Sermon
The Mystery Revealed - Whodunnit?
Publisher transcript
Transcript
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Thank you very much, and that is a great reading, and it's a real privilege to share with you
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! as you're going through the book of Ephesians together, a great book. In that particular passage
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! there's so much, but I want to highlight three key themes in it, the themes of grace and mystery
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and power. I just want to stop and invite you to pray with me. Let me tell you what I'm going to
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pray in my prayer. Sometimes it's awkward when people start praying, you're not sure if you want
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to be in on it or not. So let me tell you what I'm going to pray on my prayer. I'm going to pray,
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first of all, that I'll preach well. You'll probably want to be in on that one, won't you?
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Secondly, I want to pray, God speak to me, and I'll leave a pause and just invite you all,
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just silently in your mind, whether or not you're a Christian, you're not a Christian, whether you feel
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that God is so close to you, far away from you, whether you're not even sure whether God exists,
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whatever. Just invite you to pray, God, if you really are there, will you speak to me this morning?
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Let's just pray. Father God, please help me to teach your word faithfully and accurately.
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God, speak to me.
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God promises that he will speak through his word faithfully taught. And it's a great mistake not
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to read the Bible, not to listen to the Bible, not to do what it says. And many people are like that
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because they think that somehow the Bible is going to limit them. And, oh, I don't want to be,
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you know, I want to be free to do my own thing. But if it's the maker's instructions,
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then actually we're set free by following it. And it'd be a great mistake not to follow the maker's
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instructions. Let me give you an illustration. When I was a student, I bought my first car. I paid 75
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pounds for it. I was really pleased with it. It cost me more now to fill up the tank on my current car.
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And I'm a bit embarrassed telling you about it because it was a Reliant three-wheeler.
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Not so much a car, more of an airfix kit, really. It was in the time in the 1970s when crumple zones
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were coming in. Do you remember? You know, this will crumple if you're in an accident. A Reliant
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car made of fiberglass basically was a crumple zone. If you got hit by something, you'd just be
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left on the seat. And worse still, it was bright purple because this was my hippie era. Carol and I
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were hippies in the 1970s with long hair and love beads and psychedelic t-shirts. Yeah, frightening,
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isn't it? You may wonder if there was a time when hippies roamed the earth. There was. There was also
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a time when dinosaurs roamed the earth. And the way to tell the difference is that dinosaurs were
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marginally more intelligent. Anyway, I was this hippie in the 1970s with my bright red car, bright
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purple car that I bought for 75 pounds. It was always going wrong. And I remember one time I was trying
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to fix it. The more and more trying to fix it, I just couldn't do it. And a friend of mine says,
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you need to get the workshop manual. I said, what's the workshop manual? He said, it's the maker's
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instructions. I said, I don't need the maker's instructions. I don't need a workshop manual.
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I can figure it out on my own. My teenage arrogance. I can figure it out on my own. More I tried to fix
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it, the worse it got. Inevitably, eventually, I swallowed my pride, got the workshop manual,
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and I was able to fix the car. And I was set free to enjoy it. Freedom comes from following
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the maker's instructions. But I remember working on the car, looking at the instructions and thinking,
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what I really need, though, is Mr. Reliant, the manufacturer himself, to come and stand alongside
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me and put his hands on my hands and show me how to do it. That's what the Bible is. It's not just
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God's maker's instructions. God promises his presence. The Bible is the only book in the world
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where the author promises to be with you when you read it. Isn't that amazing? Isn't that amazing?
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So let's explore that passage and expect God to speak to us through those three themes, grace,
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mystery, and power. We start with grace. If we pick it up in verse 2, surely you've heard about the
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administration of God's grace that was given to me for you. Grace. What is grace? Sometimes people get,
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you know, sidetracked. Oh, that's that funny prayer that some people pray before a meal.
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I heard a story of a family who'd invited some very important people over for dinner,
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and they wanted to show off. So just as everyone had sat down, the important people and parents and
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their young son, they said to the young son, will you say grace? And the little boy said, well, what do
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I pray? And mummy said, well, pray the same prayer you heard daddy pray this morning. So he said,
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oh God, do we have to have those boring people for dinner?
