Sermon
What We Offer // Pastor Bobby
Publisher transcript
Transcript
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We are finishing up the book of Hebrews.
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Let me go ahead.
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I'm not going to give you the whole summary that I've been giving you
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about every day since January,
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but here's the point.
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Jesus is the object of our worshIp.
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If we worship,
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it should be directed toward JeSus.
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Actually, we were created for worship.
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ThAt's what God created us for,
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worship. The problem is that a lot of times people are worshiping the
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wrong Things or the WrOng somethings.
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And we've been talking all year about JEsus being the object of our
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worship, the object of our faith.
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And God makes the case throughout the book of Hebrews for the supremacy
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of ChrIst as the focus of our worship and our faith.
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And so when we get to this ending,
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part of it is that a lot of this is really just kind of the product of
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our worship.
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I mean,
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if we are truly going to devote ourselves and commit ourselves and
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surrender ourselves,
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and I'll get all the verbs together here in a minute.
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If we are going to make Christ the focus of our being right,
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he is going to be the priority of our lives,
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and not just on Sunday morning.
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Christ is going to be the one that we consider at all times.
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And I've shared with you several times that when you get up in the
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morning, consider Jesus.
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Go to bed at night,
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consider Jesus lunchtime,
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consider Jesus all the times in between.
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Consider Jesus is our life a testimony of what God has done on our
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behalf. But what Jesus has accomplished in us,
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are we focusing our hearts and minds on who he is and who it is that he
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desires us to be?
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And so that's sort of,
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as we wind this down,
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we're only dealing with a few verses here toward the end now.
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But this is part of the,
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it's not act.
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The benediction doesn't come until we get to verse 20.
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But this is kind of like the writer of Hebrews is,
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is sort of tying it all up in a bow.
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You see,
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our lives are a gift from God.
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You know,
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I always say,
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people say,
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I'll ask them,
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well, how you doing today?
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They say,
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I'm on the green side of the grass.
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Okay, yeah,
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I understand the point.
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Yeah, I understand what you're saying.
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But what does I mean is my life,
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do I live my life as the gift it is from God?
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Do I devote myself to him?
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Do I make my days about him?
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Do I surrender myself,
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my time,
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my energy,
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my talent,
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my resources to serving him?
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So our lives are a gift from God,
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but they're also supposed to be a gift to God.
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I've told you about some of the horrible gifts I've gotten over the
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years, right?
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And my son is a he.
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I don't know where he gets it from,
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but he,
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um. I told the story about the willow.
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You know,
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remember the willow story?
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Man, I was so disappointed in that gift.
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So you know what my son gave me that Christmas?
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A wheelo.
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It's up in the top of my closet up there,
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and I'm saving it for posterity now.
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But, I mean,
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you know,
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the idea was,
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is that he heard the story,
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too. So here's the question.
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What gift are you giving to God,
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right? I mean,
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if our lives are a gift from God,
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and our lives are supposed to be a gift back to God,
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what gift are you offering?
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Because this is part of the picture of the sacrificial system of the Old
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Testament was don't bring the worthless stuff to the temple.
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Don't bring the last of the flock.
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Don't bring the ugliest or the dirtiest or the cheapest thing you got.
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What we're supposed to give back to God is the very best of who we are,
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the very best of our lives,
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the very best of our produce.
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We're supposed to give God our best.
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And so,
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as we look at this passage,
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just understand the writer is just trying to bring it all together for
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us, because it starts in verse 15 with the word therefore,
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considering everything we've studied in the book of Hebrews,
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everything that the writer of Hebrews has brought to the table,
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therefore, through him,
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let us continually offer up to God a sacrifice of praise.
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That is the fruit of lips that confess his name.
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Don't neglect to do what is good and to share,
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for God is pleased with such sacrifices.
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Obey your leaders and submit to them,
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since they keep watch over your souls as those who give an account so
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that they can do this with joy and not with grief,
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for that would be unprofitable for you.
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Pray for us.
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For we are convinced that we have a clear conscience,
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wanting to conduct ourselves honorably in everything.
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And I urge you all the more to pray that I may be restored to you very
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soon, and we'll quit with verse 19.
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All right,
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let's pray.
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God, I praise you and thank you again,
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that as we gather this morning,
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you meet with us in this place.
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And that's just a very cool thing.
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That when we come together,
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God, your word teaches us two or three can gather,
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and you meet in their midst.
