Sermon
Here We Go // Pastor Bobby
Publisher transcript
Transcript
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Alright, so here's the question.
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This morning,
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before I read the passage,
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the two verses that we're going to look at here,
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the question is just simply this,
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why study the Bible?
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Why study it?
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Right? I mean,
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if you really want to ask ourselves about the priority that we undertake
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in studying the Bible,
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then we need to answer the question,
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why are we doing it?
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What's the reason for studying what we refer to as God's Word?
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Or maybe some people don't study it,
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some people read it.
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Yeah. But they don't really start to dig in to figure out kind of,
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well, what does it mean?
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To me,
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part of the thing that I've enjoyed most about preaching and being a
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pastor is making the Word of God applicable.
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How does it affect me if I read this verse or,
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or I dig into that word or I seek to understand this theme?
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What impact does that have on my life?
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How does it affect me?
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How does it change something about me and who I am?
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So after we answer the question of why study the Bible,
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being that,
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guess what?
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I want to know God better.
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The Bible is the revelation of God himself in written form to us,
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to his people,
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to the people who want to know him,
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to the people who are called according to,
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to his purposes.
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And so then this year we're asking the question,
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why the letter to the Romans?
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Why is it important?
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Why should we study the Book of Romans?
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Well, if you'll think back two years ago to 2023,
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we did the whole year in a series,
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sort of topic called Faith and Discipline.
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We talked about the disciplines of our faith.
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And then we looked at three books of the Bible in sort of a survey.
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We looked at Ecclesiastes,
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where after looking at the disciplines of our faith,
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Ecclesiastes was really how not to do it.
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Okay, it was like a bad example of discipline and faith.
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And then we went into Romans for three months,
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we did a survey of the Book of Romans and then October,
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November, December,
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we did a survey of the Book of Hebrews.
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And I began praying through those last six months of the year.
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And I was like,
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this is backwards.
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You know what,
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we need to go back through this whole process again,
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except we need to start with Hebrews because the Book of Hebrews
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identifies for us the object of our faith.
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Book of Hebrews just reveals Jesus to us that he is son and heir and
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Creator.
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He's the radiance of God's glory.
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He's the exact expression of the essence of God.
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He is high priest.
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He upholds and holds together all things.
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He's the King of Kings he's the Savior he's our Lord.
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See, so that's what Hebrews told us last year.
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Glad you were here.
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If you weren't,
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go read Hebrews.
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And now this year we're going to spend the whole year and most of next
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year probably in the book of Romans.
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Because where Hebrews identifies Jesus,
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Romans identifies us.
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It tells us who we are in Christ.
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It gives definition to our faith.
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Alright, so here's the two verses I want to share with you this morning.
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And we're going to kind of break,
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break them down just a little bit because in about three weeks we're
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going to be right back on these two verses.
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Just so you know,
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Romans 1,
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16 and 17,
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I happen to believe are kind of the outline or the thesis statement for
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the letter to the Romans.
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For I am not ashamed of the gospel.
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For it is the power of God for salvation to everyone who believes.
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To the Jew first and also to the Greek.
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For in it the righteousness of God is revealed from faith to faith as it
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is written.
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But the righteous man shall live by faith.
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Alright, let's pray.
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God, thank you for this day.
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Thank you God that we get to hang out together.
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God, we've enjoyed hanging out with you all week.
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And now we just come together for this family reunion.
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Time to be able to sing,
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to be able to celebrate,
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to pray,
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to consider together your word,
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God, to seek to understand and to help us understand that which we need
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to know about you.
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How it is that our lives can be what you desire most for them to be.
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So God,
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help us to listen.
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God help us to hear,
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help us to pay attention,
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help us to surrender,
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help us to obey.
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We pray it in Jesus name.
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Amen. Alright,
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so there's a phrase in these two verses that I want to focus on this
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morning. It's just simply faith to faith.
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We're going to call the messages through the book of Romans faith to
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faith for the next year and a half.
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At this point,
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I think it's either 69 or 89 weeks that the outline is working out to.
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All right,
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because I can't get it all done at once.
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But this idea of faith to faith.
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And so I was prompted to ask myself a few weeks ago,
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is your faith enough?
