Sermon
Intercessory Prayer
Publisher transcript
Transcript
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I want you to imagine, I want you to imagine that you wake up tomorrow morning and something
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really quite amazing is going to happen to you. I want you just to think for a few moments,
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it could be anything at all, and don't worry by the way, this is not one of those moments
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where I'm going to ask you then to turn to the person next to you and tell them, all
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right, this is just between you and your imagination. It could be anything. For example, perhaps
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you might wake up tomorrow morning and whatever aches or pains you might have, perhaps for
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a long time, they've just completely gone. You're completely restored. Perhaps you wake
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up tomorrow morning and you can suddenly do something that you've always wanted to do.
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You've suddenly acquired a set of skills or an ability. Perhaps you could suddenly speak
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loads of languages that you've always wanted to speak, or you're suddenly really good at
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a certain sport, or you can fly an aeroplane and play a musical instrument, whatever. Perhaps
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you wake up tomorrow morning and you suddenly discover you've come into a vast, vast sum of
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money. Or perhaps you've inherited a stately home and fully kitted out with all the servants
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that you need. You never have to do anything for yourself again. Just spend a few moments
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in that place of imagination and just think for a few moments that something really, really
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is going to happen tomorrow.
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Now, imagining that this isn't just hypothetical, but it's reality, I want to ask you the question.
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If you knew, you knew that actually that was going to take place tomorrow morning,
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how would it change your life today, on Sunday the 7th of August 2022?
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I want to suggest that it would probably impact, it would probably shape the way you live your
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life today. Whatever frustrations you have on this very day right now, whatever it is that
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you might be anxious about, afraid of, worried about, whatever's on your heart or mind, somehow
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you'd probably cope with it a bit differently. You'd see it differently. You'd engage with it
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differently. Why? Well, at the risk of oversimplifying things, simply put, you would live today
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in the light of tomorrow.
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And I want to suggest that it's that theme of living today in the light of tomorrow,
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as tomorrow meaning eternity, living today in the light of our eternal tomorrow.
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That was the very thing that was going on in Paul's mind as he wrote Romans chapter 8.
Romans 8 chapter mention
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He said that, you know, when we think about, I consider our present sufferings, and remember,
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Paul had lots of them. He was in prison, he was beaten up, he was tortured, eventually paid
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the ultimate sacrifice for his faith. And he knew what it was to go without, he knew what
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it was like to be slandered, he knew what it was like to face injustice, he had a tough
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time of it. But Paul writes this, I consider that our present sufferings are not worth comparing
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with the glory that will be revealed in us.
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And so he goes on to unpack that, and he talks about prayer in a very practical way.
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Now, when it comes to prayer, we've said this lots of times before, prayer is not just an activity
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that you do. Like, I'm going to go off now and just do my prayers. Now, there's a sense in which
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it does become a focus in our lives. But in Christian discipleship, if you're a follower
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of Jesus, it's not a case that God's just interested in different compartments. You know, the bits
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that you do on a Sunday in church, if you go to a home group, perhaps, or perhaps when
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you then sit down and read your Bible. As important as those activities are, prayer means something
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far bigger and deeper, because Christian faith is about a whole-of-life engagement in communion
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with the risen Jesus. That means there is not a single moment of your life, waking or sleeping,
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that is not connected with him. So when we think about prayer, we're not just talking about going
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off and saying your prayers or doing prayers, although there are times when that focus and
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that concentration needs to happen. But rather, we're talking about that broader thing, that everything
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we do, everything we experience, we do for better or for worse, it's all caught up in our relationship
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with God. It's a lifelong conversation, a lifelong communion with God the Father. So when we think
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about praying, interceding, intercession, praying for situations of suffering in the world, Paul
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is talking not just about an isolated activity when our concentration is specifically focused,
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but our whole lives and what that means to carry that in relationship with Jesus. And he gives us a
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really helpful, I think, set of images in this passage. He talks about groaning.
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He talks about the groaning that's going on. Groaning there is kind of a shorthand for suffering of
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any kind in the widest sense. Whether that is personal, individual suffering that you are experiencing,
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whatever that may look like for you right now. Or whether it's a sense of carrying that sense of
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pain of the whole world as we think of situations such as Ukraine, Yemen. We think of situations in
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Afghanistan. We think of situations of torture or crime or hunger or sickness or disease. Whatever it
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may be, either in the widest sense or the very focused sense, it all comes down to this same thing, groaning.
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And Paul gives us this image that there is this groaning that pervades literally everything.
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But as a Christian believer, when you pray, that groaning takes on a new dimension.
