Sermon
Urgent Prayer
Publisher transcript
Transcript
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So as I said earlier, we're continuing the series on prayer.
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And today we're going to be looking and learning about how to pray with urgency and boldness
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when we face difficult times and we need courage.
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So the passage in Acts that Cherry's just read is set during the early life of the church,
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at a time when the church was experiencing both massive growth, but also massive persecution.
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And two of the church leaders, Peter and John, had just been arrested by the authorities for preaching about him.
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But before we dig into the passage, I think it's really good to acknowledge that although we in this room,
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we're not probably facing death, but actually we in the Western Church face our own challenges,
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which are similar but different to the ones that Peter and John did.
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So like the early church in Acts, we here also are here to proclaim the gospel of the good news to all those around us.
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They were given a great commission by Jesus and so are we.
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And that has to be, as a church, our top priority.
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And like the early church, we also have many reasons to rejoice.
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Even though we've been through a horrific pandemic, this church has actually grown in numbers
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and it is amazing to see new faces each week and we really rejoice in that.
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And also we rejoice in the opportunities that we've had to actually love our local communities
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through TLG, through the Make Lunch, through all the things we've been doing,
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through bereavement stuff just over the past couple of years and continuing on,
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all the amazing things we've been able to do.
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But we've also had massive challenges as a church.
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We've been through COVID lockdowns and all that that's brought.
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We've had deaths of loved members of our community.
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Our finances, like every church in the country, they've been tightened
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and so it's difficult to kind of do the ministry we need to do
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because we're worried about finance.
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We've got lack of volunteers. People are taking time to come back
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and actually not so many people are volunteering and getting stuck in.
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They don't feel they're able to at this time sometimes.
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And people still feeling isolated and people still being ill.
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And the list goes on and on.
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And we're also living in an increasingly secular and materialistic society.
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A society where Christians that are open about their faith
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are more and more looked upon with suspicion and hostility.
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And also a society where people think we actually really don't need God.
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And at home, I know many people have faced many challenges, frustrations and anxieties.
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Some of them brought on by COVID, people having poor health, job insecurity, relationship difficulties.
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The list goes on.
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But faced by these challenges, we can be tempted to just run for the hills and ignore it all.
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And throw up our hands in despair.
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But this passage that we're going to look at in a minute teaches us that no, we're not to do that.
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So the passage, as Cherry said, started halfway through a story.
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Peter and John have been released.
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Why have they been in prison?
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Why are they now released?
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And who's been holding them?
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It's quite an exciting story.
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And in the context that Cherry said, they'd been out, they'd been preaching,
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they'd healed the guy that had been lame for 40 years.
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And then the authorities, who basically hated the disciples, wanted to shut them all down,
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basically give them a massive threat.
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And they throw them into prison.
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I imagine they beat them the night before.
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And then they bring them out again to find out, interrogate them, what's been going on.
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And Peter and John, rather than being quiet, Peter says his sermon again,
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basically because of Jesus and his healing spirit, this is why this lame guy has been healed.
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And look at all the people that have repented and turned to Christ.
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And the Pharisees and the Sadducees, they don't want to cause a riot.
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So they get them together, Peter and John, and they basically say,
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we're banning you now from talking about Jesus.
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Now this is not just a friendly little chat that they're having here.
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This is a real threat.
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It's a, we're going to beat you up.
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We're going to break your legs.
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We might even kill you kind of a threat.
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But what do they do?
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They continue to speak about Jesus,
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and they go back to their little fledgling church.
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So after that long-winded introduction,
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we look at the passage.
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So 23 to 31 says,
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So it tells us,
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So Peter and John had experienced all of this.
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The guy being healed,
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the 5,000 people turning to God,
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their brutal imprisonment and interrogation the next morning,
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and the terrifying threats that had been made to them.
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And they go back to their church.
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And what does their church do?
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Do they run for the hills?
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No.
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They pray urgently after all they've been told.
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And it says,
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With one voice,
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they lifted and raised their voices in prayer to God.
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So their response wasn't to revolt.
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It wasn't to run away.
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It wasn't to riot.
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But what they did is,
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they turned their concerns to God
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in that scary situation.
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And why did they do this?
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Well, I think they did this
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because they knew who God is.
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As the prayer continues, it says,
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And with their prayer, they say,
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Sovereign Lord,
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you made the heavens and the earth
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and the sea and everything in it.
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They are saying,
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God, you are the biggest and the best,
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the most powerful one that there is.
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There is no higher name.
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No one higher than you.
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And it's not just Lord.
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It's Sovereign Lord.
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It's Lord with a capital L.
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The biggest name under heaven and earth.
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And like them for us,
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it's really important for us
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that we are also sure about who God is.
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If we want to be an out-facing church,
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which is all about discipleship, evangelism,
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and being on God's mission together,
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telling people how much Jesus loves them
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and living a bold life,
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we need to know who God is
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and what he can do,
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how magnificent he is,
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and we serve a God that doesn't make empty promises.
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He's got the power to overcome death.
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He's the beginning and the end.
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And by him and through him,
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all things are made.
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Planets in motion and set the stars in the sky.
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That is the God that we worship
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and we want to encounter through Jesus Christ.
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And that is the God that the early church knew.
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God had just raised Jesus from the dead.
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Of course he could heal a crippled man
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and save 5,000 people.
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He just raised Jesus from the dead.
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To them, the threats from the Sadducees
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don't seem to matter.
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And that is the God that we want to present to the world
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as we go out, just as Peter and John did,
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to meet the needs of those around us,
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speaking God's word of new life,
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resurrection, of hope, love, grace, and mercy.
