Sermon
Apprentice to Jesus
Publisher transcript
Transcript
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About a hundred years ago in the American Midwest, a boy grew up absolutely fascinated
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with circuses. He just heard so many things about the circus and all through his childhood
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he just dreamt of possibly seeing one one day. So you can imagine how excited he was
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when one day a poster went up in the town where he lived announcing that a circus was coming
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the following month. It cost a dollar to go in which hundreds or so years ago was quite
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a lot of money to him. He pleaded with his parents and they said that provided he did
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some work around the farm then they would give him the dollar and he could go to the circus.
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So he worked really hard and he got so excited about this big event and eventually the big
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day came round and he went into the farmhouse kitchen. His mother gave him his one dollar
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bill and he ran as fast as he could across the fields into the town. As he approached
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he stood there and he could hear the sounds of the circus and he could hear the sounds
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of music. He could, as he stood by the side of the road, he then watched as the circus walked
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past and he saw acrobats, he saw jugglers, sword swallowers, fire eaters, he saw animals,
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he saw all sorts of different things. And eventually after what seemed like quite a long time feeling
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really really excited and really full of the experience, he took out his dollar bill and handed
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it to a passing clown before making his way back home. He thought he'd seen the circus.
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He had, but it wasn't. It was the circus parade.
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Now you may have heard me tell that story before, it's quite an old one, but I share it with you
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today because it helps us understand, it helps us into what is a really really vital thing when it
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comes to Christian discipleship. The longer you've been a follower of Jesus, the more at risk you are
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at thinking that you've experienced all there is to experience of him.
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And the longer that you've been coming to church, the more familiar you are with the songs and the
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words of the Bible and Christian books that you may have read and talks you may have heard, the more
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you can feel that you've been there and you've done it and there's nothing more to be had.
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Such that if we're not careful, and particularly when we combine that with the emphasis that we
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quite rightly place on Christian faith being something that you have to make a decision for,
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and that it's something that we need to decide over, you know, someone else can't make a decision for you,
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you need to decide to follow Jesus. We emphasize that so much, such that we can end up unwittingly
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with a version of the gospel which effectively says that becoming a Christian is an event that
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happens in a time and a place, or maybe a build-up gradually to it, but that moment of decision is made,
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and we lose sight of the reality that the Christian gospel and everything that it says is not about
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just that moment of decision initially to follow Jesus, but a whole life of growing and maturing in
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Jesus. And that is what we're talking about when we talk about discipleship. That the gospel is not
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about a message that you make a decision over and then that's it, but rather it's a message that we
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need to be refilled with and refilled with, a message that says to us that God is somebody who wants us to
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know and to grow in him, in us, more and more and more every single day.
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During the great revivals of the 1700s in this country, broadly speaking, there were many more,
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but there were two particular key figures. One was Whitfield and the other was Wesley. And it was often
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said that of the two preachers, Whitfield was more dynamic. People would come to hear him and perhaps
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more initially changed by his message. But of Wesley, although he was also pretty dynamic,
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the thing that set apart the whole what came to be known as the Methodist movement was because
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Wesley understood that coming to faith in Christ, yes it may be an event, but it's just the beginning,
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not the end point. Such that he invested everything, not just into telling people about Jesus, but in
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in arranging people into groups and they called them classes in those days, but people that would join
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these groups and meet in people's homes and with the expectation that they would grow and keep on
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growing. And this found its way into Wesley's theology. He said this, when you have attained a measure of
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perfect love, when God has enabled you to love him with all your heart and all your soul, get this, he said,
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think not of resting there. That is impossible. And here he goes, he gets really black and white about this.
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You cannot stand still. You must either rise or fall.
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Rise higher or fall lower.
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Now in this last week, it was a bit of a marker for me because it was 25 years ago this last week that I started
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ordained ministry. And as I look back at all the different people that I've met over the years in
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the years in different places from different ages and different walks of life, it breaks my heart that
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there's a pattern that I've noticed that repeats itself over and over again. And as I say, it's not
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confined to any particular background or to any particular age group, but I encountered it fairly
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early on when I first became a minister and have encountered it ever since.
