Sermon
Love One Another
Publisher transcript
Transcript
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Yeah, no, it's such a great reminder of which we're sharing this morning in the prayer.
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and I won't embarrass him or put him on the spot again, but Nathan really gave me a really good
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! word last night, just a testament to who he is as a child of God himself. He's just feeling
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the conviction that, why are we gathering here? I mean, we're getting some extremely exciting
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things happening, fun things. We're going to head to the park this afternoon to play spikeball
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with Cubon, and then we're going to play golf later with Vincent, and then there's a football
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thing with Damo. Last week we had basketball. We won. We won the game. We won the game, and
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our dear, dear Kenneth at the back, who sadly gave himself up for the win, tore his Achilles,
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and you should have seen him. You should have seen the other guy. I mean, that'll teach you for
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dunking, but no, it was, it's good, but wow, what a reminder that actually I got from Nathan yesterday
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was, isn't it so easy just to get caught up with all these things? Like, why are we here? Why are you
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here? And as I was just worshiping, I was like, Lord, I'm here just for you. Nothing else. Lord, I just
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want you. The community is great. The singing is fun. The sports are competitive, and, but man, I just
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want you. I just want you, and if, if we don't get you, then all of this doesn't mean anything, and so
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that's something that's, it's on, but I'm glad that it's not just on my heart. I need reminding sometimes,
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because you get so easily caught up in everything, but to hear someone like Nathan just going,
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James, that's, that's on my heart. I'm like, that's it. That's it. Can we keep reminding each
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other of this? Because we need to. We started with the end in mind in September, going through the
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letters in Revelation, and it was the first one, Ephesus. You're doing great things. You're doing
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great, great things, but you've abandoned your love at first. Just remembering that, just remembering
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that. That's, that's the main thing that's on my heart. With that in mind, we're going to read the
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scriptures. I'm giving Bonnie a little bit of a heart attack, because I've hijacked this,
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just the Apple TV here with my iPad, because I prepared some slides, everyone. You know it's
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going down if I've got slides, but whether we'll end up having the slides for the songs at the end,
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I don't know now, but we'll try. I invite people to stand, because the word of the Lord is, is
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powerful. It's to be revered, and so I invite you to stand now. I know that many people can't see at
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the back, but I'm wondering whether we can read it all together. Would that be possible? So if you're at
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the front, and you can see the screen, can you read loudly? I'm going to try and navigate it from here.
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1 John chapter 3, verse 11 to 24. One, two, three, go. For this is the message that you have heard from
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the beginning, that we should love one another. We should not be like Cain, who was of the evil one,
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and murdered his brother. Why did he murder him? Because his own deeds were evil, and his brother's
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righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out
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of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who
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hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this
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we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.
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But if anyone has the world's goods, and sees his brother in need, yet closes his heart against him,
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how does God's love abide in him? Little children, let us not love in word or talk, but in deed and in
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truth. By this we shall know that we are of the truth, and reassure our heart before him. For whenever
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our heart condemns us, God is greater than our heart, and he knows everything. Beloved, if our heart does
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not condemn us, we have confidence before God, and whatever we ask, we receive from him, because we
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keep his commandments, and do what pleases him. And this is his commandment, that we believe in the name
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of his son, Jesus Christ, and love one another, just as he has commanded us. Whoever keeps his commands
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abides in God, and God in him. And by this we know that he abides in us, by the spirit whom he has given
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us. This is the word of the Lord. Maybe we just remain standing as we pray. Lord,
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you are the reason we're here. You are the reason why we know what love is. You are love. So help us
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to trust in the name of your son, Jesus Christ, and to love one another today. We thank you. In your name
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we pray. Amen. Take a seat. Thank you. Just another word on Alpha. It's just to remind you, a few months
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ago, we had this very simple statement that I shared with you that I actually borrowed from Andy Stanley,
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a pastor in America, which is the church is a family expecting guests. It is a family expecting
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guests. In some ways, that's what Alpha is about, that we are a family that are also expecting guests.
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We want to bring people in. St. Pope Francis was the one who says, Christian family is missionary.
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Christian family is missionary to share the love of God to the world. That's what we should do.
