Sermon
Matthew: Drawing in the Outcast
Publisher transcript
Transcript
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I don't know about you, but I really like it when I can see myself in the Bible.
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! And I'm in this reading this morning. I'm right there. It says this,
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! Many tax collectors and sinners came and ate with him and his disciples.
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I'm not a tax collector, but I'm a sinner. I think you might be too. I don't mean to be rude.
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But I can be full of anger and envy and jealousy and lust and just human.
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But what I find stunning about this passage is that it's us, everyday people,
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who are right in there with Jesus having dinner.
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I think it's just remarkable, as Jesus approaches Matthew and a tax collector,
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which is synonymous with the word thief and untrustworthy and excluded out of that community
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because of their greed, that Jesus just says, follow me.
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And it tells us that we don't need to have five years of training or be very careful about not sinning for five days before we preach.
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Oh, sorry, did I say that?
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Before we meet with Jesus.
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Or that you need to have got something right to be acceptable to Jesus.
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But we are as we are.
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And all it takes is an open heart, an open mind.
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And I think the sense of Jesus seeking us out is incredible.
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The living God, not waiting in a distant location, but actually proactively coming forward and inviting us and saying, follow me.
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So whether that's for the first time for you to give your life to Jesus.
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Or whether Jesus is saying, follow me.
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You've been a bit distant for a while.
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Or whether Jesus is saying, follow me close in this chapter of your life.
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I want you to take a moment to consider actually how Jesus might be speaking to you right now.
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The Bible is really clear.
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Nothing can separate us from the love of God.
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And just notice if a little lie creeps in that says, well, maybe others, but not you.
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I had a bike ride yesterday morning that was a little unusual.
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A friend of mine has persuaded me to go and do the King Alfred Way with him in two weekends' time, for which I'm wholly unprepared.
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And it's 350 kilometers over three days.
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And I mentioned this to a colleague of mine, and she just went, oh, yeah, I did that in a day once.
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I was, oh, thanks for the encouragement.
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I planned the route to make sure that each day we were in a location where we could get on the train and get home if we need to.
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That's how confident I am.
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Anyway, I'm out for this ride, training, pushing myself to make sure I'm not completely disastrous in two weekends' time.
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And I noticed this dog just standing on the path through all the cars over at Portishead Docks.
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And it's quite a sort of web going through there.
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And I looked around.
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There's no owner.
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And I carried on cycling.
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And about a mile and a half down the road, I came across a gentleman of mature years, we may say.
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And he had a dog whistle.
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And I was blowing the dog whistle, thinking, that dog can't hear a mile and a half away.
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And he said, have you lost your dog?
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Like, hello, Sherlock Holmes here.
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He said, yes.
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I said, it's small, black, with a white front.
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Yes, that's it.
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I said, it's like a mile and a half back there.
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He went, oh, thank you.
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Turned around and walked tiny steps with a big bandage on his foot.
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I can't leave him.
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I said, shall I get the dog for you?
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He said, yeah, please.
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That'd be great.
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And I said, what's his name?
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And he paused.
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And there was a look on his face.
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And I thought, is he about to say, murder dog?
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Or something like this.
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But he never said, there's toga or something like that.
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I got the lead.
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I said, will he come with me?
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Another look of blankness.
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He went, he might jump up at you a bit.
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It wasn't promising.
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And it wasn't a sort of fluffy dog.
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It was quite a big teeth dog.
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Anyway, I went back.
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And I found the dog.
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And I got the lead.
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And put on the lead.
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Let me do that.
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But then he wasn't happy at coming at all.
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And I was pulling on the lead.
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And I was trying to cycle along while pulling this dog that was resisting me.
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But this is going to be a disaster.
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Got off the bike.
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Clipped along in my cycling shoes.
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Pulling this dog.
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Who was jumping and jumping and jumping.
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And pulling away.
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Eventually found the chap.
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Who managed to move about 10 metres closer to where we started.
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And handed the dog over.
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And he said, thank you, thank you.
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He said, he got distracted by a deer and ran off.
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And funny enough, as I was out there pulling this dog.
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I was just chucking to myself.