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Is my faith enough?
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Certainly if we confess with our mouth Jesus is Lord and believe in our
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heart that God raised him from the dead,
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we shall be saved.
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I mean,
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that's in Romans.
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Okay, so we understand that that is a faith position,
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a belief position.
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And yet when we see this Phrase the righteousness of God is revealed from
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faith to faith.
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What does that mean?
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What's faith to faith?
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I mean,
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I've got faith.
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I believe in Jesus.
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I believe Jesus is the son of God and he is Lord and Savior and King of
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kings and wonderful counselor,
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mighty God.
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All that stuff that we say,
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I believe that.
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Okay, so I've got faith,
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but to what?
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To faith.
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Alright, so Nick did this little study and it was kind of interesting.
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Ready? He went through a lot of versions and since he's preaching this
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same message up in Burgau at 10 o'clock this morning,
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we started talking about this yesterday.
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So the American Standard Version of the Bible says from faith unto faith.
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Okay? That,
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that gives a little different nuance to it,
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right? The common English Bible says from faithfulness for faith.
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Okay? The ESV says from faith for faith.
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The NIV says from faith.
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No by faith,
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from first to last,
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okay? The nlt,
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which is what Nick likes to preach from,
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says start to finish by faith.
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Okay? And then the New Revised Standard Version says through faith for
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faith.
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Alright, we all confused now.
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Well, if you think about,
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and remember I've said it over and over and over again,
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translation is an art form,
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not a science.
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Because when you start translating from Greek in this case,
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or from Hebrews or Aramaic,
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even what you end up with the English is.
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All right,
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here's what the Greek word looks like.
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In English,
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it could be 12 different words.
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How do you know which word?
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How do you know which conjunction?
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How do you know which preposition to use?
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Well, you've got to take it from the context.
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You got to understand what it is that God is revealing that God is
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pouring into,
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in this case,
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Paul, to,
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to put down in a written form.
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For us to what?
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Understand Paul?
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No, for us to understand God.
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See, all of it's got to point us back to understanding God revealing
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himself to us.
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So faith to faith.
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All right,
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so I actually,
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this year I'll go ahead and tell y'all,
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I am using a Bible that you can't even get anymore,
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okay? I AM using the NAS 1977 version.
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It was my textbook in Bible college,
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okay? And that's the one I've decided to use this year.
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Now, if you want to get as close as you can,
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because somebody asked me this last week,
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if you want to get as close as you can get you a 1995 NAS,
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it's about as close as you're going to get to the 77 NAS.
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I'm just,
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just warning you ahead of time now,
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you're all probably going now.
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Why would you pick a Bible we can't get?
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Because I want you to read whatever Bible you got and let's understand it
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together. Okay?
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Alrighty.
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So here's the idea from alright,
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so our text says revealed from faith to faith.
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So when we get back to these two verses in a few weeks,
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we're going to really focus in on.
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For in it the righteousness of God is revealed from faith to faith.
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So in all of these translations,
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here's what I want you to understand.
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From faith to faith simply implies faith progression.
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You might have faith unto salvation,
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faith to believe that Jesus is the Christ,
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the son of the living God,
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as Peter said,
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somewhere on a hillside somewhere.
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But is that where it stops?
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Is our faith supposed to remain?
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I got saved when I was 8 years old.
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Is faith supposed to stop at 8 years old and never be any more than that?
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No, see,
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our faith is supposed to grow from faith to faith,
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from faith for faith by faith through faith.
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All of those different translations simply imply that faith in salvation,
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our fire insurance,
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the sweet pie in the sky and the sweet by and by faith,
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right? No,
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no, it doesn't stop there.
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And yet I know I grew up in a generation said,
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well, long as you said the words,
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long as you dunked your head,
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you know,
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and that's the generation I grew up in.
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And it led us to this sort of easy believism,
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as one of my professors used to call it,
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that said,
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well, just so long as you,
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you've done this and you can act any way you want to.
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That is not the Bible,
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folks. You cannot claim Christ and live like the devil.
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Sorry, but we don't work for our salvation either.
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There is a progression of faith.
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So here's my question.
