Sermon
Loving God // Pastor Kyle
Publisher transcript
Transcript
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Before we start this morning,
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I just want to ask y'all some questions I've been dying to know.
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You ready?
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What is the greatest NFL team?
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If you say the Panthers,
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I know you're lying right now.
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Okay.
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It's not nobody.
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No? No.
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Okay. Huh?
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Casey. Okay.
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All right.
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Well, since nobody had a rec.
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What is that one?
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Vikings. Okay.
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Okay. All right.
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Who's the greatest singer?
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Nobody knows.
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There you go.
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That was the right answer.
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All right.
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Who's the best actor?
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Anybody got any?
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No? Nobody has any thoughts on who is the greatest of any of these?
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Oh, man.
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Okay. I might be asking the wrong questions then.
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Well, the reason I'm starting out with this this morning is because I
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want us to turn to Matthew 22 this morning.
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There is a reason for those questions,
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just so you know.
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Because I'm not the only one who wanted to know what is the greatest and
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most important of all those things,
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right? There was a scribe,
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a lawyer,
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a pharisee that Jesus was talking to that came up to him and asked him,
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what is the greatest commandment?
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It's something that people just want to know,
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what is the greatest thing,
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right?
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In any arena,
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in any category,
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what is the greatest?
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And we spend a lot of time trying to figure it out,
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right? And that was not something that's uncommon or unique to us is
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something that's spanned all of time,
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right? So let's read Matthew 22 36 through 38 together.
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Then we'll pray,
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and then we'll dive in for the morning.
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So says,
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well, I'm going to start back in 34.
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Sorry, I know I don't have the slides for that,
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but I want to start back in 34.
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But when the Pharisees heard that he had silenced the sadducees,
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they gathered together,
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and one of them,
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a lawyer,
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asked him a question to test him,
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teacher, which is the great commandment in the law.
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And he said to him,
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you shall love the Lord your God with all your heart,
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with all your soul,
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and with all your mind.
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This is the great commandment.
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All right,
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so we're stopping right there for today,
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okay? Because next week we're going to unpack the next part a little bit.
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But today we're focusing on that part.
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And there is a hebrew word for it called the Shema.
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And so if you want to go ahead and prep and if you have a physical Bible
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with you and turn to deuteronomy,
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chapter six is where we're going to camp out for the morning.
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But I'm going to pray while you're flipping pages.
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So, God,
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we just thank you for this morning,
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God. Thank you for being the God who reveals himself,
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God. And has written and spoken his word.
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God, just to let us know who you are,
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God, we thank you that we have the opportunity to come together and study
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your word together,
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God, so that we can worship and praise you.
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The king of kings,
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the God of all creation,
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the God who loves us dearly and knows us so well.
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God, we just want to thank you for this morning.
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Pray that you would be with us.
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God, I pray that you would,
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God, just reveal your word to us.
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We thank you.
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It's in your beautiful and precious name.
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We pray.
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Amen. All right,
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so I've never preached on a pier before,
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so if I start making too much rack and creaking too much,
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y'all let me know,
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okay? So,
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like I said,
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we're going to hang out in deuteronomy,
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chapter six today.
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And it's what the section that we're going to be reading is called the
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Shema. The word shema is the hebrew word for listen,
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right? So essentially,
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what Moses is trying to get across is like,
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hey. And the words that God had spoken is,
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hey, listen up,
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Israel, there's something important that I got to tell you,
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all right?
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And don't forget,
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Jesus said that this is the greatest and most important thing,
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right?
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He says,
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listen up,
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the Lord.
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Hear, O Israel,
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the Lord our God,
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the Lord is one.
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You shall love the Lord your God with all your heart and with all your
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soul and with all your might.
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And these words that I command you today shall be on your heart.
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You shall teach them diligently to your children and shall talk of them
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when you sit in your house and when you walk by the way and when you lie
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down.
