Sermon
Every Spiritual Blessing in Christ
Publisher transcript
Transcript
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Good morning. I remember when my brother and I were younger and being the older sibling by
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two years, my brother Ben would often be the one who was in charge of the TV remote,
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hiding the sweets we'd been given to share, stopping me from getting into a room. And he'd
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be like, what's the special word? And I would go through all the annoying things that he might
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have chosen to be the special word, such as Bath City football is the best, Emily smells. Honestly,
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I really had to get into the mind of my big brother. And then eventually, worn down, he'd go,
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duh, the special word is please. The special word was as simple as that. And really, it should have
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been quite obvious to guess. Now, the more I read through Paul's various letters in the New Testament,
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the more I think that if he had a motto or a tagline or even a special word, it would have been saved
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by grace through faith in Christ. Saved by grace through faith in Christ is, at least for me,
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the overarching message that comes through any of Paul's writings. And for good reason, it's gospel
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truth. We are indeed saved by the amazing grace of God, as demonstrated in the death of Jesus
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and our faith in the truth of that sacrificial love. In Ephesians chapter 2 verse 8, Paul reminds us that
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we are saved by grace through faith, not by our own effort or work, but as a gift from God. And as we read
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Romans, we see the constant reminder that none of what we have received in Christ is by our own works, but by the
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great love of God. The fact that we are saved by grace through faith and blessed by grace through faith in
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Christ is huge. It means that we cannot and do not have to earn or deserve the blessings of God. We just
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have to be fully persuaded that Jesus Christ is Lord and he came to save us. A couple of years ago, I came
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across a book called Sit, Walk, Stand by Watchman Nee, a book that reflects upon our position in Christ
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as explored in Ephesians. The title Sit, Walk, Stand refers to us sitting with him in the heavenly realms,
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walking with him in our lives in the world, and standing firm with him in spiritual battle, in the
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spiritual realm. Now, when I pulled the book off my bookshelf in the hopes that it would have something
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profound for me to share this morning, it became apparent that I didn't actually make it even halfway
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through the 83 page book, which I actually do really recommend. But as I started to read it,
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I found what I was looking for straight away, because these words from Watchman Nee are so good.
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He says, most Christians make the mistake of trying to walk and able to be able to sit,
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but that is a reversal of the true order. Our natural reason says, if we do not walk, how can we ever
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reach the goal? What can we attain without effort? How can we ever get anywhere if we do not move?
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But Christianity is a strange business. If at the outset we try to do anything, we get nothing.
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If we seek to attain something, we miss everything. For Christianity begins not with a big do, but with
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a big done. Thus, Ephesians opens with the statement that God has blessed us with every spiritual
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blessing in the heavenly places in Christ. And we are invited at the very outset to sit down and enjoy
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what God has done for us, not to set out and try to attain it for ourselves. I love the line,
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Christianity begins not with a big do, but with a big done. Our walk with Jesus and the blessings that
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we receive in him aren't about going and doing things that will earn us points to get into heaven.
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It's what he has already done for us. To go back to the story of my brother and his special word,
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to get access to all that God has to offer us is as simple as to say, yes, please.
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So our passage today comes from Ephesians chapter 1 verses 3 to 14 and is titled Every Spiritual
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Blessing in Christ. I'd love to encourage you if you have your Bible or the internet to keep the
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passage open in front of you because we'll be referring back to it today. But before we launch
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in, I just want to briefly unpack what we mean when we're talking about the word blessing.
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To me, this is one of those words that we often use in church, but if I was
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asked to define the word blessing, I'm not quite sure how I would do that.
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Now, I'm really in awe of those preachers who can whip out their Greek to English dictionary and
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tell you what something means when we look at the original Greek translations. So I am delighted to
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take this opportunity to take the moment to unpack my very, very limited understanding.