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You are connected spiritually to the living eternal God. And therefore that groaning means something
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quite different. So what is it? You see, that groaning is not just for us as Christians, it's not just
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an outward expression into a sense of emptiness. But rather it is something that connects us to our
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eternal tomorrow, in which we are to live in the light of now. Paul talks about three types of groaning here.
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The first type of groaning he talks about is the groaning of the whole creation. In verse 22, he writes this.
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We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
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When you experience groaning, when we experience groaning, remember, a shorthand for suffering here,
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in the widest and broadest sense, is part of the human condition. It's not something that's wrong or weird
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about you. It is something that is wrong with the whole creation. But what it means is that according
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to the vision that Paul is setting before us, is that the whole of the cosmos is part of this. We're in
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this together. Things are not right. We live in that place of tension and contrast and contradiction
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between the way things are and the way things God wants them to be and ultimately will be.
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We are not there yet, but for now we live in that place of tension and that place of groaning.
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And I want to suggest that there's a sense in which when we understand it that way,
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it can actually be quite helpful and empowering.
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Because it means that next time you're experiencing that groaning, whatever that means,
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you may know that you're not on your own in it.
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It's to be expected. Every human being ever is part of it. And it's not just human beings
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as individuals. It's in the broadest sense. Even after two world wars, war still rages.
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We live in a war-torn, violent and unjust world. And it goes far beyond humanity, or should I
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say inhumanity. We see the ravage, the destruction we do to the environment. Nature itself, the creation,
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is groaning under this strain of the way in which we as a race have abused it.
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But if in that sense of groaning, sometimes we feel bad about that sense of groaning,
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we're actually told by Paul here that that is in fact for a Christian to be part of our prayer,
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or is to be our prayer of intercession.
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Very often, when we're in a low place, it can be because our focus has become
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on the things that are making us groan.
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Because we meditate on things, we contemplate, we find things going around in our heads all the time,
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whatever it is that's going wrong, it consumes us.
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It absorbs us.
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I've said before, if you know how to worry, you know how to pray.
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Think about it.
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It's about meditation and focus and contemplation and mulling over things.
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Paul gives us this image of when that groaning is happening in us,
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we can see things in a different light.
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Yes, we can mull things over, we can contemplate, but we don't do so with that emptiness.
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But rather, our groaning is with that sense of Godward yearning,
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which is the second type of groaning that Paul mentions.
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If the first one is that the whole of creation is groaning,
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the second thing is that Paul mentions that not only is everyone and everything groaning,
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but the believer groans in a very specific way.
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He writes this in verse 23.
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In other words, Paul says that when you know Jesus, when you do this groaning,
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not just in isolation from God, but in connection with God,
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it's a different type of groaning.
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It is a type of yearning, a Godward yearning,
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that our focus is on that tomorrow in which we live in the light of,
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that future that is eternal.
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But we live in that place of tension between that eternal future and the present suffering.
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And we are to understand our prayers, our groaning in that light.
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And he gives us a very specific focus here,
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because Paul says that our focus is to be on the God who lies at our future
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and therefore is to be experienced in the present.
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And he says that we will wait for our redemption, for our adoption.
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We await our adoption as children of God.
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That's a really important word that comes up several times in the New Testament,
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as Paul uses that word adoption to describe the relationship that we have with God.
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That God is our Father and adopts us even though we are broken
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and even though we've messed up.
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He adopts us into his family.
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And having the right image of God in our minds is really important here.
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A few years ago, I remember going with Tamara to,
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first time, I've been to a couple of these now,
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but first time went to a court,
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what they call a celebration hearing for the adoption of a child.
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And it was a wonderful experience.
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I really didn't quite know what to expect,
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but everyone went in, we were smartly dressed,
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we were there with a few other friends and family,
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of the family of the people that were adopting this child.
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And when we went in, the judge came out
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and dealt with all of the formalities that had to be dealt with for the adoption.
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Then it came to basically what was the celebration part of the occasion.
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And I'll never forget, he got out of his judge's chair
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and the child came up to him and he took his wig off
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and he let her wear his wig,
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handed over the documents
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and allowed her to actually seal the seal on the document.
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Photographs were taken
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and this judge said to this child in front of the whole of the courtroom,
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you know, sometimes people ask me,
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what does adoption mean?
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And he said, very often people will find themselves in that place
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having come through a whole story of brokenness
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and a sense of rejection.
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He says, adoption, to me, he said, means one thing.
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Adoption means forever.
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I've never forgotten that image
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and I think it's so important
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because when we think of God,
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very often people think of God as the judge,
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as a judge, as an image that is distant,
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it may be an unfair image,
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but an image of a God who is just about executing justice
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in a very cold and detached way.