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And actually, that's what we believe, what we're trying to do here. We're trying to do church in a way,
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that's the second statement. We're trying to be family. Family is messy. Family is hard, but we're
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trying. There's different kinds of expression of church all around the world, all around this city.
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Some, you go in, you don't speak to a single person. You encounter the Lord because you're just in quiet
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meditation, and you worship, and then you leave. And that's just one beautiful way to worship God.
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And actually, that's beautiful. I'd love for us all to have a chance to be able to do something like that.
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But what we're trying to do here is we're trying to live as a family. We're trying to know each other's
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names. We're trying to know each other's middle names. We're trying to be in community together.
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That's what we're trying, and I'm glad that we're all here on this journey together. And part of that
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is just doing something like Alpha, where one, it's for people that you know. Everyone here knows
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someone who has never been into a church, who has never stepped foot into a church. Everyone has.
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Can we be a family that expects guests and bring these people in and have, hey, there's food,
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there's going to be a chat. Let's talk about these things. And then the second is just to say,
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if you've been coming here, now we set our midweek gatherings or our clans a couple months back,
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and they were set, and they've been growing and building in intimacy and in relationship.
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If you've joined in these last few months, you've not been able to join one of these.
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And I'm sorry about that. But what we're trying to do now is actually with something like this,
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we want to invite you in so you can join this Alpha so we can build that community together.
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Okay? Now, you might say, but I've been a Christian for a long time. If you look at the Alpha website,
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actually, Alpha is just for anyone. It's just for anyone who wants to have these kinds of
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conversations. What we found is some of you haven't been in the church for that long, or some of you
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have, it's been a long time since you've been in church. Some of you went to a Christian school,
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and since then you've not really been in part of one. We found actually Alpha is good for you too.
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You've been kind of around the Christian faith, but to revisit and just go through some of those
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key questions. Who is Jesus? Who is God? Who is the Holy Spirit? This really puts us all on the same
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page whilst building community together. So those are really the two kinds of people that we're
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trying to hope to have because we are a family expecting guests. We are a family expecting guests.
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And last week I talked about that we are children of God. We are all children of God. And I asked you,
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what does that even mean for you? As you think about your own family experience,
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what does that even mean? Is it a positive one? Is it a negative one? When we talk about being
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children of God, we then talk about the fact that we're brothers and sisters in Christ. We are family.
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And then he jumps in to talk about this. And John's interesting. John, as he writes,
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as much as I would love to go through verse by verse by verse, John doesn't really think in a straight
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line. In fact, he thinks in overlapping concentric circles. And he kind of goes here, goes there,
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overlaps, comes back around, all around the same theme, but he kind of goes, it's sometimes a little
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bit hard to track. So the reason why I came up with slides today was actually I'm going to try and pull
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out and exposit what he's actually saying to us and the overall theme and hopefully come up with a way
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that we can at least understand it and then apply it. That's what we're trying to do here.
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And it really is about the same thing, love. We talked about this a few weeks ago. And actually,
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I've had conversations with people that I've been encouraged by because since that message,
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you've been like, I've got to learn how to love my colleagues. I will learn how to love the people
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who are helping me in my life. I will learn how to love the people who are really hard to love.
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And so that's been encouraging. And John almost comes back around. And in that verse 11, he says,
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hey, I'm bringing it back again, which is essentially what Nathan reminded me last night. He said,
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you've heard this message before. It's about love. It's about love. Can you go back to that? Can you
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always go back to that? Are you loving one another? And as I followed these verses that we just read
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together, there's four themes that really came up for me that I wanted to share with you. And the
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first one is this. Family is at the heart of Christianity. Family is at the heart of Christianity.
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I don't know whether you've thought about this that much and what kind of church background you come
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from, but family is at the heart of Christianity. Because if our first and foremost identity is that we are
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children of God, by default, by extension, that means we're family. Family is at the heart of
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Christianity. But the question is, what does that mean for us? Turn to the person next to you and just
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say, hey, we're family. We're family.
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The interesting thing here is how well are we doing that? How well are we really tapping into that?