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And when you rise,
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you shall bind them as a sign on your hand,
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and they shall be as frontlets between your eyes.
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You shall write them on the doorposts of your house and on your gates.
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And when the Lord your God brings you into the land that he swore to your
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fathers, to Abraham,
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to Isaac,
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and to Jacob,
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to give you with great and good cities that you did not build and houses
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full of all good things that you did not fill,
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and cisterns that you not dig,
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and vineyards and olive trees that you did not plant,
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and when you eat and are full,
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then take care,
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lest you forget the Lord who brought you out of the land of Egypt,
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out of the house of slavery.
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It is the Lord,
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your God.
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You shall fear him you shall serve,
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and by his name you shall swear.
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Okay, so again,
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going back to the first thing that was said,
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hear, o Israel,
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the Lord our God is one,
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and you shall love the Lord your God with all your heart,
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soul, mind.
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And in mark,
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he adds strength.
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I love it because mark was like,
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just in case you didn't think you had anything left,
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there's still some strength that you can put into,
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and not just some of it,
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but all of it.
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We'll get to that later.
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But if the most important thing that we can do in life is love God,
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I have at least three questions,
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right?
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There's three questions that come to mind immediately,
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and I could probably come up with more,
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but I want us to cover these three questions this morning.
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And the first one is,
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if love is what we're supposed to do,
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then what is love?
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Right? Because we've got to define the terms,
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right? This is an internal debate and struggle for all of us,
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whether we know it or not.
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It's something that kind of comes.
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It's just kind of innate in us as we love things,
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right? Because we have one word for love.
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We love our wife and kids,
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and we love peanut butter and jelly sandwiches,
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right? So we have one word in English,
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but what we need to understand is that love is not a feeling.
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It's a decision that we make,
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right? And I know that may be a phrase that y'all have heard and are
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familiar with,
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but I really want us to break even that down a little bit more,
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too, right?
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So does anybody have any idea how many hebrew words there are for love?
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There's more than that.
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There's actually a lot more words for love than five even.
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There's a ton of hebrew words for love,
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but there's four primary words for love that are used in the Bible.
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All right?
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And if y'all know anything about me,
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I'm going to tell you what they are.
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So the first one is ahavda.
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It's used about 200 times,
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and it's used in a familial context.
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The second word is ahava,
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very similar.
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It's used about 30 times.
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And it's an intrapersonal context.
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Another one is doed.
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It's used about 40 times.
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It is.
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We're going to say a Spousal Love.
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You can infer what you need to know about that.
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And Hesed is another one.
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It's just like a general Love of things,
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right?
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Those are the four most prominent words for love in Hebrew.
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And the word used here in deuteronomy six is ahav,
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which is that familial Love.
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Okay? So it's a relational kind of love.
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And the best example that we have for it is marriage,
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right?
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God created marriage,
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and it's a perfect example for what God is trying to communicate here.
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In this instance,
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I almost coughed into the mic.
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All right,
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so keep that in mind,
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ahav. It's familial.
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This is the picture that God is trying to paint for us.
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He's trying to paint a marriage picture,
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right? And if you know anything about marriage,
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this is the one relationship that you get to choose,
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right, besides friends.
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But you get to choose your spouse.
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You get to choose your best friend.
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You don't get to choose your kids or your parents,
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right?
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You get who God's given you,
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but your spouse,
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you get to choose.
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And I will say God gives you your spouse,
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too. But,
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like, we get to make that decision,
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and then you have to daily decide,
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I'm going to love this person.
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Right? So just keep that in the back of your mind.
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The words for love in Greek,
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there are four that are common because cs Lewis wrote the book the four
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loves. And I'll tell you,
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I will quote him a little bit because I am no expert on love,
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but so I'm going to steal from him a little bit.
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The first one.
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The first greek word for love is storge.
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All right?
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So that's like a parental love.
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It's an affectionate love that's just kind of innate.
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You care for your kids.
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It's kind of.
