.

  225. That when we're groaning,

  226. we're not just groaning

  227. with the rest of creation

  228. and we're not just groaning

  229. with a sense of hope

  230. but we're actually groaning

  231. with the presence of God within us.

  232. Such, says Paul,

  233. that it is God himself who groans.

  234. His Spirit groans inside you.

  235. When you sense that groaning,

  236. whatever it is that is driving it,

  237. know that it is God's Spirit himself

  238. that is groaning within you.

  239. That means that when we suffer,

  240. when we groan,

  241. when we worry,

  242. when we pray,

  243. it's not just praying as a human activity

  244. but the living presence of the living God

  245. inside you

  246. is actually groaning inside you.

  247. And sometimes when we,

  248. situations happen

  249. and we can't find the right words,

  250. this reminds us that it doesn't matter

  251. what words we use in prayer.

  252. You can't be misunderstood

  253. because God sees far deeper

  254. than just words.

  255. You know, sometimes people will say,

  256. you know,

  257. please don't ever ask me to say prayers

  258. in public

  259. or in a group or anything

  260. because I'm so worried

  261. I'm going to say the wrong words.

  262. I'm going to mess it up.

  263. Well, sometimes people even say,

  264. I worry that I've said the wrong thing.

  265. I've asked them,

  266. I've used the wrong words.

  267. You don't have to worry

  268. about being misinterpreted by God.

  269. You can't be.

  270. I don't know if you've ever sent a text

  271. and it's done autocorrect.

  272. Yeah, have you done that?

  273. Either you've been talking into your phone

  274. or you've just been typing it

  275. and it automatically corrects it

  276. and then you send it

  277. and then you read it back

  278. and you realise

  279. you've accidentally sent the wrong message.

  280. If you're familiar with that experience,

  281. it suggests other words

  282. and it's too late,

  283. you've gone and sent it.

  284. I did search this online

  285. for some funny examples

  286. and they were hilarious

  287. but they were way too rude

  288. to actually share in a Sunday service.

  289. If you want to go home and Google it,

  290. then you can decide

  291. whether it's appropriate or not.

  292. But the point is,

  293. you can't be misinterpreted

  294. or misunderstood

  295. in that kind of way with God.

  296. You can't.

  297. Why?

  298. Because God is so much bigger than language.

  299. When you connect with him,

  300. you connect at a far deeper level

  301. than the words that you use.

  302. Whether you get them right

  303. or whether you make a total lash-up of them.

  304. Because God sees so much deeper.

  305. And so it is

  306. that Paul talks

  307. about when we find ourselves in that place

  308. where we are just lost for words,

  309. we may be reminded

  310. that it is the spirit of God within us

  311. that is actually groaning.

  312. We are connected

  313. not to an empty future

  314. but to that future in Christ

  315. that begins now.

  316. So stay focused on Jesus

  317. and on his promises.

  318. There's one last image

  319. that I want to close us with

  320. as we go in to pray

  321. and to share communion.

  322. I just want to come back

  323. to where we started

  324. with these words of Paul

  325. where he says,

  326. I consider that our present sufferings

  327. are not worth comparing

  328. with the glory

  329. that will be revealed in us.

  330. But for this image

  331. I was trying to get hold

  332. of a set of those old-fashioned scales

  333. that actually work with the weights.

  334. I couldn't find them.

  335. So I'll just pretend

  336. to be a set of scales.

  337. Imagine I'm a set of scales.

  338. And in my right hand

  339. looking to your left

  340. I want you to imagine

  341. that I'm holding

  342. all of the weights

  343. and burdens of the world.

  344. Whether that could be

  345. your personal things

  346. whatever it is

  347. that's on your heart

  348. and mind right now

  349. that weighs you down.

  350. Whether it's something

  351. that's going on within the world

  352. that's weighing you down.

  353. Whatever it may be

  354. but just imagine

  355. that it's in that hand.

  356. And it's like this, isn't it?

  357. It's just weighs

  358. it's too heavy

  359. it's too much.

  360. We've grown under the weight

  361. of all of that.

  362. Now imagine

  363. that you take

  364. all of the promises of God

  365. and the future

  366. that eternal future

  367. that we are called

  368. to live in the light of

  369. and you place it

  370. into this set

  371. this side of the set of scales.

  372. What happens when we do that?

  373. Paul says

  374. this

  375. that future

  376. that eternal tomorrow

  377. is literally

  378. off the scale.

  379. I consider

  380. that our present

  381. sufferings

  382. are not worth

  383. comparing

  384. with the glory

  385. that will be revealed

  386. in us.

