Sermon
Nathanael: Developing Spiritual Insight
Publisher transcript
Transcript
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I've had a situation where you just want clarity to the questions that you're asking.
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A woman was walking in the mountains one day and she noticed that there out in the middle
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! seemingly nowhere there was just loads and loads of sheep all over the mountains.
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She was thinking how on earth did they get there and she saw a shepherd so she had this
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curiosity about her so she went over to the shepherd and said these sheep she said can
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I just ask you something?
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He said sure go ahead.
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He said what how many sheep are here?
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There seems to be absolutely loads and loads.
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He said well do you mean the white sheep or the black sheep?
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He said I don't know how many white sheep then for example?
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He said well there's about 400 of them.
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She said 400 that's a lot of sheep up here.
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And what about the black sheep?
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He said there's about 400 black sheep as well.
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She said that's a lot of sheep.
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He said well there's always room for more.
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She said can I ask you another question?
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He said what is it?
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She said well what do these sheep eat because it's quite a remote place and I can see there's
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bits of grass but how do you feed them all?
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He said well are you referring to the white sheep or do you mean the black sheep?
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She said all right the white sheep.
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He said well they tend to graze mostly on the grass here but when that goes a bit thin I
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just move them on a little bit and then when I bring them into the farm I give them the
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finest hay.
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She said well what about the black sheep?
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He said well they eat the grass here and when it gets a bit thin I move them on a little
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bit and then when we get back to the farm I give them the finest hay.
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She said sorry can I ask you another question?
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He said what is it?
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He said well how much wool do all these sheep produce every year?
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He said well do you mean the white sheep or do you mean the black sheep?
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He said all right the white sheep.
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He said well they produce about 12 pounds in weight per sheep every year.
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He said well what about the black sheep?
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They produce about 12 pounds in weight every year.
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He said sorry I don't want to sound rude but every time I ask you something you come back
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to me with the question well you know do you mean the white sheep or the black sheep and
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yet then when you give me the answer it's exactly the same for each one.
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And he said oh sorry he said the thing is is that you know the white sheep they're mine.
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She said sorry I hadn't actually thought of that.
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She's walking away she turns around she said so who does the black sheep belong to then?
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He said they're mine as well.
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Have you ever been in that situation where you just want clarity over a question or a set
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of questions and the deeper you get into that set of questions the more you want the clarity
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and you just can't let it go.
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There's this restlessness over you just want to know the curiosity that just won't go away.
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It shouldn't surprise you if you ever do feel like that because as human beings it's the way
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we are wired.
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We are question asking beings.
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You know every minute of every day there are no less than six million Google questions asked.
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Every minute six million questions go into Google.
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We're curious species.
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Species.
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That curiosity is part of what it is to be a human.
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Jesus knew this when he taught in parables.
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He didn't just hand people truth on the plate but he told stories without explaining their meaning.
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Why?
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Because he knew it was so much more helpful for people to get the point if they were presented
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with a story and the gap in which to actually make their own way to the truth.
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We're curious beings.
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And it's important that we understand that that's not a bad thing about us.
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And the reason I say that is sometimes people seem to think that if you've got a lot of questions
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it's a bad thing.
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If you're asking questions about faith, about God, about Jesus, particularly if you've been
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a Christian for some time, that you know, so how do I fit into this?
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Should I really be calling myself a Christian if I've got all these questions?
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Is that not a sign of doubt or something like that?
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No, it's not.
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So we're going to come to that in a moment.
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But that's why we're looking today at Nathaniel because he embodies this theme of curiosity
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as a question-asking, searching person.
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Incidentally, Nathaniel, when you join the dots up, it seems that he's probably the same person that is named elsewhere in the Gospels as Bartholomew.
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We won't go into all the details, but the reason being is they don't appear in the same list at the same time.
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Also, the other thing is Bartholomew, the way they're grouped together in different stories, it just seems that it is likely, we don't know this,
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but it is likely that it's the same person going with different names.
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It's Bartholomew, literally son of somebody called Talmai, which suggests it's almost like a surname.
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In its own right, it wouldn't just be there.
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It would be expected to go alongside son of so-and-so.
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You would put their actual name with it.
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And therefore, Bartholomew is probably the kind of surname, if you like, of Nathaniel.
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Well, we don't really know much about Nathaniel.
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He doesn't come up other than here.
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And when, you know, in terms of comparison with the other apostles, that we hear more about them in action, not so with Nathaniel.