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Thinking, this feels a bit like Jesus.
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Who does go out of his way to find us.
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When we are stuck and lost.
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And I certainly, I'm not trying to say I'm some version of Jesus to the canine population of Portishead and Clevedon.
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But I definitely got distracted by a deer when I was, a different kind of deer when I was 19.
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And Jesus came and found me from that one.
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So when Jesus said to Matthew, follow me.
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I just think it's remarkable.
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He got up and followed him.
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I was running a leadership program this week.
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Which is the day job.
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And on it, pretty regularly, one of my clients sends team members to it.
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And those team members say things like, Chris is an amazing boss.
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I love working with him.
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And often will say things like, I would follow him anywhere.
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Which is pretty amazing, isn't it, for a leader to get that kind of response.
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And he's a really lovely person.
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And he's incredibly intelligent.
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And very helpful.
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But he isn't Jesus.
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And here, it isn't just charisma.
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It isn't just warmth.
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It is, I think, the living presence of God in Jesus is the most compelling encounter we can have.
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And I can see when Matthew would get up and follow him.
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I think he's captivated by the presence of God.
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And as a staff team, as an ECC, as we've been praying recently, we feel really stirred that as a church community, we need to increase our responsiveness to the Holy Spirit.
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To create more space for God to move in our services and our meetings.
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To really explore what it means to get that powerful encounter of the fullness of the presence of Jesus.
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Here, when we're together, and in our lives outside of this church community.
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And how we can take it to others as well.
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My experience of Jesus saying, follow me, kind of, I think, has three different themes.
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One is the moment when I really met with Jesus at age 18 and gave my life to God.
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And direct, follow me for your life.
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There's a follow me as well, which is actually helping with key moments and sort of life choices.
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And there's also a follow me, which is a nudge of the Holy Spirit, in terms of actually do this for me.
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That God is saying, respond now to others.
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I want to give you just three examples of this.
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And then ask you to consider what might God be asking you to consider.
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The first one is that whenever we have big life choices, Helen, my wife and I, will often do this process we call a facilitated conversation with God.
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What we'll do is, Helen might say to me, what's your question that you have got for God?
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And I'll say, well, I think it's this.
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And she'll say, well, ask God now.
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And I'll ask God.
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And then about eight seconds later, she'll say, what have you heard?
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And it's a way of outworking that verse when two or three of you are gathered together, I am there also.
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And so two of us start to pray.
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And we trust that God is going to speak.
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And because she says after about eight seconds, you know, what have you heard?
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It stops me starting thinking about cars or other ridiculous things and stay focused on the question that I have.
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So then if I haven't heard anything, I'll say, I've not heard anything.
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We try again.
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And Helen's listening at the same time.
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And we've had this experience when we've had these big life choices that we want to have God's hand on,
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to know God's guidance, that God speaks really clearly to us.
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This is the path.
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Follow me in this.
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And we had an experience when I was trying to work out big career choices.
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Do I get another corporate role?
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Do I start a business?
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Both of us thought I should go and get another role.
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We're praying.
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And we're walking through some National Trust property with Isabel in the pram,
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wondering, I have this prayer.
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And we ask God the question, corporate job next or go independent?
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Both expecting God to say, get another job.
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And God said to us, clearly, go independent now.
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And I looked at Helen and said, what have you heard?
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She heard the same.
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And then we're filled with the kind of the joy and fear that that generates when you're going,
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oh, let's walk away from the payback and just try and generate money yourself.
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Good.
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But that sense of knowing that God was breathing life into a direction,
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and we've seen the fruitfulness of that for the last 14 years,
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you know you can call on God when the times are tough,
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because you're following the path that God has given you.
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We had a second example where we were facing a particular challenge,
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and a situation that was very disruptive to us as a family.
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And we were trying to work out what is our response?
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Do we intervene?
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Do we push?
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Do we challenge?
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Are the risks that the thing would escalate?
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And so we prayed in the same way.
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God, what are you saying here?
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We need your wisdom.
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And as we prayed, God said and gave us the verse,
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the battle is the Lord's from 1 Samuel.
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So we said, okay, we'll back off.
