Sermon
Is He Your High Priest? // Pastor Nick
Publisher transcript
Transcript
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It's St.
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Patrick's Day.
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You notice all the green.
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St. Patrick made three leaf clover famous.
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Right? That's for children's church next service.
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It's funny how we like Easter and Christmas and St.
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Patrick's Day.
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We add a bunch of stuff to it that don't really matter,
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like corn beef and green everything and green beer and all sorts of other
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stuff. But St.
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Patrick was famous for.
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He was.
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Actually, I was reading about him this morning because I realized it was
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St. Patrick's Day when I woke up,
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and I don't remember,
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I guess six or seven years ago,
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St. Patrick's Day was on a Sunday,
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but I don't remember it being on a Sunday.
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And St.
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Patrick was kidnapped by pirates,
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and they took him to Ireland when he was about 16,
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and he felt led by the Holy Spirit to make it back to the coast.
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So he traveled over 200 miles on foot,
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tradition says,
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and made it back to his home,
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and then ended up going and being a missionary back to Ireland,
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which is where all the green and things we have today come from.
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But he was most well known for taking a clover,
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three leaf clover,
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and explaining the trinity of God,
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Father, son,
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Holy Spirit.
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And it's just a cool thing.
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It makes me realize,
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like, God gives us not only his creation to enjoy and to be in awe and
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wonder of,
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but there's all sorts of things in creation that you can use that point
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back to God and that he is who he says he is and that he made all this
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stuff, and he made you and me,
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and there's no other way to explain it.
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So science really is just us figuring out what God did more than us
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figuring out that we're evolving or smarter or whatever.
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So, three leaf clover,
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St. Patrick,
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happy St.
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Patrick's Day.
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Right. Before I go any further,
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get carried away,
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I'd love to pray for us.
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All right,
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God, thank you for this beautiful day.
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Thank you for this beautiful weather,
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for these beautiful people I get to worship with.
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Thank you,
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God, for people like St.
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Patrick and reminding us that there's all sorts of things in creation
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that just reveal yourself,
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and thank you for revealing yourself to us and making yourself known to
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us. Dear Lord,
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I pray that we would just see you today and hear you.
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Dear Lord,
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I pray that you would speak through me in a way that glorifies you and
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points people to you and people,
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make a change,
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make a decision,
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will be renewed.
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Come, dear Lord,
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for healing,
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for deliverance,
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for whatever it is,
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dear Lord,
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help them,
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dear Lord,
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to just lay these things at your feet.
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Dear Lord,
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and surrender.
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Dear Lord,
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help us all to do that and be reminded and encouraged.
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We love you and thank you for it all.
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In Jesus name,
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amen.
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As I said earlier,
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I'm not supposed to be up here today,
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which was why I did the video announcement,
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which is something I'm still getting used to.
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But just pray for Bobby.
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He's sick.
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Home, thankfully.
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Didn't want to get all sick.
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Just pray for him.
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But you get me instead.
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And so we've been in the book of Hebrews for a while,
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since beginning of the year,
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right? The object of our faith.
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What is the object of our faith?
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We're in chapter four last week,
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remember? Kyle and Bobby both preached about rest,
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right? What is our rest in?
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What are you resting in?
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Is it Jesus?
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Or is it you thinking you need physical rest?
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Or that you need a vacation?
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Or that those things will fix you?
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Right? Have you ever took a vacation in it?
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And when you got back,
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you're like,
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man, I need a vacation from my vacation.
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I need rest.
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It don't always satisfy you,
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does it?
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And so our rest is in Jesus.
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And so this whole book has been pointing toward the object of our faith,
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right?
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It's been talking about how Jesus is greater than Moses,
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how our rest is in Jesus,
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how God's promised rest.
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It isn't just confined to a day.
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It isn't just how Jesus is God's son.
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They give us some warnings about drifting away.
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And then it starts to talk about at the end of chapter four,
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how Jesus is our high priest.
