Sermon
Made for Mission
Publisher transcript
Transcript
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Good morning, everyone. So this is a sermon about the Great Commission, Jesus' command to make disciples of all nations.
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! And I think it's a particularly relevant, a great opportunity for me as I begin here as your vicar, because mission is central to what I've come here to help facilitate amongst us.
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It really is at the heart of our church, all churches' existence. Just over three weeks ago, when I was instituted, inducted and installed, a bit like a dishwasher, I think, I committed myself before God, together with you, to, and I quote, proclaim the faith afresh to each generation.
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I love that phrase. And as the Diocese of Bath and Wales' strapline goes, we are to live and tell the story of Jesus.
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So why am I sometimes so bad at it? Okay. Take last weekend, for example. I'm at a rugby festival with my eldest son, and I get talking to this other dad who works, look at that timing, who works in advertising.
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I have already revealed that I'm a vicar, so there's a slightly awkward look on his face.
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But the conversation turns, as it often does these days, to American Christianity and those born-again types.
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But I'm thinking, here you are, Simon. Here's the open door for a conversation about Jesus. Let's go through it.
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There's plenty of options available to me. Option A, I ask him, are you born again? Now, I'll grant you that's a pretty direct approach, but I tell you, it gets a quite good reaction either way.
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That's my first option. So B, so is faith important, something that's important to you? Great question, by the way.
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Open discussion, you know, whether they're religious or not, it's a great opening.
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Or C, mumble something about, I'm not a great fan of Christian nationalism anyway, what's the weather like these days?
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Which option do you think I took? Yes, it was C, folks. Yes, it was me.
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Why did I do that? Why did I do that? It's not that I'm not quick on my feet, or I don't have knowledge about the subject matter.
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Something else was going on that hindered me in that moment to talk about the very thing that I thought was central in my life.
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And of course, in a different setting, in this setting, I could talk for hours about, but don't worry, I'm not going to do that today.
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I wonder if anyone else here sometimes struggles to share their faith.
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Or even that, another question is, who here struggles to live out their faith?
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By which I mean, you know, you know that habit, which you know in God's sight is wrong or unhelpful, but you just can't stop doing it.
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Or that response you give when someone annoys you or upsets you, and you know it's not very godly, yet you can't seem to change it.
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Living and telling the story of Jesus is more difficult than we'd like it to be, isn't it?
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And if we collectively, as a church, are seeking to share Jesus across Clevedon, as we've already been praying about this morning,
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if we struggle like that as individuals, then we have a problem.
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We have a problem.
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Now, there are plenty of resources and tips I could share with you about faith sharing, and I will, in good time, hopefully share those with you.
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But as my own failings showed, it's really a lack of knowledge that makes people poor at sharing their faith.
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Nor is it a shortage of knowledge or even willpower that prevents us from living the good Christian life.
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The problem in all these things, I think, lies at a slightly deeper level.
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And as I've meditated on this famous passage that Marilyn read from the end of Matthew's Gospel,
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it's really crystallised something for me.
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And it's really helped me know what is going on here.
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And I hope it will help you too.
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Because actually, at the heart of it, we all have an authority problem.
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It's an issue of one of authority.
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What do I mean by that?
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Well, let's start with a definition of authority.
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And I'll just take a simple dictionary definition.
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Authority is the power or right to give orders, make decisions, and enforce them.
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Okay, that's your general definition of authority.
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So let's examine what or who has authority in our lives.
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What do you think of when I say the word authority?
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Maybe some of you are thinking about government.
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You've just been praying about the recent elections.
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If you're of a younger generation, you might be thinking about teachers,
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because I'm sure we all used to obey our teachers.
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People in power, we often think, don't we, about authority.
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But if you think a little bit further about it, as I have been,
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there are other things that also have authority in our lives.
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Just think about how our culture has an authority in our lives,
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how it influences what we think, what we say, and even what we wear.
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It's really dictated by how things are done around here in 2026.