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It's ingrained,
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right?
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Eros is that spousal love.
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Again, Phileto is brotherly love.
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And if that sounds familiar,
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we've got Philadelphia,
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right? The city of brotherly love.
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So that's a way to remember that Phileto.
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And then the last one,
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the one that probably everybody is more familiar with than any of the
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other ones,
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is agape.
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Everybody knows that one,
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right? And that is God love.
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So something that I thought was really interesting is that the New
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Testament really only uses two words for love,
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and that is Agape and Phileo.
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So God love and brotherly love.
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And in Matthew 22,
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Jesus uses agape.
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Right. Agape is that God love.
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And there's something really interesting about Agape.
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And I know the Bible doesn't use Eros,
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but I found it really interesting that those two stand in stark contrast
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to one another.
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Right? So Eros seeks to possess.
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Right. And it's only given to those who are worthy of it.
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Right?
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Agape seeks to give and without merit,
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there is nothing holding this love back.
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Right?
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So I've got two conclusions here,
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all right?
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I'm trying to keep this really concise,
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because I don't want to spend too much time on language studies.
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That's not what we're here for.
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But I've got two conclusions.
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The first one is that,
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like in marriage,
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love is chosen,
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right?
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It's not always something you're born into and it's decided or vowed and
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it's not obligatory,
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right? So this is the kind of love that we're talking about here in
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deuteronomy six and in Matthew 22,
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and then it seeks the good of others at the expense of myself.
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So the kind of love that we're talking about here in deuteronomy six that
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God said to his people,
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and the kind of love that he is saying is that Jesus is saying is the
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most important that you can have for goddesse is to have premeditated
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delight at the expense of myself.
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So that sounds kind of.
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It's a long,
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kind of a long sentence,
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premeditated delight,
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right.
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It means you're choosing beforehand that you're going to take delight and
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treasure and care for and grow this love,
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right? And all at the expense of myself,
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which means everything I am,
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everything I will be,
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everything I have,
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everything I think I have,
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all my time,
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money and treasure will all be spent on this thing,
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right? So just like Mark said,
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with all my heart,
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with all my soul,
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with all my mind and with all my strength,
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there is nothing left after you give from that,
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right? It's going to cost something.
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And like I said,
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I'm no love expert,
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but there are examples quoted just from people throughout time that I
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think define this kind of love really well.
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That Jesus is expecting of people,
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right? And what he says is the most important thing in life.
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So the Westminster shorter catechism says that man's chief end is to love
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goddess and enjoy him forever.
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Right. We're supposed to love God,
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that agape love,
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that love that costs something and enjoy him forever.
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We're supposed to take delight in spending time with our God,
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right? Because that's what he wants to do with us,
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too. He wants to spend time with us.
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He yearns for that like a father yearns for time with his kids,
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right? And then what's really neat is that this agape love serves as the
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foundation for all other kinds of love.
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Cs Lewis said it best.
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Like I said,
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I'm going to quote him a couple more times,
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but natural loves are not self sufficient.
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There is no other love that can stand without the basis of God's love
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first, because it's all his,
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right. God is love.
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If God's love doesn't exist,
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then no other kind of love could exist.
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And he also said,
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when God rules in a human heart,
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though he may sometimes have to remove certain of its native authorities
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altogether, he often continues others in their offices by subjecting
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their authority to his and gives for the first time a firm foundation.
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In other words,
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what he's saying is that again,
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there is nothing,
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there is no other kind of love that can exist without God's love.
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God's love is the foundation for all other kinds of love.
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The only reason you know how to love your kids well is because God's done
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it first,
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right? The only reason you know how to love your spouse well is because
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God's done it first.
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He loves his church right to the point of death.
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He died for every single one of us,
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right? The only reason that we can love our brothers and sisters and
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those in the community around us is because God has done it first and
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done it best.
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And without God's love,
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there is no reason or purpose for any other love.
