Sermon
Rejoicing in Christ
Publisher transcript
Transcript
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Good morning, everyone.
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Good morning.
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Why don't we bow our heads and pray for God's help.
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! Our gracious Lord, we thank you for your word.
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! And this morning we ask, Lord, that as we have listened to your word read and as we listen to it being expounded,
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so, Father, we pray that your Holy Spirit would infect our minds.
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And, Lord, we thank you that your written word always brings us to your living word, Jesus Christ, our Lord. Amen.
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Amen.
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Amen.
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So, Matthew's Gospel in verse 10, we read this important question.
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Jesus entered Jerusalem, we're told, the whole city was stirred and asked, who is this?
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I suppose one of the things that you really need to learn as you navigate your way through life is how to deal with disappointment.
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I don't think there would be a soul in this church who, at some point, doesn't experience disappointment.
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Some of it is relatively superficial stuff.
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I'm very disappointed when my football team doesn't win.
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Maybe there was a present you wanted for your birthday or at Christmas and it never arrived and you feel disappointed.
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Sometimes that disappointment can feel really deep.
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inside of you.
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I remember when I was a 16-year-old boy, I had played football at District and had trials with a couple of teams
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and finally ended up playing in a trials match for Manchester City, which, truthfully, I hate, but that's another story.
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And I thought I played really well.
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And then I was given the news, you will never play in what we used to call the first division.
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And even now, as I recall that, I can feel the sense of disappointment in the pit of my stomach.
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All I ever wanted to be was a professional footballer.
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Then there's that really hard issue of disappointment when we feel that other people have let us down.
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And it's truly disappointing, isn't it?
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In the Scottish version of the Daily Mail, on the 19th of March,
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and let me explain, I was in Scotland,
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there was an article in the middle of it.
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There's a little section in the middle which is aimed at women.
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It's called female, M-A-I-L.
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And the heading was,
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Why do so many middle-aged women
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find their husbands repulsive?
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Don't put your hands up.
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Apparently, this is based on some data that somebody got together.
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And you can imagine what that tells you.
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There must be a lot of women who are quite disappointed
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with the way things ended up.
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And then, just this last week,
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Anthony and I were away together.
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And I had no idea this person was showing up on the trip we were on.
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He was a man who used to be a teacher of theology
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and then became a very effective minister of a church.
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Had thousands of people.
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He's got a lovely wife.
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And when I met him,
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I used to really look up to him
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when I was a young clergy person.
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And when I met him,
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I could tell he was just a little guarded with me
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and I didn't understand it.
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And I got close to saying to him,
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You know, have I disappointed you in some way in the past?
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You know, I couldn't quite get this.
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Anyway, as I told him,
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it slowly came out
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that he doesn't do any ministry anymore.
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He gave up many years ago.
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I then discovered he goes nowhere near a church
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and nor does his wife.
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And I took a little service on this trip we were on
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on Sunday morning.
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And I noticed that he,
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it would be the equivalent
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of sitting at the back of the church
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with your back to me.
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That was his body language.
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And I was really disappointed.
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This is a man who was,
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if you like,
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a kind of spiritual hero in my mind.
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And his faith was nowhere now.
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I was disappointed.
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One of the things that,
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if you've not learned it,
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you really do need to learn it.
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And that is to navigate your way through this life.
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You need to learn to process disappointment
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in a way that doesn't damage you for life.
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You know,
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there are a lot of people
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who are made very bitter
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by disappointment.
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And you know,
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the problem with bitterness is this.
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That when somebody meets you
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who's never met you before,
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they will work out you are bitter
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within two minutes of meeting you.
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Bitterness,
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I think,
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is one of the hardest things to hide.
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So we come to this passage.
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It's Palm Sunday today.
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We come to this passage
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where Jesus entered Jerusalem.
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Clearly,
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it was a moment of exaltation.
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The crowds threw their cloaks on the ground.
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They cut down branches from palm trees
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and threw them on the ground.
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This symbolized
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the importance,
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in secular terms,
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of somebody of high rank
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or royalty.