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Consciously and unconsciously, we follow what others are doing.
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We're being told what to do, and our behavior is being enforced.
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Who delivers those orders?
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I mean, we don't get it, you know, do we know?
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Well, all sorts of ways, through the media that we consume,
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through the people that we hang around with.
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It orders our lives for good and for bad.
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So my first question for you this morning,
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are you aware of those authorities coming from around you?
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If you are, that's a good start.
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That's a good start.
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But we have to go, again, I think, deeper
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to a more powerful authority in your life and in mine.
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And it's not an external kind of out there authority,
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but one that actually comes from within.
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What do I mean?
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Well, you and I have been receiving messages
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about how to survive and how to stay safe,
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basically since we were in the womb.
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I'm told that by the age of five,
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90% of our brain growth has already happened.
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So the messages and responses we learn at that time
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basically form the foundations of our messaging for life
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and how we get what we need.
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So our parents and our early carers
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are huge authorities in our lives.
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They're setting the pattern for decision-making
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and behaviour throughout our lives.
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And of course, when this is done well,
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with love and good attachment
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and all the jargon words that I begin to get to learn,
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this sets us up really well
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for healthy responses through life.
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We know where we're at.
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We've got a good sense of self.
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It's well balanced.
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And our relationship boundaries are usually healthy.
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But when we experience trauma
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or some kind of rupture
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at an early stage of life,
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and indeed any stage of life,
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this leaves us with different messaging,
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which unchecked can dictate our response
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to other situations throughout our lives.
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Let me give you an example.
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Just this last Tuesday morning,
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we were meeting to pray as we do,
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quarter past nine on Tuesday,
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and we were hearing from Heather,
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who together with Jim and Sophie
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have been leading this course
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called The Bereavement Journey.
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And what an amazing ministry
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that sounds like it is.
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And Heather briefly shared with us
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what they covered in the last week's section.
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And it so struck me,
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I thought, wow,
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I'd actually quite like to share that
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with the wider congregation.
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So each week they have a video
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and discussion about a certain topic.
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And this last week was about loss in general.
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And what Heather was describing
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was that this process
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of how early responses to loss,
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whether that's the loss of a teddy bear
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or a loss of a person,
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lay the foundations for responding
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to other losses later on in their lives.
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So if someone, for example,
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was inhibited from being able to grieve as a child,
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maybe they were never allowed to cry
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or no one got alongside them,
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that grief would simply get stuck
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and carried with them.
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So when they face other losses
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later in life,
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that would just kind of compound,
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condense the grief they already had.
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And of course, this, in many cases,
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results in all sorts of dysfunctional
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and destructive coping behaviours,
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such as addictions or avoidance,
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which in turn impacts relationships
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and all of life really.
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So do you see how, in this case, loss,
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it can have an authority
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over someone's lives?
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Yeah?
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It's like it's giving silent orders
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and enforcing decision-making,
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actually not so much decisions,
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but actually reactions
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through to other situations.
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And it's often driven by deep fears
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and hurts.
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And if you're sitting there wondering,
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well, how do I know
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if I have that kind of authority?
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That sounds pretty serious, Simon.
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Well, I just encourage you
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to look out for moments
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when you behave in a way
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that you think,
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well, that's not like me,
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or I wouldn't normally do that.
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Perhaps you might fly off the handle
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at something that seems trivial
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to most people
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or you're deeply distressed
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by a particular interaction
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by someone.
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That's just a little flag
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just to go,
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ooh, there's a deeper authority
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at work going on there.
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And these are like wounds.
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And if we don't check out those wounds,
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don't get them tended to,
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it can cause us to react
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rather than respond.
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So to go back to my failure
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to share faith
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with the dad at the rugby match,
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even though I have the ability
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and the training to do so,
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what was going on?
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Well, the fact is,
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and without a lot of time
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to go into it,
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a lot of my strong early messaging
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was that to get love
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and appreciation
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that I deep down desire,
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I often feel the need
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to get people on the side.