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So not only would it not exist,
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but there's no reason or purpose for it,
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right? Because again,
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CS Lewis,
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like I said,
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we want to quote him,
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if love is to be a blessing and not a misery,
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it's got to be founded on the only beloved who will never pass away,
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because everything else disintegrates,
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right? And it requires everything of you to love the way that God loves.
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Sinclair Ferguson said,
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God is never satisfied with anything less than the devotion of our whole
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lives for the whole duration of our lives,
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right?
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So from beginning to end,
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everything you have,
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that's what it takes to love like God loves.
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Because again,
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he's done it first and he's done it best.
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He is the example and that is that.
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Agape love.
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Okay, so this was a long intro,
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alright?
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But that was what is love?
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Because I tell you,
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like, I was thinking the other day,
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like how,
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and this is before I even found out I was going to be preaching,
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which I.
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It's just cool how God lines stuff up,
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but just thinking,
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like, how do you explain to a kid what love is,
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right? Like it.
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I'm thinking of my two and a half year old,
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right?
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Like he knows that whenever I say I love you,
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that. Well,
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the good answer is to say it back,
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right? But why?
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Does he really understand what's going on here?
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Does he understand this verbal transaction that we're doing?
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Does he understand,
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like, what all entails in being loved?
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And the thing is he doesn't,
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right? And sometimes we struggle to understand what love truly is.
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But we have the perfect example.
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So loving that godlike love towards God and towards others,
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right.
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That love that costs something and is given without merit.
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So the next question,
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I don't want to stray too far from this,
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but who do we love?
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Right. The answer is pretty simple.
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Jesus says it,
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God said it.
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He says,
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the Lord our God is one.
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You shall love the Lord your God.
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All right,
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next point,
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right. But the thing is,
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is that this is actually,
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it's a really personal question.
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Who do we love?
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Because the answers are varied,
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right? Because you have a million people in your life that you love.
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Maybe not a million literally,
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but a million figuratively.
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But between all of us,
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we probably do have a million people,
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right? There's a lot we can share love with people.
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And, you know,
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like, we can use the example of people going up to western North Carolina
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right now,
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right? We love those people,
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but it all stems out of that love for God.
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So to answer the question honestly,
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we've really got to analyze our priorities,
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right? So we were given a challenge,
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the pastoral group,
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whenever we were all coming up into ordination,
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right. We did a pastoral journey group.
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It was myself,
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Nick, John,
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McGew, Jordan.
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Yeah. And then Scott and Bobby were kind of leading it.
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They led both groups.
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But one of the questions that Bobby posed to us is what?
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Like, strip away everything that you think should be the answer and
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really analyze and give me a truthful answer.
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What are your priorities in life?
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And it really caused me to really think,
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because you have to think,
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where is my time,
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energy and money spent?
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Right? Because those will show you what your priorities are in life.
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And, you know,
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and I've always heard,
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too, now,
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as I've been growing up,
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you know,
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you have those three commodities,
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and at any point in time in life,
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you have to choose two.
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Time, energy and money.
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You can only have two,
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but where are those things spent?
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And what we talked about is the first priority has to be God,
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no matter what.
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Second priority,
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again, because it's a chosen love and not an obligatory love.
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Your wife has got to be second.
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That is the person you are tied to for life.
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Third, right,
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is kids.
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Fourth is,
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well, you can fill out the rest of it like,
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like you want to,
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whatever those priorities are.
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But top three are really important,
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and they kind of have to go in that order.
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Because the warning that Bobby gave us was,
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if you get any of those three out of order,
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you're bound to lose all of them,
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right? So God first,
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spouse second,
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kids and family third.
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Get those out of order,
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you're bound to lose all three.
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So who do we love then?
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Who do we love?
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What are your priorities?
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If we say God is number one,
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then we've got to think,
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we've got to really define that relationship,
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right? Because if he is.
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Hold on,
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let me look at my notes.