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Because family, of course, is hard. Family is hard. But we associate, we link family with people that we
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love. What do we say when we've lost a family member? We've lost a loved one. We've lost a loved one.
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So if we're going to try and be family, then we need to try and learn to love each other. In fact,
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it's within the context of a family that we learn to love. It's within the context of a family that
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we learn to love. Billy Graham says this, nothing can bring a real sense of security into the home
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except true love, which can be found in family. Ephesians 2 talks about that we were dead, but God
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made us alive. And now we are members of the household of God. That we are literally brothers
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and sisters. We are family. The Irish playwright George Bernard Shaw said, a happy family, oh,
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actually I have this quote, a happy family is but an earlier heaven. And a happy family is but an
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earlier heaven. In the sense that actually, if a family does what it's supposed to do, exists in a
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way that it's supposed to exist, it's a glimpse of heaven. Who's had a glimpse of heaven in their family
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in their lifetime? Just put your hand up if you had. Praise the Lord. Just people who are actually,
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who you know, you're coming home from work or school and you're just in a bad mood, but that person is
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just going to love you regardless. When you're young, they're still going to put food on the table,
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even if you mistreat them. Kenneth's just laughing like,
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Hillary's been very good to you, caring for you this week, right?
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Kenneth was saying he's becoming a better human being and higher EQ because he needs to rely on his wife
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to do everything. But family, a happy family is but an earlier heaven because family knows
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what love is. Now, whether it holds that standard all the time is a different matter.
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We fall short of that all the time. But the design that God had for family is that it would point us
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to heaven. The design for what we have here as a spiritual family is to point us to heaven. Do we
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have that? There's another quote here from an author who says this, it is not clear to me that the family
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is a microcosm of the world. To understand the world, we can study the family. Issues such as power,
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intimacy, autonomy, trust, and communication skills are vital parts underlying how we live in the world.
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To change the world is to change the family. We're trying to figure that out. One Sunday at a time,
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one midweek at a time, one sports team at a time. And just if we can pierce through all those things
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and remind ourselves, we're doing this because we're family. Because family does things together.
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That's what we're trying to do here. It was my conversation with Aiden a few months ago where we
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were saying the true expression of Christianity is that we're a tight-knit family. That's what we're
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trying to do. And in order to do that, we must love one another. See, interestingly, actually, I don't
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have all the verses corresponding because I did these slides very late last night. Opening back up to the
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word to 1 John. Family is at the heart of Christianity. John knows that because we're
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children of God. We're brothers and sisters. But then he gives us an example, and he gives us an
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example of how family turned bad and what that leads to. So we know that Christianity, oh, that's
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what I've done here. I'm going to go back. If I go back to this, family is at the heart of
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Christianity. You see here when John's talking about it in 1 John chapter 3. Open up your Bibles with me
1 John 3 chapter mention
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here. 1 John chapter 3, verse 11 is, this is the message that you have heard from the beginning,
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that we should love one another. And then verse 12, he says this, we should not be like Cain,
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who was of the evil one and murdered his brother. So he says, your family, your children of God,
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you must love one another. But let me show you an example of a family that is not good,
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that turned bad. When a brother turned against his own brother and murdered him and became the
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first murderer in mankind. He's like, don't do that. Don't do that. He is from the evil one. And that
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makes me think. And then he says, why? He says, but why? Why did Cain murder Abel? Because he saw that
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his deeds were righteous and his deeds were evil. It's a jealousy. It's comparison. And you're like, oh,
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wait though. You're telling us to love one another, and then you suddenly jump to an example of murder.
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murder. You're like, okay, I may not be loving people as best as I can, but to use an example
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such as murder, that's pretty intense, John. That's pretty extreme. What John's trying to say
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here though is, actually, it starts with your thoughts. It starts with your thoughts. Cain
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comes from the evil one, and he had this hatred, this jealousy that built inside him, and that led to
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an act that led to murder, that led to death. Actually, you think that might be intense, but if
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you think about what Jesus says in his sermon in Matthew 5, he's saying, hey, the law says if you
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murder someone, you will be judged, but I'm going to raise the stakes now. It's not if you murder
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someone. It's what is it? Does anyone know? It's if you're angry at someone, and then you'll be judged.
