Sermon
Look Again
Publisher transcript
Transcript
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A few weeks ago, the BBC reported a discovery that had been made in the art world.
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It all had to do with the work of an abstract artist by the name of Pierre Mondrian,
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and the piece of art was entitled New York City One.
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It was created with pieces of adhesive strips on blank, I'm not sure if it was canvas or what it was,
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but it had been displayed in Europe and in America for some 75 years.
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And the big discovery was that all that time, they'd been displaying it upside down.
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Do you want to see it?
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We've got a picture?
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Now, they decided they can't turn it back up the right way,
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because if they were to do that, it could damage the piece.
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But the chief curator said, and I quote,
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Once I pointed it out to the other curators, we realised it was very obvious.
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The passage that we're presented with in Isaiah,
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says something absolutely central to Christian hope.
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Whatever your reality is, hope turns it upside down.
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It completely turns it upside down.
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However you look at reality,
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the message of the Christian gospel,
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and we need to remember that when we read Scripture,
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all of it is about Jesus and his kingdom.
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Even though, you know, words from Isaiah were written hundreds of years
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before Jesus walked this earth,
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it's all about Jesus.
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It's always either pointing forward or pointing back,
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pointing to Jesus.
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Jesus and his kingdom.
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When we hear that message,
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wherever in Scripture it is presented,
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it says, look,
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whatever your view of reality,
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it's got to be turned upside down.
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Look again.
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Now, that actually is challenging news at times.
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It's very, very encouraging positive news,
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because it means that however bleak your reality may seem,
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no matter how completely devastating things may look,
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the message of the kingdom of God turns it upside down.
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You see it through a different lens.
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And that's what we find here in these verses from Isaiah,
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that the people of Israel were in exile.
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Their homeland was completely trashed.
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Their lives seemed utterly hopeless,
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and there was no sense of what their future would be.
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How could things ever seem different?
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They were devastated.
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And yet Isaiah says,
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you've got to look again.
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And so we have this very rich imagery,
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as he presents this,
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of how their homeland would be restored to them,
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and how they needed to look again.
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And we have this image where
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we have a scorched, barren desert
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will be transformed into a lush garden
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with bubbling streams,
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with flowing springs,
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flowing streams,
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and blossoming flowers.
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It was almost like we have this kind of contrast of opposites
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in this passage,
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that you see this reality,
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well, it's going to be transformed into its opposite.
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Whatever you see right now,
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it's going to be different.
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It's going to be changed.
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It's going to be transformed.
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And that's what hope is.
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It turns reality upside down,
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and says, look again.
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See how this may be different.
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Now, to the people of,
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Isaiah was speaking to at his time,
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were people who were in exile.
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But when we take this message
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into the whole of the scriptural message,
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it talks about the coming of God's kingdom.
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It's talking about the kingdom
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that Jesus has inaugurated,
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but one day will come in all its fullness.
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Let's just close our eyes right now.
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I want you to picture something.
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It can be anything.
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And don't worry,
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I'm not going to ask you to talk to anybody
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about what this is.
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This is just between you and you and God.
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And I want you just to imagine anything
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that maybe it might be something
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that's going on in your own life right now,
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which causes you to fear
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or to feel anxious or distressed
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or worried or concerned.
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It might be something
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that you're actually going through
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or something that isn't actually a reality now,
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but you fear it could be.
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Maybe very soon
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or maybe in the distant future.
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But just think of something.
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Now, for most of us,
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that won't normally be a difficult challenge
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to imagine something like that.
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But, you know,
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if you're struggling to think,
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well, think of something
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beyond your own personal experience
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and your own personal life
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and think of something
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perhaps national or global.
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Picture a scene somewhere
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in the world
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that you've heard reported
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in the news in recent times
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where the situation looks bleak.
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Think of a war zone.
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Think of a situation
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of tragedy and brokenness.
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Now, whatever it is
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you're thinking of right now,
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just picture it in your mind.
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Picture some scenes
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in its worst form.
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I'm just going to give you a moment
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just to think about this
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as you unpack that scene
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in your imagination.
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Now, holding that picture in your mind,
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do you imagine Isaiah
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speaking this message into it?
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Because whatever you're picturing,
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I want you to now
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transform that picture
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into the absolute opposite
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of whatever it is
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you've just been thinking about.
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Where that picture
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is no longer one of fear
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or devastation
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or brokenness,
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but one of life
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and hope
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and energy
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and goodness
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and things restored.
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Let's open our eyes again.
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We're going to come back
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to that shortly
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as we come to pray.
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But this is what,
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this is what Isaiah's message,
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this is what the message
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of scripture
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when it comes to hope
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is all about.
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However we see reality,
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we are called to turn it on its head
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and see it differently
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through a radically different lens.
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That kind of means,
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I think,
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broadly speaking,
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two things.