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If he is a personal God,
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if he is the God who created all of all things and resides outside of
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that creation,
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if he is the God that sent his son to die for you,
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then you must give him exactly what he demands because he's worthy of it
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and deserves all of it.
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Right? So what we have to do then is that,
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I mean,
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we've got to follow through.
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We have to fix our eyes on Jesus,
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right? Because we've got a point,
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our love in the right direction.
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So.
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And it's not just a challenge that we face today,
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right. I have a list right here of seven different examples throughout
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time of,
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again, quotes that people have said to point like our hearts are prone to
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wander. Even though God has given us so much,
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we still are prone to wander and put him in second or in third.
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Or man.
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Sometimes it sucks.
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But even further down the list,
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right? This is a problem common to man,
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unfortunately. Most recent example again,
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CS Lewis,
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in every wife,
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mother, child,
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I want to add father,
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spouse, just all of your relationships,
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there is a possible rival to God.
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We can make idols out of our closest family,
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friends, ideals.
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In the song come thou,
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Robert Robertson wrote,
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prone to wander,
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lord, I feel it prone to leave the God I love.
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That was in 1758.
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John Calvin said,
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in the 15 hundreds,
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the human heart is an idol factory,
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man. We can churn them out all day long,
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right? Paul in romans seven said,
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so I find it to be a law that when I want to do right,
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evil lies close at hand.
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For I delight in the law of my God and my inner being.
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Like, we know this is who we ought to long for.
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But I see in my members,
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in other words,
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my actions,
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just in my deepest,
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I see in my members another law waging war against the law of my mind and
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making me captive to the law of sin that dwells in my members,
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wretched man that I am,
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who will deliver me from this body of death.
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Right? So we've gone from the 19 hundreds all the way back to the first
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century already.
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Isaiah in 740 BC,
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he said,
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we all like sheep,
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have gone astray.
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Each of us has turned to our own way.
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Are y'all finding any kind of like,
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y'all feel this,
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right? We've all been here and then we can go all the way back to Adam
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and eve,
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they were the first ones who chose right to turn away from the God who
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had given them anything and everything they could have ever wanted.
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And he only had one rule,
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don't eat the fruit.
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It just goes to show us like it is,
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if for some reason we have this ease of falling into non love for God,
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we have this ease of falling into chasing after things that aren't good
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for us,
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we have this ease of loving other things more than we love God.
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And it's not unique to us in this day and age.
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It's not because of cell phones,
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it's not because of the economy,
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it's not because of politics,
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it's not because of any of those things.
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They might aid it a little bit,
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but I tell you what,
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it's not because of those things.
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It's because it's in here.
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And that's something that we have to wage war against every single day.
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Right? Again,
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going back to that second point,
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it is premeditated delight.
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We've got to decide beforehand that we're going to love God,
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because Jesus said in Luke 1426,
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if anyone comes to me and does not hate father and mother,
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wife and children,
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brothers and sisters,
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yes, even their own lives,
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such a person cannot be my disciple.
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In other words,
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you've got to love God above everything else,
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and you don't have to literally hate him.
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That's not what he's trying to get across.
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What he's trying to get across is that in comparison to our love for God,
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it should almost look like we hate everybody else,
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but we're commanded to love other people,
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right?
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So going back to deuteronomy six,
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you shall love the Lord.
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And right there,
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the Lord is Yahweh,
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right? It's that personal God.
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You shall love the Lord.
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Your protector,
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your caregiver,
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your accountability,
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your God,
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the elohim,
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the creator,
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the powerful one.
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Oh, man.
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Okay, I got.
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What is that,
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five minutes?
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Not anymore.
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Good thing my third point's a short one.
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We've got to love him,
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y'all. The last question I'm going to ask is,
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how do we love,
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you know,
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because that's a big thing,
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to know what love is and to know who to love,
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but how you love him,
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that's the real kicker,
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because that's where it comes into actually living it out,
-
right? Because it's no good to anybody if it's all up here.