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And so,
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God, we just trust that as you move among us this morning,
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God, that we're not so much paying attention to the things around us,
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even my voice.
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But, God,
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we want to hear you,
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God, we want to hear from you this morning.
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We want to understand more about you.
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We want to get a better glimpse of you.
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We want to grow to understand that what you expect of us,
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God, what do you want to see in our lives?
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What is it that we can present back to you?
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Help us.
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We pray it in Jesus name.
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Amen. Interestingly,
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interestingly, when we think about gifts,
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all right,
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so everybody knows my birthday was this week,
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right? Typically speaking,
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people give me edible things,
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just so you know,
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which is fine.
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I'm okay with edible things.
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But when I think about what we offer,
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God, I think we have a challenge before us,
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y'all. I mean,
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because we fill up our lives with everything else,
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right? I mean,
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if you were to examine your days of this past week,
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you know,
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what did you spend the most time doing?
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I asked this last week and a week or so ago,
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this idea of if you evaluated the time spent,
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the energy given,
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what you invest in other things,
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if you were just to look at the spreadsheet of how you've invested your
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life, what have you given to God?
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What's the offering?
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Because that's what it starts out with.
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Therefore, through him.
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Dick pointed it out this morning.
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Him is easily overlooked right there.
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Who's the him there?
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Him's Jesus.
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Through Jesus,
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let us continually offer up to God a sacrifice of praise.
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What does this sacrifice mean?
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What do you mean,
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a sacrifice?
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It doesn't hurt me a bit to come in here with all you folks and sing.
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See, that's what we've always considered our praise is,
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okay, singing to God.
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Or, you know,
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some traditions of church will say,
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well, I raise my hands,
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that means I'm praising God.
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Either that or you're surrendering to the police.
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One or the other.
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I don't know.
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Right? I mean,
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that's kind of thing.
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What is it?
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What does a sacrifice of praise look like in your life?
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What is it that you sacrifice to praise?
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You see,
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this is going to be challenging for us because given the first twelve
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chapters of this book,
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what we understand is that when the world can,
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can keep us swirling with the distractions,
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sometimes we're going to have to,
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we're going to have to sacrifice the things that are in this world so
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that we can offer our lives to God.
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Okay? You might have to give up something.
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I might have to give up something to make a sacrifice of praise.
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You might have to give up some of your activities or I keep saying you,
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I'll say,
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we might have to give up some of our activities.
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We might have to give up some of our resources to offer a sacrifice of
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praise. We might have to give up some of the things that entertain us to
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offer up a sacrifice of praise.
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He goes on to give a little bit of.
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And considering the roman world at the time this was written,
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listen to this.
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The fruit of lips that confess his name.
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You see,
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in the roman world at that time,
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you were required to worship the Caesar.
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But God's calling upon believers and christians to say,
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no, no,
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no, I don't worship him.
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I worship Jesus,
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the focus of our worship,
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the object of our faith.
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Right? So in that day and time,
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to offer up the fruit of lips to the name of Jesus might mean execution.
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Matter of fact,
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we're going to get to it in the last part of the chapter where it says,
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oh, yeah,
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by the way,
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Timothy just got out.
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Doesn't tell you got out of what?
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It just tell you,
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oh, yeah,
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he's been released.
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I'm thinking,
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okay, what it most likely means an imprisonment because of his faith.
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So look at this a minute.
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What is it that we are actually sacrificing in praise to God,
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the fruit of lips that confess his name?
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Absolutely, y'all.
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We need to be confessing the name of Christ.
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We need for people around us to understand that Christ is the priority of
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who we are.
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Jesus in us is what defines our identity.
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You know,
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I laugh about it because as a pastor,
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everybody, you know,
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I've joked about it.
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It's always fun to me that people go,
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oh, sorry,
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preacher. Usually it follows a expletive of some sort.
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You know,
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they'll say something.
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They go,
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sorry, preacher.
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I go,
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you're not offending me.
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Don't apologize to me.
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You know,
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but people need to know that Christ in us,
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that's our hope of glory.
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That's who we are.
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And we need to be projecting that as a sacrifice of praise in our lives,
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in the world around us.
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It's who we are.
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Don't neglect to do what is good.
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Okay, that's about the most unnecessary statement I think we could look
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at, except that people aren't doing good.
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People are doing bad,
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right? So our lives should be characterized by what,
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doing what's good,
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what's righteous.