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We can be bold to proclaim Christ
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because we have a God who backs this up.
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He is the sovereign Lord
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and we need to know who he is.
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But knowing all that doesn't make it any easier
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as we continue on with the prayer.
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So if we look at verses 26 and 27, it continues.
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Why do the nations rage and the people plot in vain?
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The kings of the earth rise up
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and the rulers band together against the Lord
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and against the anointed one.
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Indeed, Herod and Pontius Pilate met together
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with the Gentiles and the people of Israel in this city
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to conspire against your holy servant Jesus,
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whom you anointed.
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So what they're doing here, I think,
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is they're praying through scripture.
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It's the first part of Psalm 2.
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They're praying through scripture
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and they're echoing it in their own situation.
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They're saying whatever is going on,
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the political, the social, and the hierarchical powers
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that plotted against Jesus to crush him,
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even he, who was God, he suffered and died.
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So what about them?
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Well, the hope we have for them and us
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for suffering is Jesus' name.
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As we live and speak for Jesus,
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we are going to suffer for his name.
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Now that is really tough to say and to think about.
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But if we are fully sold out for Jesus,
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if we're all in for him,
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we are going to experience suffering in our lives.
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Christ himself experienced suffering for our sake.
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Peter and John were all in for Jesus.
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If we look through the pages of Christian history,
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they're marked with suffering.
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All the 12 disciples, bar one, were martyred.
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If you follow charities like Open Doors,
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things like that,
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and you hear about Christians being persecuted
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all over the world,
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look at the Chinese church for an example.
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In 1980, there were 700,000 Christians living in China,
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living under a brutal dictatorship
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where Christianity is definitely not encouraged
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and it still carries on today.
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And now they're in the region of over 40 million Christians.
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Both massive faith and suffering.
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And we hear many other stories
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through countries like Syria and Afghanistan,
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Iraq, where there are Christians,
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there's faith growing,
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maybe underground churches,
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actually they're under a lot of persecution.
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And what I would say is,
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although we're probably never going to be
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under that persecution,
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it is vital that we support charities
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such as Open Doors
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and we also pray fervently
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for our brothers and sisters
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that are in those countries being persecuted.
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And we thank him every day
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that we are not in that situation.
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So I'm not saying that anybody here
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is going to be killed.
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I think that most people living here in the UK
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are not called to die for him,
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but we are called to live for him while we can.
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So we will all experience suffering for his name.
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And it's our response to that suffering
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that we're going to be judged by, by the world.
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So if we're going to be all in with God
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and we're going to nail our flags to the cross,
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actually other things don't matter.
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My reputation, my name, my comfort, my security,
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what actually does it matter?
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If we stand boldly with God,
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we can withstand oppression and persecution.
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Whatever that may look like,
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we must ask him to help us to stand.
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And if when we're struggling,
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rather than being really struggling,
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being overwhelmed by our worries and our concerns,
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let's try and be overwhelmed
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by the magnificent God through prayer.
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And therefore, we cannot help but speak
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about what we have heard and experienced.
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If we go all in with God,
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as the early Christians did,
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we'll see more of this God
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that was all in for us.
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Our sovereign Lord who emptied himself on the cross
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to die that humiliating death.
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And because of this,
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we can empty ourselves out too
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because Jesus has done it.
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There's no need to gain status or reputation.
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And we can accept some suffering.
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We can go all in for God.
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And then this bold and urgent prayer
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continues on to verse 29.
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And it says,
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So these Christians here,
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they weren't actually asking
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to take the suffering away
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or even to alleviate it.
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With this prayer,
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they're asking God to give them boldness
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to enable them to stand firm
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in the face of suffering.
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They're not questioning God's goodness
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at this time of trial and persecution,
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but instead,
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they are committed to proclaiming the name of Jesus.
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They are fully convinced
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that the love and strength of God
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and are prepared to endure
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what they need to do
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to proclaim his name.
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And their prayer for boldness
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is answered by the coming
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of the Holy Spirit
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and an earthquake.
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And it's not the earthquake
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that they're looking for.
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Or it's also not the shaking
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and maybe the strange thing
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that might have been going on
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with the Holy Spirit being there.
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But it is the Holy Spirit
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that's within them
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that takes them and fills them
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and gives them boldness
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and sends them out.
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And if when you get home,
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you go on to chapter 5,
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you will see that the apostles
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performed many signs and wonders
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among the people.
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And the believers met.
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They didn't really want to join them,
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but they saw their example.
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And because of that,
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many turned to faith afterwards.
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So there was no clever trick
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or fantastic video
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or brilliant worship song.
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By their example,
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the church grew.
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So to conclude my talk,
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the three things to think about
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is knowing that Lord is sovereign,
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we must know who God is.
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We must be willing to suffer
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for the name of Jesus.
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And we must remain faithful
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to him through it.
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And when suffering comes,
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we're not to run away,
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but we need to know
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that God's in that suffering with us.
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A God that is Father,
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Son, and Holy Spirit.
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He is creator,
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sustainer, and redeemer.
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He's rich in love
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and slow to anger.
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No tower too high
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and no landscape too wide.
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He has numbered the stars
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in the sky.
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No name unknown
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or hair accounted for.
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He's all-knowing,
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all-loving,
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and all-powerful.
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And it's by going all in
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with great and glorious God
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that we can be bold.
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For he is the kingdom,
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he is the power,
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and he is the glory
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forever and ever.
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Amen.