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And it's already mentioned this kind of at the end of chapter two and
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beginning of chapter three,
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how Moses was that and how Jesus is greater than Moses,
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right? But picking up in verse twelve where we left off last Sunday,
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it says in Hebrews,
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chapter. And I'm reading out a New Living Translation.
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If it sounds different than what you're reading,
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verse twelve starts off by saying,
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for the word of God is alive and powerful,
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sharper than the sharpest two edged sword,
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cutting between soul and spirit,
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between joint and marrow.
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It exposes our innermost thoughts and desires.
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Nothing in all creation is hidden from God.
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Everything is naked and exposed before his eyes.
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And he is the one to whom we are accountable for.
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The word of God is alive and powerful.
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Anybody ever read that and wondered how?
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What does that mean?
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How is the word of God alive and powerful?
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John. Jesus'cousin,
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John. Chapter one,
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verse one.
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Does anybody know?
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Remember what it says?
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For in the beginning,
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the word was with God,
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and the word was God.
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And John is talking about his cousin Jesus.
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And how Jesus is God.
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And because Jesus gave us.
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Remember, Jesus gave up his holy spirit and went back to heaven.
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But he intercedes for us on our behalf through his spirit.
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And it is alive and active today if you have believed and received that.
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So the word of God is alive and powerful,
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sharper than the sharpest two edged sword,
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cutting between soul and spirit,
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joint and marrow.
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It exposes our innermost thoughts and desires.
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You ever heard the scripture,
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the truth will set you free?
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You ever heard the saying that the truth will set you free?
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It'll make you mad first,
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because it gets to your innermost thoughts and desires.
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The word of God will expose your heart and its callousness or hardness,
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right? And so sometimes,
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just like Adam and Eve in the garden,
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you remember what happened?
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They ate from the tree and then they hid.
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And what did God ask them?
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Where are you?
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Not so much,
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because God didn't know where they were.
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But he wanted Adam and Eve to what he was exposing their innermost
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thoughts and desires.
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And so sometimes we hide from the truth or we hide from God.
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Nothing in all creation is hidden from God.
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Everything is naked and exposed before his eyes.
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And he is the one to whom we are accountable.
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In the CSB,
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I believe it says,
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he is the one whom we are to give an account.
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Does everybody realize that one day you're going to have to give an
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account for what you've done?
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That's sobering,
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ain't it?
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And that nothing is hidden from.
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So if nothing is hidden from God,
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then why do we hide?
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I've realized that because the word of God is alive and powerful,
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and because Jesus gave up his spirit,
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and his spirit is interceding for us on our behalf right now.
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And because this word is the truth,
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that the more you read it,
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the more you speak it,
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the less I want to hide,
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the more I feel safe in the safest place to be is have no secrets,
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right?
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We're going to have to give an account one day.
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And so sometimes that makes you want to hide,
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right? Because you're like,
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lord, I don't want to have to confess everything I have done or am doing,
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even though you know it all,
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everybody in here don't know it all.
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And what you don't realize is I've been talking about this every
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Wednesday as we've been trying to prepare for Easter,
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leading up to Easter's two weeks left.
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And in this lent Easter season of trying to shed off stuff to get closer
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to Jesus,
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to understand what Jesus did for us.
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I've been trying to help people realize Jesus,
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God is the only one who can take bad stuff and make it good.
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Do you realize that God is the only one who can take your guilt and your
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shame and something like the cross that was meant for death and turn it
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into life?
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So if you're not giving him your stuff that you're humiliated about,
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that you're ashamed of,
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that you feel guilty of,
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if you're not laying that at his feet,
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nobody else can make that stuff good.
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Nobody else can wash that away.
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So you hiding ain't hurting nobody but you alive,
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powerful, sharp.
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I was thinking.
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I was trying to think of something,
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you know,
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anything that's alive,
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powerful and sharp.
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Most people go in the ocean,
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right?
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Because there's some stuff out there that's alive,
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powerful and sharp,
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ain't it?