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That isn't what grace means here. It's not the prayer we pray before dinner. Grace literally means
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God's undeserved favor, God's forgiveness of our sins, new life in a relationship with God,
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because Jesus died for us, taking the death penalty that we deserve, to enable us to be forgiven,
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an undeserved favor. We don't deserve it. We can never deserve forgiveness. Sometimes we hear people
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say, oh, that person, terrible person, he doesn't deserve forgiveness. Well, of course not. No one
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can deserve forgiveness. That's the whole point of it. But God wants to forgive us because of his grace,
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undeserved favor for us that Paul says was given to me to share with you.
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The church here in Ephesus. Why does he want to forgive us? Because he loves us and he wants to
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restore us into that relationship with him. That's why Jesus died. His love for us is unconditional.
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If you remember nothing else from this service this morning, remember this, God loves you.
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God really, really loves you. And that's an unconditional love. He doesn't love you because
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you're beautiful. Many of you are. He doesn't love you because you're good. Some of you might be.
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He loves you because he loves you because he loves you. Nothing you could do would ever make him love you
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less. And nothing you could do would ever make him love you more. He calls us through his grace,
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this undeserved favor, this unconditional love, this forgiveness through the death of Jesus into his
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family to be members of his body. Jump down to verse 6. Verse 6, this mystery of the gospel that we are
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called into one body and share us together in the promise of Christ Jesus. Through his undeserved favor,
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this grace, this forgiveness, we're called into one body, one family. We're invited to belong
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in God's family, not just fit in. There is a difference between belonging and fitting in.
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You know, to fit in, I have to be like you. To belong, I can be like me and loved and accepted.
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And it's interesting if you look, as with all passages of Scripture, you've got to take in the
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whole kind of thrust of the whole word, you look in the life and teaching of Jesus, you see that he
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called the disciples to belong. He invited them to follow him. First of all, it began with belonging.
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Gradually then, they came to believe. If you read Mark's gospel, particularly, you'll see in the
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middle part of it, it's halfway through, often called, subtitled, or headed, Peter's confession of
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Christ. By the way, the headings in the Bible are not original. They weren't there in the original.
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So, but it's where Jesus says, who do people say I am? And Peter says, you are the Christ.
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In Matthew's account of it, Peter says, you are the Christ, the Son of the living God.
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At that point, he's come to believe. He's come to understand. He's been with Jesus for quite a while
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already. So, he's already been belonging, and now he's gradually believing. But does he then behave?
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No. See, the rest of the story of Peter, and actually, even just at that point, if you read it
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there in the middle of Mark's gospel and Matthew, you find that Jesus then teaches that he's going to
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suffer and die. Why? For our forgiveness of our sins. And Peter rebukes him and says, no,
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don't go and do that. So, first of all, he invites his disciples to belong. Gradually, they believe,
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and gradually, eventually, they behave. And that's what God's undeserved favor is. He calls us into
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his family, offers us that free forgiveness, invites us to belong, gradually believe, and eventually
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behave. And unfortunately, some churches turn it around another way. When Carol and I first came
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to faith, we did spend a while in a particular church that seemed to have everything around the
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other way. They expected you to behave, first of all. There are all these things you had to do,
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well, mainly things you had to not do, like not go to the cinema and not teach, not watch TV. And we
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were young teenagers, you know, so don't go out in groups of less than 600, you know, and don't get
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closer than six inches to another person. So, we were expected to behave, and then we were expected
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to have a whole list of things to believe. Here's a checklist. You believe this, believe this. Eventually,
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if you behaved okay and believed all the right things, you might be allowed to feel that you
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belong. But that's not the way of Jesus. You see in Jesus his undeserved grace, undeserved favor,
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that actually he invites people to belong, gradually believe, and ultimately changes in our behavior.
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Let's stop for just a moment of reflection. Just think, just silently in your own mind.
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Do you feel that you belong, or you feel under pressure to fit in? Jesus invites you to belong
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to his family.
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The second theme about mystery, we pick it up in verses 3 to 6. In fact, in verses 3 to 6,
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it's used three times. The mystery made known to me, the mystery of Christ. This is the mystery.
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Paul refers to a mystery made known to us, revealed so that we can come into a relationship with God
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through Jesus. Inevitably, there are mysteries for us in Christian faith. Of course there are. I mean,
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we are called into a relationship with the infinite, eternal creator God, and we, with our puny little
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minds, are never going to understand everything about God. Our limited human brains could never
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fully comprehend it. But we can know everything that we need to know in order to come into a
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relationship with him. We may not know all the answers to the questions that we want to know.