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And now I will get into a conversation and it will go something like this. Somebody will be saying to me,
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you know,
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I used to kind of get really excited about faith. And I remember when I first heard about Jesus and
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and when I first started coming to church and it was great, but somehow I haven't got that spark anymore.
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And it feels like things have just dried up.
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And I'm not really sure that church is relevant and I'm not sure that that that where I am with faith anymore.
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Now, I'm talking very broad brush terms, but in different forms, I've had those sorts of conversations
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over and over and over again. And the single unifying factor that I noticed over and over again is that when you
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begin to drill down into that person's story and that experience, it would seem that it comes down to
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one and the same thing, almost without exception, and it is this, that whether they were aware of it or not,
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but the understanding of their faith in Jesus seems to be such that it was confined to that moment of
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coming to him. To the point that it eclipsed the equally important theme that being a follower of
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Jesus is not just the initial coming to him, but it is a daily recognition that he is there and that
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as you set out with every day, yes, every day, whatever situation you are in, he is there for you,
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wanting you to know him more and to grow in that knowledge that he is there and that knowledge of
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his love and to know the reality, to grow and to keep on growing and to keep on growing.
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And I think that that is what Wesley was getting at when he said, you cannot stand still.
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You can either rise or fall. If you have an idea that becoming a Christian is a static thing,
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then don't be surprised when your faith becomes static.
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Tragically, we can have this idea of the Christian message of grace, of coming to Jesus,
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that is almost transactional. You give your life to Jesus and you get eternal life back and that's it.
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Thank you, Jesus. I'll see you in heaven.
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There's that, the late Dallas Willard, who was a brilliant Christian philosopher who died not that
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long ago, a few years ago. He said this in his book called The Great Omission. He said,
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we have multitudes of professing Christians who may well be ready to die, but obviously are not ready to live.
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See, being a follower of Jesus is not just about taking out an eternal insurance policy,
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but when eventually you depart from this mortal coil, then you're okay for eternity.
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It starts now. And that means that when you become a follower of Jesus, it's not just a waiting around,
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waiting for eternity to happen, but rather it really does begin now in a way that is, well,
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there's a suddenness about it, but there will be a gradual thing that doesn't stop in this life.
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And that's why Christianity is not just a pie in the sky when you die thing.
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And it's not even, as somebody once put its steak on a plate while you wait. It's a living reality
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that is relevant to every single life situation you can possibly find yourself in. Why? Because
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Jesus is there in that situation saying, okay, so here we are. How are we going to face this then?
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And as we face those decisions, how are you going to grow closer?
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Now that's exciting. That's really exciting.
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As John Mark Comer puts it in this book, which is in fact, in some ways, his book, Practising the Way,
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is nothing new. It's old truths, but they're just presented in a really fresh way, I think.
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But I think as he rather brilliantly puts it, he says, salvation is less about getting you into heaven,
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and is more about getting heaven into you.
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See, following Jesus is that eternal promise, but that eternal promise that you can live in the light of now,
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and that can live in you now.
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As far as I'm aware, as far as I can tell, nowhere, anywhere in the Gospels did Jesus ever talk about
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following him as a one-in-time thing. The Gospel was never presented as a thing that just happens once and then that's it.
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Rather, it was all about this theme of growing into the kingdom of God,
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of call to repentance, which means a turning around in a dynamic, not a static way,
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whereby we know him and we get to know him more and more and more and more,
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which is why he says, come, follow me.
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Jesus never spoke about making converts,
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only ever about making disciples.
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What does it mean to be a follower, to be a disciple?
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Well, in Jesus' day and culture,
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to have followed him
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would have been like following a rabbi,
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a great religious teacher,
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a spiritual leader.
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Of course, Jesus was so much more than just that.
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But, to our 21st century Western ears,
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perhaps the closest we can get to understanding that
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is the idea of being an apprentice.
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You see, to be an apprentice
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means that you are following somebody oh so closely,
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that you do what they do,
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you learn from them,
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you listen so carefully to what they say,
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so that you would copy them and do the same things,
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and eventually become like them.