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So it's not the action anymore. It's the heart. And we're going to look at that a little bit more
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because it's like, whoa. So I either love one another or essentially I'm heading down a road that
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leads to murder. Quite extreme, but it really is. That is what Jesus says. And actually in James,
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in the book of James, it says this as well, right? When there's a desire that is conceived,
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it gives birth to sin. And when sin is fully grown, it leads to death. Cain is the prototype, the example
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from the evil one, where it's the evil one, and then Cain, and then hatred, and then death.
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Now, the answer to that isn't evil, actually. Who is the answer to that? It's Jesus. Because while Cain
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came from the evil one, Jesus comes from God, and he shows love that leads to life, which is what this
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passage is really talking about. It's pitching light and darkness, life and death together,
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all with the concentric circle surrounding it being love. Family is at the heart of Christianity,
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which is why the heart is so important, which brings me to my next point, which is important,
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which is Christianity is a religion of the heart. Christianity is a religion of the heart. We
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are surrounded by, in a society where it's all about what you do, what you do, and you can be
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judged by what you do, whether you're a good Christian or not, comes down to how much are you
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serving in these different areas? How much do you read your Bible? Isn't it interesting when we say,
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oh, how close are you to God? What are some of the questions that we ask each other?
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Jaywon, you walk with a good few people. What's some of the questions that you ask someone just
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to see how they're doing with God?
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I usually ask them what they feel like the Lord is doing to see them in their lives.
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What do they feel like the Lord is doing to them?
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Yeah.
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Asking them actually, what's the Lord been speaking to them about and how the Lord is guiding and how
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the Lord is forming? Those are some of the questions. But actually, there's also a temptation
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sometimes, and actually we do this out of the best intentions to ask, hey, how are you doing with God?
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Are you reading your Bible? Are you praying? Are you going to church? Are you serving? And suddenly
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it becomes, actually, I'm trying to paint a picture. I'm trying to get a picture of how you're doing by
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your actions. When actually the truth is Christianity is a religion of the heart. Jesus talks about this
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in Matthew 15. He says, man, these people worship me with their lips. They're raising their hands and
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singing. Albeit the song that they're singing says that their arms wide. And so everyone raises their
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arms in that moment. But man, their hearts are far from me. They clean the outside of their cups, but the
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inside is dirty and messy. I was listening to a sermon by a pastor recently, and he was saying, he had
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someone who was a counselor who was in his church and so happened to counsel a lot of the people within
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his church. And he's, and he's one of my favorite preachers. And he's just preaching, preaching. He's
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John Tyson from New York. He's preaching, preaching. And one day, uh, the counselor who signed his church
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actually went up to him and said, Hey, look, I'm counseling a lot of people from your church.
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If you would like, I can give you some insight as to some of the struggles that those people are
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actually going through without saying any names, just, just a picture of what, and he, and the pastor was
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like, Oh, that's a little bit scary, but sure. Uh, and he did it. And he said, and some of the
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results he got from the findings, he's like, actually there is an overwhelming amount of
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people in your church that are struggling with alcohol and they are alcoholics. There are many
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in there who are fighting every night with their spouse. And sometimes, and often it gets violent.
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And there are some people in your church that are really struggling with drugs.
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And he, and the pastor, John Tyson was just like, man, I didn't realize that that's what's
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happening. That there's something that they may be sat here with me at church on a Sunday. They may
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be worshiping me with their hands out like this, but their hearts are far from the Lord. And that was
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just a sobering thought to him. Christianity is a religion of the heart. The question is, where is your
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heart? Where is your heart in this? Is it in a good place? Why are you here?
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Well, why do you want to be here? Sometimes I'm like, Lord, I don't love you right now,
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but I want to love you. But I'm not feeling doing this now, but I want to want to do this.
