Sermon
God is Love
Publisher transcript
Transcript
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Let's pray before we get into the word.
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Lord, we come before you and humble ourselves before you.
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! We are ready to receive your word.
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! We thank you for it, that you chose to make yourself known,
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that the God which no one has ever seen has made himself known
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through Jesus Christ and to us when we love one another.
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Lord, we pray that your spirit would show us more of your beauty
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to receive your love for us and for this to transform us
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and for us to love you even more and praise you even more for it.
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Lord, may everything I say be your words and not my own.
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Speak through me, Lord. We pray in Jesus' name. Amen.
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All right, good morning, church.
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So in the last few months, we've been going through 1 John.
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And we've seen in this letter that John encourages us to know God and to love him.
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And to love him even more deeply.
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And he says, we saw this last week, that there is only one way to God,
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and that is through Jesus.
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That was the focus last week, that we're not all blind men
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touching different parts of the same elephant,
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but there really is only one way to God.
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At the same time, knowing God and loving God
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is inseparable from following his commandments and loving others.
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John says that God is light and God is love.
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And there's no darkness in God.
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So if we're walking in darkness and continuing in sin,
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then we really need to question whether we know God
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and abide in him who is light.
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That's what we saw previous weeks in 1 John.
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And now recently, we've been talking more about love,
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that we must love one another.
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That means, at the bare minimum, that we shouldn't hate one another.
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We shouldn't be like Cain, who murdered his brother.
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That's the bare minimum.
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You shouldn't murder your brother.
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But more than that, we should love.
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We should love like Jesus loved,
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who didn't murder, but who laid down his life,
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the righteous for the unrighteous.
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And that's the way we ought to love.
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We should lay down our lives for one another.
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Love has to cost something.
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That's what we heard.
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We can talk about love, but talk is cheap.
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John says, let us not love in word or in talk,
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but in deed and in truth.
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So the question is, are we willing to love one another,
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even if it costs us?
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And now we're getting to part of the letter in 1 John,
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where John gives us a more extended treatment of love.
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What is love itself?
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Where does love come from?
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And how are we able to love?
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And why should we love one another?
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This is what John talks about in chapter 4 now.
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So let's read the passage together.
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We'll read John chapter 4, verses 7 to 12.
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Can we all stand as we read the word of God together?
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Yeah.
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Thanks.
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1 John chapter 4, verses 7 to 12.
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Beloved, let us love one another,
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for love is from God,
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and whoever loves has been born of God and knows God.
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Anyone who does not love does not know God,
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because God is love.
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In this, the love of God was made manifest among us,
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that God sent his only son into the world,
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so that we might live through him.
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In this is love,
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not that we loved God,
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but that he loved us,
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and sent his son to be the propitiation for our sins.
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Beloved, if God so loved us,
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we also ought to love one another.
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No one has ever seen God.
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If we love one another,
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God abides in us,
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and his love is perfected in us.
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This is the word of God.
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You can take a seat.
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Beloved, let us love.
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That's how verse 7 begins,
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and that will be our focus for today.
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Beloved, people who are loved,
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let us love one another.
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Let us love one another,
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and first we do this because love is a matter of identity.
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That's how John thinks of it.
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We see this in verse 7.
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It says,
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Whoever loves has been born of God and knows God.
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Whoever loves has been born of God and knows God.
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Loved is wrapped up in our identity as being children of God.
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Whoever loves,
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in other words,
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everybody who loves is born of God.
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And the way we act and feel in love
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is intertwined with who we are,
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our identity as children of God.
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There's an interesting implication of verse 7.
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And we see this.
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Take, for example,
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people here have a Hong Kong ID card.
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Right?
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You could say that
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if you have a permanent Hong Kong ID card,
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then you're a permanent resident.
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This is evidence of this.
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Right?
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But logically,
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you could also flip around this statement
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and say it the other way.
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It's also true that
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only those who have,
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only those who are permanent residents
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have an ID card,
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a permanent ID card.
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Right?
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You can't get this ID card
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if you're not,
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if you don't have PR.
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And the same thing is true here.
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We can flip around the statement logically
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and say that
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if everybody who loves is born of God,
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then it's also true that
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those who are not born of God
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do not love.
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Said another way,
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verse 7 means that
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only those who are born of God
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in fact love.
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That's the logical implication of it.
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And that's a pretty bold statement.
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And that, I think,
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should make us raise the bar
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on what love even is.
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Because John here is making
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an exclusive claim on love.
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Not just on truth,
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but on love itself.
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At least on a particular kind of love.