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To be an apprentice
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is to strive to be able to do what the Master shows you.
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Now, every analogy eventually breaks down,
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but stay with me for this.
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That being a follower of Jesus
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is in many ways like being an apprentice.
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It's so much more than that.
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But it involves doing the things that Jesus did,
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learning more about how he does things,
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that we might copy him
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and become more like him.
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And that's a lifelong process
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that never, ever stops.
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And over these next few weeks,
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we're going to be thinking a little bit about
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more what that means in practical terms.
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But what I want to do now
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is just come to the last part of that reading
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that Catherine read to us just now,
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because it really unpacks it
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in a very powerful way.
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Philippians 2,
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just those last two verses,
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12 and 13,
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where Paul writes,
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continue to work out your salvation
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with fear and trembling.
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For it is God who works in you
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to will and to act
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in order to fulfil his good purpose.
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It seems to me that in Philippians in general,
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and in those verses in particular,
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we have two things that are caught up there.
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Firstly, Paul talks about
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working out your salvation.
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Salvation is something you've got to work out.
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Now notice he does not say
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you've got to work for your salvation.
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As he calls us here,
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as he rallies people to say,
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look guys, you've got to make some effort here
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to grow as Christians,
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effort does not mean earning.
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Quite clearly, Paul is not talking about that
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because throughout his entire message,
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throughout the whole of the New Testament,
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faith is,
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sorry,
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the gospel is presented as something
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that we don't have to earn God's favour,
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it's a given.
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But nevertheless,
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we are called to work out.
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It's from that place of knowing
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knowing that God loves you unconditionally,
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he has accepted you and set you free
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and gifted you with eternal life
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and his presence now.
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It is from that knowledge
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that we are called to work out
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with fear and trembling
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what it means to be a follower of Jesus.
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But secondly, equally important,
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that gift of salvation
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is precisely that.
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It is 100% God's gift to you.
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Two stories,
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just to unpack those two things.
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The first one is this.
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Paul goes on to say
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in the following chapter of Philippians,
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he says,
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I press on towards the goal.
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In other words,
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that call to work out salvation
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is like running a race.
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It's going to involve effort.
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In 1968,
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the Olympics took place
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in Mexico City.
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And John Stephen Aquari
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was a runner.
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He represented Tanzania
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in the marathon.
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Now, Aquari was an elite runner.
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He'd won many
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marathons across Africa.
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But at Mexico City,
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in the Olympics,
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he encountered something
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that he hadn't encountered before.
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And it was a massive altitude change.
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Such that,
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even though he easily qualified
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to run in the Olympics,
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midway through the race,
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he suffered extreme cramps.
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And he eventually fell down,
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dislocating a knee.
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But Aquari wasn't to be beaten by this.
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He eventually got up
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and he limped his way
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through the second half
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of that marathon.
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When he eventually
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got into the stadium,
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the stadium had virtually
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emptied of the crowds.
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There was just
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about 100 people there,
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apparently.
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But he came in
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around about an hour
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after the winner of the race.
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Afterwards,
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he was interviewed.
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And the person interviewing
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said to Aquari,
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why didn't you just give up
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when your knee seized up like that?
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And he said this,
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my country did not send me
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5,000 miles
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to start the race.
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They sent me 5,000 miles
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to finish the race.
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Being a follower of Jesus
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means that we come to him.
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It might be suddenly,
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it might be gradually.
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But Paul talks about it
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in terms of being a race
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not as something
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that we've got to somehow
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work really hard
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in order to earn
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our salvation,
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but rather because
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this message
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that death is defeated,
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that we are set free
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for all eternity,
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means that we can
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face the battles
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of everyday life now.
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Expect it to be hard work
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and expect to have
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to make effort,
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but we do so
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knowing that God
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is there
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and that he set us free
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in order to run
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that race.
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And the second story
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I want to share with you
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is just to illustrate
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actually that
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it is 100%
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God's gift to us
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in case we're tempted
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to think otherwise.
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Because notice that
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he says
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that Paul writes
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that, you know,
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it is God
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who works in you
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to will and to act
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in order to fill
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his good purpose.