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We'll pray.
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We'll trust you, God.
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And the situation did resolve in a way we could never have imagined.
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The third one is a very sensitive story,
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and I've never shared it publicly,
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but I felt prompted to do this this morning.
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And there's an element of threat in the story,
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but God really moves in it.
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When I was at university, a girlfriend of mine went home
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from having been at my horrendous student accommodation,
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and she came back within five minutes and said,
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I've seen a bike on its side by a park.
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And actually, I felt the Holy Spirit just nudge me and say,
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get Alex.
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So I've driven back to get you.
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So I jumped in the car with her,
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and we drove up past the park.
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And where she had seen the bicycle,
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you couldn't see it from the road.
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I mean, it's just of this high bank on top of the bank.
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But as she's driven, she had seen it,
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and the Holy Spirit had clearly revealed it to her.
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Jumped out the car, climbed up the bank, saw the bike,
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saw a glove there, saw a light there,
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in the dark, pitch black.
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And I just instinctively knew where to go.
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And I ran across this park,
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and it was clearly the Holy Spirit just guiding me.
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I sprinted right across this park,
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huge black park,
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and then came across a woman where a guy
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had pulled off the bike and was attacking her.
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So I shouted at the guy.
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He ran off.
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The girl pointed out where my girlfriend was at the time.
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He said, go over there.
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Under that light, she's waiting.
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She'll make sure you're safe.
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And then sort of followed the guy.
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And instinctively, I didn't attack him,
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but he jumped into a car.
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I got the number plate and called the police.
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And it turned out later that he'd got a knife out
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and was about to attack him with a knife.
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So it's wise not to tackle him.
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And the Holy Spirit was obviously nudging.
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And when we then chatted to some of our friends at church,
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they'd just said that in the prayer meeting the night before,
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they'd had this picture,
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and someone had a word,
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of there being a battle over Chichester,
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of angels and the enemy fighting out.
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And there was obviously something of this happening on the ground
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that God used us to respond to.
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And Unconscious is a very sensitive and very dramatic story,
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but I share it because of that sense that we are in a spiritual battle,
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and we can trust God to intervene.
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And so that's part of our prayers today,
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that where you need the Spirit of God to move,
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that God will move.
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The second part that stands out for me as I read this
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is when it says this.
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When the Pharisees saw this, they asked the disciples,
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why does your teacher eat with tax collectors and sinners?
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And on hearing this, Jesus says,
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it's not the healthy who need a doctor, but the sick.
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But go and learn what this means.
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I desire mercy and not sacrifice.
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For I have not come to call the righteous, but sinners.
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Now, it's pretty easy to think about those pesky Pharisees judging others.
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And we can see ourselves on the inside,
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the sinners with Jesus.
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And if we've had the revelation of our need for Jesus,
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and that it's written in Romans 3,
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we've all fallen short of the glory of God.
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And amazingly, nothing can separate us from the love of God.
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Then our next challenge is to not be looking out at others with that judgment
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of making others wrong and ourselves right.
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And this is a lot harder than often we think it is.
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There's this really interesting psychology.
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It's really well tested this theory called the fundamental attribution error.
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I'll give an example.
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I was driving back from Leeds, having been running a program in the NHS.
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Later on a Thursday night, I want to get home.
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I pull onto the M1, and I'm trying to move into the outside lane so I can go fairly quickly
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back home.
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And there's a gap.
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And I think it's a big enough gap.
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And so I pull into it, I think, with care.
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The person in the car behind me doesn't agree with my assessment
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and likes to flash their lights and wave at me in an unfriendly manner.
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And I think, it's fine.
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I'm not worried.
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My judgment is fine.
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And I took care.
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A little bit further down the road, probably within 30 seconds,
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a white van driver pulls their van into a gap in front of me
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that is actually larger than one that I have pulled into.
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But I say, idiot, and I flash my lights at him.
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And this is one of our problems, that we judge others on their actions
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and ourselves on our intentions.
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I could see my intention, my care, my personal needs of getting home to my family.
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But for the white van driver, none of those exist.
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He's just an idiot.