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And you don't want to get near it or you're scared of what might be under
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the water,
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right? I don't surf much.
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I do it more for exercise than I'm really any good at it.
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But when the water is warm and I'll go out there a handful of times
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during summer,
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and if you're sitting out there by yourself,
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sometimes it's sobering,
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especially when something rubs up against your leg or,
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you see,
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most of the time they're black tip sharks,
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smaller sharks.
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But you'll see one and you're like,
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well, that thing's alive,
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sharp and powerful.
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And it gives you this reverence,
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this fear,
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right?
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Gives you this reverence,
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this respect,
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every word of God.
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So Jeremiah 23 28 through 29,
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Jeremiah is talking about prophets and people that speak of God's word.
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And in verses 28 and 29 pertaining to God's word,
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he says this in 28,
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he says,
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let these false prophets tell their dreams.
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But let my true messengers faithfully proclaim every word.
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There is a difference between straw and grain.
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Does not my word burn like fire?
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Says the Lord?
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Is it not like a mighty hammer that smashes a rock to pieces?
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So there's false prophets and true prophets,
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and they're different,
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like straw and grain.
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What's the difference between straw and grain?
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Straw is useless.
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It don't sustain you.
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It's light.
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It blows away in the wind.
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And grain is something that is nutritious and feeling,
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right. So what are you filling yourself with?
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Are you filling yourself with the word of God?
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In the gospels,
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man doesn't live by bread alone,
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but that every word that proceeds out of the mouth of God,
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right? We were eating chicken wings last Thursday in my garage.
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Two Thursdays a month,
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I cook chicken wings just the opportunity to hang out with guys and have
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more of a conversation than you can have on Sunday.
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And a couple of guys,
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I'm trying to cook chicken wings and make sure everybody's got what they
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need. And it's been like an hour since we started.
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And so a couple of guys get up to leave and I stop them like,
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hey, I'm about to read a verse.
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Just wait.
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Can you just wait just a second?
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I'm about to read a verse.
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And I think it was revelation 411 where it talks about God's glory and
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holiness and the elders casting their crowns at his feet and falling and
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just how do we worship?
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And one guy named Aaron stopped and said,
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I didn't really need them chicken wings,
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but I needed that.
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That is what sustains you.
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God's word.
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I'm going to get hungry again.
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I'm going to get thirsty again.
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But if I have God and God's word and the truth that exposes me and
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cleanses and purifies me,
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that is what is going to fill me,
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and I won't never thirst again.
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Like Jesus says to the woman at the well,
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that's what he's talking about.
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And so if you're not telling people the truth and you're not exposing
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yourself to the truth and you're not letting go of your stuff,
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that's probably why you have a hard time telling people about God,
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right? Proclaiming God,
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preaching, teaching,
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or just sharing with your friends,
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this is who I am,
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this is what I believe.
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Anybody have a hard time doing that because you feel like you don't want
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to mishandle God's word?
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God doesn't give us a spirit of fear,
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but a power of love and sound mind.
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Do you give that to God?
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I had to give it to God standing right back there.
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Because the devil,
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anytime I get up here to try to communicate God's word,
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I get attacked by the devil and it's spirit of fear and anxiety and well,
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what if I do this and what do I need to say?
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And then I get all jumbled up and I have to say,
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lord, in Jesus name,
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devil, I ask you to get behind me.
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You're defeated.
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God doesn't give us a spirit of fear,
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but if you don't have that truth,
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you're going to get defeated.
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You're going to want to hide.
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That's just the first two verses.
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And so what Jeremiah is saying is when you share God's word with people,
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they look for its effectiveness in you,
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right? And unless it's changed you,
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why should they think it can change them.
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You've heard the saying the best messages aren't preached,
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they're lived.
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That's what happens when you allow God's word to get in here and it
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becomes alive and powerful.
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And if you're not allowing that to happen,
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then I bet some of that guilt,
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shame, hiding happens.
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Verse 14,
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he says.