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And that sometimes means
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I feel the need
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to conform
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to what I think
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their expectations of me will be.
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I'm a complex being.
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And it means
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when I get to those situations
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where someone might think
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I'm a bit of a weirdo
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or that I might be pushing them
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out of their comfort zone,
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I find that hard.
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And so I duck out of it,
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I divert it,
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or I diffuse it.
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And in the case of last Saturday,
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all three.
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But do you see
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how there is
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an authority from within
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which is holding power
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for me
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in particular circumstances?
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And I'm sharing that with you
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because I'm on a journey
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with all this.
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And it's one of those
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kind of two-step-forward,
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one-step-back
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kind of journeys.
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But I know that the first step
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that I took,
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with help,
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I should say,
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was to get in touch
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with these wounds
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and be curious
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about what was going on for me.
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I wonder if you're in touch
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with yours.
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So,
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if we've got these external
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and internal authorities
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influencing our lives,
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quite often in a way
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that leads us away
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from living
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and sharing
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the story of Jesus,
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what do we do?
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What do we do about that?
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If we've got a problem,
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what do we do about that?
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Well,
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let's turn to the Bible.
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Finally,
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Vicar,
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come on.
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Let's turn to Matthew's Gospel.
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If you've got it,
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if you've got a Bible there,
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it's going to come up
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on the screen as well.
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It will help you to know,
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just to set the scene,
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that Matthew
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wrote his Gospel
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with a particular
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readership in mind.
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He was a Jew
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writing for
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a Jewish audience.
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So,
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as he gathered
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his materials
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and arranged
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these stories together,
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he did so in a way
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that would actually
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make most impact
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on his Jewish
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readership.
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And so,
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if you read
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through Matthew's Gospel,
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you'll see
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there are lots
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of Hebrew Bible,
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Old Testament
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references,
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there's prophecies
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being fulfilled
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all over the place,
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but even in the way
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that he's formed
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his Gospel,
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it's actually
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made to read
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a bit like
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a book of the Pentateuch,
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that is,
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the first five
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books of the Bible,
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which are the
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foundations
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for the Jewish
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faith.
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And if you've got
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time to read
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those and Matthew's
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Gospel,
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you'll see what I
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mean.
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Because in the
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Old Testament,
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what do you see
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in those first
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five books
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of the Bible?
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You see the
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forming of the
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people of God,
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the twelve
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tribes of Israel,
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and their journey
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from slavery,
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preparing them
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for life
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in the
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promised land,
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led by
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Moses.
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And you'll
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also find
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throughout the
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Pentateuch
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and the Old
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Testament,
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God often
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meets them
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on mountaintops,
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does he not?
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Gives the law
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on Sinai,
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et cetera,
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et cetera.
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And you've
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got this pattern
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of the people
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of God
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either obeying
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those commands
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that are given
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or disobeying
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them.
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And in the
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final chapter
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of the final
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book of the
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Pentateuch,
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Deuteronomy,
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we find Moses
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blessing
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11 tribes
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of the
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people of
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God.
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That's 11,
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yes,
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there's one
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missing.
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And then
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he ascends
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to a
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mountainside
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overlooking
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the promised
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land for
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which the
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tribes are
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to claim
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as God
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promised
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that they
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would.
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And there
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Moses dies,
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failing himself
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to enter the
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promised land
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because of
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his own
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disobedience.
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Actually,
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Mike touched
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on this last
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week,
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if you were
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here.
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Fast forward,
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the final
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chapter of
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Matthew's
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gospel,
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what do we
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have?
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You see on
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the screen
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there,
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Jesus
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gathers
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11 disciples
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representing
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the people
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of God.
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He goes
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onto a
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mountain,
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he gathers
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them to a
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mountain,
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and what
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does he say
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to them?
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He says
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to them,
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all authority
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in heaven
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and on
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earth has
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been given
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to me,
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therefore
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go and
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make disciples
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of all
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nations.