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Outside of is your faith big enough?
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Is your faith a growing faith?
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Do you see God growing you up in him?
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Because Romans is pivotal for believers.
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Matter of fact,
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there's some quotes I want to share with you this morning.
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This was all compiled by Liberty University in an article that was
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written Martin Luther.
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Now, I'm going to read to you and I don't like doing this,
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but I'm going to Martin Luther said this.
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The Epistle,
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the letter to the Romans is really the chief part of the New Testament.
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It is truly the purest gospel.
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It is worthy not only that every Christian should know it word for word
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by heart,
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but also that he should occupy himself with it every day as the daily
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bread of the soul.
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We can never read it or ponder over it too much for the more we deal with
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it. The more precious it becomes and the better it tastes.
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Martin Luther said that.
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John Calvin said,
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when anyone understands this epistle,
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he has a passage open to him to the understanding of the whole scripture.
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J.I.
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packer says,
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all roads in the Bible lead to Romans.
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And all views afforded by the Bible are seen most clearly from Romans.
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And when the message of Romans gets into a person's heart,
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there is no telling what may happen.
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John Piper said Romans is the most important theological Christian work
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ever written.
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And this last one,
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I never even heard of him.
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But it's in the article I was reading,
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Ben Merkel.
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No other letter in the history of the world has received as much
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attention or has been given as much consideration as Paul's letter to the
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Church at Rome.
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Paul's letter to the Church at Rome is the greatest letter ever written
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because of its great impact in history,
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its grand theology about Christ and its practical instructions for
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Christian living.
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And in that article,
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Liberty University actually sort of summarized the most profound
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discussion that Romans is the most profound discussion about the most
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profound subject in all the Scripture,
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God's plan and purpose for saving sinners.
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Romans gives definition to who we are in Christ,
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y'all.
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So we're going to spend a long time in Romans.
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Matter of fact,
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we might be in Romans when Jesus shows up.
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You see,
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I think it's important Paul undertakes to write to the Romans and we
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believe, or scholars tell me,
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because I'm not smart enough to know it myself.
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But scholars say he was in Corinth when he wrote this letter.
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You can find that in the Book of Acts that he wrote as sort of the
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precursor to his intended visit.
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As a matter of fact,
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when we start dealing with who Paul is and his journeys and his letter to
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the Romans and all that sort of thing,
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he says,
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I can't wait to get to Rome because I want to go to Spain.
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You know,
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this idea of Paul,
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Paul was motivated first and foremost by the Gospel,
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the good news,
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the message of Jesus Christ.
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He wanted to get as many places as he could get to tell as many people as
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he could tell about salvation in Jesus Christ.
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I wish the whole body of Christ throughout all the world today had that
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same kind of drive,
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right? To tell as many people as we could tell about Jesus,
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right? That was Paul's.
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That was his call.
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That was his motivation.
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It was the priority of not just his life,
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but who he was.
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I mean,
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God slaps him off a donkey on the way to Damascus,
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right? And he go,
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who are you,
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Lord? I'm Jesus,
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whom You're persecuting.
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Why are you kicking against the goads?
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Right? That's a translation for you.
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So why a book to Romans?
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All right,
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so in a.
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In a day and time where there is no Internet or television or,
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let's say,
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reliable mail service,
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right? Paul knows that if the gospel,
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the good news of Jesus Christ,
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is going to go out to the known world,
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then it needs to have an anchor and a root,
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a deep system of belief in the capital city of the empire.
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I want to get to Rome now.
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He's writing to Christians in Rome.
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So there are already Christians in Rome.
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And more than likely,
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if you go back and read in Acts at Pentecost,
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it says there were Romans in the crowd.
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And when they left after the whole celebration in Jerusalem,
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at that time,
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they went home to Rome and started telling others about Jesus and started
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sharing the gospel and started bringing people into their homes.
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And so really,
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we don't know at this point of a quote,
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First Baptist Church of Rome,
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but they were having house churches,
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they were doing small group ministry.
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Y'all connect groups.
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How about that?
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Bringing people into their houses and telling them about Jesus,
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offering them some.
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Some of them little hot.
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Them little sausages in a little biscuit,
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you know,
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those things.