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However, what we do know about Nathaniel is his journey to Jesus in the first instance.
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And there's actually more said about him in that regard than any of the others.
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And that, as far as what we're looking at today is concerned, is what's really important.
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Because as we hear this story unfold of how he first comes to Jesus, what we see is somebody who won't let go of those questions.
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He's asking questions.
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And what we see here is that it's actually a really helpful thing.
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Now, there can be scepticism that is quite cynical.
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So a cynical type of scepticism closes things down.
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So, for example, might be, Jesus, well, why on earth would anybody believe in Jesus?
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Put like that, you know, it's closing it down.
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On the other hand, there's the kind of open scepticism that's quite healthy.
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Jesus, why would you believe in Jesus?
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Tell me.
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I want to know more.
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So there's a good type of questioning, sceptical questioning.
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And then there's the other type that is more cynical and closes things down.
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But when we look at Nathaniel, what we see is somebody who actually, whilst at the beginning might seem like he's a bit almost grumpy and cynical, in fact isn't.
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Because his response initially is, he says, Nazareth.
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Can anything good come out of Nazareth?
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That might seem at face value to be quite a cynical sort of response.
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But it's not.
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Firstly, it's not an unreasonable point that he makes there about Nazareth, because Nazareth doesn't occur, it's not mentioned in any Old Testament prophecies.
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The other thing that could be going on is that there's a bit of small village rivalry.
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We don't know.
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But either way, it's clearly not scepticism that closes things down.
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And we know that because it doesn't take very long for Nathaniel to open up.
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Because when Philip says to him, well, come and see.
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We found Jesus.
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Come and see.
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And he does.
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He goes to see.
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He follows it through.
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And it's not actually that long before he then responds to Jesus and follows him and declares him the Messiah.
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Jesus says, there is no deceit in this man.
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There's an integrity.
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There's a sense of truth about him, about his character.
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So in other words, what we see in the question asking, the scepticism, or what might seem initial scepticism in this man, is actually a very healthy thing.
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So if ever you find yourself in the position where you're asking deep questions about who is Jesus, why do people believe in Jesus, don't stop asking them.
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It's not a sign of doubt.
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If you find yourself saying, well, I wish I was a Christian, or I'm not sure if I am a Christian, but, you know, because I don't understand this bit of the Bible.
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That's okay.
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Stay with the questions.
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If you're thinking, I don't understand why the church would teach this about that particular issue, or I don't understand why, you know, you've got to believe that if you're a Christian.
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Stay with the question.
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Keep it open.
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Keep it live.
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Or as Philip said to Nathaniel, come and see.
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Come and see.
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Come and see.
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Notice that he's sitting, Nathaniel, sitting underneath the fig tree.
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The fig tree was often associated in their day as a place where people, often rabbis, but not just rabbis, would sit underneath the fig tree in the shade and they would study and they would pray.
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It's associated as being that space where you would do your searching after truth.
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You're searching after God.
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Place of study, reflection and prayer.
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A place for your quiet time.
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So what's your fig tree?
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Maybe you have literally got a fig tree in your garden and you go there and you ponder the deep mysteries of life.
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Probably not a fig tree, but it's probably something else.
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What's your fig tree?
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Because wherever it is, let me tell you, it's a good place to be.
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And if in the midst of your asking those questions, you begin to think, oh, well, should I be asking these questions?
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Is this a sign of a lack of faith?
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No, it's not.
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As long as it is that sense of, I don't understand this, but I want to understand it.
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As long as it's a sense of questioning that opens things up to the Spirit of God.
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Because, you know, when you're in that place and you're searching and you can acknowledge that there openly with yourself,
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that there are things that you don't understand, but nevertheless you want to and that you want to know more about Jesus
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and you want him in your life, even though there are things inside you that say, but I don't understand this.
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It's a good place to be.
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Because when you're in that place of expectancy and searching and reaching out to God,
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God always hears your prayers and he never forgets your prayers.
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Let me say that again because that can sound so simplistic, but it's such a profound thing that we all need to remember.
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God hears every single prayer.
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And he never forgets any prayer that you have ever prayed to him in your entire life.
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You might have been five years old, going to school on your first day, nervous of what's going to happen,
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and then it's the way a child, a five-year-old, would reach out, God, help me, I'm scared.