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of the original Greek when we look at the word blessing. Blessing is a direct translation of the
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word eulogia, where we get the word eulogy, a speech or a piece of writing containing great praise
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for a person, most often after they've died. The word eulogy comes from the word logos,
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the word for word. In the case of our passage today, eulogy is God, the act of God speaking good things over us.
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We only have to look as far as the creation of the world in Genesis 1 to see that there is immense
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creative and loving power in the voice of God. And if God is speaking good things over us, as he is in our
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passage today, then we can know with absolute certainty that these things are going to be very,
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very good. Verse 3 says,
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Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms
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with every spiritual blessing in Christ. Praise be to God who has spoken good things over us in the
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heavenly realms with every good thing in Christ by grace through faith. And let's note here that Paul
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writes that we have been blessed in the heavenly realms. The really cool thing about this is whilst,
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yes, we will experience the fullness of these blessings in the eternal life in heaven, God
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couldn't wait till the end of time. So he's given us a foretaste of them now. The message translation of
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verse 3 says, He is the Father of our Master Jesus Christ and takes us to the high places of blessing in
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him. He doesn't wait, but he takes us there now. So that his blessings can be a reality,
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for us now. And how do we know this? Because in chapter 2 verse 6, it says,
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God raised us up with Christ and seated him with the heavenly realms in Christ Jesus. Hear the use of
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the tenses. This is not just a future eternity thing. This is a now thing because that's how much God loves us.
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But what are these blessings, these good things to which we have alluded? Well, if we look at the
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passage, we see that he chose us to be holy and blameless. He's adopted us as sons and daughters,
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giving us belonging in his family. He's freely given us grace. He's redeemed us and forgiven our sins.
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He's given us wisdom and understanding, included us in his plans and purposes, included us in Christ.
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He saved us, marked us with his seal, and he calls us his. And all of this is according to his good
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pleasure. And that's a lot, isn't it? So let's just take a little look closer at some of these things.
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Now, I'm not an especially competitive person. I am about as sporty as a cucumber. And I'd much
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rather have a fun time than focus on a win. But get me playing articulate, which is a taboo-like game
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where you have to explain words without using the words. And my competitive side comes out. Rules will
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be adhered to. I will do anything I can do to be on the winning team. And in fact, I will most of the time
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try and choose my team to be the one that I think will win. I love the game. But when Paul talks in
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verse 4 about God having chosen us, this isn't a, I choose you because you'll be a success, or you're
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not going to mess up as much as her. So you can be on my team. I choose you to have my spiritual blessings.
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This is Jesus at one in the beginning with God the Father and the Holy Spirit choosing humanity,
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hoping that humanity will choose him in return. And that's why verse 13 talks about being included
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in Christ when we heard the gospel and being marked when we believed with a seal. In Christ,
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through the Holy Spirit, we receive spiritual blessings when we respond to Jesus by choosing him
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with our own yes. And verse 11 talks about being chosen, having been predestined according to the
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plan of him who works everything in conformity to his will. To me, this is a reminder that God chose me,
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chose us, knowing that we would make mistakes, we would mess up, and we would cause his plans to go skew with.
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He chose us before the creation of the world, knowing that on the cross he would still choose us to be,
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as verse 4 says, holy and blameless in his sight. The cross is a symbol full of emotion and meaning,
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and it's Jesus saying to each of us, I choose you every day. And so he freely gives,
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freely lavishes on us his spiritual blessings. And as he does so, perhaps a helpful picture for you is
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Jesus patting the seat next to him saying, come on, this one's on me, and the next, and the next,
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for eternity. You can have it all.
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And you might be asking yourself, but what does he want from me in return?
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Well, we've already noted that we can't earn these gifts, and we know that we don't deserve them.
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Jesus wants our yes. He wants our love. John 3 16 says, God so loved the world that he gave his one
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and only son, so whoever believes in him will not perish but have eternal life with him.
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God so loved the world that he gave himself in Christ so that we could have a relationship with him,
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so that he could give freely and lavishly. We know from all the rom-coms, all the movies, all the books,
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that reciprocated love has a much more powerful effect in the world than unrequited love.
