Sermon
Gratitude Goes Both Ways
Publisher transcript
Transcript
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The thing I find most difficult and challenging about preaching is frequently there are themes
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that I have to speak on and there are themes that I find so personally difficult and challenging
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myself. And I often find myself, who am I to stand up and talk about this particular subject
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when it's something that I find myself caught up with and wrestling so deeply and so personally.
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And I want to start this morning by saying if ever there was a time when I actually feel like that, it's right now.
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Because I'm going to ask a question in just a moment and I almost didn't put this bit in but I decided to do so.
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And the reason why I found it's a difficult question to ask is because it's so deeply challenging.
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It's quite personal and quite confrontational to the extent that it could even cause offence.
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But I'm going to include it anyway.
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I'm not going to ask you to talk to anyone else about it.
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This is just for your heart and mind only to take away.
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But if it helps, both the question and everything else that follows is targeted at myself as much as it is anybody else.
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Here's the question.
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If you were asked what stands between you and happiness and joy, what would it be?
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Look, let me phrase it a different way.
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If you had to fill in the gap in this following sentence, I will be happy when...
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What would you put in that gap?
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Now just think about that for a moment.
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That's not actually the difficult question.
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The sting is in the next one.
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I will be happy when...
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I'm going to give you a few moments to think about that.
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It might be something to do with relationships.
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It might be to do with health, either your own or somebody else's.
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Perhaps it might be to do with financial security.
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Promotion at work.
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I'll be happy when...
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What would it be?
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Now here's the sting.
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I want to ask you this question.
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If that thing that you've just thought about, that thing you're thinking about right now,
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if that never happens,
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if that ship never comes in,
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could you ever be happy?
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I want to suggest that
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if our answer to that question is
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no or we're not sure,
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then to some extent we're living in the jaws
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of discontentment.
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And it's to that place
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that these words of Paul
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are addressed.
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Paul says,
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I have learned to be content
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whatever the circumstances.
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Now if what I've just said
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sounds quite harsh,
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let's just break down
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what Paul says.
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Firstly, he says
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that he's learned to be content
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in all circumstances.
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He's talking out of that own experience
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in all circumstances,
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including those where disappointment
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would seem to have the upper hand.
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That's the context.
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That's the place
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that he's talking about.
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But secondly,
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notice that he said
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that he's had to learn
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to be content.
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It's not something
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that has just come easily.
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It's something that
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in fact,
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very often,
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most of the time,
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is counterintuitive.
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Sometimes we've got to dig
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really deep
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to find out
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what it is
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to be content.
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It's something
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that we have to wrestle with
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and we have to work on
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to learn
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to be content.
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That was certainly
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Paul's reality
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and I suggest
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it's probably ours too.
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Certainly,
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it was the reality
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for somebody
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called Doug McKnight.
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Doug was 32 years old
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when he was diagnosed
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with a degenerative disease.
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Over the next 16 years,
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that condition
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cost him
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his career,
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his mobility
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and eventually
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his life.
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And in that time,
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he gradually weakened
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to the extent
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that he could neither walk
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nor feed himself.
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He battled
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with depression
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profoundly.
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Towards the end
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of his life,
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he was asked
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by some friends
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from church,
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could you compile
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a list
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of prayer points
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for us?
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He thought about it
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and he then gave them
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a list
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of 24 points.
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On that list,
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18 of them
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were blessings
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that he wanted
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others to join
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with him
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in giving thanks
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for.
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Six were concerns.
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The first thing
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that came to his mind
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were those
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three times
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as many things
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that he knew
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he had to be thankful
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for.
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He was learning
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to be content.
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Learning to be content
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was also the experience
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that was described
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by a missionary
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in Tobago
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many years ago
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or rather after
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they came back
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from that experience
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of working in Tobago
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among a community
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of people
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with leprosy.
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And they were describing
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how one day
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they were leading
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an act of worship
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at a church.
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Most of the people
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in the congregation
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had leprosy.
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And a part in the service
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they said,
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would anybody
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like to choose
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a song
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what we're going
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to sing next?
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Somebody put up
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their hand.
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They were so
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deformed from leprosy
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they had no ears
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no nose
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and no lips.