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It's one of my favorite songs growing up. The worship songs, the Lord, I want to yearn for you. I don't
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even know what it means to yearn for you, but I want to yearn for you. Where is your heart? It's
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interesting because verse 20, John also almost realizes this. And he says this to us. He says,
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for whenever our heart condemns us, and our hearts always do condemn us, because our hearts are just
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not, our heart is deceitful above all things. And yet God is greater than our heart and he knows
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everything. Reminded of Jesus when he first was, came to this world. The scripture says,
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Jesus did not entrust himself to man because he knew the heart of man. Don't you find that incredible
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that he came and knows your heart and knows my heart and knows the hypocrisy that's going on,
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knows the pride that's going on. And he comes and yet he still wants to be with you.
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I think that gets lost on me so often. I went on a retreat a couple of weeks ago and I was in the
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book of Jonah and I didn't realize how horrible, terrible a person Jonah was. Like Jonah the jerk,
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literally. Of course, we hear about the big fish. He ran away because God tells him to go to these evil
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people and he says he doesn't like these evil people. And actually there's some good reasoning for
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that. There's political there as well. But he runs away and then he gets on a ship, right? Which again,
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the second point you remind us is actually, if you want to run away from God, the devil provides
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transportation and he takes him on a ship. But then, but then after that, what happens is there's a
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storm, but God ends up saving people anyway, saving the sailors who were pagans, the very people,
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kind of people that Jonah was running away from. At the very end, he goes back and he saves
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Nineveh because he gets eaten up by a big fish. And you think, oh, that's a, that's a happy, happy
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ending there. But it's not. Jonah sulks. He saves this evil nation. Well, at least gets them to repent.
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He goes out of the city. He doesn't stay to do discipleship. He sits outside of the city and just
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looks and sulks. And do you know what he says? He's like, I want to kill myself. I'm so angry, God, that you
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would do this. I knew you would do this, God. I knew you were slow to anger, that you were gracious and
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compassion. I knew it. And now I want to die. What does God do? If I was God, if that was my kid,
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there'd be some stern words. But what does God do? It was sunny that day, so he appoints a plant just
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to cover him in shade. Elijah, in the Old Testament, the same thing. He goes and he has this big battle
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and he wins and then he goes and then he sulks on the outside. And what does God do? Does anyone know
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what God does in 1 Kings? He sends angels and he bakes him a cake. It actually says he
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bakes him a cake. Side note, Alani, one of our new friends here, who's an incredible, incredible
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baker, is actually, is it cookies, Alani? Is that what it is?
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They are delicious. They are delicious. They're going to be at the back, so please do go get them.
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God bakes Elijah a cake whilst he's sulking. If that doesn't tell you what God's grace is, I don't
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know, like, I don't know where you are. Sometimes I'm a sulker. Sometimes I'm in a bit of a self-pity
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kind of mode, but yet God is just gracious to Elijah. He's gracious to Jonah. He's gracious to
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the people of Nineveh. He's gracious to us. He knows our hearts and yet he still comes.
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Christianity is a religion of the heart and God is greater than even our hearts. It is grace. It is
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free. It is amazing. Do we realize that? Christianity is a religion of the heart. Of course, after that,
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the heart has to be expressed through action. This is the part that I think we all struggle with.
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Actually, no, no. We really struggle with the heart, but we also struggle with the actions here
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because what he says here is this. Cain was the example of evil, hatred, and death, but Jesus was
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the example of the godly one who loves that leads to life. And out of his love for us, and where does it
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say, it says in verse 16, by this we know love, that he laid down his life for us and we ought to lay
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down our lives for the brothers. Jesus laying down his life for us was the very thing, was the very
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thing that leads life to us. The world's kind of love, the things that I kind of love are just things
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that actually I want to satisfy me, but the way that Jesus loves, he gives himself for us and he
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expresses it through action. This tells me that actually when we say we love each other or when we
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try to love each other, we must do it through action. We must. Have a think now, and I may ask
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people, when was the last time you either felt love from someone through action or whether you
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actually were able to express love through action? Have a think. When was the last time you either
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received or gave out love through action, through giving? Maybe someone gave something to you, maybe
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gave them their time or whatever it might be, or maybe it's anything. Does anyone, can anyone think
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of something like that? Kelly, you're smiling, so I'm going to go for you.