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But you see what I mean?
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They were excited,
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having learned about Jesus,
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to get home to Rome and grab their friends and family and tell them about
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Jesus. And so Paul's writing this.
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We call it an epistle.
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It means a letter.
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He's writing a letter to Christians in the capital city of Rome,
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and it'll be passed around among them.
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The topic of the letter is the Gospel.
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Paul undertakes to write the most detailed explanation of what God has
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accomplished in the death,
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burial and resurrection of Jesus Christ.
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That's what Romans is all about.
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Okay, so we're going to hear big words.
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We're going to hear big words like sin and forgiveness and justification
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and. And we're going to get all that good theology in there,
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right? And so we're going to hear.
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So that's why.
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That's why there's a book to the Romans.
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We call it.
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It's a letter,
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but we call it a book of the Bible.
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There's a book to the Romans.
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That's why Romans is not just for Romans,
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it's for us.
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You need to know Romans.
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Listen to all those smart people.
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Martin luther,
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John Calvin,
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J.L. packer,
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John Piper,
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I guess Ben Merkel.
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Smart. But anyway,
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you see what I mean.
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The idea is that Romans is for us,
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we should pay attention to Romans.
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I Love it that God and I got to give him credit for it.
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Because the idea is that two years ago when we were doing faith and
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discipline and we got toward the end of the year and we were working our
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way through Hebrews and I was like,
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man, there's a lot of stuff in Hebrews.
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We need to spend a lot of time in Hebrews.
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So we spent nine months in the book of Hebrews and it just kept coming
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back and just rolling it over and rolling it over and rolling it over
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that this is who Jesus is.
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And then Romans says,
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this is who you are in Christ.
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That's why the book of Romans is for us.
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So I want you to read it.
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A couple weeks ago I said,
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you know,
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we're going to take a week before we get into Romans,
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so just read Romans,
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read it and then read it again.
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It doesn't take long to read it from start to finish.
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I mean,
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you know,
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if you've read like War and Peace,
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this is cakewalk.
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Read Romans and when you finish it,
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read it again.
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Now some interesting things are going to happen this year and I think
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it's kind of interesting because next Sunday is deacon ordination Sunday
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when we celebrate those that you guys have observed and pointed out as
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just servant hearted men in the congregation.
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We're going to ordain five new deacons next week.
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A couple of them at 9:25 and a few of them at 10:40.
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But all morning long we're going to talk about what it means to be a
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servant, to have a servant's heart.
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So guess what happened?
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Because we inserted that into the schedule.
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All of the gathering in the Word videos are off sync with the dates.
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If you get the gathering in the Word devotional,
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that comes out by email every morning at 4:30 thereabout.
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It follows,
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typically I'll preach and then Monday through Friday you get it in the
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morning devotional all week long.
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Well, after next week's deacon ordination week,
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the next Monday,
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you're going to get the message before it's preached.
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So you get to spend time in Romans before we get here on Sunday about
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what we're going to talk about.
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And I started praying about that thing.
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I thought,
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oh man,
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I got to go back in and redo all those videos because we're about five
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weeks ahead.
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I never know what's going on,
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you know,
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with traveling and stuff.
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But so I got way ahead and then I was like,
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no, maybe that was planned.
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Maybe God wants us spending time in the Word in the letter to the Romans.
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And then we get together on Sunday morning and we can talk about it,
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we can share it together.
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And I was just like,
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God, you're so smart,
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right? There's a plan,
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God's at work.
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We just have to be surrendered and obey.
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Alrighty, what's it about?
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You know,
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what I share with you all the time.
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I am not a very trusting individual when it comes to news,
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right? I pick and choose my news.
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I try to be very discerning in who I listen to and what they say,
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right? The gospel.
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And we'll talk about this throughout this week,
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next week and the week after.
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Gospel comes from the word God spell.
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Now, every one of you that grew up in the 60s,
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go, oh,
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that was that musical they did on Broadway,
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right?
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God spell.
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Well, that's where the word gospel comes from.
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Because the word spell in Saxon,
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Anglo Saxon means story.
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So God's spell means God's story.
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So gospel means God's story.