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The arm
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that they raised
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had a hand
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but it had no
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fingers on it.
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They said,
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can we sing
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count your blessings?
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As the missionary
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was telling this story
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years later
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to a friend
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the friend said
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I suppose you'll never
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be able to sing
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that song again.
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The missionary said
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oh, I'll sing it
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again and again
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but just never
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in quite the same way.
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Learning
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ever so hard
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though it can be
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learning to be content
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whatever the
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circumstances
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is the challenge
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that we face.
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It's not something
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that is readily
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encouraged in
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western culture.
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How often
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do you buy a
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product?
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And maybe
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let's say it's
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something that's
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a fairly expensive
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thing and so
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you do your
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research.
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You want to make
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sure that you're
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making the right
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decision.
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You kind of
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go online maybe
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and you work out
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or maybe it's based
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on recommendation
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or whatever
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but you're pretty
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satisfied that the
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thing that you're
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about to buy
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is going to
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service every single
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requirement that
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you need it to.
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And everything
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you read about it
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certainly the person
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trying to sell it
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to you, the company
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trying to sell it
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to you, reassures
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you that this is
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the very best of
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the best of the
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best.
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So you buy it.
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What pops up as
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soon as you click
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on that purchase?
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To complement your
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purchase, you might
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also like
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sometimes the email
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comes a week later
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and says that
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others who bought
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this also bought
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that.
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Hang on, a
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moment ago you
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were telling me
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that this item
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would meet every
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single need.
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You see it's not
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helped perhaps by
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the way in which
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when we look around
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and we compare
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ourselves with
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others and we
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see what they
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have and we see
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what we don't
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have.
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There's a really
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old story about
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a boy who all
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he wanted for his
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birthday was this
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Swiss army knife.
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It was the latest
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one.
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It had all the
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get every single
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blade attachment
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you could possibly
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imagine on this
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Swiss army knife.
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He desperately
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wanted it and his
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parents knew it and
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they got it for him.
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He loved it.
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He just took it
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with him everywhere.
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He was never to be
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seen without this
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tool.
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He was always
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bringing it out and
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any excuse to use
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one of the
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attachments, he was
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there with it.
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He just loved this
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thing.
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Several months
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later his mum
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found him and he
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was in floods of
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tears.
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She couldn't get
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out of him what
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was wrong.
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He said, something
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happened at school?
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No.
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Something happened
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at home?
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No.
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She said, what is
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it?
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Then she noticed
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he didn't seem to
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have his knife
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right by his
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side.
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She said, has
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something happened
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to your pen
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knife?
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Is it something
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to do with that?
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He said, well,
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yes.
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She said, well,
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have you lost it?
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He said, no.
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Have you broken
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it?
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No.
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Eventually the
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truth came out.
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He'd been with
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his friend who'd
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also just had a
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birthday, who'd
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also just been
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given what was
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almost exactly the
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same Swiss army
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knife.
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Say almost, because
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it had one extra
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attachment.
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And that Swiss army
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knife principle, if I
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may refer to it, is
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something that
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actually subconsciously
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can stay with us
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throughout our whole
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lives.
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We look to see not
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so much what we
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have, but what
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others have, or
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rather what we
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don't have.
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And we draw those
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comparisons.
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And rather than
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reflecting and
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focusing on the
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things that we do
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have that make us
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feel good and
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positive about life,
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actually we see
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that gap.
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Comparisons never,
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ever help.
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So what does
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contentment look like
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practically?
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Well, two things
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come to mind.
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First, I think
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contentment has to
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have something to
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do with knowing
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and loving what
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we've already got.
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Again, there's a
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story that goes
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back quite a few
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years ago.
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There was a man
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who was thinking
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about moving
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house, putting his
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house on the
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market.
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He had a number
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of different
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reasons, but this
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was the days before
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right move.
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So he walked
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into his estate
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agent, explained
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to him that he
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wanted to move,
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and they said,
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oh, that's great,
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we can help you
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there.
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We'd like you to
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do two things.
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Firstly, we'll
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arrange for
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someone to
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come around,
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take some
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photos of the
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house, and we'll
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take details and
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everything.