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And yet,
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just a few days later,
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the same crowd shouted,
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crucify.
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And we can judge their fickleness.
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Of course we can.
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But then,
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we have to ask ourselves,
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is that fickleness
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something that's in me?
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And,
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sometimes I wonder
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if it is in me.
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Just a few days later,
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they shouted,
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crucify.
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Why did
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a potential coronation
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become a crucifixion?
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That's a great question.
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Dorothy L. Sayers
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wrote a
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piece for
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radio.
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Initially,
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it was turned into a book
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called,
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The Man Born to be King.
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And in that book,
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she gave
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quite a plausible
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explanation
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of why it was
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that Judas
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turned against Jesus.
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She said,
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he turned against Jesus
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because
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he was disappointed.
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His expectations
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were let down.
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Judas thought,
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with the crowd,
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as we shall see,
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Judas thought,
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that Jesus
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had come
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to lead
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a political
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revolution.
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And he hadn't.
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And Jesus
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gave a few
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signs of this,
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didn't he?
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He came riding
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on a donkey.
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I mean,
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I can't imagine
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what the media
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would make
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of the trooping
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of the colour
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if all the dignitaries
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were sitting on donkeys.
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I don't think
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that would work
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too well.
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Could it be
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that the crowd,
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jubilant on Palm Sunday,
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became a jeering mob
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on Good Friday?
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Why?
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Because
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they felt let down.
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Of course,
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Jesus
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didn't go out
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of his way.
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He upset them.
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The next story
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in Matthew's Gospel
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is Jesus
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goes into
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the temple courts
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and starts
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smashing everything up.
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Would this be
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the behaviour
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of a political
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revolution?
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Well, it may be,
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but I doubt it.
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No, this
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was an ugly scene
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that developed
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from a wonderful
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moment.
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And just by
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way of
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explanation,
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you will remember
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that at this time,
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Judah and Israel
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were occupied
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by the Romans.
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63 BC,
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the Roman
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Emperor
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Pompey
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attacked
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Jerusalem
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and took it
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over
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and remained
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there.
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We know it was
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the run-up
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to the Passover.
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Roland Deveau,
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in his brilliant
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History of the
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Old Testament,
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tells us
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that it's possible
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that there were
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two million Jews
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in Jerusalem
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in the run-up
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to the Passover.
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And when you
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think about that,
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it's pretty likely
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that no more
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than 10%
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of that crowd
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had ever heard
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of Jesus.
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They'd be spread
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all over the place.
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They'd have come
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from miles away.
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Maybe,
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very likely,
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the Jews in
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Jerusalem
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had heard about
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Jesus.
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Maybe some of them
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out in the
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diaspora,
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the surrounding
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areas.
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But many of them
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would never have
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heard the name.
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And of course,
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one of the things
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we know,
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or you know,
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if you're a student
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of crowd psychology,
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is that if one
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small section
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of a crowd
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starts to behave
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in a certain way,
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it catches on,
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it's infectious,
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and everybody
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does it.
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So there were
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people there,
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very lightly,
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throwing their coats
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on the ground,
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chucking down palms,
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who didn't really
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understand what
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was happening.
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The kind of thought,
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this is political.
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News travels fast
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in a crowd.
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And this promised
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king to fulfill
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the prophecy
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of Zechariah,
Zechariah 9 chapter mention
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chapter 9
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and verse 9,
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comes riding
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on a donkey.
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I mean,
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in a way,
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you have to laugh,
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don't you?
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This was the moment.
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This was the moment
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that they believed
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that Jesus was coming
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to lead a political
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revolution.
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Make no mistake
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about this,
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this was a political
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demonstration.
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How do we know that?
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Save,
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Hosanna means
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save now.
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That was a political
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slogan.
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That was like
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people standing
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outside hospitals
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saying,
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what do we want?
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More money,
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when do we want it
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now?
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Save now.
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Save us
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from the Roman
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oppressors.
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And that's not
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what Jesus
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came to do.