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People all the time will ask me,
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well, such and such happened.
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This happened,
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or that happened,
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or somebody did this,
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somebody did that.
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And they'll say,
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what do you think I ought to do?
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And I go,
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well, now,
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this will come into play when it gets down here and says,
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obey your leaders,
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but I won't get there yet.
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Here you go.
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I'll go.
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Well, God's expectation of each of us is that our choices are righteous
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choices. Do what's right,
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do what pleases God.
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I don't care what the people around you are doing.
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You have to make sure your actions are righteous actions,
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that your lives speak righteousness so that we don't bring.
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For instance,
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it's a phrase in there,
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the shame on the cause of Christ.
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This idea that my choices in my life speak Jesus.
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And it's a song we sing,
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right? I speak Jesus.
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Right.
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That my choices speak Jesus.
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That my attitude speaks Jesus.
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That all of those things that people are not going to say,
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well, you know what?
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I hear you speak Jesus,
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but I don't see you live speaking Jesus.
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There's got to be an agreement in what we say and do.
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We've got to live out our faith.
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Don't neglect to do what is good and to share.
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Okay, here's preschool lessons,
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right? We teach our kids to share.
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Do you know,
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and I got convinced of this when I had my own son,
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right?
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Do you know that we actually teach our kids not to share?
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You know,
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some of the first things I see,
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and I did it,
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I'm guilty.
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I try not to do it anymore because I was made aware of it.
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But do not take the kid's bottle and go,
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mine. But I see adults do that with children all the time because they
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want to play with the child,
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right?
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Well, the kid all of a sudden goes,
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no mind,
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man. We teach selfishness,
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right? My toys,
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my time,
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my space,
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all that stuff.
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Well, what God is saying is,
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like, we're supposed to share not just stuff,
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but we're supposed to share with others of who we are.
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Do you give yourself to other people now,
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you know,
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I mean,
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this is going back to the whole righteous choices thing.
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Do you sacrifice of your time,
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energy, talents,
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all of those things to serve others?
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That's what this is all about.
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God wants his people characterized by giving of themselves,
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right? And that this is,
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like I said,
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15 to 19.
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These verses right here are the writer of Hebrews,
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by inspiration of God,
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bringing it all to the point of living our lives as a testimony,
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as a sacrifice of praise.
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Our lives should be a testimony to Christ in us because it goes on to
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say, for God is pleased with such sacrifices.
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So go ahead.
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Look, when I asked a minute ago,
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what does sacrifice look like?
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All right,
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so sacrifice,
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properly defined,
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is the act of giving up something highly valued for the sake of something
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else, of greater value.
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So that's giving up something of value for something of greater value.
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So what is it that we give of ourselves to praise God?
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What of value are we giving of ourselves?
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Right.
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That's the challenge for us.
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What is our sacrifice?
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Fruit of lips that confess his name.
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So what is it that you say about God in your life,
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both verbally and non verbally?
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I love it when couples get ready for weddings,
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right?
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We sit down and have,
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I tell people,
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if I'm doing your wedding,
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we're going to have six conversations.
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Generally scares people.
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We're going to have six conversations.
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When we get to the communication conversation,
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it's usually number three.
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We get to the communication conversation and.
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And I'll say,
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all right,
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how many ways can you communicate?
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Oh, man.
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They get really serious.
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They start listing and get all big.
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I said,
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no, there's only two.
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You're going to communicate either verbally or nonverbally.
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And you know what's loudest?
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Non verbal.
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My mama used to tell us,
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she said,
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don't you be door cussing.
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Cause I'd get mad and slam the door.
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Wham. Right?
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She's probably watching right now.
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She might be laughing at this point,
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but that was the thing.
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She called it door cussing.
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When you slam the door because you're mad about something,
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nonverbal communication speaks volumes.
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And a lot of people have trouble putting into words what they want to
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say. But by action,
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you can show what love,
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concern, compassion,
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care. You can show anger in your actions.
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So when we consider these things,
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what is it that we've agreed and understand to be our sacrifice of
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praise? How often do you get to tell people what God's done in your life?
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How often do you take the opportunity to tell people what God's done in
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your life?
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See, it's funny to me that God just arranges things,
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conversations, you know,
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those moments in passing.
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It's like we've got.
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We're going to pass some connection with somebody in just a split second.
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That's all the time you got.
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You might not ever run into that person again.
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Are they going to get Jesus from you in that moment?