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Don't be just hearers of the word but doers also,
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right? And it's a quick and easy question to answer.
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How you love somebody,
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and honestly,
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I'm going to give you a quick and easy answer.
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It's a real simple thing.
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It's just not easy to do,
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right? Pastor Nick says that all the time.
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And really the first answer is to truly just take delight in the Lord,
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right?
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Do you actually delight in spending time with him,
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in spending time in his word,
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in prayer,
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in meditation,
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in spending time with his people,
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in coming here to worship?
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Take delight in it,
-
right? Just like you do in your spouse,
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you spend time with them.
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And the more time you spend with them,
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the more delight you have.
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Right?
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So take delight.
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The second thing,
-
learn from the master.
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The person who did it best was Jesus,
-
right? He would get away early to pray because he took delight in
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spending time with the father.
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So use Jesus example.
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Ask yourself,
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and I think I said this the last time I preached.
-
I don't think,
-
you know,
-
WWJD became a trope in the nineties and we kind of quit using it because
-
I don't know why.
-
I think it's a good question to ask ourselves,
-
what would jesus do in this minute,
-
in this moment?
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Because I want to have and encourage you guys to live a life where we can
-
say, no reserves,
-
no retreats,
-
no regrets.
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Something. William Borden,
-
he was a.
-
Oh, jeez,
-
I lost the word.
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Anyway, he went around,
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he was a missionary.
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I don't know why I couldn't think of that word.
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He was a missionary,
-
went around the world,
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preached the gospel.
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But I tell you what,
-
he gave up,
-
you know,
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Borden milk that you see in the grocery aisle or borden cheese or any of
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that.
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He gave up that empire to go and preach the gospel.
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That was a big empire back in the day,
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in his time.
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And he gave it all up because he knew that God had called him to do
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something else.
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And he loved him so much that he gave up everything.
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Right?
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Doesn't that sound like our definition of agape love?
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It cost him something.
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It sounds like the kind of love that Jesus is talking about.
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So let me tell you,
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the last thing you got to do is actually follow through.
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So take delight and follow through.
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Plan for the long haul,
-
because it's not a sprint,
-
right? This is a marathon.
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Whether we live 25 years like William Borden did,
-
or if we live to 125,
-
it's a long haul.
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Marriage isn't easy that long.
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A relationship with Goddesse isn't easy that long,
-
but it's worth it.
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So take premeditated delight and then share your passion with other
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people. That's how you can show what you truly love,
-
too. That's why we wear t shirts with NFL teams on them.
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That's why we get foam fingers and go and stand in the freezing cold,
-
right? And root for our favorite teams.
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That's why we go to concerts and spend an inordinate amount of money.
-
They're not $20 tickets anymore,
-
y'all. But it's because we love those things and we should love God even
-
more.
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Don't forget to do it.
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That's the very last point I have,
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and I have got to end now because I am probably four minutes over.
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So let's pray and then I'll get morning glory to come on back up.
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God, we thank you for this morning.
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God, we thank you for showing and sharing in your word,
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God, the encouragement to love you,
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God.
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And not just the encouragement,
-
but the command to love you,
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God. We don't do it out of obligation.
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We do it because you care for us and because you've shown us how we do
-
it, God,
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because you deserve it.
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So, God,
-
help us to love you the way that you love us.
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God, help us to take premeditated delight in you.
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Help us to want to spend time with you.
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Help us to want to be with your people.
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Help us to love the way that you love.
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And, God,
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we just pray that you would be with us this week.
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Help us not to forget these words,
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not my words,
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but God,
-
your words,
-
that we should love the Lord our God,
-
with all of our heart,
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soul, mind and strength,
-
with everything that we have within us.
-
God, we ought to love you.
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Help us to do it.
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We thank you.
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We love you.
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It's in Jesus beautiful and precious name.
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We pray.
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Amen.