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That happened.
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He said, secondly,
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we'd like you to
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go home and
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actually fill out
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this form and
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make a list of
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everything that
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would go to
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make up a
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perfect house
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where you want
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to live.
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Location,
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number of
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rooms, garden,
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everything.
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Just try and be
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as detailed as
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you possibly can.
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So the man
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went home and
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did this.
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He got quite
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excited as he
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wrote an
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extensive list.
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He more than
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filled out the
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form.
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He needed extra
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bits of paper
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to write down
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everything that he
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was looking for
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that would make
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the perfect
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home.
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Put it in an
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envelope, took it
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into the estate
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agent.
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When he went to
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the estate agent,
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it was a different
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person serving him
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this time.
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He handed over
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his envelope and
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the estate agent
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took the envelope
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out, had a quick
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look at it and
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said, actually,
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I've got something
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that I think you
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might be interested
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in.
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He went to get a
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file.
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He said it matches
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the description
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pretty well.
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He said, I'll tell
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you what, take
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this home with
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you.
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I was really
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quite excited to
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have found what
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possibly might be
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the answer to
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everything he was
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looking for.
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He got home, he
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opened up the
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envelope, read the
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description of this
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place that was just
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about to come onto
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the market.
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There were no
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photos yet.
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Didn't even say the
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address, but he
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thought, this is
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absolutely amazing.
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Gone on the phone,
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phoned, you can see
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what's coming,
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can't you?
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Phoned the estate
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agent and yes,
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they said, it's
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your house.
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Perhaps the
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most important
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things to us are
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things that are
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already there, and
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yet we just don't
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see it.
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Perhaps learning to
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be content involves
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seeing the obvious,
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which perhaps is not
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always obvious.
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But the other
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thing, and I think
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this is at the
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core of the
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challenge facing
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us as followers
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of Jesus, is
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that the daily
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challenge of
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learning to be
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content means
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knowing, really
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knowing that
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Jesus is enough.
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The late John
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Stott, that great
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evangelical Anglican
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theologian, wrote
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this, contentment
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is the secret of
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inward peace.
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It remembers the
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stark truth that
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we brought nothing
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into the world, and
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we can take nothing
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out of it.
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Life, in fact, is a
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pilgrimage from one
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moment of nakedness
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to another.
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So we should travel
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light and live
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simply.
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Our battle cry is
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not nothing, but
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enough.
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Paul wrote, I
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can do everything
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through Christ who
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strengthens me.
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Now when
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Paul said that,
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that you can do
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anything through
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Christ, he's not
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talking about some
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kind of mystical,
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magical powers that
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when you become a
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believer you suddenly
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have.
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It's not like you
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believe in Jesus and
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suddenly you can
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teach cows how to
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milk themselves or
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make things explode by
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wiggling your
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eyebrows.
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It doesn't work
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like that.
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simply means that
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Jesus is enough.
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Jesus is enough.
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Contentment has
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learned and is
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about learning that
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Jesus is enough.
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if you know Jesus,
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you have a God who
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hears you.
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You have the power of
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love behind you.
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You have the Holy
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Spirit within you and
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you have all of heaven
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ahead of you.
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If you have Jesus,
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you have grace for
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every sin.
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You have direction for
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every turn.
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You have a candle for
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every corner and an
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anchor for everything
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you need.
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Let's learn to be
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content.
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Let's pray.
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In our prayers, let's
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just revisit that
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question that started
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with.
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Where we were each
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invited to just bring
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to our minds and to
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our hearts.
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that thing that we
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feel would bring us
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happiness.
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Lord, you know
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those things that
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we pursue, those
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things that mean so
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much to us.
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And those things
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that would stand,
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we think, stand
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between us and
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happiness.
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Lord, reality may
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tell a different
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story.
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help us, whether we
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have much or whether
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we have little.
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Whether we reach
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those things and
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receive those things
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that we've thought
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of.
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Help us, regardless
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or not, to know
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that with you that
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is enough.
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Help us in that
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daily challenge to
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learn to be
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content.
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and so to respond
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with lives of
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gratitude.
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In Jesus' name
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we pray.
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Amen.
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Amen.