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So I want to say
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to you
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three things
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about this,
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which I hope
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will be helpful
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for you.
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The first thing is,
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never put on
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others a role
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which is not
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theirs.
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political demo.
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They were putting
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onto Jesus
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the role
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of a political
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king,
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not a spiritual
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messiah.
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Surely,
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this is an
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indication
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that the crowd's
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expectation
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was that Jesus
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would lead a
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revolution
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against the
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Romans.
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150 years
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earlier,
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a Jewish
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man named
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Judas Maccabees
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had tried
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to overthrow
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the Seleucid
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empire which
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held power
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in Jerusalem
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at the time
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and failed
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spectacularly.
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People
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remembered that.
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Don't put
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onto others
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a role
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that is not
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theirs.
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Do you know,
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all through
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my life,
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I've met
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young adults
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who've been
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messed up
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because of
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the expectations
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their parents
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put upon them.
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They had a
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very clear
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career route
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for their
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child.
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Some of
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them would
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even say,
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God has
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shown us
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this is the
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career route
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for our
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child,
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but unfortunately
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God had
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never told
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the child.
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Don't put
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onto others
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a role
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that is not
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theirs.
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It's not
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uncommon
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in marriage.
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that
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people
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who have
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a propensity
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to control
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will place
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on others
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an expectation
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which is
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unreasonable
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and unfair.
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And of
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course,
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another example
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of this would
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be the
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ruling
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classes.
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We all have
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an idea of
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what they
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should do
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for us
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and we
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feel let
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down.
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I mean,
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you've only
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got to open
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the pages
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of the
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printed media
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at the
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moment to
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see.
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There is
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huge
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frustration
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with the
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ruling
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classes.
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Maybe
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you feel
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that.
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But then
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just a little
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closer to
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home.
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On the
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16th of
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April,
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we shall
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welcome
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Simon
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and
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Amy
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Durrant
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as our
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new
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vicar
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and
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spouse.
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I often
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think it
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would be
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a good
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thing
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to have
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a short
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seminar
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in churches.
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Clergy are
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taught a lot
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about arriving
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in a new
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parish.
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But
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congregations
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not so
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much.
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Ought
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we to
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be
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thinking
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about
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how we
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receive
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the
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person
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who we
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believe
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God has
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appointed
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to be
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our new
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spiritual
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leader.
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This is
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about
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expectations.
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Christ's
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church will
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not be
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the same.
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It
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would be
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easy for
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us to
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keep a
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load of
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expectations
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upon a
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new
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vicar.
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That
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would be
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unfair.
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And let
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me tell
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you,
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I know
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this,
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you know,
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I've
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been
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one.
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Not
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everybody
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likes
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the
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new
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vicar.
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I went
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to a
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parish,
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on the
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whole,
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it went
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really well,
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but in
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the early
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days,
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a man
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came to
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see me.
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And he
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said to
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me,
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I'd like
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to put
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myself
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forward to
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be
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church
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warden.
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He said,
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I have
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such
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respect for
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your
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authority.
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authority.
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And I
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thought,
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call me
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cynical if
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you like,
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I thought
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to myself,
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if he
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accepts my
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authority,
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why is he
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banging on
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about it?
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I didn't
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just get
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on with
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it.
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This
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is a
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guy who
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wrote to
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the local
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paper,
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call me a
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liar and
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a hypocrite,
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because I
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would not
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agree to
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make him a
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church
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warden of
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our
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church.
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He's
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trying to
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get a
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load of
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people to
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leave the
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church with
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him,
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and thank
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God
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failed.
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We want
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to welcome
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Simon.
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We want
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to give
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him the
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space to
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be the
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leader that
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God wants
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him to
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be in
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our
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presence.
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Some of
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us won't
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like it.
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Here's my
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advice,
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stick with
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it.
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Give
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him a
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chance.
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Somebody
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on the
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radio this
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morning I
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was listening
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to basically
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said,
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we should
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give all
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new leaders
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a chance.
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don't
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judge
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prematurely.
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It's a
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mistake.
