Sermon
Abram
Publisher transcript
Transcript
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Every now and then I'll have a conversation with somebody who's perhaps either just starting out in Christian faith
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or who perhaps wouldn't even describe themselves as a Christian but nevertheless starting to take a look at the Bible.
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And they will say something along these sort of lines.
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They will say, you know, I've just started to read the Bible and I wasn't quite sure where to start.
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So I started right at the very beginning at Genesis.
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And, well, I've been trying to do this every day and I've lasted for about three days.
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And they will then go on to say how actually to find it a really, really puzzling thing.
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And it's such an enormous book and yet just a few pages in,
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they're not quite sure how it is that we get from what they have read to all the things that we say about Jesus
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and how Jesus is so important, how he transforms our lives.
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What I would like to say to anybody, the Bible is obviously not just one book, it's a whole library of books.
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But reading that library of books can be a little bit like a crossword.
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Sometimes if you do a crossword, at first it can take a really long time for it to kind of fall into place.
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And in these early stages there can be one, two particular things thinking,
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well, how on earth am I ever going to get that?
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It just doesn't make any sense.
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But then you get one word and then you get another one.
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And only as you kind of begin to get a few more of those words, it all begins to fall into place.
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And it's not until you actually have the whole thing before you, and that may take some time,
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that you see how it all connects together.
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When we read the story of the Bible, and by the way, I would never ever recommend starting at the beginning
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and going right the way through like that.
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But when we find that story, which takes place over many, many, many centuries,
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when we come to that story, what we find when we stand back and we look at the whole,
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is everything points to Jesus.
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It might not always be obvious.
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It might mean that we've got to really dig deep to kind of see how it fits in.
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But it all ultimately points to Jesus.
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See, our God is a rescuer.
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He sees we're in mess.
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And the whole message of Scripture is about God's rescue plan.
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Ultimately, in all its fullness, that rescue plan we see in the life, the death, and the resurrection of Jesus.
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But before we get there, we have this really long narrative,
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which paves the way and points towards, directly or indirectly.
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And as we look at the different journeys in Scripture,
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we see how they just serve as examples of how Scripture points us
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to God's ultimate rescue plan that is Jesus Christ.
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So let's ask the question then,
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what does Abraham's story say to us?
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How does his journey, particularly this moment as he steps out in faith
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and follows the call of God into a place unknown to him,
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how does that point us towards that message that is the very centre of Scripture,
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the message of Jesus Christ as God's rescue plan?
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Well, the first thing we can say is this,
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is that the story is all about stepping out into something new.
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Stepping out into something that is new.
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When we come to know Jesus, it is stepping into the new.
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It is being born again.
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It's like the lights come on.
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But it begins by stepping out into something new.
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And we need to be aware that that's something that actually is part of our,
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should be part of our everyday Christian experience,
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that we should see our lives as that stepping out into something new each day
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that God knows about that we don't.
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See, that coming and coming to know Jesus and coming closer to Jesus
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is all about that sense of being spiritually woken up.
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Theologian Tom Wright says that, you know,
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that phrase being born again
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can be understood as an experience of waking up.
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It might be that we come to faith in Jesus very quickly,
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very suddenly, very rapidly.
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We can put a time and a date on it.
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That was when and where I became a Christian.
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That was when I started to follow Jesus.
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Bang! The lights came on.
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I was in the darkness and now I'm in the light.
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Sometimes waking up is like that.
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You know, the alarm goes off.
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One moment you're asleep, then you're awake.
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On the other hand, says Tom Wright,
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there are those experiences when we wake up
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and it's a much more gradual experience.
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You know, the alarm goes
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and you kind of sort of wake,
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but you're not quite sure.
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And then you drift off again.
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And then you drift back into being awake
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and then back asleep and then back awake.
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And eventually, you've just about come
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into the land of the living.
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And it might take a really, really long time
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to the extent where it's difficult to say
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exactly when it was that you were asleep
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and when it was that you were awake
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and when you made that point of transition.