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Now whilst justice and judgment is a theme within scripture,
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it's not the first theme.
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It's certainly not a theme that exists in detachment
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from the theme of love and mercy and grace.
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When we think about this theme of adoption,
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it says to us that whatever our human experience has been in this life,
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God reaches out to us in Christ
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and says, you are my child
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and you are my child forever.
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Now that's something we can know now.
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It's not realised in full reality just yet
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because we are in that place of tension.
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We still live in a world of suffering.
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But as we groan in that world of suffering
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and with that world of suffering,
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we look to that eternal God
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whose promises to us are forever.
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So the whole creation groans, says Paul,
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and the believer groans,
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but he goes even further
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and says
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that the spirit of God himself groans.
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Verse 26, Paul writes this,
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We do not know what to pray for,
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but the spirit himself intercedes for us
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with groans that words can't express.
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You know, we find ourselves in positions,
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places of situations of suffering, don't we,
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where we ask that question,
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where is God,
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and we just can't find the right words.
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You know, we should never attempt
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to give pat answers
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to deep searching questions
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such as that.
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But, you know, we do,
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when we talk about suffering
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and we experience suffering,
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we point to the cross
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and we see on the cross
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that there is God
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in the midst of suffering,
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groaning on the cross,
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that God knows what it is to suffer.
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Why?
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Because he is there
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on the cross of Jesus with us.
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But, of course,
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the cross is not the end of the story
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because Jesus is risen
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and so we talk of the risen Jesus.
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But we also talk, of course,
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of the Holy Spirit,
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that Jesus returned to his Father in heaven
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but came as his Holy Spirit
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and is present with us.
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So, as a believer in Jesus,
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you can talk not only of God
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being with you
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but God being inside you.
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God dwells in you
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by his Spirit.
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He's here right now.
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And he'll be with you tomorrow morning
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and the next day and the next day
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whether you are conscious of it or not.
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But, you know,
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we can become conscious of it
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and that's the thing.
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That when we're groaning,
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we're not just groaning
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with the rest of creation
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and we're not just groaning
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with a sense of hope
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but we're actually groaning
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with the presence of God within us.
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Such, says Paul,
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that it is God himself who groans.
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His Spirit groans inside you.
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When you sense that groaning,
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whatever it is that is driving it,
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know that it is God's Spirit himself
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that is groaning within you.
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That means that when we suffer,
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when we groan,
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when we worry,
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when we pray,
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it's not just praying as a human activity
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but the living presence of the living God
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inside you
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is actually groaning inside you.
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And sometimes when we,
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situations happen
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and we can't find the right words,
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this reminds us that it doesn't matter
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what words we use in prayer.
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You can't be misunderstood
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because God sees far deeper
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than just words.
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You know, sometimes people will say,
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you know,
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please don't ever ask me to say prayers
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in public
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or in a group or anything
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because I'm so worried
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I'm going to say the wrong words.
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I'm going to mess it up.
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Well, sometimes people even say,
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I worry that I've said the wrong thing.
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I've asked them,
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I've used the wrong words.
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You don't have to worry
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about being misinterpreted by God.
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You can't be.
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I don't know if you've ever sent a text
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and it's done autocorrect.
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Yeah, have you done that?
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Either you've been talking into your phone
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or you've just been typing it
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and it automatically corrects it
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and then you send it
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and then you read it back
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and you realise
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you've accidentally sent the wrong message.
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If you're familiar with that experience,
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it suggests other words
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and it's too late,
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you've gone and sent it.
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I did search this online
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for some funny examples
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and they were hilarious
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but they were way too rude
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to actually share in a Sunday service.
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If you want to go home and Google it,
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then you can decide
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whether it's appropriate or not.
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But the point is,
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you can't be misinterpreted
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or misunderstood
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in that kind of way with God.
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You can't.
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Why?
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Because God is so much bigger than language.
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When you connect with him,
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you connect at a far deeper level
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than the words that you use.
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Whether you get them right
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or whether you make a total lash-up of them.
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Because God sees so much deeper.
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And so it is
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that Paul talks
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about when we find ourselves in that place
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where we are just lost for words,
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we may be reminded
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that it is the spirit of God within us
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that is actually groaning.
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We are connected
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not to an empty future
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but to that future in Christ
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that begins now.
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So stay focused on Jesus
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and on his promises.
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There's one last image
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that I want to close us with
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as we go in to pray
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and to share communion.
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I just want to come back
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to where we started
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with these words of Paul
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where he says,
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I consider that our present sufferings
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are not worth comparing
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with the glory
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that will be revealed in us.