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So can
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you see
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how,
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if you've
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got that
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kind of
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reading
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background,
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you see
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that Matthew
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is trying
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to emphasize
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here,
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this is
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the beginning
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of a
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new,
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renewed
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people of
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God.
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These
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11
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disciples
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chosen
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as
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representatives
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for all
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God's
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people,
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and they're
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not just
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going to
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go out
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and claim
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the
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promised
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land,
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but they're
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going to
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bring all
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nations
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into the
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life of
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the Father,
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Son,
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and Holy
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Spirit.
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But unlike
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Moses,
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careful
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readers would
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observe,
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this great
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revered leader
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as he was,
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Jesus will
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go with
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them.
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He never
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disobeyed.
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Jesus,
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if you like,
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is the
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greater
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Moses.
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And Jesus,
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in fact,
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is the
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greater
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Joshua,
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who,
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if you
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remember,
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led the
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people into
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the promised
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land.
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And I'm
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sure you
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know this,
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but Joshua,
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the Hebrew
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word is
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Yeshua.
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which is
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exactly the
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same name
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as Jesus
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was known
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as.
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He will
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lead them
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into an
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even better
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promised
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land.
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In fact,
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he is
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Emmanuel,
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God with
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us.
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And by
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his spirit
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he continues
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to be
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until the
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end of
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the age
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when he
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will return
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to renew
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all of
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creation,
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uniting
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heaven
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with
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earth.
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That makes
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my heart
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beat a
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little bit
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faster.
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God
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will
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be
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together.
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Let's
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look a
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little bit
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closer
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at these
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verses.
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It's
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really
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encouraging,
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isn't it?
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He gathers
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them.
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Can we
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just go
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back one,
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Pauline?
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That would
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be great.
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He gathers
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those
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disciples.
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Now,
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were they
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perfect?
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Absolutely
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not.
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They saw
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him,
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they worshipped
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him,
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but some
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doubted.
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Now,
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I hope that's
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encouraging
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for you.
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It's okay
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to have
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questions and
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not be
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sure and
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not get it
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right all
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the time,
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but what
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Jesus says
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to each
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and every
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one of
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them and
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to us,
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and this
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is the
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critical
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bit,
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all
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authority
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in heaven
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and on
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earth has
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been given
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to me,
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Jesus
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says.
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Jesus
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is the
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name above
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all names.
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It says
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in the book
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of Colossians,
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for in him
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all things
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were created,
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things in
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heaven and
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on earth,
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visible and
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invisible,
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whether thrones
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or powers
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or rulers
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or authorities,
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all things
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have been
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created
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through him
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and for
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him.
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He is
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before all
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things and
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in all
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things hold
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together.
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So he
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is greater,
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Jesus that
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is,
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than any
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ruler,
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any
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government,
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any
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cultural
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trend,
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any
-
societal
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trend.
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He is
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greater than
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any authority
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that might
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rule within
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you and
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within me,
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any past
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power,
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any present
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power,
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any future
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power.
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And his
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is a rule
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of peace,
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joy,
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and love.
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Sounds good,
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doesn't it?
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Sounds good,
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but it also
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says,
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how's it
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actually going
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to help me
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overcome those
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other voices
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of authority
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in my life
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that seem to
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have such a
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sway on
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how I
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behave?
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How can I,
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as it were,
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transfer his
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authority
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into an
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authority
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that's in
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my life?
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That's the
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question I'm
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asking myself.
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Well,
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let's read
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on.
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The answer
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is in
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the scriptures.
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He says,
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therefore go
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and make
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disciples of
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all nations,
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baptizing them
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in the name
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of the Father
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and of the
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Son of the
-
Holy Spirit
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and teaching
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them to
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obey
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everything I
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have commanded
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you.
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The key
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for transferring
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the authority
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of Jesus
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into our
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lives is
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discipleship.
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Discipleship.