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And so that sense of this pattern of where we can make ourselves right
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and others wrong very easily and very naturally,
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it's called an unconscious defensive routine.
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And I think that's a challenge for all of us as we hear this,
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how easily we can be the Pharisee judging others.
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And I think the challenge for us is to consider how might we be gracious and loving,
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spot the defences and relax them,
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look for the positive intent in someone else,
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and really take care that we're not falling into a place of making others wrong
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amongst our community, with our neighbours,
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with others we meet around the town.
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In that sense that we are the arms and legs and voice of Jesus.
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And as I mentioned the last time I spoke,
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my lovely friend, who's a vicar called Tony,
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says, remember, you're probably the only Bible that they are reading.
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Such a beautiful challenge.
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Helen and I, in our first home,
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when we lived in Chittister,
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we rented this flat in this block of council flats,
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and some had been bought privately and sold,
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and we were renting one of those.
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And in the flat above us was a mother and her son,
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a son called Els.
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And Els was in a very troubled period of his life,
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and he was playing some of the most, to me, horrendous music,
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at incredible volume,
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to the very thin floor or ceiling to us.
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And there was one time when Helen telephoned me when I was up at work,
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and she was working from home,
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and she said,
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Els is throwing all his mum's property out of the window,
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and some of it's on fire.
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So I kind of rushed back from the university I was working in,
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went up and knocked on the door,
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and had a good talk with Els,
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and got them to sort it out.
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It got worse,
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because he was really upset and angry with his mum
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for taking some of his music,
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and limiting him in some ways,
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and he'd managed in her sleep
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to draw a moustache on her face in permanent ink,
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and then put a cigarette in her mouth,
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and taken a photo,
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and saw the legs off her bed,
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but propped it up,
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so when she got into bed it collapsed.
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Things weren't going very well.
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And then one night there's a kerfuffle outside the flat,
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and Helen went out,
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and he'd managed to get some vodka,
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and then was trying to sell his skateboard to a 90-year-old
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to raise more money for more drink.
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It wasn't going very well.
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It was pretty annoying,
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and it was in really enclosed quarters.
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And very easy to get annoyed,
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like most of the neighbours,
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who were petitioning to the council
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that they get removed as a family out of this block.
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Helen in particular was great at enrolling Els,
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and connecting with him,
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and he'd often come down and have a chat.
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And then she invited him to one of her gigs,
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where the band she managed,
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a bunch of Christian lads called Steve,
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the band's called Steve,
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were playing at a gig.
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Els came along, loved it.
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So she got one of the musicians to write out the music,
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and give it to him,
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and then we had eight months of listening to him
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murdering this music through the floorboards,
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which was challenging,
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but it definitely got better.
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And then a few years later,
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we heard Els, married, young family,
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and a worship leader.
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Leading other people to God.
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So I just want to encourage us
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to respond to how the Spirit might be saying,
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follow me.
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Maybe the first time to really give your heart to God.
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Maybe God's saying, follow me, come closer.
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You've gone distant.
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Maybe the Holy Spirit is saying,
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hey, follow me in this way right now.
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Nudging us, prompting us to respond,
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to be his hands and feet and voice to others.
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Let's just take a moment to pray,
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and let the Holy Spirit nudge us in this moment.
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Okay.
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Lord, we thank you
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that there isn't a barrier
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to coming to you,
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the living, loving God.
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You don't require some special religious ceremony.
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You don't require a set of qualifications,
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but there is no barrier to any of us
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to access your love,
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your forgiveness,
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your grace,
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and your involvement
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in the very essence of our lives.
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And so we come before you now
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and say, Holy Spirit,
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would you be with us?
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Would you fill us?
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Would you speak to us?
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Would you be in the very challenges
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we are facing?
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Would you bring breakthrough
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where it is needed,
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however much in the dark
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we may feel?
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Would you tune our ears
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to hear your voice
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and guide us in this week
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with our friends,
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neighbours,
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and those we're frustrated with?
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Lords,
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would you bring your light
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to the darkness
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and give hope
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and restore?
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Lord,
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would you reveal to us
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that we are chosen,
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that we're not forsaken?
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Lord,
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Lord,
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Amen.