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That there is a love
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that only belongs to those
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who know God.
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And that's a bit puzzling to me
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because when I look around,
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people outside of the church
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that do not know Christ
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do love,
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as far as I can tell,
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and sometimes even appear to love
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more than those in the church.
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See, I can see parents
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who truly love their children.
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I see people who give very generously,
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philanthropically,
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effective altruism.
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Or I hear of soldiers in wars
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who sacrifice themselves
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for their brothers.
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That is love.
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Or Tony Stark,
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he takes one for the whole world
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at the end of Avengers.
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Right?
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So we've been talking about love
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the last weeks
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and challenging each other
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to show love to one another.
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For example,
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inviting people over for a meal
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or being more loving
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to our families.
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And that's great.
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That really is great.
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And we should continue doing that.
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We should continue loving one another.
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But also,
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if we square up those things alone
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with verse 7
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that says,
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everyone who loves
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has been born of God,
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I don't think that's quite enough.
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There must be something more
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to love
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that John's talking about.
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Something deeper.
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Something that is shown
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in those things
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that we're talking about.
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But there's something more
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to this love.
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Because those who are not
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born of God,
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John says,
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some of the things
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we're talking about,
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those who are not born of God,
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can love in those ways.
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So,
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what is this love
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that John is talking about?
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Because love to John
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is more than just
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goodwill
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or good vibes
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and good feelings.
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John is talking about
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a love
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that is perfected.
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A perfect sort of love.
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Verse 12 says,
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if we love one another,
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God abides in us
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and his love
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is perfected in us.
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Or verse 18
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later in the chapter says,
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perfect love
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cast out fear.
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This perfect love
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is the goal.
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That perfect love
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is what John's talking about.
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It's true that the world loves,
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but such love
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is always tainted by sin
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and is limited.
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It's easy to say
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that we love one another,
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but who can say
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that they really
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love perfectly?
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naturally.
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Naturally,
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it's easy to love
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when love fulfills
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sexual desires
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or when people
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recognize our generosity
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and philanthropy
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or when this love
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is reciprocated
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and makes us feel good.
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It's harder to love,
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though,
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when our friends
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show up for dinner
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an hour late
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or just cancel on us
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last minute.
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Or it's easy to love
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your boyfriend,
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girlfriend,
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fiance,
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unless they're slow
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to respond to your messages
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or too busy
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for a date.
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It's difficult enough
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sometimes to love
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those who are dear to us,
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but God calls us
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even higher,
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not just to love
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those who love us,
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but to love even
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our enemies.
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Jesus says in his
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Sermon on the Mount,
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love your enemies
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and pray for those
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who persecute you
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so that, again,
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identity is what's in view,
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so that you may be
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sons of your Father
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who is in heaven.
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For if you love
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those who love you,
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what reward do you have?
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Do not even the
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tax collectors
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or sinners
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do the same.
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And if you greet
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only your brothers,
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what more are you
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doing than others?
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Do not even the Gentiles,
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in other words,
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those outside the church,
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do the same?
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They can also love
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in these ways.
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But Jesus goes on,
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you therefore
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must be perfect
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as your heavenly Father
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is perfect.
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See,
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we are called to love
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to be perfect
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and to love perfectly.
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This is unconditional love
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that extends
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even to our enemies.
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And that's what John
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means when he says here,
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let us love.
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That's the kind of love
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that's found
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in the children of God
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and that marks
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who are the children of God.
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Now,
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that's a pretty high standard.
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So,
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how can we do this?
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How can we love
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in this way?
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Where does this love
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come from?
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Well,
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notice how
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verse 7 starts.
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It says,
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beloved,
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let us love.
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Beloved,
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loved ones,
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let us love
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one another.
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We can love
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in this way
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because love
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is from God
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and God is love.
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We can love
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because we are loved
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by the one
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who is love
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itself.
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Love is our identity
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because likewise,
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love is part of
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God's essential nature.
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God is love.
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You can't take away,
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if you look at the sun,
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you can't take away
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heat and light
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from the sun.
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And in the same way,
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you can't remove
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love from God.
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He just radiates
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white hot love.
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He shines with love.
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He is light.
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God's love
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existed from eternity
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in the trinity,
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the father loving
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the son
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and the son loving
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the father
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in perfect unity
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along with the spirit.
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Each person
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of the trinity
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delighting in one another
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and glorifying one another,
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loving each other
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perfectly.
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And out of this
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passionate love,
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God created the world
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to share his goodness,
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to share this love
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with us.
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He created us
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so that we would
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know him
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and love him
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and enjoy his love.