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Now, what does
-
that word mean?
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It's a word we
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use in church
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a lot.
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I think one
-
of the most
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helpful descriptions
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I've heard of
-
what being a
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disciple of
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Jesus means
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is that we
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become and
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make apprentices
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of Jesus.
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Now, when you
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become an
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apprentice in
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whatever trade,
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let's say you're
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an apprentice
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furniture maker,
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you, obviously,
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you watch and
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you observe
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your master
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doing what
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they do,
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what they're
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skilled and
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experienced in.
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But if you're
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an apprentice,
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you don't watch
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what your master
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makes to sort
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of take it
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home with
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you.
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Oh, that's a
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nice sofa,
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boss.
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Oh, that's
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really nice how
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you've made
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that.
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Let me just
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take it home
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and I'll go
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and sit on
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it.
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Is that how
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it works?
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Is that how
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an apprenticeship
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works?
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If you've
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been an
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apprentice and
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that's how
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it's worked,
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I'm wondering,
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probably not.
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No, an
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apprentice watches
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learn and
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does until
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she or he
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is also
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able to make
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sofas, for
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example, for
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others.
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And in
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fact, is
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then in a
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very good
-
position to
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teach others
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to make
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sofas.
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Are you
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following me?
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Sofa so
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good?
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Oh,
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terrible.
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You see,
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becoming a
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disciple is
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about,
-
well, it's not
-
just about
-
receiving the
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benefits of
-
what Jesus
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has done
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for us,
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although we
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do do that.
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We receive
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the benefits
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of what he
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did for us,
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dying on
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the cross to
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release us
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from our
-
sins, where
-
he defeated
-
the evil
-
authorities that
-
lie behind all
-
other authorities
-
that enslave us.
-
Yes, he did
-
that, but it's
-
not about us
-
taking that and
-
just going
-
home and
-
sitting on
-
them.
-
No, it's
-
about becoming
-
skilled,
-
confident, and
-
prepared to
-
continually apply
-
what Jesus
-
has done and
-
does in our
-
lives and
-
into the
-
lives of
-
others.
-
So if we
-
want to
-
transfer the
-
loving authority
-
of Jesus into
-
our lives in a
-
way that will
-
speak more
-
powerfully than
-
any other voice
-
that is telling
-
us what to do,
-
there are two
-
things Jesus
-
says here that
-
we are to do.
-
And again, it's
-
right here in the
-
passage.
-
Verse 19,
-
we are to
-
baptize them in
-
the name of
-
the Father and
-
the Son of the
-
Holy Spirit and
-
teach them to
-
obey everything I
-
have commanded
-
you.
-
Now, to be
-
baptized is not
-
just about getting
-
wet one day and
-
then ticking a
-
box.
-
No, it means to
-
be immersed,
-
doesn't it?
-
Think about what
-
a baptism is.
-
It means to be
-
immersed into the
-
life of the
-
Trinity.
-
Through faith,
-
baptism is the
-
gateway into the
-
life of God.
-
We become united
-
to the Father
-
through the Son
-
and the power of
-
the Holy Spirit.
-
Nothing can
-
separate us.
-
We are connected,
-
we are bonded,
-
we are wedded to
-
God.
-
That is the
-
invitation Jesus
-
is giving to
-
his people.
-
And just as
-
each member of
-
the Trinity,
-
Father, Son, and
-
Holy Spirit,
-
does anything
-
for the glory and
-
pleasure of other
-
members of the
-
Trinity, they're
-
constantly laying
-
themselves down in
-
love for one
-
another, in
-
community.
-
So we too will
-
also desire to
-
do that.
-
Our lives become
-
all about God,
-
not about me.
-
So that's the
-
first step, is to
-
be immersed in
-
God.
-
That's what's
-
going to be the
-
start of transferring
-
that authority of
-
Jesus into our
-
lives.
-
Next step, as I
-
said, it's all
-
there.
-
How do we do
-
that?