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Oh, on Thursday night, I got off work and I was by myself and I wanted to have dinner with someone
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because I felt like I didn't want to be by myself. So I called Jojo and I just went to a place and
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enjoyed family dinner. And that was a lot of love. In case you didn't hear, Kelly, Thursday after work,
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was tired and kind of alone and didn't want to have dinner by herself, so she calls Jojo and Jojo,
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where's Jojo? Jojo there just welcomes you into her home and gives you time and gives you food,
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and that's love. That's huge. That's an example of it. Any more? Back row, what have we got?
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Sam?
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Valentine's Day, my wife buying cheese.
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Wow. Are you a cheese expert?
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No, I just like one kind.
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What is it?
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It's called Manjago Carada. She doesn't know what it is, so she thought she was getting that,
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and she doesn't know if she got it.
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But you received and felt the love. You received and felt the love.
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Are we a group of people? Can you look in, I'm not going to ask any more from here,
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so you can relax a little bit.
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Has someone in this group shown you love?
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I hope so. And if they're not, I'm so sorry.
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We're imperfect people, and we're trying.
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But we want to keep trying.
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We want to keep trying.
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And the love that we're talking about isn't just, hey, I love you, bro, and that's it.
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It's the love that Kenneth's group had for him when they went to visit him this week and just hung out.
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It has to give. It has to cost you something.
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That's what we've always said, right?
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If you love something, it has to cost you something.
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If it doesn't cost you anything, then you don't really love it.
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So we have to think about how can we outdo one another in love.
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And Amy Carmichael says this, you can always give without loving, but you can never love without giving.
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You can never love without giving.
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So when you think about the people that you love, when you're thinking about the people that you're trying to love,
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and there are people, trust me, we all have these kind of people who are like,
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man, Jesus commands me to love you because you are my enemy.
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But I'm going to figure it out, and I'm going to love you somehow, some way.
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And it's going to be giving a part of me to you because Jesus gave his life for me.
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Christianity is a religion of the heart, but heart has to be expressed through action.
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Even, even, Jesus almost knew this when he said this, when he said love your enemies,
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even when we don't feel like it.
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That's why it's a command.
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Because if we did it naturally, then he wouldn't have to command us to do it.
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But because it is so against our nature, the kind of love, the biblical kind of love,
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the agape kind of love, he has to remind us time and time again the message from the beginning.
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C.S. Lewis says this one, I like this one.
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Do not waste time bothering whether you love your neighbor.
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Act as if you did.
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Act as if you did.
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There's kind of, it's kind of like fake it until you make it in some ways.
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But it's kind of like, look, I'm just going to, the act of love is not a feeling.
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It's not an emotion.
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It's just going to, it's going to start off with an act.
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Can you think now of someone who you're called to love?
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Hard or easy, actually.
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It doesn't always have to be the hardest person in the world.
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It can be your pastor.
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And you can figure out a way to love your pastor.
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Especially if you work at Lululemon and you know he likes Lululemon and there's just something there.
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Then, you know, there's something you can think of.
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Like, let the Holy Spirit lead you, Francis.
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How can you give?
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And how can you show love?
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Which leads me to the last point, though.
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It says here, and it's such an easy verse to remember.
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Verse 18.
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Chapter 3, verse 18.
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Little children, let us not love in word or talk, but in deed and in truth.
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Why do you love?
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Why do you love?
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It's because you know the truth.
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It's because you know, verse 16, that Christ laid down his life for you.
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And it says here towards the end, verse 23.
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And this is his commandment, that we believe in the name of his son, Jesus Christ, and love one another.
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It's two things.
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You love because you love one another, and you do it because you believe in the name of Jesus Christ, of what he did for you.
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Our action has to be grounded, grounded in that truth.
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That is the right reason.
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There's a quote by Pastor D'Amudi that says this,
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The world does not understand theology or dogma, but it understands love and sympathy.
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What we're trying to do is share the message that every person is loved and is a child of God.
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That's what we're trying to do.
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And we'd love to show the verses about that.
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Love to quote to them the whole book of John to tell them that.
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But the world does not understand it.
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It will not receive it.
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It often chooses the other way.