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Tom Wright says that when we're talking
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about being spiritually awake,
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it doesn't matter whether we're talking about
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an experience of coming to faith in Jesus
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that is sudden or gradual
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or a mix of the two.
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The point is that there is such a thing
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as being spiritually asleep.
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Dead.
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And there is such a thing
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as being spiritually awake
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when the lights are on.
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And there's all the difference between the two.
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When we come to this story
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of Abraham stepping out into the new,
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we need to remember that that is the life
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that Jesus calls us to.
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And not just at the point
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when we come to faith in him for the first time,
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but every day God has plans for you
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that you won't know about when you wake up.
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But he does.
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And he calls you to step into that new.
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He says to Abraham,
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I will make you a great nation and bless you.
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I'll make you famous.
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You'll be a blessing.
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I'll bless those who bless you.
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And those who curse you, I'll curse.
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And all the families of the earth
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will be blessed through you.
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It points us forward
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to God's ultimate saving plan
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by which every day
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he will invite us into something new.
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And that's exciting.
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The second thing,
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and it's kind of the other side of the same coin,
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that as Abraham was called
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to step out in faith,
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and as you and I are called to step out in faith,
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we're called to leave the past behind.
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You see, the past can have such a grip on us
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that it can detract us
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from all the amazing things
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that God has ahead of us,
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ultimately in eternity,
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but even now for the rest of our time here on earth.
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You see, for Abraham,
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he had to leave behind
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everything that he was familiar with.
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The Lord said to Abraham,
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go from your country,
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your people,
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and your father's household
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to the land I will show you.
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You know, for Abraham,
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he must have been thinking,
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well, what am I going to,
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I've been here all my life,
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I'm going to,
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I'm expected to leave this behind.
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You know, leaving behind
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that which is familiar,
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that which is safe,
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that which we know about
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is such a hard thing.
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And indeed,
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as we look back on the past,
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we find it a difficult thing
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to let go of.
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Things that we've,
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mistakes that we've made,
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things that we've got wrong.
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The past, if we're not careful,
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can control us.
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And the invitation to follow Jesus
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is an invitation to let go
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as we step into the future.
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It's been some years ago,
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some years since I last went 10-pin bowling.
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One thing I could,
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two things I can remember.
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One is I'm absolutely rubbish at it.
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But two is every time I do it,
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same thing happens.
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I pick up this massive,
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great big,
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what feels like a really massive,
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big heavy bowl.
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Go like this
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and try to pretend
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that I know what I'm doing.
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And then to just
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throw the thing down,
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which is probably where I go wrong,
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but throw the thing down.
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And as it makes its way
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in the direction of these pins,
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I start to do this.
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Nine times out of ten,
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it goes into the little bit on the side.
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I don't know what you call it.
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It says how much I know about it.
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But, you know,
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and it doesn't strike anything.
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But that doesn't stop me
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from twisting and turning,
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as though somehow
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that's going to influence
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the direction of the thing
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that's heading towards the pins.
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There's something about that,
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I think,
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which resonates about
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the way in which we react
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to our past.
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That, you know,
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you've let go of that bowl.
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There's nothing you can do about it.
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And yet,
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we still contort
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and contract
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and move and twist and turn
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as though we can somehow
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influence that which has happened.
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We can't.
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You know,
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when you let go of that bowl,
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you've got to let go.
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And when God calls us
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into a future
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which we don't know about,
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and this was totally
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Abraham's experience,
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he calls us to let go
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of that past
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and to trust him
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for that future.
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You know,
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that's perhaps easier said
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than done.
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But it's the reality
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of what we're called to do
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each and every day
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of our lives.
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And, you know,
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I think perhaps
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it becomes even more
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of a challenge
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the longer
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we've been following Jesus.
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You see,
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this sense of entering the new,
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it doesn't,
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it never stops.