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So then,
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since we have a great high priest who has entered heaven,
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Jesus, the Son of God,
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let us hold firmly to what we believe.
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This high priest of ours understands our weaknesses,
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for he faced all the same things we do,
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yet he did not sin.
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So let us come boldly into the throne of our gracious God.
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There we will receive his mercy,
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and we will find grace to help us when we need it most.
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What makes him so great is.
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What was the question I had.
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So, since we have a great high priest who has entered heaven,
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what makes him so great?
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What makes him the highest priest?
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What makes him greater than Moses?
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You gotta remember,
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these Hebrew people are Jewish people who were living by the law and who
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accepted Jesus.
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But during this time of persecution,
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right after Jesus went back to heaven,
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there's people trying to deceive them.
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There's people trying to get them to go back to the law,
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back to the high priest,
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where you have to offer up sacrifices and do all these things to get
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right. The writer of Hebrews,
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whoever they are,
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is trying to remind them it's only because of Jesus.
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And the great thing about that,
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especially because we just talked about speaking,
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right?
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People have a hard time speaking,
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telling people about God.
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Only thing you have to do is point them to Jesus.
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You don't have to know everything.
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You don't have to be a doctor of theology.
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Everybody has a story,
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everybody that has been saved.
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It can be something as simple as I was.
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One way Jesus came,
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and now I'm different.
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And if you'll just come to Jesus,
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that's what makes him greater.
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It says he entered heaven.
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So to enter back into heaven,
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what does that mean?
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He was on earth,
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right? And he entered into heaven.
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Passed through.
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Some translations say.
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So that means he resurrected,
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right?
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Without the resurrection,
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there's no point of me speaking to y'all.
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There's no point of us being here today if Jesus didn't do what he said
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he did.
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If Jesus isn't resurrected,
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you know,
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all this is just dumb,
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right?
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He entered into heaven and gave up his spirit,
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which intercedes on our behalf.
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Like I said,
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on Wednesdays,
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we've been going through crucifixion and the last seven sayings of
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Christ. And it's been tough.
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It's been humbling.
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Jesus took,
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you know the word excruciation?
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That word comes from.
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We get that word.
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We made up that word,
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which excruciating,
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right? Means the cross.
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It's where we get crucifixion from.
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Jesus took on all that came down from heaven,
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gave up heaven,
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paid a price we couldn't pay.
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And not only did he do that,
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died a death we should have died,
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but goes back to heaven and intercedes for us until he comes back again.
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And so that's why the Hebrew writer is trying to remind us,
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remind them that let us hold firmly to what we believe.
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This high priest of ours understands our weaknesses,
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for he faced all the same testings we do,
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yet he did not sin.
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That's what makes him so great.
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Before I really understood how much Jesus loved me,
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before I kept surrendering and dying and dying and trying to on a daily
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basis, and it was more like a Easter and Christmas basis.
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Cynical. Know when I heard that and I read that,
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cynical me thought,
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did Jesus have to deal with abortion?
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Did Jesus have to deal with being gay or transsexual?
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Or Jesus have to deal with being a lesbian?
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Or Jesus have to deal with old age and suicidal thoughts because of your
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failing health?
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Anybody ever thought of that?
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So how could he be tempted in every way?
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Jesus don't deal with what I have to deal with.
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He don't say it.
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I haven't read it.
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So how does Jesus know me?
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How does he know what I go through?
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That's not the point.
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You're missing it when you look up the Greek of that sentence.
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This high priest of ours understands our weaknesses,
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for he faced all the same testings we do,
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yet he did not sin.
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He cannot sin.
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That cannot work.
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Our english language is not the best in the world.
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And sometimes we use a word that is the closest we can get to the
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original language,
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but it doesn't really measure up all the way.
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And so when you get back to the original language,
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what the writer is saying and what that cannot word mean,
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I can't pronounce the greek word.
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Jesus will not break like a scale.
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The more weight you put on it,
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the more weight Jesus can hold.
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Jesus won't break.