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There's a story,
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it's about this boy
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who went into
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a sweet shop one day
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and he went in
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with his mum.
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She was buying
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a present for a cousin.
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So she went over
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to the other side
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of the shop
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and she was looking
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for something to buy
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and the boy was
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standing there
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at the counter
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and it was one of those
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old-fashioned sweet shops
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with the jars
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and the shopkeeper
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saw this boy
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just staring
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at this particular
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jar of sweets.
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There was no one
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else around
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so he grabbed
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the shopkeeper,
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grabbed the jar down,
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took the lid off
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and held it out
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in front of the boy
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and he said,
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look,
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you can help yourself,
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you can have
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a handful of sweets.
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The boy just stared
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back at him
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not quite knowing
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what to say.
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He said,
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no,
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go on,
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quick,
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before someone
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else comes in
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you can have
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a handful of sweets.
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Still the boy
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was frozen to the spot.
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He said,
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look,
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have a handful
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and the boy
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would do nothing
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so eventually
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the shopkeeper
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reached his hand
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into the jar,
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filled his hand
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with the sweets
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and gave them
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to the boy
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who put them
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in his pocket.
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Well eventually
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him and his mum
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got out of the shop
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and they were
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standing outside
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and his mum
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who'd overheard
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all this,
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he said,
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why on earth
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did you not
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accept the handful
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of sweets
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when the shopkeeper
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offered it to you?
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He said,
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his hands
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were so much
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bigger than mine.
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It's not what we do,
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it's what God does.
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That's the message
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that Paul is getting
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so excited
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and so passionate
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about as he writes
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to the Philippian people.
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When he says,
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run the race,
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but run the race
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and work out
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your salvation
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and make the effort
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not because
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you've got to
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somehow win that race
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because it's already
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been won for you
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and not because
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you've somehow
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got to earn salvation
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because it's already
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been given to you
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but because
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that is that
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precious,
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precious gift.
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Know that it is yours.
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Own it with confidence.
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Grow in it
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and keep on growing.
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So as we start
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this series today
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and over these
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next few weeks
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we're going to be
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thinking more about
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what that means.
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To grow
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and to keep on growing.
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We're going to pray now
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and as we come to pray
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let's just bring
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our own lives
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before God now
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and ask him
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wherever we are at
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however we feel
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about our own
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faith right now
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let's ask him to
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in a way that
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will probably be unique
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to each and every one
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of us in the room
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let's ask him
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to help us to grow.
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Let's pray.
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Lord God
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each and every one of us
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will be at a different
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point
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in that
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journey of discipleship.
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It may be that
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we've not been
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Christians for long
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it might be
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that perhaps
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we haven't even
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made that decision
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for you yet
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or it might be
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that we've made
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that decision
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for you
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a long time ago
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it may be
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that we do feel
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that we're drying up
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spiritually
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or it might be
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that we feel
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really excited
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and are passionate
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about our faith
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and we're just
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poised and expectant
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to do the things
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that you want us to do
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but Lord
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whatever our
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experience is
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right now
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thank you
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that you know us
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even better
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than we know
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ourselves
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and so like
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Lord right now
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whatever is going on
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in our own lives
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meet us there
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Lord right now
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come Holy Spirit
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come Holy Spirit
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come Holy Spirit
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let's just take a moment
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just to wait
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on him
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Lord whatever
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we might feel
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about you
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or think about you
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meet us in that place
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Lord we are sorry
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for the things
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that we have said
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or done
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or not said
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and done
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that has slowed
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down that
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that growth
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Lord we thank you
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that your message
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to us is consistent
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your message is that
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we are loved
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we are forgiven
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and that you want us
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to know that
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and to grow in that
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so Lord help us
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to grow
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Lord as we face
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whatever comes
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in this next week
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may we grow
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through each conversation
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each decision
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each set of circumstances
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that comes our way
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help us to be
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apprentices to you
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to grow
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and to keep on growing
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Lord as we continue
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to worship you now
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move among us
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in your spirit
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in Jesus name
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Amen
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to the Lord
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I...