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And the danger can be
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that the longer
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that we've been following Jesus,
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that the older we get,
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the more we can feel
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that somehow
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we've exhausted
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all there is
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to know about it.
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We've been to church
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so many times,
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we've heard so many sermons,
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we've read so many
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Christian books,
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you know,
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we've sung,
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we've sung so many
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Christian songs
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over the years
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that we've been there,
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we've got the spiritual postcard
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and there's nothing more
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left to be encountered.
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You know,
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nothing could be further
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from the truth.
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You see,
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notice that in this story,
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Abram was how old
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when he stepped out
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in faith?
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75 years old.
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And things were only
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just beginning
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for him then.
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However young
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or old
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we may be
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or feel,
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there's always
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more ahead.
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And the danger
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can be
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that the longer
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we've been carrying
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around that message
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of the Christian gospel,
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we can become
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so familiarised
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with it
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that we forget
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just how life-transforming
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it is.
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I'll tell you a story.
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One of the meetings
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that I really,
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really love going to
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every year
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is the Methodist
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District Synod.
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I love it.
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Several hours
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of sitting in a church,
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listening to all kinds
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of talks and presentations
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about church politics.
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It's wonderful.
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One of the synods
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we have each year
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is a bit different
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and the focus
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is more on ministry.
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And part of
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that annual event
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is actually
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when ministers
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that are coming up
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to retiring
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will stand up
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and will share
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some of their stories
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of their experiences
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of ministry
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as they come up
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to retire.
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And to be really serious
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for one moment,
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that is one part
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of the synod
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that actually
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I find absolutely fascinating.
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And there was one story
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a couple of years ago
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shared by a minister
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who was just coming up
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to retire
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and they had spent
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some of their ministry,
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I can't remember
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which exact country it was,
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but it was an eastern
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African state
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where the language
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was Swahili.
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and they couldn't speak
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a word of it
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when they first arrived.
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And so they said
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that they had to have
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an interpreter with them.
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And they'd been in ministry
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for some time,
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they'd been preaching
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for years,
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but they were leading
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this service
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that was in Swahili.
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So they would preach
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in English
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and the translator
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would translate
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into Swahili.
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And they said
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that as this happened,
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that they couldn't
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quite understand
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the behaviour
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of the translator.
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This minister said
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that they were preaching
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this sermon,
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they would pause
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for a line
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and allow for the
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translation to happen.
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And the further,
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the deeper they got
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into this message,
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the longer
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and more elaborate
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the translation
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seemed to be.
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And as it happened,
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this translator
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didn't just stand there
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and translate,
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but started to get
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quite excited
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and quite emotional.
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And they couldn't
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understand how they
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would feed them
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one sentence in English
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and it would be followed
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by several sentences
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in Swahili
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as this translator
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jumped up
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and down
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and started crying
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and laughing
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and engaging
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and expressing
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all sorts
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of emotional responses.
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They got about
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halfway through this
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and they thought
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something's going on here
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that I don't know about.
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So they took
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the translator
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to one side
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and they said,
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is everything all right?
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Yeah.
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It's your message.
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It's amazing.
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And this minister
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was thinking to themselves,
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is it?
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And they shared
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that story
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to say that
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ever since that experience,
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they have never,
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ever, ever
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gone into preaching
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with this sense of,
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well, it's just
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the same old message again.
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And yet there's
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the danger
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that it can be.
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The assumption
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that we inadvertently
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take
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that actually
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this story
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has just been told
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so many times.
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We've heard it all before.
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And that's not just
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the case
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if you're a preacher.
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It's true for any one of us.
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If you've been following Jesus
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and you've heard these stories
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over and over again,
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we can lose sight
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of the power,
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the transforming power
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of Jesus Christ.
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And that's something
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that we need
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to stay close to,
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to hold dear to.
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I remember years ago
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I was taking a wedding
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and we had
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the reading
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from Corinthians,
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Paul's passage on love.
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And afterwards,
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somebody came up to me
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and said,
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what were those words?