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That's what he's saying when he was tempted.
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And he understands what you go through.
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What he's saying is you take your stuff and you give it to Jesus,
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and he's the only one that can hold it.
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He's the only one that won't break under that pressure.
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You've heard the saying,
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God won't give you more than you can handle.
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Yes, he will.
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To get you to the point of giving it to him so he can handle it.
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That's what he means when he's saying he wasn't tempted beyond more than
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what he could handle.
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When he was tempted in the wilderness,
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when the devil tempted him,
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what did he do?
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He used God's word,
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the truth.
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Kind of like,
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I love to exercise,
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love to run.
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But if you've ever bench pressed,
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at some point,
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the more you do,
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the harder it is to push that same weight,
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right. The more you're tempted with something,
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the more you go back to the same.
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The more you push,
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the harder it is.
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Right? And what the hebrew writer is saying is that Jesus will not break
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whatever you give to him.
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He's the only one that can handle it.
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So whatever issue you're facing that you think Jesus can't handle,
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why don't you give it to him?
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That last verse says,
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so let us come boldly to the throne of our gracious God.
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There we will receive his mercy and we will find his grace to help us
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when we need it most.
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So why don't you come?
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My last question.
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Remember they had the tabernacle.
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High priest.
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We're not jewish,
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so high priest probably don't mean as much to us as it does to them.
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Chief leader,
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highest religious person you can be,
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right? I think you understand that there was only one guy that come into
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the tabernacle.
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And this is,
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if you don't understand the Old testament Hebrews is almost like a
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commentary of the Old Testament.
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So the tabernacle is just a tent,
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right, with a dirt floor and a gold box inside.
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And only once a year,
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on the day of atonement,
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could the high priest go up in there and he had to offer up a sacrifice.
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And so,
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do you realize what the hebrew writer is trying to explain to you today?
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Now, today God is saying you can boldly and confidently come to me
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anytime, any place,
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anywhere you want.
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The veil was torn.
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There was a veil in the tabernacle.
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You had this holy place,
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and then you had the holy of holies,
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and there was a veil dividing the two.
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And only once a year could one person go in there and try to offer up
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sacrifices for everyone.
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And what God is saying now,
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you can boldly and confidently,
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because of Jesus,
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come anytime,
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anytime you're struggling with any of the examples I gave.
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Addiction, loneliness,
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suicide, lust,
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temptation, you can come anytime,
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boldly and confidently because of Jesus.
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That's what makes him so great?
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Do you understand what I'm saying?
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You can bring your junk and lay it at his feet.
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And he is the only person that can carry that weight and handle it over
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and over and over again and won't wear out and won't get tired.
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And that's what he's saying when he said he understands our weaknesses.
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You ain't got to buy tickets.
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You ain't got to perform any kind of rituals.
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You don't have to get clean.
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Just come.
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So why don't you come?
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We're about to sing again.
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I'm going to pray,
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then we're going to sing again.
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And I want you to answer that question.
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I want you to ask God that.
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All right?
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Let's pray.
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God, thank you for Jesus.
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Thank you for showing me,
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dear Lord,
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over the last 24 hours that Jesus understands our weaknesses and our
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temptations, and he is the only one that can handle them,
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dear Lord.
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He's the only one that won't break under that help,
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that to encourage us,
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dear Lord,
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to bring our stuff to you and know that you're the only one that can do
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something about it.
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You're the only one that can turn what was meant for evil and turn it for
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good. Dear Lord.
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And so the things we're struggling with,
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the things we're hiding,
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dear Lord,
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help us remember that it is your truth and your word that exposes those
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things. Not for guilt and for shame or to condemn,
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but, dear lord,
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to make clean,
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to make whole,
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to make complete,
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to wash away,
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to purify,
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dear Lord,
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so help us to do that.
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Thank you for our high priest,
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dear Lord,
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I pray that whoever's in this room that needs to make them their high
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priest or lord will and just ask all these things in your name.
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Amen.