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It might have been as a teenager and you were involved in something that actually deep down inside you know you shouldn't have been,
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but you were, but somehow in the midst of the chaos and the madness you cried out some sort of faint prayer to God,
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if you're there, God, and then you forgot all about it.
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You might have forgotten it, but he didn't.
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It might have been a prayer that you prayed just a passing glance of God, help me in this situation,
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ten years ago, you've long forgotten about it, he didn't.
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God never, ever forgets a single prayer.
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This is what, you know, we read in Scripture about the Spirit, the Holy Spirit of God who groans for creation,
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that when you are a follower of Jesus, that we are connected in with that whole spiritual movement, that dynamic,
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that it's not just something you're doing with your mind, but you are connected spiritually with the creator of the world.
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He hears every prayer and he never forgets a single prayer.
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So when you're asking the questions, when you're searching, when, like Nathaniel, you're under that fig tree,
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whatever that means metaphorically for you,
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it's a good place to be.
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It might not feel like it, but keep on asking those questions because it's a good place to be.
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Come and see.
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Come and see.
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Come and see.
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See, clearly Nathaniel wants it all to be real.
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Because notice how he lights up when he does eventually meet with Jesus.
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It's like he comes to life.
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That's important.
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Because if you're asking questions,
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and you feel this sense of, yeah, but I want to believe this, but I'm not sure,
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and I am in, but I'm not sure about this,
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just keep asking the questions, keep on searching, keep on searching,
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and know
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you will be found.
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Because let's face it, we want Jesus to come to us.
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Even though sometimes there are things in us that puts up those barriers.
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Even though in the midst of those questions we might get confused,
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in the midst of our searching,
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deep down inside we all want to be found by Jesus.
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I'm going to finish with one more story,
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and then we're going to pray.
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There's a story that comes from a preacher, an American preacher.
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He died about 10 years ago now.
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You may have heard of him.
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His name is Fred Craddock.
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In a sermon that he preached years ago,
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he told a story
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about how when he was growing up in America,
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he and his sister would play hide and seek.
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You know, you go off,
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and the other counts to 100.
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99, 100.
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Coming, ready or not.
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And our sister would always cheat.
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1, 2, 3, 4, 5, 6, 47, 48, 49, 78, 79, 99, 100.
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Coming, ready or not.
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He was about 6 years old,
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and they were playing this game,
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and he found the perfect hiding space,
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and he knew that he didn't actually have 100 seconds.
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So he had quick finds.
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Because he was only small,
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he was able not only to...
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Imagine those wooden American houses with a porch outside.
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He said he could actually fit,
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not only underneath the porch,
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but underneath the steps leading up to the porch.
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And he managed to huddle himself in there,
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and he could hear her in the background getting to 100.
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99, 100.
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And he thought to himself,
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this is the perfect spot.
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And he said,
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he was saying to himself,
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as a 6-year-old,
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she'll never find me here.
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She'll never find me here.
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She will never find me here.
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She will never find me here.
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And then he said,
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it occurred to me,
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she'll never find me here.
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He could hear her engaged with the game outside.
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And he wasn't going to give in.
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So instead he stayed exactly where he was.
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Well, he just poked a toe out.
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And waited.
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And it didn't take very long.
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She saw his foot there.
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She grabbed hold of it.
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He found her hand on the foot.
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And she said,
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I found you,
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I've got you.
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When Fred Pratt told that story,
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he finished up by saying this.
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When I was lying,
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hunched up,
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trying to hide from my sister.
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In that hiding place,
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underneath the steps.
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With that toe just poked out.
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What did I want?
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What did I really want?
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I wanted,
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he said,
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the very same thing
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that you want.
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Let's pray.
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Let's pray.
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Thank you,
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Lord,
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that we can't hide from you.
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Thank you that,
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like Nathaniel,
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you know everything about us.
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Every thought,
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every prayer,
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every hope,
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every dream,
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every dashed dream,
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every expectation,
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every question.
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Lord,
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in the midst of our searching
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and our curiosity,
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may we meet with you.
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May we grow in you.
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may we meet with you.
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Would your Holy Spirit meet with us and among us?
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As we come to share communion shortly, may we meet with you.
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As we go into whatever lies ahead this week, may we meet with you.
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In our prayer times, in our searching after you, may we meet with you.
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In our certainty, in our hopes and in our fears, may we meet with you.
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Holy Spirit, come upon us and move among us now and in the time to come.
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In Jesus' name. Amen.