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It doesn't understand theology or dogma, but it will understand love and sympathy.
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What's something that we can do as you go back out into your field, whether it's working in the hospital,
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or whether it's going back to university, or it's going back into the finance sector?
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What do you need to do to have your heart expressed through action, and for that action to be based on the truth?
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To point people back to the fact that I'm doing this because of what Jesus did for me.
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I think about the Good Samaritan.
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Jesus tells this parable, and I was back in this recently, and there's one thing that I was just completely overwhelmed by,
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and just I didn't see before.
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Do you know when the Good Samaritan takes this guy to the inn, and then he says,
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Hey, look after him for me.
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I've got to go.
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But whatever the cost, I'll cover at the end.
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Do you remember that bit?
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I would not do that.
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I would not say yes.
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I hate saying yes.
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I love trying to give myself as much as I can within the boundaries that I agree in my own head, and how much I will give to this.
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Have we had this?
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I will love you to one extent.
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But can you imagine, and actually, in that day and age, and to be fair, in this day and age, if you tell a hotel owner or an innkeeper,
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hey, look after this guy, whatever cost at the end, I'll pay.
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And actually, the corruption he was opening himself up to, that bill that he was going to come back to,
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could have been an enormous bill that will maybe not even be fair.
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And yet he just said that, and he just did that.
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The love that has no boundaries.
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The love that has no limits.
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The Samaritan Jesus was saying, gave himself without any limits, without any hesitation, without any reluctance.
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He was completely selfless.
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Completely trusting in the fact that you may try and cheat me, but I have a God who's got my back.
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That my account is always going to be full.
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My cup will always overflow.
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He prepares a table for me in the presence of my enemies.
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I'm not scared of anything that you will do, because I know that God has my back.
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And he's just called me to do one thing.
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To love you in the best way that I can.
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To give myself up to you without any restrictions and any limitations.
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Because of what he did for me.
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Do we have that kind of love?
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I think the love that we have, that we try to have, is very different.
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If our actions can be based on this truth,
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that actually, the Son of God himself traveled the ultimate distance and paid the ultimate cost,
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to die for us,
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when we didn't even ask for it,
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when we didn't even ask for it,
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when we don't even deserve it,
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that truth alone should compel us to act in a way
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where we can be people that can give ourselves up for him to others as well.
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Jesus traveled the ultimate distance for you and I.
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Can we figure out a way to love one another?
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It starts with this.
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The family needs to learn how to love each other first.
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And then the family expects guests.
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And so when people come in here, can we show that love as well?
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I don't know what it looks like.
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Maybe it's simply just, you see,
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John here goes from love one another.
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If not, you'll be murdering, which is extreme.
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And then he says, Christ died for you.
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And then he says, hey, actually, if you see someone who has needs,
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and you're not moved to compassion, then you're not loving.
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And does God even abide in you?
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And actually, he actually brings it back down.
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You don't need to put your life down necessarily.
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You don't need to jump in front of a bus for someone necessarily.
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But the key here is, are you aware of people's needs?
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And does that move you?
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When someone says, oh, I'm really missing this,
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is your response that, oh, maybe I can provide that.
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Maybe I can give you that.
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Oh, you're hungry?
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Maybe I can give you food.
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Maybe your AirPods have died and I've got a pair.
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I'll give you the AirPods.
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Maybe you need some shoes and I've got some shoes.
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I can give you, like whatever it might be.
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He's saying about the small things and the big thing as well.
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There's a micro and there's a macro level here.
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We're going to finish with a song to respond,
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but I wanted us to finish with, again, a short discussion time about this.
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Because I think we need to share with others,
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is there anything right now, even as I'm speaking,
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that the Holy Spirit is saying, okay, there is someone that I need to love.
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There's someone that I need to go to work tomorrow
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and I need to go out of my way to do something.
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I need to go and get them a coffee.
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I've never done that before, but I'm going to do that.
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I'm going to go out of my way because it's the Jesus way.
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And the Jesus way is the way of love.
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And I'm going to do it.
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It's going to cost me.
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But I'm going to do it because it's what Christ did for me.
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No, actually, no, it's not what Christ did for me.