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And I remember
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being taken aback
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and said,
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so what are you talking about?
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Those words
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in the service.
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I was thinking,
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what would we do
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that was so out of the ordinary?
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No,
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they opened up
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the order of service
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and they pointed
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exactly what they were referring to.
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And they were referring
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to the Bible reading
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from 1 Corinthians 13.
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They'd never heard it before.
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As the conversation went on,
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it turned out
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that actually
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they hadn't heard
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much of the Bible
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at all before.
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we can become
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so accustomed
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to the story
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of Jesus,
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to the saving power
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of the Gospel,
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to the transforming power
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of the whole message,
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that we lose sight
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of just how
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amazing it is.
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Abraham,
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at 75 years old,
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as he has this
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wake-up call from God,
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step out
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because I'm about to do
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something amazing
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in your life,
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reminds us
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that we must never
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become weary
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of this message
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because it is a message
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that is irrelevant
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every single day
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you woke up
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as it was the first day
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that you heard it
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and responded to it.
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You see,
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we're called
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to be expectant.
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We're called
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to be
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in that position
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of poise
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to receive
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the Gospel
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every day
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as though
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it were the first time
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we've ever heard it.
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That can be
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a frightening thing
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when that involves
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stepping out
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into the unknown.
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But it's what
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we're called to do
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in some way
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or another
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to embrace
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the unknown.
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For Abraham,
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at 70 years old,
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he was called
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to leave behind
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everything that he
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was familiar with
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and go off
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to a land
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trusting
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that even though
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he couldn't see it,
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God could.
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And that may mean
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a different thing
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for each and every
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one of us
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but it is something
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that is for each
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and every one of us.
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That every day,
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even though we don't know
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what lies ahead,
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God does
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and he invites
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us to be poised.
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So we come to pray.
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I want to share
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with you
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one last image.
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Could we have a picture
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on the screen
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of this
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particular animal?
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Does anyone know
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what animal that is?
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It's called
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an impala.
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It's an impala.
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It can
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it's an African impala.
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It can jump
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over 10 feet high
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and over a distance
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over 30 feet.
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Extraordinary.
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And yet,
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if you put it
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in enclosed conditions
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in a zoo
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behind a wall
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that's only
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three feet high,
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it won't move.
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It refuses to budge.
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And the reason
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why this animal
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that is capable
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of jumping
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such large distances
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will actually
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refuse to move
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if you surround it
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with such a small wall
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is this.
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Even though
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it can jump,
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it won't
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if it can't
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see
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where its feet
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will land.
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All of that potential,
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all of that power,
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and yet
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when it can't see
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where it's going,
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remains unleashed.
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God has plans
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for each
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and every
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single one of us,
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no matter how old
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or young we are.
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Every day
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of our lives,
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danger can be
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we wince away
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because we don't
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know where it's going.
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Abraham didn't
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know where it was going.
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But God said
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to him,
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as he says
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to you and me,
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come,
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trust me,
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I've got
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great things
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in store.
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Let's pray together.
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Lord,
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thank you
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for this story
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of Abraham
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and how
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through him
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you point us
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to Jesus
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and show us
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that you are
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the God
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who rescues,
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the God
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who calls us
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to step out
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into something
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new,
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to step out
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into the unknown,
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to leave
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the past
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behind
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and to embrace
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what to us
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may be an unknown
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future,
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but to you,
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you know it all.
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Lord,
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forgive us
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how
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we retreat
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from trusting
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in you.
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Forgive us
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for when we are
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reluctant
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to step out,
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to leave the past
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behind
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and to embrace
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that unknown
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future.
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Lord,
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whatever
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unknown future
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we may be
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facing now,
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help us
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to trust
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in you
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with that.
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Help us
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to hand
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that over
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to you
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and to have
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the courage,
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whatever it
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means for each
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of us,
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to take that
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step forward,
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knowing that
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all is in
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your hands
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now and in
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the time
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to come.
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In Jesus'
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name we pray.
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Amen.