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It's a good news story.
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That's why we translate the word gospel or we sort of define it as good
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news. All right?
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So I want you to think a minute before we dig deep in,
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deep into this realm,
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really. You know people that don't know Jesus,
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you know people that have never surrendered anything of themselves to a
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plan and a purpose that God may have for their lives.
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Now, there's a reason why so many people in my generation grew up with
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this evangelism outline called the Roman Road.
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Because Paul undertakes to explain from start to finish what it means to
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acknowledge and recognize that we're sinners,
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we're fallen,
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we're broken.
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And the only real means,
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healing, redemption,
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correction, life,
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fullness, whatever words you want to stick in there is Jesus.
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So you live in a world that needs Jesus.
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Paul identifies the gospel as the death,
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burial and resurrection of Christ.
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But what we know is,
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is that Jesus,
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from birth,
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actually pre existent eternity,
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is God's good news for our broken,
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fallen, sinful state.
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We need to tell people the good news.
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People need to hear it.
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Do they need to hear it from me?
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Not really.
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Do they need to hear it from Paul?
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Yeah, that's a good idea,
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Right? Who they going to listen to?
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You got friends and family members that will hear it from you.
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Okay. Why a book to the Romans?
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Because Paul,
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God wanted Paul to spread the good news.
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Why Romans for us?
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Because we need good news.
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We live in a world where there's not a lot,
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right? We need good news.
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What's it about?
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It's about Jesus and it's about who we are in Christ.
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If you don't know Jesus this morning.
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You need Jesus.
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You know,
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it's funny,
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we just came out of that whole gift giving season that we call Christmas,
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right? You know,
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people always call me up early.
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My family calls me up and goes,
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what do you want for Christmas?
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And I go,
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I don't want anything for Christmas.
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Be honest.
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I mean,
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typically, if I see something at Ross,
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I'll buy it,
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right? I mean,
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that's discount shopping,
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y'all. Anyway,
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you see,
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ask somebody what they need.
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What do they need?
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I read a book years ago,
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and I finished the book ultimately,
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because I walked with somebody through the book.
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But in the introduction of that book,
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the author was just broken.
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Life was a mess.
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This author got before the Lord and in the prayer understood that God was
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saying, what do you want?
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And so they made a list.
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Made a list.
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All the things in this life that was a disappointment,
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all the things in this life that were a hurt.
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All the things.
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And this is what I want.
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And in the prayer that this author describes in the introduction,
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God's answer was,
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is that all?
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Because you can find all that in me.
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See, if you don't know Jesus,
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you need Jesus.
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We're going to sing one last song.
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You get to respond.
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You can respond right there where you are.
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If you want to know Jesus,
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just reach out to him.
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Admit your sin.
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Ask him to forgive you and save you.
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Maybe you want to pray with somebody,
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turn to your neighbor.
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Pray with somebody that you don't know.
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That's cool.
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You know,
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last week when I told you to look around and pray for somebody,
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Somebody came to me later and said,
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I picked somebody out.
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And I went to them after worship and said,
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you're the one I picked out and prayed for you.
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What can I pray for you about?
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He just had a bad diagnosis.
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God said,
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pray for me about that.
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So they prayed.
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Pray with your neighbor.
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If you want me to pray with you,
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I'll be standing right here.
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Really, though,
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we just get to respond to God and his word.
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Okay, let's pray together.
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God, thank you for this morning.
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And God,
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all that you're doing,
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things that you're doing around us and things that you're doing in us and
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the things you want to do in us.
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God, help us to acknowledge and recognize that we're not much.
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And yet,
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God, you love us and you choose us and you call us and you make us yours.
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And so,
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God, my prayer would be that 2025 is a year,
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God, where the gospel goes forth and where we're the ones who take it.
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That God,
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we are boldly proclaiming God,
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the life that we have in Jesus.
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God, if there's somebody this morning doesn't know Jesus,
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God just move their hearts to bow before youe.
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And God,
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if there are Christians here this morning that just need the strength and
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the boldness and the willingness to go out and live it in a loud way,
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God, that'd be my prayer.
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God, help us to respond to youo.
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We pray it in Jesus name,
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Amen.