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But for this image
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I was trying to get hold
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of a set of those old-fashioned scales
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that actually work with the weights.
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I couldn't find them.
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So I'll just pretend
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to be a set of scales.
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Imagine I'm a set of scales.
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And in my right hand
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looking to your left
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I want you to imagine
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that I'm holding
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all of the weights
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and burdens of the world.
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Whether that could be
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your personal things
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whatever it is
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that's on your heart
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and mind right now
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that weighs you down.
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Whether it's something
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that's going on within the world
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that's weighing you down.
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Whatever it may be
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but just imagine
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that it's in that hand.
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And it's like this, isn't it?
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It's just weighs
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it's too heavy
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it's too much.
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We've grown under the weight
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of all of that.
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Now imagine
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that you take
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all of the promises of God
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and the future
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that eternal future
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that we are called
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to live in the light of
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and you place it
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into this set
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this side of the set of scales.
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What happens when we do that?
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Paul says
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this
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that future
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that eternal tomorrow
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is literally
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off the scale.
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I consider
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that our present
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sufferings
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are not worth
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comparing
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with the glory
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that will be revealed
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in us.
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Let's be a people
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who've grown
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who've grown
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with and alongside
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the whole of creation
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who've grown
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not just an empty
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groan
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but grown
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as believers
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in the risen Jesus
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and because we do that
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we know that
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that groaning
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is not just
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our human groaning
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but the spirit
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of God
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within us
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connecting us
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to that future God
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who we can know
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now by faith.
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Let's pray together
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now.
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Just a moment
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as I
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say the words
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Lord in your mercy
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please respond
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with hear
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our prayer
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Lord in your mercy
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hear
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our prayer.
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Lord we thank you
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that even though
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we live in a world
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that is groaning
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that it doesn't
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stop there
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it doesn't end
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there
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but that you
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point us
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in Jesus
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from groaning
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to glory.
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So we ask
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that whatever
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may be going on
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in our lives
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whatever weights
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we may carry
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whatever it is
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that makes us groan
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may that groaning
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point us
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to your glory.
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Lord in your mercy
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hear our prayer.
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Lord we pray
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for peace
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as the world
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groans
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with war
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and with violence
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we pray
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for Ukraine
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and for the
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situation
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that exists
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between Ukraine
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and Russia.
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We pray
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for the situation
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in Israel
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and Palestine
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China
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and Taiwan
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and that region
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Sri Lanka
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Yemen
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Myanmar
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and so many
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other parts
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we pray
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for those
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who have
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fled their
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home country
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in search
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of refuge.
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Lord in your
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mercy
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hear our prayer.
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Lord we groan
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as we pray
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for the future
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of our country
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and its leadership.
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worship
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we pray
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for our
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government
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for our
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leaders
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for all
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who sit
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in parliament
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we pray
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for wisdom
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integrity
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and compassion
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Lord in your
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mercy
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hear our
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prayer.
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Lord we
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think of
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everybody
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who
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mourns
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the loss
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of loved
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ones
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through
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death
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and we
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groan
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alongside
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them
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we groan
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with all
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those who
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face difficult
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situations
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of change
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and uncertainty
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fill them
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and surround
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them and renew
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them in your
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perfect peace
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we pray
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Lord in your
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mercy
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hear our
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prayer.
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Lord we
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groan with
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all who are
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sick
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for those
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who are in
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hospital
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for those
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who are at
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home
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for those
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who need
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access to
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hospitals
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but don't
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have it.
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We pray
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for healing
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and restoration
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of health
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Lord in your
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mercy
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hear our
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prayer.
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And Lord we
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groan with
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your church
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in the
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widest sense
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we pray
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for the
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renewal
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for the
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revival of
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your church
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in this
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country
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and throughout
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the world.
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At this
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time we
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pray
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particularly
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for all
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the different
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festivals
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and camps
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and gatherings
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taking place
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during the
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summer season
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new wine
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falcon camps
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ventures
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limitless
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some of our
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young people
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are at
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these things
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right now
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and we pray
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for all those
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involved in
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these activities
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Lord may your
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spirit move
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in and through
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these things
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Lord in your
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mercy
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hear our
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prayer
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Lord we
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take a few
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moments as we
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bring before
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you whatever
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is on our
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own hearts
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and minds
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that causes
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us to groan
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right now
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as we hold
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them before
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you
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point us
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from groaning
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to glory
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Lord in your
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mercy
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hear our
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prayer
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and we
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join our
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prayers together
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in the name
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of Jesus
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Amen