-
How do we get
-
immersed into
-
God?
-
We are to be
-
taught how to
-
obey everything
-
Jesus has
-
commanded.
-
A disciple, an
-
apprentice, knows
-
how to hear from
-
God, they know his
-
commands, but more
-
importantly they know
-
how to obey those
-
commands, to put them
-
into practice.
-
And that, of course,
-
includes the command
-
to make disciples.
-
A well-made disciple,
-
as it were, a well-trained
-
apprentice, knows what
-
to do, they know why
-
they do it, and they
-
can navigate the
-
unknowns when they
-
come to them.
-
They're skilled, they're
-
confident, they're
-
prepared apprentices of
-
Jesus.
-
And this isn't just for
-
the elite, this is for
-
the worshippers and the
-
doubters, this isn't
-
just for the people with
-
dog collars and
-
degrees, oh no, this
-
is for everyone,
-
everyone here, and
-
everyone around us.
-
Again, here's another
-
definition of
-
discipleship, I wonder
-
if this makes your
-
heart sing a bit.
-
Making disciples
-
introduces people to
-
a God who loves them
-
and understands them.
-
He helps them
-
understand who they
-
are and what they
-
can be, and helps
-
them apply his
-
transforming truths
-
and releases them as
-
prepared, confident,
-
and skilled to live
-
the best life ever on
-
earth.
-
Does that sound
-
good?
-
Yes.
-
Does that sound
-
good?
-
Folks, if we want
-
to experience that, if
-
you want to experience
-
this in our own lives
-
and in the lives of our
-
community, this is going
-
to take more than just
-
pitching up to a sermon
-
every other week.
-
If you want to see that
-
transfer of Jesus'
-
authority into your
-
life to bring freedom
-
from all those other
-
authorities, then you
-
need to be immersed and
-
you need to listen to and
-
obey Jesus.
-
this.
-
In my previous setting
-
in Harrow, I was part
-
of a journey of making
-
disciples.
-
We did a lot of learning
-
and experimenting and
-
we landed on following
-
a kind of simple,
-
quite intentional,
-
quite kind of
-
counterintuitive method
-
of apprenticing people to
-
Jesus.
-
And over just a year, I
-
saw a dad who was in my
-
group overcome barriers to
-
loving his kids.
-
I saw wives learn to serve
-
their non-believing
-
husbands in such a way that
-
husbands were like, ooh, I'd
-
like a little bit of that.
-
I saw people overcome
-
anxieties and habits that
-
they'd been stuck in for
-
years.
-
What Jesus is saying
-
here, if we really pursue
-
discipleship, it is and it
-
can make that kind of
-
difference.
-
And it all flows from this
-
great commission.
-
The making of disciples
-
immersed, obedient.
-
Now, I'm out of time, but if
-
that begins to put a bit of
-
fire in your belly, as it
-
were, if that's something
-
that you're, oh, yeah, I'd
-
like that, some of that
-
in my life, and I know my
-
family, my friends would
-
like to see, well, more of
-
that in me, but also in
-
them.
-
Then, well, first of all,
-
don't stop nagging me until
-
we get something like this
-
going in Christchurch over
-
the months, okay?
-
That's a sort of pledge from
-
me.
-
Discipleship is going to
-
become a really key and
-
important aspect of our
-
life.
-
Now, I know that that goes
-
on, absolutely.
-
I don't, I recognise God's
-
absolutely at work, and
-
many of you live
-
transformed, and Jesus
-
led lives, but we know
-
we could all do with
-
more.
-
And so that is something
-
that's a priority for me.
-
That's a sort of long-term
-
thing, but even this
-
morning, if to be a
-
prepared, skilled,
-
confident apprentice of
-
Jesus is something that
-
you want to do, then we
-
just need to start by
-
asking.
-
We ask.
-
He already has you here
-
this morning for a
-
reason.
-
And it's a first step to
-
accept his invitation to
-
follow him and to learn
-
from him.