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But all of us
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turn from God
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and we rejected
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his love
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and chose to worship
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other things.
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That is sin.
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Sin fundamentally
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is a rejection
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of God.
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When Adam and Eve
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ate of the fruit
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in the garden,
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they believed
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that sin
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is better
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than what God
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promised them.
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God promised them life
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and said,
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you will prosper,
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but they believed
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that God was hiding
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a good thing
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from them.
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when our hearts
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chase after money,
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it's because
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we don't believe
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that God provides
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for us.
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When we sin,
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it's fundamentally
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because we don't believe
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that God provides
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for us
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and he's the one,
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he's the only one
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who can satisfy
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the cravings
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of our hearts.
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Sexual sin
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or making our desires
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our identity
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shows that we crave
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fulfillment
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in following
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our own way
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rather than delighting
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in God's
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perfect love for us.
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or pride
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or desire for power
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is because we want
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to exalt ourselves,
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we want to raise up
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ourselves
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more than
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we want to worship God
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and recognize
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his love for us.
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We sort of spit
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in God's face
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when we ignore
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his passionate love,
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all that he is,
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his white hot love
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for us,
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and instead use
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this life and breath
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that he gave us
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that was designed
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for relationship
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with him.
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But instead of that,
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we use that
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merely to worship
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and enjoy
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the things that he made.
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That's what sin is
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fundamentally.
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We rejected God,
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we wanted nothing
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to do with him.
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Yet,
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God showed
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his love for us
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in that while
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we were still sinners,
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Christ died for us.
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Jesus dying for us
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is the greatest
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revelation
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of God's love
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and of love
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generally.
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That's what
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verse 9 says.
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It says,
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in this,
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the love of God
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was made manifest
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among us,
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that God sent
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his only son
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into the world
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so that we might
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live through him.
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The consequence
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and punishment
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of our sin
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is death,
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but God sent
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his son,
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Jesus,
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into the world
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to save us.
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We were God's enemies,
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yet he still
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loved us.
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Verse 10 says,
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God loved us
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and sent his son
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to be the propitiation
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for our sins.
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His son,
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God's son,
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Jesus,
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came in the flesh.
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That's what we
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heard last week.
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God came in the flesh
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for us
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and Jesus lived
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a perfect life
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and died on the cross
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as a propitiation.
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In other words,
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an atoning sacrifice,
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a sacrifice
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for our sins.
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We needed a propitiation,
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we needed an atoning sacrifice
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because our sin
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deserved death
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and Jesus took
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the punishment
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that we deserved
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on the cross
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for our sins
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and died in our place
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so that we might
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live through him.
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That's what verse 10
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is saying.
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And Jesus didn't just die
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but he rose from the dead
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on the third day
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and just as Jesus
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rose from the dead,
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we also have new life
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and access to God
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if we believe in him.
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Jesus died and rose
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so that we might
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live through him.
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And that is
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perfect love.
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This is the love of God
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that is manifested to us.
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Jesus dying on the cross
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for us.
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That is the main way
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where God reveals
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that he is loved
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and that he loves us.
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Verse 10 says,
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in this is love,
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not that we love God,
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not that we love God
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because we didn't love God,
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we didn't love him at all.
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Very much the opposite.
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We could have been
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the ones
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who were chanting,
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protesting,
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a mob,
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crying out
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for Jesus
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to be crucified.
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We could have been
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those mocking Jesus
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as he went to the cross.
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But Jesus didn't
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get angry at them,
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he didn't snap back
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at them.
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He loved them.
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And in fact,
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their mocking,
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their rejection
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was exactly
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the reason why
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he was there
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in the first place.
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Because in this is love,
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not that we love God,
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but that he loved us
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and sent his son
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as the propitiation
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to die on the cross
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for our sins.
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As Jesus was being mocked
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and rejected,
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Jesus,
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what did he do?
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He just continued
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bleeding out on the cross
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for those who were
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rejecting him
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and prayed even
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that God would accept
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his propitiation,
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his atoning sacrifice.
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He prayed for God,
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forgive them
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for they do not know
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what they're doing.
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While we were his enemies,
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Jesus died for us.
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That's God's perfect love
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on display
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and that's the love
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that we're called to,
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to love perfectly,
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sacrificially,
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without limit,
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even loving those
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who hate us,
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who reject us,
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who mock us,
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who annoy us,
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who bother us.
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In this is love,
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not that we loved God,
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but that Jesus died
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on the cross
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for our sins.
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And now,
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what does that mean to us?
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How do we respond?