  387. Let's be a people

  388. who've grown

  389. who've grown

  390. with and alongside

  391. the whole of creation

  392. who've grown

  393. not just an empty

  394. groan

  395. but grown

  396. as believers

  397. in the risen Jesus

  398. and because we do that

  399. we know that

  400. that groaning

  401. is not just

  402. our human groaning

  403. but the spirit

  404. of God

  405. within us

  406. connecting us

  407. to that future God

  408. who we can know

  409. now by faith.

  410. Let's pray together

  411. now.

  412. Just a moment

  413. as I

  414. say the words

  415. Lord in your mercy

  416. please respond

  417. with hear

  418. our prayer

  419. Lord in your mercy

  420. hear

  421. our prayer.

  422. Lord we thank you

  423. that even though

  424. we live in a world

  425. that is groaning

  426. that it doesn't

  427. stop there

  428. it doesn't end

  429. there

  430. but that you

  431. point us

  432. in Jesus

  433. from groaning

  434. to glory.

  435. So we ask

  436. that whatever

  437. may be going on

  438. in our lives

  439. whatever weights

  440. we may carry

  441. whatever it is

  442. that makes us groan

  443. may that groaning

  444. point us

  445. to your glory.

  446. Lord in your mercy

  447. hear our prayer.

  448. Lord we pray

  449. for peace

  450. as the world

  451. groans

  452. with war

  453. and with violence

  454. we pray

  455. for Ukraine

  456. and for the

  457. situation

  458. that exists

  459. between Ukraine

  460. and Russia.

  461. We pray

  462. for the situation

  463. in Israel

  464. and Palestine

  465. China

  466. and Taiwan

  467. and that region

  468. Sri Lanka

  469. Yemen

  470. Myanmar

  471. and so many

  472. other parts

  473. we pray

  474. for those

  475. who have

  476. fled their

  477. home country

  478. in search

  479. of refuge.

  480. Lord in your

  481. mercy

  482. hear our prayer.

  483. Lord we groan

  484. as we pray

  485. for the future

  486. of our country

  487. and its leadership.

  488. worship

  489. we pray

  490. for our

  491. government

  492. for our

  493. leaders

  494. for all

  495. who sit

  496. in parliament

  497. we pray

  498. for wisdom

  499. integrity

  500. and compassion

  501. Lord in your

  502. mercy

  503. hear our

  504. prayer.

  505. Lord we

  506. think of

  507. everybody

  508. who

  509. mourns

  510. the loss

  511. of loved

  512. ones

  513. through

  514. death

  515. and we

  516. groan

  517. alongside

  518. them

  519. we groan

  520. with all

  521. those who

  522. face difficult

  523. situations

  524. of change

  525. and uncertainty

  526. fill them

  527. and surround

  528. them and renew

  529. them in your

  530. perfect peace

  531. we pray

  532. Lord in your

  533. mercy

  534. hear our

  535. prayer.

  536. Lord we

  537. groan with

  538. all who are

  539. sick

  540. for those

  541. who are in

  542. hospital

  543. for those

  544. who are at

  545. home

  546. for those

  547. who need

  548. access to

  549. hospitals

  550. but don't

  551. have it.

  552. We pray

  553. for healing

  554. and restoration

  555. of health

  556. Lord in your

  557. mercy

  558. hear our

  559. prayer.

  560. And Lord we

  561. groan with

  562. your church

  563. in the

  564. widest sense

  565. we pray

  566. for the

  567. renewal

  568. for the

  569. revival of

  570. your church

  571. in this

  572. country

  573. and throughout

  574. the world.

  575. At this

  576. time we

  577. pray

  578. particularly

  579. for all

  580. the different

  581. festivals

  582. and camps

  583. and gatherings

  584. taking place

  585. during the

  586. summer season

  587. new wine

  588. falcon camps

  589. ventures

  590. limitless

  591. some of our

  592. young people

  593. are at

  594. these things

  595. right now

  596. and we pray

  597. for all those

  598. involved in

  599. these activities

  600. Lord may your

  601. spirit move

  602. in and through

  603. these things

  604. Lord in your

  605. mercy

  606. hear our

  607. prayer

  608. Lord we

  609. take a few

  610. moments as we

  611. bring before

  612. you whatever

  613. is on our

  614. own hearts

  615. and minds

  616. that causes

  617. us to groan

  618. right now

  619. as we hold

  620. them before

  621. you

  622. point us

  623. from groaning

  624. to glory

  625. Lord in your

  626. mercy

  627. hear our

  628. prayer

  629. and we

  630. join our

  631. prayers together

  632. in the name

  633. of Jesus

  634. Amen