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A love that goes both ways and is an unstoppable force. It gives to the world around it. It changes
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the atmosphere and the dynamics within relationships. Reciprocated love is powerful, and it's what Jesus'
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heart longs for. He longs for us to love him back, to acknowledge what he's done for us, what he's given
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to us, to use it, to move in it, and to share it.
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I was recently, actually just last week with the youth, reading the story of the prodigal son in
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Luke 15. This is a parable, or a story with a meaning, that Jesus tells about a father and his two sons.
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The youngest son asks for his inheritance early, effectively saying, I wish you were dead, to his
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father. And he goes off squandering his newly acquired riches in biblical days of Vegas until
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there is nothing left. A famine comes upon the land, and in his poverty, the youngest son lives in envy of
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the pigs that he's feeding. Eventually, he realizes that he'd be better off returning home to his father
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and his older brother. So with his tail between his legs, he goes home practicing his speech, which we
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can find in Luke 15, verses 18 to 19. He says, Father, I have sinned against heaven and against you.
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I am no longer worthy of being called your son. Make me like one of your servants.
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As he's walking home, his father sees him in the distance. He picks up his robes. He runs towards
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his son. The son starts his apology speech, but the father doesn't let him finish.
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He takes him home, puts a ring on his finger, marking him with that Ephesians 1 verse 13 seal,
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saying that he belongs home. And he prepares a fattened calf for the celebrations that his son is now home.
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Home where he can share in the blessing of belonging, of being forgiven, being called a son, and being
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given security once again. And doesn't that sound a bit like our passage from Ephesians today?
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See, the prodigal son or the lost son represents each of us before we turn to Christ.
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And he received his inheritance in Christ, the riches of Christ and the blessing of the celebration of
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coming home to Christ. The older son couldn't see it. He was crossed because he believed that he'd been
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remaining there all along. And that he didn't think the younger son deserved the blessing or the
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celebration. The older son felt that he'd earned it. But the spiritual blessing that we find in Christ
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aren't about earning or deserving. They're about what Jesus has already done for us.
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The special word to receive the father's love and blessing for the younger son wasn't,
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I've sinned against heaven and against you. I'm no longer worthy of being called your son. Make me
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like one of your servant. It was simply, can I come home? And when we ask that of Jesus,
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he will always open up the door, open up his arms and say yes.
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Jesus' words are echoed in the father's words in the parable.
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Let's have a feast and celebrate for this son of mine was dead and now is alive again. He was lost and is
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found. Isn't this amazing grace? That we can be certain that even though we daily play the part of the
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prodigal son in the ways that we speak and act in ways that go against God's will, God daily chooses to
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play the part to be the father who welcomes us home again, open arms and full of his blessings.
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And he does this because he loves us, because he delights in lavishly blessing us, his beloved
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children in the heavenly realms with every spiritual blessing in Christ. In Christ, our inheritance is
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guaranteed, verse 14, despite our mess because Jesus, in Jesus, we are chosen to be holy, blameless,
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redeemed and restored children of God who are blessed freely and lavishly because we have been saved by
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grace through faith in Jesus. So every spiritual blessing in Christ, what does that mean for us? Well,
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what good news we have, what good news we have, that our faith begins not with a big do, but with a big done.
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That in him is grace and freedom, that all we have to do is say a special word.
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Jesus, I love you and I am all in.
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Father God, we thank you for these spiritual blessings that we receive in you. Thank you that
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you love to lavish these blessings on us, even though we don't deserve and cannot earn them.
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Would you stir our hearts this morning to turn once again to you, to receive your ring, your seal of
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belonging, knowing that you are celebrating over each and every one of us. Thank you that the blessings
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you freely give us are not because of who we are or what we've done. In fact, they're despite that.
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Thank you that you give them because of who you are and what you've done. Amen.