-
Now, many of you have been
-
doing that for years.
-
Some of you are fresh to
-
this.
-
But as we look at the
-
Great Commission, and we'll
-
just have a moment in a
-
moment to recommission
-
ourselves in the Great
-
Commission, but it begins
-
with us.
-
Where are we at in our
-
apprenticeship to Jesus?
-
It's going to leave some
-
space.
-
Think it through.
-
Feel in your heart.
-
Maybe you're feeling like
-
you're miles away at the
-
moment.
-
Maybe this is kind of a new
-
idea that we can apprentice
-
ourselves to the Master, and
-
that that is the thing that
-
will bring freedom and life
-
to its fullness.
-
And I also wonder whether,
-
just as I started, just to
-
literally lift the lid on
-
this idea of those inner
-
voices, those inner
-
authorities that come from
-
places of hurt and fear, I
-
wonder if the Holy Spirit's
-
just beginning to help you
-
shine a gentle light on
-
something for you.
-
And if so, just allow him.
-
The Spirit is gentle.
-
And where we're willing, he
-
will just help us.
-
He wants to bring healing,
-
hope to those places, and
-
to release us from things
-
that have become authorities
-
in our lives that he is a
-
much better authority on.
-
So again, just leave some
-
space, just trusting that the
-
Holy Spirit is already at
-
work.
-
We need to bring healing to
-
those wounds.
-
And even with those wounds,
-
God, or perhaps particularly
-
those with those wounds, he
-
wants to invite each of us to
-
be those who live and share the
-
story of Jesus, who takes part in
-
this life-fulfilling mission.
-
And before I sort of invite
-
whoever those who want to to be
-
sort of recommissioned in that,
-
each of us, every single one of
-
us, may have an opportunity this
-
week to either share the story of
-
God's love or show it.
-
And I just invite you, together with
-
the Holy Spirit, just to maybe
-
highlight that.
-
Maybe just think ahead in the week
-
who you're going to be meeting.
-
Maybe you're anticipating a rather
-
tricky conversation or encounter.
-
Maybe it's back in with family.
-
And family can be sometimes the
-
hardest people to talk to about
-
faith.
-
So if you would like the Holy
-
Spirit's help in that situation,
-
and in the rest of your life, and
-
for the weeks and months ahead, and
-
for the years ahead, to be
-
apprentices to Jesus, making
-
disciples of ourselves and others,
-
can I invite those who would just
-
like to receive some help for that?
-
To stand?
-
Or if you're not able to stand, you
-
might just want to raise your hand,
-
or in some way indicate that you
-
would like to be filled with the
-
Spirit of God, to afresh, make
-
disciples of all nations.
-
Just put your hands out, hands up,
-
stand up, whatever.
-
God takes us in all shapes and
-
sizes.
-
Let's just hear those words again.
-
And just imagine that there's Jesus
-
saying to you,
-
all authority in heaven and earth
-
has been given to me.
-
Therefore, go and make disciples of all
-
nations, baptizing them in the name of
-
the Father, the Son, and the Holy
-
Spirit, and teaching them to obey
-
everything I have commanded.
-
Behold, I am with you to the very end of
-
the age.
-
Holy Spirit, come and fill your people
-
afresh for the work and the life of
-
mission that you have given us.
-
Not a place that's just contained in here,
-
but our everyday lives where you have
-
called us to be light and salt, to be
-
beacons of hope.
-
And Lord, even, and perhaps especially in
-
those areas of our lives in which we feel
-
so wounded that there seems to be a sort
-
of authoritative grip, Lord, I know that
-
even the things that the enemy means for
-
evil, he's working for our good.
-
They might especially be the places where
-
God wants to use you to share his love
-
with others.
-
So wherever we're at on that journey, Lord,
-
we ask for your Holy Spirit to fill us up,
-
send us out in your power to live and work
-
to the praise of your glory.
-
Amen.
-
Amen.
-
I invite the band to come.