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Firstly,
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it means that we are challenged
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to see potential
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in realities
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that might not
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be immediately obvious.
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So in other words,
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that we may experience
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something that seems
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absolutely,
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completely void of hope.
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Whereas when we bring hope
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into it,
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we're able to see something
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not as it is,
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but as the potential
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that it contains.
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There was another artist,
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actually,
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who was,
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his name was James Whistler,
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who's an American artist.
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He was not exactly bashful
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about his talent.
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And apparently there was an occasion
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where some canvases,
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some blank canvases,
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had been dispatched to him.
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There were quite a lot of them
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and they were lost in the mail.
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And apparently he was asked,
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were these blank canvases
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of great value?
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To which he replied,
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not yet.
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Hope means seeing the potential
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that is inherent in something
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that hasn't yet been brought out.
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And God sees that potential,
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he sees it in our lives
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in a way that we don't see.
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That's the first thing.
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But the second thing
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that hope does
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is that it enables us
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to see reality
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even in those situations
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where it seems absolutely impossible
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to see a turnaround.
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Where no matter how hard we think
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and we try to imagine
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how things could contain potential,
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we just can't see it.
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Those situations of utter,
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utter devastation.
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God says to us,
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no, you've got to think again,
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you've got to see this differently.
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You may think
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there is no potential here.
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You may think
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that there is absolutely
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nothing here.
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to envisage
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how it could be different,
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but it can be
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and it will be.
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Very early on
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when I first started
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in ministry,
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it became very apparent
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to me
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how important hope is.
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Because there are situations
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and we always need hope,
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no matter whatever situation
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we're going through.
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It's part of life
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and without it,
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we're devastated.
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We need it.
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We need its energy.
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We need to be able to see
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how things can be different,
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can be changed,
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can be transformed.
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And that's true
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of all of life.
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But it became apparent
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to me that,
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in fact,
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when it comes to talking
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about Christian hope,
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about what it is
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that we hope for
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as Christians,
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unless we can speak
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of that in a way
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that is genuinely
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meaningful
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in the most broken
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and devastating
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and tragic of situations,
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then it's going to be
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difficult to speak
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of that in a way
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that's meaningful
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in any situation.
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And so,
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and some of you
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will know this,
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I spent the next
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five years of my life
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researching this
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as my PhD.
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I wanted to know
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what is hope?
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What do Christians mean
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when we talk about hope?
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It took me in two areas
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of research.
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On the one hand,
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I wanted to know
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what psychologists
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had to say
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about hope.
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And over a period
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of five years,
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I read pretty well
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everything that had
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ever been written
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about the psychology
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of hope
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and about what
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nursing science
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in clinical settings
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happened to say
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about hope.
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What does it mean
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to have hope
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in palliative situations?
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What does it mean
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to have hope
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in the face of death?
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It's fascinating.
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It's a pretty well
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universally held
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set of principles
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that we need hope.
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But the question is
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how do we find that hope?
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Particularly in those
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situations where
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things are so broken
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and so devastated
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that it just seems
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impossible to see
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how things could
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ever improve.
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And the other part
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of my research
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was looking at
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the theology of hope.
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I came to the conclusion
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which I still hold to
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is that ultimately,
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ultimately,
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that thing that is
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distinctive to our
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Christian belief
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is unique
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and is the only thing
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that can hold out hope
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in the face of literally
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anything and everything.
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Why?
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Because that's focus
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is upon the resurrection
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of Jesus.
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At the heart of our faith
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is this conviction
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that Jesus
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actually died.
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He was tortured
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and killed
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and was dead
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and buried
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and stayed dead
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for a whole weekend.
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And only out of that
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experience of crucifixion
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and being dead
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and buried
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was he raised.
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And only God
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can do that.
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Only God can create
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a universe out of nothing.
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Only God can breathe
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life into
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a dead body.
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And so it is
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that only that hope
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in Jesus Christ
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and his resurrection
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that turns history around,
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only that
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will suffice.
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You take that away
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from the Christian gospel
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and we're not left
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with very much.
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But we don't need
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to take that away
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from the Christian gospel
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because that is
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the Christian gospel.
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Look again.
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The thing is
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is that when we look
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at the realities
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around us,
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the very things
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that God is doing
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and the promises of God
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are realities
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that we cannot see.
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They're not tangible
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but God can.
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Which is why
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throughout the New Testament
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we have Paul talking
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about the powers
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and the principalities
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that we cannot see.
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They're of a different kingdom
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but they are that dimension,
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that reality
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that are there
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that we need to know about.
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Whenever we pray,
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whenever we bring anything
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before the throne
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of God in prayer,
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we are engaging
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in a reality
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that is not
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a material reality.
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It's not something
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that you can see
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and touch
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and unpack
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and explore.