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Well, verse 11 says,
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Beloved,
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if God so loved us,
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if he loved us
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in this way,
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we ought also
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to love one another.
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Okay, great.
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So let's do that this week.
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Let's go love.
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Let's love one another.
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We discussed this practically
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before asking,
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how can we love?
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In what ways can we love?
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We talked about this
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in our midweek groups.
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Right?
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Inviting people over
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for dinner,
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loving your coworkers,
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being less annoyed
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with those who bother you.
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Let's go and do those things.
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Keep doing those things.
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Let's love one another.
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We also ought to one another.
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But in addition to
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what,
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the what,
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in what ways can we love?
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I'd also like us to
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see a bit
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why and how
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we ought to love.
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Verse 11 says,
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If God so loved us,
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we also
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ought to love one another.
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And my question then is,
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how does God's love
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Jesus dying on the cross,
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how does God's love
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make us
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also ought to love?
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Why does God's love
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mean that we
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also ought to love?
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Now there's two ways,
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there's at least two ways
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we can interpret this.
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Right?
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When John says
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we ought to love,
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you could interpret that
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to mean
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we ought to love
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because we're under
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an obligation,
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because we owe it.
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Right?
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Because we were in
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such a great debt to God
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in our sin,
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a huge debt
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that we can never pay back.
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There's nothing
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we could do,
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but God,
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he was merciful to us,
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he was gracious to us.
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We talked about that previously.
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God cancelled
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our debt.
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He forgave us in Christ.
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And if God
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so loved us
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with such a great love,
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mercy,
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if he loved us
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in this way,
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then you could think
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we owe it to God
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to love others also.
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Right?
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If Jesus died
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for us,
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then don't we owe
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our entire lives
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to him.
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He died for me
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so the least I could do,
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you could think,
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is smile more to others
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or stack the chairs
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after service.
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I ought to.
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Is this what
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this means?
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I don't think so.
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Right?
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This is not
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how we're meant to love
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because if it is,
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then we're in
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huge trouble.
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It would be bad news
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if this is how
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we ought to love.
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Because if we
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ought to love
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because we owe God
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something,
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because we're in,
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yeah,
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if we ought to love
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because we owe God
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something,
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then that means
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that we're still
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in debt.
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If we owe God
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something,
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that means that
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our debt hasn't
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been paid
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and our sins
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aren't forgiven.
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So this is not
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how we ought to love,
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not out of a debt,
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not because we owe
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something.
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Right?
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Because Jesus is
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the propitiation
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for our sins.
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It is finished.
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And we don't honor God
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by trying to pay him
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back,
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by trying to pay back
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this debt that we owed.
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And we can't.
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Right?
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If you were
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$50 million in debt
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and God paid it all
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for you,
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Jesus paid it all
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for you,
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you can't pay him
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back by giving him
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a crumpled up $20 bill
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out of your back pocket.
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How silly would that be?
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But I think we do
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try to do this sometimes.
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We do try to earn,
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pay back God's love
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for us.
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You might think,
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okay,
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maybe not $20,
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that's too little.
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But I'll do better.
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I'll love more this week.
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I'll be nicer to that guy.
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I ought to.
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I'll give God back
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maybe $50,
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$100,
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do we find ourselves
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doing that sometimes?
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But we can't earn
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God's approval.
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We can't.
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That's fundamentally
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the wrong attitude.
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And we,
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if we try to love
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in this way,
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at some point,
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our tanks will run empty.
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That's not how
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we're meant to love.
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If we're trying to love
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in this way,
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we will fall short.
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That's not how
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we ought to love.
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John is using the word
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ought in an encouraging way.
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Remember that love
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is tied with
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our identity.
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We love because
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love is from God.
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And we are his children.
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God is love.
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It's his nature.
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Love is his nature.
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Love freely,
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freely radiates from him.
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And that also
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is true of his children.
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Just like how
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MJ didn't have hair.
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That's because
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James also didn't have hair.
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So in the same way,
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we are his children.
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We are like him.
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The apple doesn't fall
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far from the tree.
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Right?
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So when John says
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that we ought to love,
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he means it in the same way
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that fish ought to swim
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or that birds ought to fly
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or that flowers ought to bloom
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or stars ought to shine
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or how Bonnie ought to laugh.
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And that's
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because it's in our nature.
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That's just what we do.
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Right?
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In the same way,
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God's children
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also ought to love.
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It's part of our nature
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and design.
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And in doing so,
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that's how we find
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life and fulfillment
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and purpose.
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God's love
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changes us.