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And I meet people quite often who say, I can't become a Christian until I've got the answers to
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these questions. Well, I'm afraid you might be setting yourself too high a target there, because
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there are great mysteries, and we have to live with those mysteries. But God shows us enough so that we
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can respond to him and know about him and come into a relationship with him. Russ was talking earlier
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about the open question times I used to do when I was doing these missions in universities and
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colleges. And it's lovely actually talking with Russ about Westminster, because it's all come back to
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me. I can remember, it's hard. I did 65 university and college missions, and then needed half an hour
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to lie down in a darkened room, I can tell you. But so much of them were all open debate, question,
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dialogue. And I remember one particular, I don't remember which university it was in, but I remember
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there were just this group of people who were asking me these really obscure philosophical questions.
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And I had to say, well, that's a very deep question. I can tell you a little bit, but I've got to really
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say, you know, there's a lot of that that I don't know. Next question. Yeah, I can tell you a little
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bit, but, you know, I've got to say, I don't know. And then one smart aleck said, you don't seem to know
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much, do you? They all thought that was very funny. But that's the reality of life, isn't it? Albert Einstein
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famously said, the more you know, the more you realise you don't know. There are great mysteries.
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And it's hard for young people particularly to accept that, that there are things, you know,
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they want to know, or they think they know everything. I saw a car bumper sticker that said,
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employ a teenager, employ a teenager while he still knows everything. But we have to learn that actually
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there are things that we don't know. There are mysteries, and we have to wrestle with those
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mysteries. And I, looking back on that particular open question time there in that university,
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I think actually, that me saying I don't know was kind of like a turning point, as it turned from
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hostility to more kind of genuine engagement. And I remember in that, I vividly remember one student
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saying, this isn't how I thought it was going to be. He said, I thought there would be like a wall,
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and you'd be one side of the wall, and we'd be the other side of the wall, and we'd be lobbing bombs at
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each other. But he said, it's not like that. It's like you've kind of come around the wall,
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and you're on our side, helping us to climb over. That was wonderful to hear. That actually,
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we recognize there are mysteries. One of my favorite verses in the Bible, it's from the book of
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Deuteronomy. Deuteronomy 29, 29. The secret things belong to the Lord our God, but the things revealed
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belong to us and our children forever. That we may follow all the words of this law. There are secret
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things. There are mysteries. There are things that we don't understand. But God has revealed that which
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we need to understand, so that we can come into a relationship with him. I'm certain that God is
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there. I'm certain that God loves us. I'm certain that Jesus came to die for us, so that we can be
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forgiven. I'm certain that if I receive his forgiveness, turn towards him, then I will have
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eternal life living with him. Around each of those, there are great mysteries, all sorts of things.
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How do we explain the atonement? What exactly happened on the cross? How do we understand exactly
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how the eternal God created this finite world? So many questions that we don't know. But if we're
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honest with people about the uncertainties, then actually they might be more willing to look and
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explore actually the things that we can know and come into a relationship with God through.
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I was on a train a while ago and a guy sat opposite me. He kept looking at me and then he said,
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you're Nick Pollard, aren't you? And I said, yeah. And he said, you came to my university
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back in whenever it was. I said, yeah. And he said, you had all these questions and debates and stuff.
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And it really got me thinking. And you gave out Mark's gospel and I took away Mark's gospel. And
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I thought and I thought and I read and thought. And he said, you know, some weeks after that,
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I came to faith. That's marvelous. And then we got to a stop. And just as he stood up,
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he stood up to get off and he put his hand on my shoulder and he said, by the way, by the way,
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now I'm a Baptist minister. So, which was marvelous. So it's, but it's through recognizing
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the mysteries, the uncertainties. So let's just again reflect together. Just close your eyes and
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reflect for a minute. How do you handle the mysteries, the uncertainties, the things you don't
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know, the things that you're, if only I understood that. Are you trying to get all the answers before
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you will fully trust in Jesus? Or are you prepared to say, Lord, you've shown me all that I need
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to know in order to come to know you. I respond like a child responds to their father, full of
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questions. Why, why, why? But trusting the father. Finally, the third theme, God's power at work in us.
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It was the last two verses that was read. Now to him who is able to do, this is verses 20 and 21.