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The second
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thing is,
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don't give
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up when
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your
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expectations
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are
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shattered.
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Historians
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tell us
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two million
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people were
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in Jerusalem
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for the
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Passover.
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How about
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this?
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When Jesus
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ascended into
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heaven,
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we're told
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that there
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were 120
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disciples
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left in
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Jerusalem.
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A lot
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of people
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obviously
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felt so
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let down
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they just
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gave up.
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We know
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this happened
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in the
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Bible.
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In John
John 6 chapter mention
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chapter 6
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we're told
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there that
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the disciples
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of Jesus,
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some of
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them muttered
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together and
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said,
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this teaching
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is too
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hard.
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Six verses
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later it
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says that
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a lot of
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the disciples
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turned back.
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Think of
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my friend,
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the spiritual
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hero I
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was telling
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you about
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earlier in
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this message.
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Don't
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give up.
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Don't
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give up in
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your marriage
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if your
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expectations
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are not
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being met.
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Please
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don't give
-
up with
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your children
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if your
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expectations
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are not
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met.
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This is
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critical
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to
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growing
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up.
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See,
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I think
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it's an
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immature
-
thing.
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My
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father used
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to have
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a phrase,
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you know
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the kind
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of person
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you play
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in a
-
game or
-
something
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like that
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and they
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get
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stroppy
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and walk
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off in
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a
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strop.
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My
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father used
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to call
-
that
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attitude,
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my
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back,
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my
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ball,
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my
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stumps,
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I'm
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going
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home.
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That's
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not for
-
us.
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We're the
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people of
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God.
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It's not
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meant to be
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like that.
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We're not
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meant to
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cause
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division in
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churches
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because we
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put expectations
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on a
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leader.
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Don't do
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it.
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And the
-
disciples
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in John
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6 say
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this is
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hard
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teaching.
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Surely
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that is
-
a question
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mark to
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the easy
-
believism
-
that is
-
counterfeit
-
religion
-
and runs
-
wild in
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our time.
-
being a
-
disciple
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is a
-
tough
-
call.
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It's
-
not easy
-
believism.
-
In
-
Hebrews
Hebrews 10 chapter mention
-
chapter 10
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and verse
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39,
-
the writer
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of the
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epistle
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to the
-
Hebrews,
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who I
-
remind you
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is writing
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to Jewish
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people who've
-
left the
-
synagogue to
-
become
-
Christians
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and at
-
this period
-
were thinking
-
of going
-
back to
-
the synagogue.
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Hebrews
Hebrews 10 chapter mention
-
chapter 10
-
says this,
-
right?
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May this
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be true of
-
us friends
-
this morning.
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But we
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are not of
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those who
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shrink back
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and are
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destroyed,
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but of
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those who
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believe and
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are saved.
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See,
-
persistence
-
is a big
-
New Testament
-
word.
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Don't give
-
up when
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your expectations
-
are shattered.
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And finally,
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Jesus came
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to save
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us,
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not from
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the enemy
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out there,
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but from
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the enemy
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within.
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Not from
-
the oppressive
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Roman government
-
at the time
-
of Jesus.
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Not from
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the things
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that are
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outside us
-
that we
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collude with
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and sometimes
-
get addicted
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to.
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No,
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Jesus came
-
to deal
-
with the
-
enemy
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inside of
-
me.
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My sin,
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my wrongdoing,
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all have
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sinned and
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fall short.
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Of the
-
glory of
-
God.
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That's
-
you and
-
me,
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friends.
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And we
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might try
-
and blame
-
others,
-
we might
-
try and
-
blame anybody,
-
but at
-
the end
-
of the
-
day,
-
it tells
-
us in
-
Ezekiel
Ezekiel 18 chapter mention
-
chapter 18,
-
when the
-
Jews are
-
finding an
-
excuse for
-
their plight
-
in exile,
-
and they're
-
going around
-
muttering
-
together,
-
saying,
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the fathers
-
have eaten
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sour grapes,
-
and the
-
children's
-
teeth are
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set on
-
edge.