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Christ didn't get me a coffee.
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Christ laid down his life for me, was completely humiliated for me.
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So I'm going to at least buy you a coffee.
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Can we have a think?
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Is there anything?
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And of course, if there isn't, you can say, look, there isn't.
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But I'm praying that God will show me, show me how I can love someone.
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But right now, maybe nothing comes to mind.
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But I think some of us, we do have something.
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And actually, the first thing is one being aware of it and then articulating it out and just saying it out.
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And then please, if someone tells you something, can we be active listeners together as a family
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and remember what they said to you?
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Well, remember their name first and then remember what they said to you.
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And next week, when you see them again, you can ask them, oh, were you able to do it?
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I'd love to know.
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I'd love to hear.
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I'd love to pray.
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Can we do that?
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We'll do that for two minutes.
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And then I'll invite Alex back up to lead us in the song.
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And we'll wrap it up there.
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So good?
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Two minutes.
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Go.
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Can we do this?
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Can we hold each other accountable, especially if you are a part of a midweek or a clan or a group?
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Leaders especially listening.
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Can we ask people, when was the last time we showed an act of love to someone?
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Can we ask that?
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Can we be part of a group that will do that where actually we actually hold each other accountable
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and say, look, how can you be loving your people better?
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What have you done?
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And let's be practical.
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And we're not trying to be legalistic.
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We are saved by grace through faith and not by works.
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But faith without works is what?
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Dead.
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And we want to be a community.
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We want to be a gathering.
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We want to be a family that is filled with life.
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That's the nature of a family.
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That it is messy, but it is lovely.
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And it grows.
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And it grows.
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That's how a family works.
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Can we be that?
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Can we be those vessels of love and actually act it out?
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And maybe next week, provided that my wife does not give birth by then,
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but next week I may stand here and just ask for examples of how we've received love from one another.
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Then maybe let's just start with that.
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Because there's people here who you're here for the first time.
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You don't know other people.
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I'd love for you to feel loved.
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And so let's hold each other to that.
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That's important.
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Let us be known by love.
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Yes, we want sound theology.
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Yes, we want spirit-filled worship.
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Yes, we want kind of fun community.
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But we want to be known by our love.
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And it's not just a worldly kind of love.
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It's when someone walks in here, you're like, you know what?
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I think these people might actually be willing to give up their time, their money, their possessions,
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maybe even their lives for one another.
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Because someone gave their lives life for us.
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Let us be that kind of family.
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If we are cursed, then may we bless.
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If we are hurt, would we forgive.
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If we are hated, then would we love.
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Would we choose the Jesus way.
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If we're helpless, if we are surrounded by people who are helpless, let us defend them.
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There are people in our lives who are burdened.
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May we share their weight.
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If they are hopeless, let us point them to the hope that is Jesus.
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Let us be grounded in truth in our actions.
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Let our hearts be expressed through action.
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Let our religion be one that starts from the heart.
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And may that heart be nurtured and cultivated in the context of family.
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Let us pray.
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How deep the Father's love for us that we should be called children of God.
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And so we are.
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So let us act as such.
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Jesus, we thank you.
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That we don't have to do this by our own strength.
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You are greater than even our hearts.
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And it is no longer we who live, but you who live in us.
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And show us how to love.
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Show us who to love.
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And may we be known as a family that loves.
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Thank you, Lord.
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Thank you, Lord.
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It's in your name.
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Your precious, sweet, beautiful, loving name we pray.
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Amen.
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Please take a seat.
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Let's ease out of our time together now.
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And we'll maintain this kind of quiet vibe.
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Maybe with Kelly doing her thing.
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And hey, don't just listen to this and leave.
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I hope you don't.
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Because actually how you love is going to be so impactful to the people that you love.
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Like don't underestimate that.
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I've had people say, actually, just even being smiled at just changed their day.
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And now we know why we need to do it.
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Let's not forget.
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Okay?
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So let's close out with a bit of just quiet contemplation.
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And when you're ready to move on, then join us for lunch.
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Join us for spike ball, for golf, for football, and whatever it is.
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And we'll see you next week.
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Thank you.