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We are dealing
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with ultimate reality
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and it is ultimate reality
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that God promises us.
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All the while
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that we may be surrounded
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by brokenness
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and destruction,
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God sees things differently.
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I want to share
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with you a story
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and close with this story
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which I'm going to read
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to you
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because it's presented
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far better
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than I can present it
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in my own words.
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And it's a story
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about a family
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in a town
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called Jezero.
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It took place
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in the 1990s.
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Jezero was in
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the Bosnian region.
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It was before the start
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of the Bosnian war,
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the Malcock family
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lived next to a small lake
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in the northwestern village
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of Jezero.
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One day
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in 1990,
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Smedio Malcock
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returned from a trip
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to Austria
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with an unusual gift
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for his teenage sons,
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Zavad and Katib.
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It was an aquarium
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with two goldfish.
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Two years passed
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before Bosnian Serb forces
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advanced on Jezero.
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The women and children
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fled
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and the men stayed back
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to resist the attacking soldiers.
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Smedio Malcock
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was killed.
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When his wife,
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Fahima,
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sneaked back
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into the destroyed village
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to bury her husband
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and rescue what remained
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of their belongings,
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she took pity
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on the fish
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in the aquarium.
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She let them out
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into the nearby lake,
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saying to herself,
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this way
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they might be
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more fortunate
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than us.
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Fast forward
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to 1995.
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Fahima Malcock
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returned with her sons
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to Jezero.
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Nothing but ruins
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remained of their home
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and their village.
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Through misty eyes
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she looked towards the lake.
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Glimpsing something strange
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she walked over
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to the shore.
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The whole lake
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was shining
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from the thousands
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of golden fish in it.
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She said,
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it made me immediately
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think of my husband.
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This was something
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he left me
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that I had never
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hoped for.
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During the years
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of killing
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all around the lake,
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life underwater
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had flourished.
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After their return
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for him
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and Malcock
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and her sons
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started caring for
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and selling
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the goldfish.
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By 1998,
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homes,
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stores
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and coffee shops
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all over the region
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featured aquariums
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containing fish
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from Jezero.
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The Malcock house
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rebuilt on its
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original site
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is one of the biggest
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in the village.
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Two new cars
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are parked in front
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and the family
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says it has enough money
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to quit worrying
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about the future.
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Zavid Malcock
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said
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it was a special
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kind of gift
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from our father.
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Hope says
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look again.
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Hope says
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all the while
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there are things
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there are realities
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going on
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that you cannot see
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but are there.
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All the while
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that war
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and devastation
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was raging
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there were realities
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of life flourishing
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where it could not be seen.
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And this is
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the dynamic
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by which we are
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called to live
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as Christians.
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to trust
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that God
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is in control
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of those realities
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that we cannot see.
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Spiritual realities
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and spiritual truths
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but to connect
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with him
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and to trust
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that that which
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we cannot see
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is real
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and is true
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and is to be trusted.
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As Tagore
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once said
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faith is the bird
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that sings
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when the dawn
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is still dark.
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so let's pray
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once again.
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Let's join
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together in prayer.
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As we
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once again
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I invite you
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to close your eyes
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and
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as we do so
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let's just
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revisit
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those
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realities
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that we thought
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about just now.
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and in our
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minds
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let's just
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think
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if they may
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be realities
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in our own
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lives
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they may be
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global realities
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they may be
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things that
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present us
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with a sense
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of angst
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or concern
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or fear
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or worry.
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Let's hold
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those realities
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and all their
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brokenness
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before God
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in prayer.
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Lord God
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thank you
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that you
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call us
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you challenge
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us
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to see
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things
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through a
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different lens
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that you
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turn reality
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upside down.
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Lord
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we hold
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in our
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prayers
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now
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those
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situations
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in our
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own
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lives
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and those
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situations
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more widely
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across the
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world
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where all
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that can be
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seen
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is apparent
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destruction
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and chaos.
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We hold
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before you
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those situations
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that seem
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apparently
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full of
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nothing other
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than despair.
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Lord
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we hold
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before you
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our worst
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fears.
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Lord
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as we
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bring these
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things before
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you in
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prayer
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help us
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to trust
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in you
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and to
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see these
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things
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differently
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to see
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them
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turned
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upside
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down
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to see
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them
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as you
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see
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them
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to trust
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in you
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that your
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kingdom
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is promised
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that your
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kingdom
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will come
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and it
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will come
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in all
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its
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fullness.
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So
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Lord
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give us
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the strength
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to live
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by that
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promise
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to live
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by that
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hope
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and to
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know
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that you
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are coming
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to us
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in Christ
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to make
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all things
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new.
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May we
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live by
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that,
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trust by
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that and
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hope by
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that.
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Now
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and every
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day
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in Jesus'
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name we
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pray.
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Amen.
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Amen.