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Jesus didn't just die
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to forgive our sins.
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His love
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changed us completely.
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In 2 Corinthians,
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Paul writes,
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Therefore,
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if anyone is in Christ,
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he is a new creation.
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The old has passed away.
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Behold,
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the new has come.
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See,
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God's love is so intense
-
that when he loves us,
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he completely transforms us.
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We are made new.
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God is love.
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And if he himself,
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love himself,
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his spirit is dwelling within us,
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that means also
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that love must dwell within us.
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God cannot dwell within us
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if love doesn't dwell in us,
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if God is love.
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Right?
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It's like how a fire
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can't abide
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in a can of gasoline
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without an explosion happening.
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So also,
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God can't abide in us
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also without love
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abiding in us
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because God is love.
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That's what verse 12 says.
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No one has ever seen God.
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No one has seen God.
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But if we love one another,
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God abides in us
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and his love
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is perfected in us.
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His perfect love.
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We have this through Jesus
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when we love one another.
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That is the way
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in which we ought to love.
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Not out of obligation,
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but freely
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because he changed us.
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Because if God so loved us,
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we are changed
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and when we love,
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his love is perfected in us.
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That's why Jesus says that
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his yoke is easy
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and his burden is light.
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We ought to love freely,
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not out of obligation
-
as a weight on our shoulders.
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But instead,
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he broke our chains.
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He freed us
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so that loving
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becomes easy and light
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the more and more we do it.
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The more and more
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his spirit refines us
-
and perfects us.
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God's command to love
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is not an obligation,
-
a weight on our shoulders,
-
but just a command
-
to take hold
-
of what Jesus
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has done for us.
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Love and become
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the children of God
-
that you are,
-
that Jesus' blood
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made you.
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And so this week
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as we love,
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let's try to remember
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God loved me
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and so I'm free to love.
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It's not that I have to love
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because Jesus loved me
-
and I also ought to do it.
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But no,
-
Jesus loved me
-
and I am his child.
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And God's children
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freely,
-
generously,
-
radiate love
-
because God is love.
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He changed me.
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I can love
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as he loves now,
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perfectly,
-
his blood bought
-
that for me.
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And maybe not perfectly now
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because we are still
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stained by sin.
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But one day
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when he returns,
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I know
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I'll love perfectly.
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There'll be no more sin,
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no more tears.
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We'll be in the presence
-
of God.
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We will see him,
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know him as he fully is,
-
just as we're fully known.
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And in the meantime,
-
let's press forward
-
day by day
-
to love ever more perfectly,
-
to be the child of God
-
that he called us to be
-
and made us to be.
-
So again,
-
beloved,
-
people who are loved by God,
-
let us love.
-
Love is from God
-
and he showed his love to us
-
by sending his son
-
to die for our sins.
-
God's love
-
gave us freedom to love
-
and out of that freedom,
-
we ought to love one another.
-
Not out of obligation,
-
but because his love
-
has transformed us.
-
Can we do that this week?
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Let's pray for that.
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Father, we are so humbled.
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We are so in awe.
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What is man
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that you're mindful of him?
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What is the son of man
-
that you care for him?
-
We are just little specks.
-
More than that,
-
little people who,
-
out of everything
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that you've made,
-
the wind obeys you,
-
nature obeys you,
-
the sun rises and falls
-
at your command.
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But we chose
-
to use the life and breath
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that you gave us
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to curse you,
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dishonor your name,
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to mock you,
-
reject you,
-
the one who gave us
-
life and breath.
-
But Lord,
-
you are love.
-
We praise you
-
that you loved us
-
and gave your son
-
to die for us.
-
Lord, may this love,
-
may this truth
-
sink deeper and deeper
-
in our hearts.
-
Spirit,
-
make your love
-
abide in us.
-
And with that change us,
-
help us, God,
-
to love
-
as you've called us to.
-
An example of Jesus.
-
To lay down our lives,
-
not just for those
-
who love us,
-
before our enemies even.
-
And God,
-
we know we can't do this
-
on our own.
-
I can't even love those
-
who I love,
-
who love me.
-
So Lord,
-
we need you.
-
We can't do this
-
on our own.
-
We can't pay back
-
the debt that we owe.
-
But Jesus paid it all
-
and you've transformed us
-
as your children
-
to love perfectly,
-
to be holy
-
as you are holy.
-
You call us to this
-
and you will finish
-
the good work
-
that you started in us.
-
We look forward
-
to seeing that day
-
when we see the end of it.
-
Thank you, Lord,
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for all this.
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In Jesus' name.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.