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In other
-
words,
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we're not
-
in exile
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because it's
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our fault,
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it's our
-
parents.
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You've
-
heard that
-
one before.
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No,
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says God,
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the soul
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that sins
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will surely
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die.
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Jesus
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didn't come
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to save us
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from the
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enemy,
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he came
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to save
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us from
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the enemy
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we're in.
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that we
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might become
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inheritors
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of his
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promises,
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that we
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might become
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members of
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the kingdom
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of God.
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Today,
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you're going
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to be
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given one
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of these.
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I'd like to
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think you
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might put it
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somewhere
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prominently in
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your home to
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remind you of
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the cost that
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Jesus paid,
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that your sin
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could be
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forgiven,
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and you
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could be
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free to be
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a disciple.
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a
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cross.
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Why a
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cross?
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And one
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level, a
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symbol of
-
huge failure.
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That's why
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when Jesus
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was arrested,
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that's why
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when he
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smashed up
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the temple,
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that's why
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people lost
-
confidence that
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this really was
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the person
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that they
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could put
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their trust
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in.
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And you
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might be
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sitting there
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thinking,
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well, I've
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got plenty
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of reasons
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for not
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putting my
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trust in
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Jesus.
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Jesus came
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to help
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you with
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the enemy
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within,
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your wrongdoing,
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your sinfulness.
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How does
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that happen?
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It happens
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on a cross.
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I remember
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that wonderful,
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wonderful
-
old
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Lenten hymn.
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Glory be
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to Jesus,
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who in
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bitter pains
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poured for
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me the
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lifeblood
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from his
-
sacred veins.
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Grace and
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life eternal
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in that
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blood I
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find.
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Blessed be
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his
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compassion,
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infinitely
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kind.
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This may
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be for
-
you.
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a day
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of
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decision.
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Maybe
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you need
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to stop
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pressing a
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role on
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somebody
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close to
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you,
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which is
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not their
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role at
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all.
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Maybe
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you need
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to stop
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that.
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Maybe
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you need
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to learn
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a little
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persistence.
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Don't
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stop when
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your
-
expectations
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are let
-
down.
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Try and
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ask yourself
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this question,
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what is
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God trying
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to teach
-
me?
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And
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finally,
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remember
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Jesus came
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to save
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the enemy
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within.
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God's
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mercy
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is
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overflowing
-
says
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scripture.
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I am
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so grateful
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for that.
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St.
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Paul wrote
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that he
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was the
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chief of
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sinners.
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I think
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I could
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run him
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a pretty
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close
-
second.
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Turn
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your mind
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back
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to that
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hot and
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dusty
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day.
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On
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that
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Palm
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Sunday,
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what would
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you be
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shouting?
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What would
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you be
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thinking?
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where would
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you be?
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Who is
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this
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Jesus?
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The
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crowd
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asked.
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That's a
-
great
-
question.
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And for
-
those of
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you who
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don't know
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Jesus,
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here's my
-
advice.
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Remember
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he loves
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you though
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you don't
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deserve it
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and make
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a decision
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to follow
-
him.
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Ask him
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to forgive
-
you for
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the enemy
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within which
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has driven
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you to
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behaviours
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that you
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really ought
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to be
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ashamed
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of.
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Tell
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him
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from
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today
-
onwards
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you will
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trust
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him.
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And
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believe
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me,
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your
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life
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will
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never
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ever
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be the
-
same.
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Not
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in this
-
life
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and not
-
into
-
eternity.
-
come on
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Jesus,
-
save
-
now.
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Not from
-
our
-
government
-
or from
-
anything
-
outside of
-
us,
-
but save
-
us from
-
the
-
consequences
-
of our
-
sin.
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That one
-
day we
-
shall meet
-
you face
-
to face
-
in heaven
-
and live
-
in eternity
-
with you.
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In the name
-
of that
-
amazing God,
-
Father,
-
Son,
-
and Holy
-
Spirit.
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And the
-
people who
-
agreed said
-
together.
-
Amen.