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Now, I'm not talking about whacking them with a bible or anything,
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but I'm talking about giving God praise for what he's done in you,
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what he's done in your life,
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and letting people know that,
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you know,
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I always joke about who's on the other side of the gas pumps when you
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pull up to fill up your tank,
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who's on the other side of the gas pump freaks people out.
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If you just kind of go,
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good morning,
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they'll think you're crazier than,
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uh. But it always.
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They always will say,
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well, good morning,
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or thank you.
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It's different from running down the beach.
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You can run down the beach,
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tell people good morning,
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they can ignore you,
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but not at the gas pump.
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They can't split second to give God praise,
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folks, that's what God's looking for.
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Verse 17 says,
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obey your leaders and submit to them.
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Says, they keep watch over your souls as those who will give an account
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so that they can do this with joy and not with grief,
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for that would be unprofitable for you.
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All right,
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so I'm scared of this verse,
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just so y'all know.
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I'll just be honest with you.
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It's a tough verse.
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Cause that whole obey your leaders and submit to them.
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Folks, when I examine this verse,
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it reflects back to the previous verse,
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verse seven,
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I think it is in this passage where it says,
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watch your leaders.
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Let me see if I can go back here and find it,
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because this was last week.
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Yeah. Verse seven says,
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remember your leaders who have spoken God's word to you as you carefully
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observe the outcome of their lives,
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imitate their faith.
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So what this is actually saying is,
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yeah, watch your leaders faith.
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Imitate their faith when they get up and share with you how they got to
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where they are in their faith.
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Pay attention to that,
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right? I mean,
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there are.
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There are godly people that I watch that I listen to,
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that I let give instruction into my life.
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Now, they don't even know.
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A lot of them don't even know that they're my leaders,
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right? But I listen to them and I watch their faith.
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And I want to.
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I want God to use them in my life to give refinement and to show shape me
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so that I can praise God better.
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Now, I'll be honest with you.
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I'm kind of a.
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I won't say I'm a fatalist,
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but. But I'll get up here and I will share with you what I believe God
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has laid on my heart and given for the word of God to say.
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And then I'm one of these people.
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I go,
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now it's up to you.
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You decide not to do it,
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I'm probably not going to worry about it beyond that.
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So this whole verse right here goes back to a first century context where
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the new movement of Christ in Christianity was getting the leaders
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arrested and tortured and stuff.
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And the body of Christ is supposed to be different from what the world
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looks like.
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At that time,
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one Peter,
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chapter five,
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verses one and three,
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says, I exhort the elders among you as a fellow elder witness to the
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sufferings of Christ,
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as well as one who shares in the glory about to be revealed.
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And then Peter's giving instruction to leadership in the body of Christ.
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He says,
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shepherd, God's flock among you,
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not overseeing out of compulsion,
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but willingly as God would have you,
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not out of greed for money,
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but eagerly,
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not lording it over those entrusted to you,
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but being examples to the flock.
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Now, here's something that I realized years ago in great fear and
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trembling. If I'm going to stand before you and share the word of God,
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God's going to hold me doubly accountable for living the word of God,
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man, you know what?
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That'll make a preacher run away.
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But what he's saying is,
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he says,
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watch your leaders.
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They're there studying and understanding.
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And elders at that time were the ones who had the message.
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And the books weren't arranged like this all the time,
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but they did have the writings of the gospels by this time in the first
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century. And these were things they were passing around and understanding
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Jesus teaching.
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And the letters were already,
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because some of the writers already referring to Paul's writings and
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those kind of things,
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so they were already starting to see the shape of the body of Christ come
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into being.
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But when I see this obey your leaders thing,
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I know me,
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I'm not real good at that part.
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And yet I do want to submit to Christ.
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And therefore I submit to those who teach and those who lead and the
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people that are sharing with me as they share in the instruction of
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goddess. You see,
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I want to understand that.
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I want to submit as unto the Lord.
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And then the final encouragement here is pray for us,
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because the writers say,
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you know,
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as the elders and all that sort of thing,
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and we're going to get to the imprisonment thing next week,
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pray for us,
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for we are convinced that we have a clear conscience.
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Now, here's what I'll say.
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I have,
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I don't believe in 42 years of ministry that I've ever knowingly
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miscommunicated what I've studied in the word of God.
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Now, I admit that years ago I might have said some things differently
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than the way I would say them.