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Now to him who is able to do immeasurably more than all we ask or imagine, according to his power
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that is at work in us. Not only did Jesus come to enable us to be forgiven, but also to enable us to
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live a radically transformed life through his power. We don't have to do it on our own. One of my favorite
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books in the New Testament is a book of Colossians, and Colossians 2 verse 6 says, just as you received
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Christ as Lord, so continue to live in him. Just as you received Christ as Lord, so continue to live
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in him. How do we receive Christ as Lord? By faith. We can't do anything. We don't deserve it. It's
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undeserved grace. Undeserved favor. We receive by faith. Then it's, then Paul says to the church
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and Colossae, then continue to live in the same way. Live by faith. Trusting God. The danger is
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we kind of come to Jesus through faith, but then feel we have to live through works. You know, that
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there's all these things I've got to do, and these rules I need to follow, but that's not what a
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relationship is. Carol, you've got to meet my lovely wife. That's lovely. We're coming up to our 48th
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wedding anniversary shortly, and it was over 50 years ago that I asked this 17-year-old girl
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to marry me. Sorry, I've given away the figures. People can do the maths and work it out. But anyway,
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when I asked this little 17-year-old girl to marry me, she said yes, and I'm eternally grateful. I
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couldn't have done anything in my life without my wonderful wife. But imagine she'd said yes,
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I'll marry you, but here's the rules. Here's my rules. You are to cook half the meals every week.
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You are to tell me you love me every day, and I want to kiss every hour on the hour. Right? Can you
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imagine that? What kind of a relationship would that be? But the fact is, I do those things because I love
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her. It's not because there's a set of rules to follow. You know, because I love her, I want to
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cook. I enjoy cooking nice food for Carol. Because I love her, I want to tell her I love her. I'm always
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telling her I love her. Because I love her, I want to kiss her. Sorry. Yes. When I'm talking to young
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people about, and I talk about kissing, they go, but we're all, you know, many of them are the same
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generation. Kisses are wonderful. Feel like heaven. Tastes like honey. And sounds like a boot coming out
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of a cowpat. Anyway, so, but that's because I love her. I love her, so I want to do those things.
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Relationships are not built on rules, but on love. Love then empowers us to live a different life.
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As Paul says there, according to his power that is at work in us. We receive his undeserved favor.
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We receive his forgiveness. We set aside those mysteries that we can't understand, and we accept
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the love that we can understand, we wrestle with the mysteries, and then because we've received his
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forgiveness, we go on to live just as we received, so continue to live, knowing, experiencing God's power
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in us to transform our lives. We're in a time of Lent and approaching Easter, and it is a good time for
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all of us to reflect on how God's power is working in us. You know, how are we being empowered to live
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for Jesus in this world? Not because there's a set of rules to follow, but because we love Jesus,
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and because we love Jesus, we love other people and want to see lives transformed. Perhaps it's a time to
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reflect on that and think about what is the Jesus who called us to belong to him. How does he call us
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to invite other people to belong? Throughout Jesus' life, he stood up to the powerful. He stood up for
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the powerless. He welcomed the outcast. He reached out to the lepers. Throughout his life and ministry,
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Jesus welcomed and welcomed and included everyone. And that's what he calls us to do through his power
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at work in us. Not because there's a set of rules that tells us to do it, but because we love him,
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therefore we love other people, he empowers us to work to see justice and equity in this world.
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A world in which all people can thrive physically, emotionally, spiritually, where people are not written
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off because of who they are or what they've done, where the door is always open for reconciliation,
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for redemption and restitution. To live in God's world, in God's way, because of God's love,
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through his power living in us. For the final time, let's just close our eyes and reflect for a minute.
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What practically is happening in your life because you're forgiven, you're empowered,
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you're given the love of God to welcome others. Just think through your day tomorrow,
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just quietly in your mind, just think about your day coming up tomorrow, what are you doing?
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Think, who might you come across tomorrow who may feel rejected or powerless?
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What could you do practically to help them feel included and empowered?
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How might your living through tomorrow be different? Because you're forgiven, because you're transformed,
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because you are empowered by God's power to welcome and include and value everybody.
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Thank you so much for having me. It's been a joy and a pleasure to be here with you. Thank you for looking after my big sister as well.
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Appreciate that. God bless you. God bless.