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Now, that's just part of maturity and part of growing up,
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you know,
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that kind of thing.
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But here you go.
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If I share it with you from here,
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what are you supposed to do with it now?
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What are you all supposed to do next?
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Go study,
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man. Go get into the word of God.
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Go make sure that what I'm telling you is what it says.
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Truth is,
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you know,
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and I know some of these older traditional preachers that they'll tell
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you, they'll get you in worship like this.
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Say, hold up your Bible.
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See, I don't know.
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I want to do that in here because we put it on the screen,
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and then some of you would reach down and grab one from under a chair.
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But here's the point.
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You got to have one.
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And I really don't care whether it's paper and ink or whether it's on
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your phone or on your tablet or on your computer.
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Study the word of God.
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Go get into the word of God.
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You see,
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it's the word of God that by his spirit,
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transforms us and shapes us.
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It's important.
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Pray for us,
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for we are convinced that we have a clear conscience,
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wanting to conduct ourselves honorably in everything.
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And in verse 19,
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he says,
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I urge you all the more to pray that I may be restored to you very soon.
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So, obviously,
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the writer of Hebrews is one of the elders of the body of Christ,
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and one entrusted by God and inspiration to put this down in writing.
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And I told you we're not.
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Greg is,
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but we're not convinced that Paul is the writer of the book of Hebrews.
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There are those who are,
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and I don't argue with them.
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But of all of Paul's letters,
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this one doesn't identify him.
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So I think that kind of leaves it a little bit open.
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And there are some who,
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I've read lots of theories of it,
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and some say,
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well, it could be Apollos.
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Well, Apollos was one of the corinthians,
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and one of,
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you know,
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the whole leadership of the body of Christ.
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Some have said that the book of Hebrews is not actually a book.
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It was a series of messages that were preached to the New Testament
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church. Well,
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I don't know if I go that far.
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Here's what I know.
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If there's an author of the book of Hebrews,
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it's God who wrote it down.
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Yeah, we might know,
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and we might not know him next week.
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I will make the best case for it being Paul next week because he does
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mention timothy.
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Okay.
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But my whole point here is that are we listening to God and making the
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sacrifice of our praises by our lives?
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Cause I'll be honest,
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and I'd always try to,
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if the 15 minutes we share in worship together is all the praise you're
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giving God,
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it's not enough.
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Our lives need to be a sacrifice.
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Of praise,
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okay? That's what this is about.
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As the writer and as God,
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by inspiration,
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draws us to a point.
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What we're supposed to do is examine our lives and make sure our lives
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speak Jesus,
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because he is the focus,
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he is the priority of who we are.
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Well, it all starts with Jesus.
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See, if you've not trusted Jesus,
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if you.
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I mean,
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I asked a guy this week,
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I said,
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all right,
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if you died right now,
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would you go to heaven?
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And that answer,
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I hope so.
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Well, guess what?
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You can have more of a hope.
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More than a hope.
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John actually says,
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I write these things so that you can know.
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And then my professor in seminary said,
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john's words could be like this.
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I write these things so that you may know,
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that you know.
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That you know,
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right? You can know.
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And then let God live it out in you as you give up sacrifice,
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those things that allow you to praise him.
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If you don't know Jesus,
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we want you to know Jesus.
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We'd love to introduce you to him.
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It's cool.
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Last week,
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I don't know of anybody that we're supposed to baptize today,
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because we baptized them all in the last couple of weeks.
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But last week I didn't know whether we were baptizing anybody.
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And at 925,
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I said,
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is anybody here supposed to be baptized?
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Day?
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Guy right over here went.
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So I walked over and I asked him,
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I said,
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have you trusted Jesus?
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He said,
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no. I said,
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well, let's talk.
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So he prayed,
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receive Christ,
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right there on the front row,
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1245.
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I took him in the ocean and dunked him.
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Right? See,
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God's at work.
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Let him be at work in you.
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Okay, let's pray.
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God, thank you for today,
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and thank you for your word and how clear it is.
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God, we know.
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God, you have given a everything.
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You've given us life.
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And God,
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it's our turn to give it back to you.
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So God,
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help us to give you our lives.
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And if there's one here this morning doesn't know Jesus,
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never trusted Jesus,
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never received the salvation,
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God, that you've offered God,
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my prayer is this,
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that we'd surrender and we'd bowden and we'd make our lives a sacrifice.
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We pray it in Jesus name.
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Amen.